Search results for 'Charles T. Kotuby Jr' (try it on Scholar)

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  1.  5
    Charles Toll Jr (1972). Charles Hansen Toll 1882-1971. Proceedings and Addresses of the American Philosophical Association 46:196 -.
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  2.  8
    D. S. T. (1892). Extracts From Various Greek Authors. An Accompaniment to Xenophon's Anabasis and for the Cultivation of Sight-Reading. By Charles Tudor Williams. New York. Henry Holt and Co. 1890. Pp. 231. [REVIEW] The Classical Review 6 (05):226-.
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  3.  6
    R. V. T. (1982). The Ontological Argument of Charles Hartshorne. Review of Metaphysics 35 (4):870-872.
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  4.  7
    Henry E. Kyburg Jr (2002). Don't Take Unnecessary Chances! Synthese 132 (1/2):9 - 26.
    The dominant argument for the introduction of propensities or chances as an interpretation of probability depends on the difficulty of accounting for single case probabilities. We argue that in almost all cases, the "single case" application of probability can be accounted for otherwise. "Propensities" are needed only in theoretical contexts, and even there applications of probability need only depend on propensities indirectly.
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  5.  62
    T. Scaltsas, David Charles & Mary Louise Gill (eds.) (1994). Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press.
    This volume presents fourteen essays by leading figures in the fields of ancient philosophy and contemporary metaphysics, discussing Aristotle's theory of the unity and identity of substances, a topic that remains at the center of metaphysical enquiry. The contributors examine the nature of essences, how they differ from other components of substance, and how they are related to these other components. The central questions discussed are: What does Aristotle mean by "potentiality" and "actuality?" How do these concepts explicate matter and (...)
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  6.  10
    Douglas J. Den Uyl & Charles L. Griswold Jr (1996). Adam Smith on Friendship and Love. Review of Metaphysics 49 (3):609 - 637.
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  7.  1
    H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench (1912). Travels and Studies in the Nearer East. Journal of Hellenic Studies 32:195.
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  8. P. L. Cannon, H. W. Carmichael, C. S. Casey, R. Catrambone, R. I. Charles, V. M. Chase, P. W. Cheng, M. T. H. Chi, M. Chiu & K. N. Clayton (1997). D Daehler, MW, 130,131,149,152, 153,155,156,157,172,183 Damasio, A., 88 Dattel, AR, 149,150,152,153,154. In Lyn D. English (ed.), Mathematical Reasoning: Analogies, Metaphors, and Images. L. Erlbaum Associates
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  9. S. T. Charles, M. Mather & L. L. Carstensen (2003). Focusing on the Positive: Age Differences in Memory for Positive, Negative, and Neutral Stimuli. Journal of Experimental Psychology 85:163-178.
     
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  10. M. Dinesh, U. Charles & T. Pittman (forthcoming). Arsenic Removal From Waste Water Using Adsorbent. A Critical Review.
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  11. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, (...)
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  12.  2
    Charles T. Wolfe & Ofer Gal (2013). Charles T. Wolfe et Ofer Gal éd., The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Dordrecht, Springer (Studies in History and Philosophy of Science, vol. XXV), 2010, 349 p., 157,41 euros. [REVIEW] Astérion 11.
    L’empirisme, comme mode de connaissance mais aussi comme tradition de pensée, a longtemps été négligé, que ce soit en histoire des sciences ou en histoire de la philosophie. Longtemps opposé au rationalisme, l’empirisme fait figure de mode de connaissance rhapsodique et non systématique. Associé au scepticisme, il est considéré comme une forme de renoncement à la connaissance, se contentant de décrire l’apparence des choses quand la véritable .
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  13.  5
    Charles T. Mathewes (2000). Reply by Charles T. Mathewes. Journal of Religious Ethics 28 (3):478-481.
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  14. Charles W. Johnson Jr (1974). 10 Unexplored Areas of Parapsychology Charles W. Johnson, Jr. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press
     
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  15. Charles Tart, Books and Tapes by Charles T. Tart.
    An anthology of papers on ESP presented at a special symposium of the Institute of Electrical and Electronic Engineers, edited by Charles Tart, Harold Puthoff and Russell Targ. Topics cover remote viewing, psychokinesis, physiological correlates of ESP, and Soviet psychic research. An expanded reprint of the original 1979 publication.
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  16.  20
    Ø Grøn (1981). Special-Relativistic Resolution of Ehrenfest's Paradox: Comments on Some Recent Statements by T. E. Phipps, Jr. Foundations of Physics 11 (7-8):623-631.
    It is shown how a consistent kinematic resolution of Ehrenfest's paradox may be given in accordance with the special theory of relativity. Some statements by T. E. Phipps, Jr., connected with these matters, are commented upon. Problems connected with the relation between stress and strain are solved by a manifestly covariant formulation of Hooke's law.
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  17.  14
    Thomas Radice (2011). Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. [REVIEW] Dao: A Journal of Comparative Philosophy 10 (2):259-262.
    Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing Content Type Journal Article Pages 259-262 DOI 10.1007/s11712-011-9215-4 Authors Thomas Radice, Department of History, Southern Connecticut State University, New Haven, CT 06515, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 2.
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  18. T. Habinek (2004). Imperial Projections: Ancient Rome in Modern and Popular Culture. Edited by Sandra R. Joshel, Margaret Malamud and Donald T. McGuire, Jr. [REVIEW] The European Legacy 9 (5):680-680.
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  19.  2
    R. R. Nash (2014). H. T. Engelhardt, Jr., Misrepresented and Misunderstood: Beyond a Philosophy of Difference and Toward a Theology of Unity. [REVIEW] Christian Bioethics 20 (2):272-282.
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  20. Margaret Gilbert, Andrew Mason, Elizabeth S. Anderson, J. David Velleman, Matthew H. Kramer, Michele M. Moody‐Adams & Martha C. Nussbaum (1999). 10. Lucius T. Outlaw, Jr., On Race and Philosophy Lucius T. Outlaw, Jr., On Race and Philosophy (Pp. 454-456). Ethics 109 (2).
     
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  21.  14
    Milward (2013). Shakespeare's Spiritual Sonnets by John T. Noonan Jr. The Chesterton Review 39 (1-2):148-151.
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  22.  9
    Vilem Mudroch (2001). Charles L. Griswold Jr., Adam Smith and the Virtues of Englightenment. Ethical Theory and Moral Practice 4 (1):87-90.
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  23.  21
    David Rehm (2004). Evil and the Augustinian Tradition, by Charles T. Mathewes. Ancient Philosophy 24 (1):252-256.
  24.  12
    Donald Cardwell (1979). Essay Review: The Dynamics of Science and Technology: Social Values Technical Norms and Scientific Criteria in the Development of Knowledge Ed. By Wolfgang Krohn, Edwin T. Layton Jr., and Peter Weingart. [REVIEW] History of Science 17:293-295.
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  25.  2
    Ku-Ming Chang (2014). Sebastian Normandin and Charles T. Wolfe, Eds. Vitalism and the Scientific Image in Post-Enlightenment Life Science, 1800–2010 , , Pp. Vi+337, 5 Ills., € 138.00, ISBN 978 94 007 2444 0. [REVIEW] Early Science and Medicine 19 (4):376-378.
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  26.  16
    W. W. Tarn (1932). Alexander the Great Alexander the Great. By Ulrich Wilcken; Translated by G. C. Richards. Pp. Ix + 337; Frontispiece and Map. London: Chatto and Windus, 1932. Boards, 15s. The Ephemerides of Alexander's Expedition. By Charles Alexander Robinson Jr., Pp. 81; Frontispiece and Map. (Brown University Studies.) Providence: Brown University, 1932. Boards, $3. [REVIEW] The Classical Review 46 (05):216-217.
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  27.  7
    Thomas Kuehn (2006). Charles J. Reid Jr., Power Over the Body, Equality in the Family: Rights and Domestic Relations in Medieval Canon Law. (Emory University Studies in Law and Religion.) Grand Rapids, Mich., and Cambridge, Eng.: William B. Eerdmans, 2004. Paper. Pp. Xi, 335. $30. [REVIEW] Speculum 81 (1):263-264.
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  28.  12
    David Rehm (2004). Evil and the Augustinian Tradition, by Charles T. Mathewes. Ancient Philosophy 24 (1):252-256.
  29.  2
    J. Robert Wright (1987). Charles W. Brockwell Jr., Bishop Reginald Pecock and the Lancastrian Church: Securing the Foundations of Cultural Authority. (Texts and Studies in Religion, 25.) Lewiston, N.Y., and Queenston, Ont.: Edwin Mellen Press, 1985. Pp. Xvi, 274. $49.95. [REVIEW] Speculum 62 (4):908-910.
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  30.  6
    Adam Ferner (2014). Vitalism and the Scientific Image in Post-Enlightenment Life Science, 1800–2010. Edited by Sebastian Normandin and Charles T. Wolfe. Springer, 2013, 377pp, £117. ISBN: 978-94-007-2445-7. [REVIEW] Philosophy 89 (3):491-494.
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  31.  12
    Arthur L. Caplan (1988). Book Review:The Foundations of Bioethics. H. T. Engelhardt, Jr. [REVIEW] Ethics 98 (2):402-.
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  32.  4
    Jesse D. Hurlbut (1998). Bonnie Wheeler and Charles T. Wood, Eds., Fresh Verdicts on Joan of Arc. (New Middle Ages, 2; Garland Reference Library of the Humanities, 1976.) New York and London: Garland, 1996. Pp. Xvi, 317; Black-and-White Figures. $48. [REVIEW] Speculum 73 (3):920-921.
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  33.  4
    C. M. D. Crowder (1990). Charles T. Wood, Joan of Arc and Richard III: Sex, Saints, and Government in the Middle Ages. New York and Oxford: Oxford University Press, 1988. Pp. Xi, 269; 4 Black-and-White Plates. $34.50. [REVIEW] Speculum 65 (2):506-508.
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  34.  11
    Michael Levin (1999). Lucius T. Outlaw, Jr., On Race and Philosophy:On Race and Philosophy. Ethics 109 (2):454-456.
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  35.  14
    Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.
  36.  14
    Erica K. Rangel (2008). Innovation and the Pharmaceutical Industry: Critical Reflections on the Vitures of Profit , H.T. Engelhardt, Jr. And J.R. Garrett (Eds.) (Salem: M & M Scrivener Press, 2008). [REVIEW] HEC Forum 20 (4):375-378.
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  37.  7
    W. Beare (1941). The Chronology of the Plays of Plautus Charles Henry Buck Jr: A Chronology of the Plays of Plautus. Pp. 112. Baltimore, 1940. Paper. [REVIEW] The Classical Review 55 (02):86-87.
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  38.  9
    Clarence N. Stone (1983). Whither the Welfare State? Professionalization, Bureaucracy, and the Market Alternative:Street-Level Bureaucracy: Dilemmas of the Individual in Public Services. Michael Lipsky; People-Processing: The Street-Level Bureaucrat in Public Service Bureaucracies. Jeffrey Manditch Prottas; The Welfare Industry: Functionaries and Reprients in Public Aid. David Street, Georte T. Martin, Jr., Laura Kramer; Social Welfare: Why and How? Noel Timms. [REVIEW] Ethics 93 (3):588-.
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  39.  7
    Donald Gillies (1997). Probability Foundations of Economic Theory, Charles R. McCann Jr Routledge, 1994, 171 + Xvi Pages. Economics and Philosophy 13 (1):132.
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  40.  4
    Susan James (2001). Charles L. Griswold, Jr., Adam Smith and the Virtues of Enlightenment:Adam Smith and the Virtues of Enlightenment. Ethics 111 (3):634-637.
  41.  9
    Eric Gregory (2003). Charles T. Mathewes, Evil and the Augustinian Tradition:Evil and the Augustinian Tradition. Ethics 113 (3):705-708.
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  42.  3
    Norman Bryson (1995). Andersen, Peter Bogh, Berit Holmqvist, and Jens F. Jensen (Eds.). The Computer as Medium (= Learning in Doing: Social, Cognitive, and Computational Perspectives). New York: Cambridge University Press, 1993. Bachnik, Jane M. And Charles J. Quinn Jr.(Eds.). Situated Meaning: Inside and Outside in Japanese Self, Society, and Language. Princeton: Princeton University Press, 1994. [REVIEW] Semiotica 105 (3/4):381-383.
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  43.  8
    W. H. C. Frend (1978). Charles T. Fritsch: The Joint Expedition to Caesarea Maritima, Vol. I: Studies in the History of Caesarea Maritima. Pp. 122. Missoula, Mn.: By the Scholars Press for the American School of Oriental Research, 1975. Paper. [REVIEW] The Classical Review 28 (02):379-380.
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  44.  8
    Alasdair MacIntyre (1986). Book Review:Slavery and Human Progress. David Brion Davis; Bribes. John T. Noonan, Jr. [REVIEW] Ethics 96 (2):429-.
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  45.  11
    R. S. Downie (2000). Adam Smith and the Virtues of Enlightenment by Charles L. Griswold, Jr. Cambridge University Press, 1999, £15.95 (Pb). (ISBN 0 521 62891). £45.00 (Hb) (ISBN 0 521 62127 5). [REVIEW] Philosophy 75 (1):131-149.
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  46.  1
    Daniel W. Mosser (1993). Charles A. Owen JR., The Manuscripts of the Canterbury Tales.(Chaucer Studies, 17.) Woodbridge, Suffolk; and Rochester, NY: Boydell & Brewer, 1991. Pp. Xii, 132. $70. [REVIEW] Speculum 68 (2):547-549.
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  47.  6
    Gene G. James (1979). The Concept of Freedom In The Philosophy of W. T. Blackstone, Jr. Social Theory and Practice 5 (2):145-164.
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  48.  7
    R. N. Swanson (2006). Power Over the Body, Equality in the Family: Rights and Domestic Relations in Medieval Canon Law by Charles J. Reid, Jr. Heythrop Journal 47 (4):638–639.
  49.  6
    E. L. Harrison (1964). Essays on the Odyssey. Selected and Edited by Charles H. Taylor Jr. Pp. 136. Bloomington: Indiana University Press, 1963. Paper, $ 1.95 Net. [REVIEW] The Classical Review 14 (03):336-337.
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  50.  2
    Alan Thomas (2011). Charles T. Wolfe. Eidos: Revista de Filosofía de la Universidad Del Norte 14:261-264.
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