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Charlotte Brown [12]Charlotte R. Brown [2]
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Profile: Charlotte Brown (University of Otago)
  1. Charlotte R. Brown (2013). Mandeville, Bernard. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  2. Charlotte Brown & William Morris (2012). Starting with Hume. Bloomsbury.
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  3. Donald Ainsle, Margaret Atherton, Annette Baier, Don Baxter, Bill Beardsley, Martin Bell, Lorraine Besser-Jones, John Biro, Simon Blackburn & Charlotte Brown (2011). Hume Studies Referees, 2010–2011. Hume Studies 37 (2):297-298.
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  4. Charlotte R. Brown (2009). Review of Annette C. Baier, Death and Character: Further Reflections on Hume. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  5. Charlotte Brown (2007). Early Responses to Hume, Vols. 1 and 2. Hume Studies 33 (1):196-208.
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  6. Charlotte Brown (2007). Early Responses to Hume, Vols. 1 and 2: Early Responses to Hume's Moral, Literary, and Political Writings (Review). Hume Studies 33 (1):196-208.
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  7. Charlotte Brown (2007). Review of D. D. Raphael, The Impartial Spectator: Adam Smith's Moral Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).
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  8. David Aiken, Christopher Boorse, Peta Bowden, George Brenkert, Thomas Brickhouse, Charlotte Brown, Sarah Buss, Thomas Christiano, Randolph Clarke & G. A. Cohen (2001). Manuscript Referees for the Journal of Ethics, Volume 5: October 2000–October 2001. Journal of Ethics 5:415-416.
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  9. Charlotte Brown (2001). Is the General Point of View the Moral Point of View? [REVIEW] Philosophy and Phenomenological Research 62 (1):197–203.
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  10. Charlotte Brown (1997). The British Moralists and the Internal 'Ought'. Philosophical Review 106 (2):299-302.
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  11. Charlotte Brown (1994). From Spectator to Agent. Hume Studies 20 (1):19-35.
  12. Charlotte Brown (1992). Moral Sense Theorists. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc. 2--862.
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  13. Charlotte Brown (1988). Is Hume an Internalist? Journal of the History of Philosophy 26 (1):69-87.
    Hume is committed, By one of his criticisms of reason as the route to moral knowledge, To an internalist position. In the argument from motivation, Hume starts by observing that morality is practical--That morals excite passions and produce or prevent actions. But, Hume argues, Rationalist moral theories cannot explain how moral considerations motivate. This is because reason alone is incapable of motivating us. The premise that morality is practical, However, May be interpreted in two ways--Either in an externalist or internalist (...)
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  14. Charlotte Brown (1988). Montesquieu. Philosophical Books 29 (3):131-132.
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