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Charles Taylor [176]Charles Senn Taylor [10]Charles Thomas Taylor [5]Charles H. Taylor [4]
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  1. Charles Taylor (1989). Sources of the Self: The Making of the Modern Identity. Harvard University Press.
    Discusses contemporary notions of the self, and examines their origins, development, and effects.
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  2.  33
    Charles Taylor (1992). The Ethics of Authenticity. Harvard University Press.
    While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most ...
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  3. Charles Taylor (1985). Philosophy and the Human Sciences. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of language) which (...)
     
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  4.  54
    Charles Taylor (1995). Philosophical Arguments. Harvard University Press.
    In this book Taylor brings together some of his best essays, including "Overcoming Epistemology," "The Validity of Transcendental Argument," "Irreducibly Social ...
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  5.  28
    Charles Taylor (forthcoming). 23 The Politics of Recognition. Contemporary Political Theory: A Reader.
  6.  28
    Charles Taylor (2004). Modern Social Imaginaries. Duke University Press.
    "Charles Taylor presents a fundamental challenge to neoliberal apologists for the new world order--but not only to them.
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  7.  38
    Kwame Anthony Appiah, Charles Taylor, Jürgen Habermas, Stephen C. Rockefeller, Michael Walzer & Susan Wolf (1994). Multiculturalism. Princeton University Press.
    A new edition of the highly acclaimed book Multiculturalism and "The Politics of Recognition," this paperback brings together an even wider range of leading philosophers and social scientists to probe the political controversy surrounding ...
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  8. Charles Taylor (1985). Human Agency and Language. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of language) which (...)
     
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  9.  29
    Charles Taylor (1975). Hegel. Cambridge University Press.
    This is a major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He engages with Hegel sympathetically, on Hegel's own terms and, as the subject demands, in detail. This important book is now reissued with a fresh new cover.
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  10. Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun (2011). The Power of Religion in the Public Sphere. Columbia University Press.
     
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  11. Charles Taylor (1971). Interpretation and the Sciences of Man. Review of Metaphysics 25 (1):3 - 51.
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  12. Charles Taylor (1985). Philosophical Papers: Volume 2, Philosophy and the Human Sciences. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories which aim to model the study of man on (...)
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  13. Charles Taylor (2006). Varieties of Religion Today: William James Revisited. American Journal of Theology and Philosophy 27 (1):117-121.
     
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  14. Charles Taylor (2009). Reply. Thesis Eleven 99 (1):93-104.
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  15. Charles Taylor (2012). Hegel. Cambridge University Press.
    A major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He sees these in terms of a pervasive tension between the evolving ideals of individuality and self-realization on the one hand, and on the other a deeply-felt need to find significance in a wider (...)
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  16.  13
    R. A. Sharpe & Charles Taylor (1992). Sources of the Self. Philosophical Quarterly 42 (167):234.
    'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor argues that modern (...)
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  17.  12
    Charles Taylor (1966). The Explanation of Behavior. Philosophy and Phenomenological Research 27 (1):135-137.
  18.  6
    Charles Taylor (1994). [Book Review] the Malaise of Modernity. [REVIEW] Ethics 104 (1):192-194.
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  19. Charles Taylor (1984). Foucault on Freedom and Truth. Political Theory 12 (2):152-183.
  20. Charles Taylor (1985). Philosophical Papers: Volume 1, Human Agency and Language. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories which aim to model the study of man on (...)
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  21. Charles Taylor (2003). Ethics and Ontology. Journal of Philosophy 100 (6):305 - 320.
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  22. Charles Taylor (1976). Responsibility for Self. In Amelie Oksenberg Rorty (ed.), The Identities of Persons. University of California Press 281--99.
     
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  23. Charles Taylor (2003). Cross-Purposes: The Liberal-Communitarian Debate. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University
  24.  53
    Charles Taylor (2010). Dilemmas and Connections: Selected Essays. Belknap Press of Harvard University Press.
    Iris Murdoch and moral philosophy -- Understanding the other: a Gadamerian view on conceptual schemes -- Language not mysterious? -- Celan and the recovery of language -- Nationalism and modernity -- Conditions of an unforced consensus on human rights -- Democratic exclusion (and its remedies?) -- Religious mobilizations -- Themes from a secular age -- The immanent counter-enlightenment -- Notes on the sources of violence: perennial and modern -- The future of the religious past -- Disenchantment-re-enchantment -- What does secularism (...)
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  25.  8
    Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  26. Charles Taylor (2011). Reason, Faith, and Meaning. Faith and Philosophy 28 (1):5-18.
    There are two connected illusions which have become very common today. The first consists in marking a very sharp distinction between reason and faith—even to the point of defining faith as believing without good reason! The second is to take as a model of rationality what we might call “disengaged” reason. One illusion exaggerates the capacities of “reason alone” (allusion to Kant intended); the second sees reason as essentially “dispassionate.” Moreover, the two are closely linked. This paper argues against both, (...)
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  27.  18
    Charles Taylor (1979). Hegel and Modern Society. Cambridge University Press.
    Introduction to Hegel's thought for the student and general reader, emphasizing in particular his social and political thought and his continuing relevance to contemporary problems.
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  28. Charles Taylor (1992). Sources of the Self: The Making of the Modern Identity. Cambridge University Press.
    'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor argues that modern (...)
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  29.  90
    Charles Taylor (2011). Recovering the Sacred. Inquiry 54 (2):113-125.
    This paper tries to examine what is at stake in the various projects to ?re-enchant the world?, which have arisen in the face of modernity. It sees the ambition to ?save the sacred? in this context. It poses a number of problems which arise for such projects, and in particular examines the notion of ?polytheism? which is central to the recent book of Sean Kelly and Hubert Dreyfus, All Things Shining.
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  30. Charles Taylor (1977). 4 What Is Human Agency? In Theodore Mischel (ed.), The Self: Psychological and Philosophical Issues. Rowman & Littlefield 103.
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  31.  82
    David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis that views secularization (...)
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  32. Charles Taylor (1982). Rationality. In Martin Hollis & Steven Lukes (eds.), Rationality and Relativism. MIT Press 87--105.
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  33.  15
    Charles Taylor (2002). 6 Gadamer on the Human Sciences. In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press 126.
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  34. Charles Taylor (1995). A Most Peculiar Institution. In J. E. J. Altham & Ross Harrison (eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge University Press 132--55.
     
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  35.  82
    Charles Taylor (1985). Connolly, Foucault, and Truth. Political Theory 13 (3):377-385.
  36.  26
    Charles Taylor (1991). Comments and Replies. Inquiry 34 (2):237 – 254.
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  37.  24
    Charles Taylor (1995). Two Theories of Modernity. Hastings Center Report 25 (2):24-33.
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  38. Charles Taylor (2009). The Polysemy of the Secular. Social Research: An International Quarterly 76 (4):1143-1166.
    We think of "secularization" as a process that can occur anywhere . And we think of secularist regimes as options for any country, whether they are adopted or not. And certainly, these words crop up everywhere. But do they really mean the same thing? Are there not, rather, subtle differences, which can bedevil cross-cultural discussions of these matters? This paper explores the important historical polysemy found in the evolution of the term "secular.".
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  39.  58
    Charles Taylor (1978). The Validity of Transcendental Arguments. Proceedings of the Aristotelian Society 79:151 - 165.
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  40.  30
    Charles Taylor (1980). Theories of Meaning. Man and World 13 (3-4):281-302.
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  41.  55
    Charles Taylor (1994). Can Liberalism Be Communitarian? Critical Review 8 (2):257-262.
    In Liberalism, Community and Culture, Will Kymlicka suggests that the cultural resources with which communitarians have been concerned, inasmuch as they are prerequisites for the individual choice of the good, are appropriate objects of liberal protection. But Kymlicka's liberalism fails to fully meet the concerns of those who see their communities as intrinsically valuable?not merely as necessary means for the clarification of their options. Ultimately Kymlicka's approach shares in the tendency of liberalism to reduce manifold values to the single standard (...)
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  42. Charles Taylor (1982). The Diversity of Goods. In Amartya Kumar Sen & Bernard Arthur Owen Williams (eds.), Utilitarianism and Beyond. Cambridge University Press 129--135.
     
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  43.  23
    Charles Taylor (2010). Challenging Issues About the Secular Age. Modern Theology 26 (3):404-416.
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  44.  39
    Charles Taylor (1980). Understanding in Human Science. Review of Metaphysics 34 (1):25 - 38.
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  45. Charles Taylor (1994). Sources of the Self: The Making of Modern Identity. Philosophy and Phenomenological Research 54 (1):187-190.
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  46. Charles Taylor (2010). Hegel and the Philosophy of Action. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan
     
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  47.  14
    Charles Taylor (1968). Explanation and Human Action. [REVIEW] Journal of Philosophy 65 (3):81-84.
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  48.  66
    Charles Taylor (1967). Teleological Explanation: A Reply to Denis Noble. Analysis 27 (4):141 - 143.
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  49. Charles Taylor (2008). Comparison, History, Truth. Revista de filosofía (Chile) 40 (121):7-28.
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  50.  57
    Charles Taylor (1999). Comment on Jürgen Habermas' 'From Kant to Hegel and Back Again'. European Journal of Philosophy 7 (2):158–163.
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