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  1.  18
    Charles W. Mills (1999). [Book Review] the Racial Contract. [REVIEW] Social Theory and Practice 25 (1):155-160.
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  2.  82
    Charles W. Mills (1998). Blackness Visible: Essays on Philosophy and Race. Cornell University Press.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience.
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  3. Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (2004). Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  4. Charles W. Mills (2005). "Ideal Theory" as Ideology. Hypatia 20 (3):165-184.
  5.  36
    Charles W. Mills (2013). Notes From the Resistance: Some Comments on Sally Haslanger's Resisting Reality. Philosophical Studies 171 (1):1-13.
    After a brief summary of the 17 essays in Sally Haslanger ’s collection, Resisting Reality: Social Construction and Social Critique, I raise questions in two areas, the defense of constructionism and the definition of gender and race in terms of social oppression. I cite Robin Andreasen’s and Philip Kitcher’s essays arguing that races are both biologically real and socially constructed, and also Joshua Glasgow’s claim that constructionist arguments ultimately fail. I then cite Jennifer Saul’s critique that “ oppression ” (...)
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  6.  5
    Charles W. Mills (2009). Schwartzman Vs. Okin: Some Comments on "Challenging Liberalism". Hypatia 24 (4):164 - 177.
  7. Charles W. Mills (1994). Do Black Men Have a Moral Duty to Marry Black Women? Journal of Social Philosophy 25 (s1):131-153.
  8.  90
    Charles W. Mills (2009). Rawls on Race/Race in Rawls. Southern Journal of Philosophy 47 (S1):161-184.
  9. Charles W. Mills (2003). ``Heart'' Attack: A Critique of Jorge Garcia's Volitional Conception of Racism. [REVIEW] Journal of Ethics 7 (1):29-62.
    Since its original 1996 publication,Jorge Garcia''s ``The Heart of Racism'''' has beenwidely reprinted, a testimony to its importanceas a distinctive and original analysis ofracism. Garcia shifts the standard framework ofdiscussion from the socio-political to theethical, and analyzes racism as essentially avice. He represents his account asnon-revisionist (capturing everyday usage),non-doxastic (not relying on belief),volitional (requiring ill-will), and moralized(racism is always wrong). In this paper, Icritique Garcia''s analysis, arguing that hedoes in fact revise everyday usage, that hisaccount does tacitly rely on (...)
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  10.  85
    Charles W. Mills (1994). Non-Cartesian Sums. Teaching Philosophy 17 (3):223-243.
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  11. Charles W. Mills (2011). Body Politic, Bodies Impolitic. Social Research: An International Quarterly 78 (2):583-606.
    Starting from Thomas Hobbes's distinctively materialist version of social contract theory, I argue that Hobbes can assist us in theorizing the racialized body politic of the white LEVIATHAN that is the United States. However, we will need to go beyond his own qualified materialism to recognize the social materiality of race, a materiality not to be reduced to, though incorporating, the body.
     
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  12.  20
    Charles W. Mills (2014). Kant and Race, Redux. Graduate Faculty Philosophy Journal 35 (1-2):125-157.
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  13. Charles W. Mills (2005). "Ideal Theory" as Ideology. Hypatia 20 (3):165-184.
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  14.  79
    Charles W. Mills (1988). Alternative Epistemologies. Social Theory and Practice 14 (3):237-263.
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  15. Charles W. Mills (2004). Racial Exploitation and the Wages of Whiteness. In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge
  16.  44
    Charles W. Mills (2012). Occupy Liberalism! Radical Philosophy Review 15 (2):305-323.
    The “Occupy Wall Street!” movement has stimulated a long listing of other candidates for radical “occupation.” In this paper, I suggest the occupation of liberalism itself. I argue for a constructive engagement of radicals with liberalism in order to retrieve it for a radical egalitarian agenda. My premise is that the foundational values of liberalism have a radical potential that has not historically been realized, given the way the dominant varieties of liberalism have developed. Ten reasons standardly given as to (...)
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  17.  2
    Charles W. Mills (2005). “Ideal Theory” as Ideology. Hypatia 20 (3):165-183.
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  18. Charles W. Mills (2010). Realizing (Through Racializing) Pogge. In Alison M. Jaggar (ed.), Thomas Pogge and His Critics. Polity
     
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  19. Charles W. Mills (2001). White Supremacy and Racial Justice. In James P. Sterba (ed.), Social and Political Philosophy: Contemporary Perspectives. Routledge 321--337.
  20.  61
    Charles W. Mills (2010). Blacks and Social Justice: A Quarter-Century Later. Journal of Social Philosophy 41 (3):354-369.
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  21.  43
    Charles W. Mills (2002). Defending the Radical Enlightenment. Social Philosophy Today 18:9-29.
    In this paper, I differentiate “two Enlightenments,” the mainstream Enlightenment and what I call the “radical Enlightenment,” that is, Enlightenment theory (rationalism, humanism, objectivism) informed by the fact of social oppression. Marxism can be seen as the pioneering example of radical Enlightenment theory, but it is, of course, relatively insensitive to gender and race issues, so we also need to include Enlightenment versions of feminism and critical race theory. I defend the radical Enlightenment against (on one front) the mainstream Enlightenment (...)
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  22.  26
    Charles W. Mills (1989). Is It Immaterial That There's a 'Material' in 'Historical Materialism'? Inquiry 32 (3):323 – 342.
    G. A. Cohen's influential ?technological determinist? reading of Marx's theory of history rests in part on an interpretation of Marx's use of ?material? whose idiosyncrasy has been insufficiently noticed. Cohen takes historical materialism to be asserting the determination of the social by the material/asocial, viz. ?socio?neutral? facts about human nature and human rationality which manifest themselves in a historical tendency for the forces of production to develop. This paper reviews Marx's writings to demonstrate the extensive textual evidence in favour of (...)
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  23. Charles W. Mills (2002). The Racial Contract as Methodology (Not Hypothesis). Philosophia Africana 5 (1):75-99.
     
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  24.  37
    Charles W. Mills (1996). After Marxism. Radical Philosophy Review of Books 13 (13):5-10.
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  25.  24
    Charles W. Mills (1989). Determination and Consciousness in Marx. Canadian Journal of Philosophy 19 (3):421 - 445.
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  26.  1
    Charles W. Mills (2016). Better Dread Than Red: High‐Brown Passing in John Hearne's Voices Under The Window. Journal of Applied Philosophy 33 (2).
    In his pioneering Caliban's Reason: Introducing Afro-Caribbean Philosophy, Paget Henry points out that because of the region's colonial history, Caribbean philosophy is far more often found ‘embedded’ in other discourses, such as literature, than in explicit theorising. Following Henry's lead, I seek to find the philosophical ‘moral of the story’ of Voices Under the Window, the 1955 first novel of the late Jamaican writer John Hearne, which some critics regard as his best work. In a novel with (...)
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  27.  6
    Charles W. Mills (2015). Racial Rights and Wrongs. Radical Philosophy Review 18 (1):11-30.
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  28.  18
    Charles W. Mills (2009). Rousseau, the Master's Tools, and Anti-Contractarian Contractarianism. Clr James Journal 15 (1):92-112.
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  29.  1
    Charles W. Mills (2013). Retrieving Rawls for Racial Justice? Critical Philosophy of Race 1 (1):1.
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  30.  37
    Charles W. Mills (2005). Reconceptualizing Race and Racism? A Critique of J. Angelo Corlett. Journal of Social Philosophy 36 (4):546–558.
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  31.  32
    Charles W. Mills (1999). European Spectres. Journal of Ethics 3 (2):133-155.
    I argue that race -- the European Spectre of the title -- has received insufficient attention within Marxist theory. Liberal and Marxist accounts of modernity differ on various points, but agree in characterizing modern society/capitalism as marked by the collapse of ancient and medieval status distinctions and the corresponding emergence of moral and juridical egalitarianism. But this basically Eurocentric narrative ignores the new system of ascriptive hierarchy established by European expansionism: white supremacy. Particularly in the United States, I suggest, race (...)
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  32.  28
    Charles W. Mills (2007). Comments on Shannon Sullivan's Revealing Whiteness. Journal of Speculative Philosophy 21 (3):pp. 218-230.
  33.  23
    Charles W. Mills & Danny Goldstick (1989). A New Old Meaning of “Ideology”. Dialogue 28 (03):417-.
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  34. Charles W. Mills (1985). Ideology in Marx and Engels in Essays on Marx: Value, Property and Ideology. Philosophical Forum 16 (4).
     
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  35.  17
    Charles W. Mills (1995). Economic Democracy and Market Socialism. Radical Philosophy Review of Books 1995 (11-12):17-23.
  36.  18
    Charles W. Mills (1994). Marxism, 'Ideology' and Moral Objectivism. Canadian Journal of Philosophy 24 (3):373 - 393.
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  37.  1
    Charles W. Mills (2007). Book Review: Ethics Along the Color Line by Anna Stubblefield. [REVIEW] Hypatia: A Journal of Feminist Philosophy 22 (2):189-193.
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  38.  17
    Charles W. Mills (1994). Under Class Under Standings:Rethinking Social Policy: Race, Poverty, and the Underclass. Christopher Jencks; The Underclass Question. Bill E. Lawson. [REVIEW] Ethics 104 (4):855-.
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  39.  13
    Charles W. Mills (1985). Marxism and Naturalistic Mystification. Science and Society 49 (4):472 - 483.
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  40.  14
    Charles W. Mills (2007). Book Review: Ethics Along the Color Line by Anna Stubblefield. [REVIEW] Hypatia 22 (2):189-193.
  41.  4
    Charles W. Mills (2013). 9 Race as/and (Ex) Change. In Dan Flory & Mary Bloodsworth-Lugo (eds.), Race, Philosophy, and Film. Routledge 50--151.
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  42.  5
    Charles W. Mills (2012). Reply to Nancy Holmstrom and Richard Schmitt. Radical Philosophy Review 15 (2):337-343.
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  43.  1
    Charles Wade Mills (2007). Ethics Along the Color Line (Review). Hypatia 22 (2):189-193.
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  44.  1
    Nicholas Asher, Graciela De Pierris, Paul Gomberg, Robert E. Goodin, Charles W. Mills, Jordan Howard Sobel, Andrew Levine, Frank Cunningham, W. J. Waluchow & Wesley Cooper (1989). Tp [\ Canadian (Q\ JJJournal of£| Philosophy. Philosophy 19 (3).
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  45.  2
    Charles W. Mills (1994). Review: Under Class Under Standings. [REVIEW] Ethics 104 (4):855 - 881.
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  46. Charles W. Mills (1998). Charles W. Mills. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell 392.
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  47. Charles W. Mills (2005). ?Ideal Theory? As Ideology. Hypatia: A Journal of Feminist Philosophy 20 (3):165-184.
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  48. Charles W. Mills & James P. Sterba (eds.) (2004). Philosophy. Wiley.
    _Philosophy: The Big Questions_ occupies a unique position among introductory texts in philosophy. Designed for a single-semester introductory course in philosophy, it includes both classic readings in philosophy and newer articles. Presents, in one volume, canonical and contemporary works in ethics, metaphysics, philosophy of religion, and epistemology. Topics discussed include knowledge, religion, freedom, morality, and the meaning of life. Serves as a comprehensive and compelling introduction to philosophy. Together with traditional readings it also presents non-traditional, feminist eadings from a continental (...)
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  49. Charles W. Mills (2009). Schwartzman Vs. Okin: Some Comments on Challenging Liberalism. Hypatia 24 (4):164-177.
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  50. Charles W. Mills (2003). White Supremacy. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub.
     
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