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  1. Charles Taylor (unknown). A Response. Eidos: The Canadian Graduate Journal of Philosophy 15.
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  2. Charles Taylor (unknown). Dve teoriji modernosti Two Theories of Modernity. Phainomena 53.
    Pričujoči prispevek izpostavlja razliko med dvema nasprotujočima si teorijama modernosti: kulturno in akulturno teorijo. Prva pripoznava, da moderna znanost in tehnologija kakor tudi moderna družbena organizacija temeljijo na določenih sklopih vrednot. Slednja – prevladujoča – prikazuje proces zatona tradicionalne družbe in njeno nadomestitev z nevtralnim, »naravnim« redom. Tako naj bi bil moralni individualizem denimo naravni način obnašanja po sesutju mitov in zablod antičnih časov. Avtor izpostavlja iluzornost domnev te teorije in njenih negativnih učinkov in predlaga bolj raznoliko, pluralistično pojmovanje modernosti (...)
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  3. Explaining Action, David S. Shwayder, Charles Taylor, David Rayficld, Colin Radford, Joseph Margolis, Arthur C. Danto, James Cargile, K. Robert & B. May (forthcoming). Recent Issues Have Included. Foundations of Language.
     
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  4. Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth (forthcoming). Para ampliar el canon democrático. Res Publica.
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  5. Charles Taylor (forthcoming). « L'interprétation quand même »: Réponse à Vincent Descombes. Les Etudes Philosophiques.
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  6. Charles Taylor (forthcoming). 23 The Politics of Recognition. Contemporary Political Theory: A Reader.
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  7. Alfred Stepan & Charles Taylor (eds.) (2014). Boundaries of Toleration. Columbia University Press.
    In this volume, contributors suggest we also think beyond toleration to mutual respect, practiced before the creation of modern multiculturalism in the West.
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  8. David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis that views secularization (...)
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  9. Twelfth-Century Islamic Spain, Judith Butler, Jürgen Habermas & Charles Taylor (2012). Matei Candea. Corsican Fragments: Difference, Knowledge, and Fieldwork (Bloomington, IN: Indiana University Press, 2010), Viii+ 202 Pp. $24.95 Paper. Douglas John Casson. Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability (Princeton, NJ: Princeton University Press, 2011), X+ 285 Pp.£ 30.95 Cloth. [REVIEW] The European Legacy 17 (2):283-285.
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  10. Charles Taylor (2012). L’esclusione Democratica. la Società Degli Individui 43.
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  11. Charles Thomas Taylor (2012). Ignes Fatui. Upa.
    In Ignes Fatui, Taylor examines various misapprehensions and misconceptions that interfere with clear rational thought. The primary objective of this book is to attempt to improve rational thought and thereby reverse the general decline of faith in the power of reason today.
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  12. Charles Taylor, Fred Dallmayr, William Schweiker, Nicholas Wolterstorff, J. Budziszewski, Jeanne Heffernan Schindler, Joshua Mitchell, Robin Lovin, Jonathan Chaplin, Michael L. Budde, Jean Porter, Eloise A. Buker, Christopher Beem, Peter Berkowitz & Jean Bethke Elshtain (2012). Theology and Public Philosophy: Four Conversations. Lexington Books.
    This volume brings together eminent theologians, philosophers and political theorists to discuss such questions as how religious understandings have shaped the moral landscape of contemporary culture; the possible contributions of theology and theologically informed moral argument to contemporary public life; the problem of religious and moral discourse in a pluralistic society; and the proper relationship between religion and culture.
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  13. Charles Taylor & Hans-Peter Krüger (2012). Glaube und Vernunft. Ironie in derconditio humana? Deutsche Zeitschrift für Philosophie 60 (5):763-784.
    Charles Taylor explains a broader understanding of faith as well as of reason in his philosophical anthropology. In leading one’s own life, faith contains more than having certain beliefs, and reason grasps more than having scientific methods. Taylor answers questions regarding the relation of his great narrative to the approaches of M. Heidegger, M. Merleau-Ponty, M. Foucault, K. Jaspers, and S. Eisenstadt . Insofar as the secularization of Christianity involves ironic reversals, all main directions in Western modernity are faced with (...)
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  14. Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun (2011). The Power of Religion in the Public Sphere. Columbia University Press.
     
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  15. Charles Taylor (2011). Reason, Faith, and Meaning. Faith and Philosophy 28 (1):5-18.
    There are two connected illusions which have become very common today. The first consists in marking a very sharp distinction between reason and faith—even to the point of defining faith as believing without good reason! The second is to take as a model of rationality what we might call “disengaged” reason. One illusion exaggerates the capacities of “reason alone” (allusion to Kant intended); the second sees reason as essentially “dispassionate.” Moreover, the two are closely linked. This paper argues against both, (...)
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  16. Charles Taylor (2011). Recovering the Sacred. Inquiry 54 (2):113-125.
    This paper tries to examine what is at stake in the various projects to ?re-enchant the world?, which have arisen in the face of modernity. It sees the ambition to ?save the sacred? in this context. It poses a number of problems which arise for such projects, and in particular examines the notion of ?polytheism? which is central to the recent book of Sean Kelly and Hubert Dreyfus, All Things Shining.
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  17. Charles Taylor (2010). Challenging Issues About the Secular Age. Modern Theology 26 (3):404-416.
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  18. Charles Taylor (2010). Dilemmas and Connections: Selected Essays. Belknap Press of Harvard University Press.
    Iris Murdoch and moral philosophy -- Understanding the other: a Gadamerian view on conceptual schemes -- Language not mysterious? -- Celan and the recovery of language -- Nationalism and modernity -- Conditions of an unforced consensus on human rights -- Democratic exclusion (and its remedies?) -- Religious mobilizations -- Themes from a secular age -- The immanent counter-enlightenment -- Notes on the sources of violence: perennial and modern -- The future of the religious past -- Disenchantment-re-enchantment -- What does secularism (...)
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  19. Charles Taylor (2010). Hegel and the Philosophy of Action. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan.
     
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  20. Charles Taylor (2009). Reply. Thesis Eleven 99 (1):93-104.
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  21. Charles Taylor (2009). The Polysemy of the Secular. Social Research: An International Quarterly 76 (4):1143-1166.
    We think of "secularization" as a process that can occur anywhere . And we think of secularist regimes as options for any country, whether they are adopted or not. And certainly, these words crop up everywhere. But do they really mean the same thing? Are there not, rather, subtle differences, which can bedevil cross-cultural discussions of these matters? This paper explores the important historical polysemy found in the evolution of the term "secular.".
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  22. Charles Taylor (2008). Comparison, History, Truth. Revista de filosofía (Chile) 40 (121):7-28.
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  23. Charles Taylor (2008). Das Mysterium der Sprache. Robert Brandoms Sprachphilosophie. Deutsche Zeitschrift für Philosophie 56 (1):3-19.
    Der Text liefert in einer Art hypothetischer Erwägung eine Auseinandersetzung mit Robert Brandoms Sprachkonzept. Im Anschluss an Kant, den Wiener Kreis und evolutionsbiologische Ansätze wird ein Modell tatsachenerhebender und praktischer Sprachspiele entworfen, und erwogen, ob dieses aus sich selbst heraus besteht. Es wird argumentiert, dass das Modell nur im Kontext umfassenderen Sprachgebrauchs Sinn macht. Der Autor wendet kritisch gegen Brandom ein, dass er diese Dimension des Sprachgebrauchs systematisch nicht berücksichtige.
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  24. Charles Taylor (2007). Modern Moral Rationalism. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.
     
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  25. Charles Taylor (2007). On Social Imaginaries. In Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.), Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
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  26. Charles Thomas Taylor (2007). Symbolism in Religion and Art. Upa.
    All of Charles Thomas Taylor's previous writings have attempted to reveal the universal rational foundation that undergirds all of the various ethical, political, and economic systems that best nurture human existence. With a latent recognition that the presence of symbolism in other areas of human concern, such as in religion or the fine arts, essentially communicates ethical value, Taylor presents his new book to consider the current relevance or irrelevance of religion and art for the ethical life.
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  27. Charles Taylor (2006). Précis de Modern Social Imaginaries. Philosophiques 33 (2):477-483.
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  28. Charles Taylor (2006). Réponses À Mes Critiques. Philosophiques 33 (2):507-512.
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  29. Charles Taylor (2006). Varieties of Religion Today: William James Revisited. American Journal of Theology and Philosophy 27 (1):117-121.
     
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  30. Charles Taylor (2006). Was ist menschliches Handeln? E-Journal Philosophie der Psychologie 4.
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  31. Charles Thomas Taylor (2006). Symbiosism. Hamilton Books.
    The philosophy of symbiosism designates the rational, and therefore universal, principles of human behavior for living together in peace, security, and happiness. The name has been coined by the author from the combination of three common terms: a prefix, 'sym-,' meaning 'together'; a root and combining form, 'bios,' meaning 'mode of life'; and a suffix, '-ism,' meaning doctrine or adherence to a system of principles. Synthesized from moral traditions of various religions and philosophies of both the West and the East, (...)
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  32. Jocelyn Maclure & Charles Taylor (2005). Récits identitaires. Le Québec à l'épreuve du pluralisme. Cités 23:263-266.
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  33. Charles Taylor (2005). The Immanent Counter-Enlightenment: Christianity and Morality. South African Journal of Philosophy 24 (3):224-239.
    In this translation of Charles Taylor's paper, ‘Die Immanente Gegenauf klärung: Christentum und Moral', the author discusses the relationship between Christianity and morality, in the light of developments in the West over the past five centuries. Particular attention is paid to the relationship between morality and the development of unbelief, the rejection of God, and atheism. S. Afr. J. Philos. Vol.24(3) 2005: 224-239.
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  34. Charles Taylor (2004). Charles Taylor. Ethics 112 (1).
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read primarily by (...)
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  35. Charles Taylor (2004). Cambridge University Press, 2004, Xi+ 220 Pp., $60.00, Pb. $20.00. The Political Mapping of Cyberspace, Jeremy W. Crampton. Chicago: The University of Chicago Press, 2004, Vii+ 214 Pp., Pb. $25.00. Natural Minds, Thomas W. Polger. A Bradford Book. Cambridge, MA: The MIT Press, 2004, Xxvii+ 294 Pp.,£ 24.95, $38.00. [REVIEW] Inquiry 47:523-525.
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  36. Charles Taylor (2004). Descombes' Critique of Cognitivism. Inquiry 47 (3):203 – 218.
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  37. Charles Taylor (2004). Descombes' Critique of Cognitivism: Symposium: Vincent Descombes, The Mind's Provisions. Inquiry 47 (3):203-218.
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  38. Charles Taylor (2004). Merleau-Ponty and the Epistemological Picture. In Taylor Carman (ed.), Cambridge Companion to Merleau Ponty. Cambridge University Press. 26--49.
     
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  39. Charles Taylor (2004). Modern Social Imaginaries. Duke University Press.
    "Charles Taylor presents a fundamental challenge to neoliberal apologists for the new world order--but not only to them.
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  40. Charles Taylor (2004). What is Pragmatism. In Richard J. Bernstein, Seyla Benhabib & Nancy Fraser (eds.), Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein. Mit Press. 73--92.
     
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  41. Charles Taylor & Philippe de Lara (2004). Obhajoba realistické morální filosofie. Filosoficky Casopis 52:85-87.
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  42. Charles Taylor & Guido Vanheeswijck (2004). Wat betekent religie vandaag? Tijdschrift Voor Filosofie 66 (3):610-611.
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  43. Babette Babbich, Debra Bergoffen, Thomas H. Brobjer, Daniel Conway, Brian Crowley, Brian Domino, Peter Groff, Jennifer Ham, Lawrence Hatab, Kathleen Marie Higgins, Vanessa Lemm, Paul S. Loeb, Nickolas Pappas, Richard Perkins, Gerd Schank, Alan D. Schrift, Gary Shapiro, Tracey Stark, Charles S. Taylor, Jami Weinstein & Martha Kendal Woodruff (2003). A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal. Rowman & Littlefield Publishers.
    Nietzsche's use of metaphor has been widely noted but rarely focused to explore specific images in great detail. A Nietzschean Bestiary gathers essays devoted to the most notorious and celebrated beasts in Nietzsche's work. The essays illustrate Nietzsche's ample use of animal imagery, and link it to the dual philosophical purposes of recovering and revivifying human animality, which plays a significant role in his call for de-deifying nature.
     
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  44. Charles Taylor (2003). Cross-Purposes: The Liberal-Communitarian Debate. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
  45. Charles Taylor (2003). Closed World Structures. In Mark A. Wrathall (ed.), Religion After Metaphysics. Cambridge University Press. 69--87.
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  46. Charles Taylor (2003). Etika autenticity. Filosoficky Casopis 51:153-156.
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  47. Charles Taylor (2003). Ethics and Ontology. Journal of Philosophy 100 (6):305 - 320.
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  48. Charles Taylor (2003). Rorty and Philosophy. In Charles B. Guignon & David R. Hiley (eds.), Richard Rorty. Cambridge University Press. 158--80.
  49. Charles Taylor, Peter Laslett & W. G. Runciman (2003). Neutrality in Political Science.
     
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  50. Charles Taylor (2002). Foundationalism and the Inner-Outer Distinction. In Nicholas Smith (ed.), Reading Mcdowell. Routledge.
     
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