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  1. Charles Wei-Hsun Fu (1991). Harmony and Strife: Contemporary Perspectives East and West. Journal of Chinese Philosophy 18 (1):123-128.
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  2. Charles Wei-hsun Fu & Sandra A. Wawrytko (eds.) (1991). Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press.
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  3. Charles Wei-Hsun Fu & 傅偉勳 (1991). From Paramartha-Satya to Samvrti-Satya: An Attempt at Constructive Modernization of (Mahayana) Buddhist Ethics. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press.
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  4. Charles Wei-Hsun Fu (1983). The Mencian Theory of Mind (Hsin)a and Nature (Hsing)B: A Modern, Philosophical Approach. Journal of Chinese Philosophy 10 (4):385-410.
  5. Charles Wei-Hsun Fu (1981). Heidegger and Zen on Being and Nothingness: A Critical Essay in Transmetaphysical Dialectics. In Nathan Katz (ed.), Buddhist and Western Philosophy. Sterling.
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  6. Charles Wei-Hsun Fu (1979). The Underlying Structure of Metaphysical Language: A Case Examination of Chinese Philosophy and Whitehead. Journal of Chinese Philosophy 6 (4):339-366.
  7. Charles Wei-Hsun Fu (1978). Marxism-Leninism-Maoism as an Ethical Theory. Journal of Chinese Philosophy 5 (4):343-362.
  8. Charles Wei-Hsun Fu (1978). Onteitelman's Pragmatist-Marxist Critique of the Meta-Theory of Justice. Journal of Chinese Philosophy 5 (3):249-254.
  9. Charles Wei-Hsun Fu (1978). The Trans-Onto-Theo-Logical Foundations of Language in Heidegger and Taoism. Journal of Chinese Philosophy 5 (3):301-333.
  10. Charles Wei-hsun Fu (1978). Fingarette and Munro on Early Confucianism: A Methodological Examination. Philosophy East and West 28 (2):181-198.
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  11. Charles Wei-Hsun Fu (1976). Creative Hermeneutics: Taoist Metaphysics and Heidegger. Journal of Chinese Philosophy 3 (2):115-143.
  12. Charles Wei-Hsun Fu (1975). Rejoinder to Professor Howard Parsons' Critical Remarks. Journal of Chinese Philosophy 2 (4):447-454.
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  13. Charles Wei-Hsun Fu (1974). Confucianism, Marxism-Leninism and Mao: A Critical Study. Journal of Chinese Philosophy 1 (3-4):339-371.
  14. Charles Wei-hsun Fu (1973). Lao Tzu's Conception of Tao. Inquiry 16 (1-4):367 – 394.
    This article attempts a new interpretation of Lao Tzu's metaphysics of Tao by employing a combined method of linguistic and philosophical analyses. This new methodological approach involves the following basic assumptions: (1) Lao Tzu's metaphysics of Tao can be characterized as a kind of non?dualistic and non?conceptual metaphysics sub specie aeternitatis; (2) Tao is not an entity, substance, God, Idee, or anything hypostatized or conceptualized, but is rather a metaphysical symbol unifying various dimensions of Nature as the totality of things?as?they?are; (...)
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  15. Charles Wei-hsun Fu (1973). Morality or Beyond: The Neo-Confucian Confrontation with Mahāyāna Buddhism. Philosophy East and West 23 (3):375-396.
    In his critical examination of the most interesting and significant case, As the title shows, Of ideological 'love and hate' in the whole history of chinese philosophy and religion, The author first points out the mahayana influences on the formation of neo-Confucian philosophy. He then shows the neo-Confucian vehement attacks upon mahayana buddhism, Based on the three confucian principles inseparable and complementary to one another. After a philosophical clarification of mahayana thought against the neo-Confucian attacks, He concludes that, Despite their (...)
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