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  1. Explaining Action, David S. Shwayder, Charles Taylor, David Rayficld, Colin Radford, Joseph Margolis, Arthur C. Danto, James Cargile, K. Robert & B. May (forthcoming). Recent Issues Have Included. Foundations of Language.
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  2. Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth (forthcoming). Para ampliar el canon democrático. Res Publica.
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  3. Charles Taylor (forthcoming). « L'interprétation quand même »: Réponse à Vincent Descombes. Les Etudes Philosophiques.
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  4. Charles Taylor (forthcoming). Peaceful Coexistence in Psychology. Social Research.
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  5. Charles Taylor (forthcoming). 23 The Politics of Recognition. Contemporary Political Theory: A Reader.
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  6. David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis that views secularization (...)
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  7. Twelfth-Century Islamic Spain, Judith Butler, Jürgen Habermas & Charles Taylor (2012). Matei Candea. Corsican Fragments: Difference, Knowledge, and Fieldwork (Bloomington, IN: Indiana University Press, 2010), Viii+ 202 Pp. $24.95 Paper. Douglas John Casson. Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability (Princeton, NJ: Princeton University Press, 2011), X+ 285 Pp.£ 30.95 Cloth. [REVIEW] The European Legacy 17 (2):283-285.
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  8. Charles Thomas Taylor (2012). Ignes Fatui. University Press of America.
    The primary objective of this book is to attempt to improve rational thought and thereby reverse the general decline of faith in the power of reason today.
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  9. Charles Taylor, Fred Dallmayr, William Schweiker, Nicholas Wolterstorff, J. Budziszewski, Jeanne Heffernan Schindler, Joshua Mitchell, Robin Lovin, Jonathan Chaplin, Michael L. Budde, Jean Porter, Eloise A. Buker, Christopher Beem, Peter Berkowitz & Jean Bethke Elshtain (2012). Theology and Public Philosophy: Four Conversations. Lexington Books.
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  10. Charles Taylor & Hans-Peter Krüger (2012). Glaube Und Vernunft. Ironie in Derconditio Humana? Deutsche Zeitschrift für Philosophie 60 (5):763-784.
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  11. Charles Taylor (2011). Reason, Faith, and Meaning. Faith and Philosophy 28 (1):5-18.
    There are two connected illusions which have become very common today. The first consists in marking a very sharp distinction between reason and faith—even to the point of defining faith as believing without good reason! The second is to take as a model of rationality what we might call “disengaged” reason. One illusion exaggerates the capacities of “reason alone” (allusion to Kant intended); the second sees reason as essentially “dispassionate.” Moreover, the two are closely linked. This paper argues against both, (...)
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  12. Charles Taylor (2011). Recovering the Sacred. Inquiry 54 (2):113-125.
    This paper tries to examine what is at stake in the various projects to ?re-enchant the world?, which have arisen in the face of modernity. It sees the ambition to ?save the sacred? in this context. It poses a number of problems which arise for such projects, and in particular examines the notion of ?polytheism? which is central to the recent book of Sean Kelly and Hubert Dreyfus, All Things Shining.
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  13. Charles Taylor (2010). Challenging Issues About the Secular Age. Modern Theology 26 (3):404-416.
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  14. Charles Taylor (2010). Dilemmas and Connections: Selected Essays. Belknap Press of Harvard University Press.
    Iris Murdoch and moral philosophy -- Understanding the other: a Gadamerian view on conceptual schemes -- Language not mysterious? -- Celan and the recovery of language -- Nationalism and modernity -- Conditions of an unforced consensus on human rights -- Democratic exclusion (and its remedies?) -- Religious mobilizations -- Themes from a secular age -- The immanent counter-enlightenment -- Notes on the sources of violence: perennial and modern -- The future of the religious past -- Disenchantment-re-enchantment -- What does secularism (...)
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  15. Charles Taylor (2010). Hegel and the Philosophy of Action. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan.
     
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  16. Charles Taylor (2009). Reply. Thesis Eleven 99 (1):93-104.
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  17. Charles Taylor (2009). The Polysemy of the Secular. Social Research: An International Quarterly 76 (4):1143-1166.
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  18. Charles Taylor (2008). Comparison, History, Truth. Revista de Filosofia 40 (121):7-28.
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  19. Charles Taylor (2008). Das Mysterium der Sprache. Robert Brandoms Sprachphilosophie. Deutsche Zeitschrift für Philosophie 56 (1):3-19.
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  20. Charles Taylor (2007). Modern Moral Rationalism. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.
     
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  21. Charles Taylor (2007). On Social Imaginaries. In Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.), Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
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  22. Charles Taylor (2006). Précis de Modern Social Imaginaries. Philosophiques 33 (2):477-483.
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  23. Charles Taylor (2006). Réponses À Mes Critiques. Philosophiques 33 (2):507-512.
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  24. Charles Thomas Taylor (2006). Symbiosism. Hamilton Books.
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  25. Charles Taylor (2005). The Immanent Counter-Enlightenment: Christianity and Morality. South African Journal of Philosophy 24 (3).
    In this translation of Charles Taylor's paper, ‘Die Immanente Gegenauf klärung: Christentum und Moral', the author discusses the relationship between Christianity and morality, in the light of developments in the West over the past five centuries. Particular attention is paid to the relationship between morality and the development of unbelief, the rejection of God, and atheism. S. Afr. J. Philos. Vol.24(3) 2005: 224-239.
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  26. Charles Taylor (2004). Charles Taylor. Ethics 112 (1).
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read primarily by (...)
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  27. Charles Taylor (2004). Cambridge University Press, 2004, Xi+ 220 Pp., $60.00, Pb. $20.00. The Political Mapping of Cyberspace, Jeremy W. Crampton. Chicago: The University of Chicago Press, 2004, Vii+ 214 Pp., Pb. $25.00. Natural Minds, Thomas W. Polger. A Bradford Book. Cambridge, MA: The MIT Press, 2004, Xxvii+ 294 Pp.,£ 24.95, $38.00. [REVIEW] Inquiry 47:523-525.
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  28. Charles Taylor (2004). Descombes' Critique of Cognitivism. Inquiry 47 (3):203 – 218.
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  29. Charles Taylor (2004). Descombes' Critique of Cognitivism: Symposium: Vincent Descombes, The Mind's Provisions. Inquiry 47 (3):203-218.
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  30. Charles Taylor (2004). Merleau-Ponty and the Epistemological Picture. In Taylor Carman (ed.), Cambridge Companion to Merleau Ponty. Cambridge University Press. 26--49.
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  31. Charles Taylor (2004). Modern Social Imaginaries. Duke University Press.
    "Charles Taylor presents a fundamental challenge to neoliberal apologists for the new world order--but not only to them.
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  32. Charles Taylor (2004). What is Pragmatism. In Richard J. Bernstein, Seyla Benhabib & Nancy Fraser (eds.), Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein. Mit Press. 73--92.
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  33. Babette Babbich, Debra Bergoffen, Thomas H. Brobjer, Daniel Conway, Brian Crowley, Brian Domino, Peter Groff, Jennifer Ham, Lawrence Hatab, Kathleen Marie Higgins, Vanessa Lemm, Paul S. Loeb, Nickolas Pappas, Richard Perkins, Gerd Schank, Alan D. Schrift, Gary Shapiro, Tracey Stark, Charles S. Taylor, Jami Weinstein & Martha Kendal Woodruff (2003). A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal. Rowman & Littlefield Publishers.
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  34. Charles Taylor (2003). Cross-Purposes: The Liberal-Communitarian Debate. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
  35. Charles Taylor (2003). Closed World Structures. In Mark A. Wrathall (ed.), Religion After Metaphysics. Cambridge University Press. 69--87.
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  36. Charles Taylor (2003). Ethics and Ontology. Journal of Philosophy 100 (6):305 - 320.
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  37. Charles Taylor (2003). Rorty and Philosophy. In Charles B. Guignon & David R. Hiley (eds.), Richard Rorty. Cambridge University Press. 158--80.
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  38. Charles Taylor (2002). Foundationalism and the Inner-Outer Distinction. In Nicholas Smith (ed.), Reading Mcdowell. Routledge.
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  39. Charles Taylor (2002). 6 Gadamer on the Human Sciences. In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. 126.
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  40. Charles Taylor (2002). On Identity, Alienation and the Consequences of September 11th. Acta Philosophica Fennica 71:165-95.
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  41. Charles Taylor (2001). Marxist Philosophy. In Bryan Magee (ed.), Talking Philosophy: Dialogues with Fifteen Leading Philosophers. Oup Oxford.
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  42. Charles Taylor (2001). The Immanent Counter-Enlightenment. In Ronald Beiner & W. J. Norman (eds.), Canadian Political Philosophy: Contemporary Reflections. Oxford University Press. 386--400.
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  43. Alex Klaushofer & Charles Taylor (2000). Taylor-Made Selves. The Philosophers' Magazine 12 (12):37-40.
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  44. Charles Taylor (2000). McDowell on Value and Knowledge. [REVIEW] Philosophical Quarterly 50 (199):242–249.
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  45. Charles Taylor (2000). Review: McDowell on Value and Knowledge. [REVIEW] Philosophical Quarterly 50 (199):242 - 249.
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  46. Charles Taylor (1999). Comment on Jürgen Habermas' 'From Kant to Hegel and Back Again'. European Journal of Philosophy 7 (2):158–163.
  47. Charles Taylor (1998). From Philosophical Anthropology to the Politics of Recognition. Thesis Eleven 32:103-12.
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  48. Charles Taylor (1996). Identidad y reconocimiento. Revista Internacional de Filosofía Política 7:10-19.
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  49. Charles Taylor (1995). A Most Peculiar Institution. In J. E. J. Altham & Ross Harrison (eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge University Press. 132--55.
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  50. Charles Taylor (1995). On 'Disclosing New Worlds'. Inquiry 38 (1 & 2):119 – 122.
    The framework presented by Spinosa, Flores, and Dreyfus (henceforth SFD) centres on a new view of entrepreneurship. This sees the entrepreneur not simply as the instrumentally rational agent of economic maximization, but as someone committed to new modes of practice. This rescues the entrepreneur from the misleading stereotype which both right and left have conspired to accredit in our society. It allows us to see that there is more than one type of entrepreneur, and it defines one which is potentially (...)
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