Search results for 'Charmaine Royal Annette Dula' (try it on Scholar)

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  1. Annette Dula, Charmaine Royal, Marian Gray Secundy & Steven Miles (2003). The Ethical and Social Implications of Exploring African American Genealogies. Developing World Bioethics 3 (2):133-141.score: 19200.0
    In June 2002, the University of Minnesota hosted a conference to explore the implications of using genetic technologies and genealog.
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  2. Annette Dula (1994). African American Suspicion of the Healthcare System Is Justified: What Do We Do About It? Cambridge Quarterly of Healthcare Ethics 3 (03):347-.score: 240.0
    A recent message on one of the e-mail bulletin boards sent by a college student read, “I believe that the AIDS virus was developed in government labs for the purpose of controlling black folks.” In September 1990, Essence, an African American magazine with a circulation of 900,000, had as a lead article “AIDS: Is It Genocide?” In 1991, the New York Times quoted Clarence Page, African American columnist and Pulitzer prize winner: “You could call conspiracy theories about AIDS and drugs (...)
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  3. Sara Goering & Annette Dula (2004). Reasonable People, Double Jeopardy, and Justice. American Journal of Bioethics 4 (4):37 – 39.score: 240.0
  4. Britt M. Rusert & Charmaine D. M. Royal (2011). Grassroots Marketing in a Global Era: More Lessons From BiDil. Journal of Law, Medicine & Ethics 39 (1):79-90.score: 240.0
    BiDil, a heart failure drug for African Americans, emerged five years ago as the first FDA approved drug targeted at a specific racial group. While critical scholarship and the popular media have meticulously detailed the history of BiDil from its inauspicious beginnings as a generic combination drug for the general population to its dramatic resuscitation as a racial medicine, the enthusiastic support shown by some African American interest groups has been too little understood, as has their argument that BiDil was (...)
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  5. Benjamin Hale, Alison Jaggar, Annette Dula & Dayna Matthew (2010). Editorial. Bioethics 24 (1).score: 240.0
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  6. Annette Dula (1996). Review: Welfare Mother and Poverty Doctor. [REVIEW] Hastings Center Report 26 (4):39-40.score: 240.0
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  7. Mary Beth West, Kate Brown, Annette Dula & David Costanza (1992). A PVS Patient on Dialysis. Cambridge Quarterly of Healthcare Ethics 1 (03):253-.score: 240.0
  8. Ambroise Wonkam, Jantina de Vries, Charmaine Royal, Raj Ramesar & I. I. I. Fru Angwafo (2014). Would You Terminate a Pregnancy Affected by Sickle Cell Disease?: Analysis of Views of Patients in Cameroon. Journal of Medical Ethics 40 (9):615-620.score: 240.0
    Sickle cell disease is a debilitating illness that affects quality of life and life expectancy for patients. In Cameroon, it is now possible to opt for termination of an affected pregnancy where the fetus is found to be affected by SCD. Our earlier studies found that, contrary to the views of Cameroonian physicians, a majority of parents with their children suffering from SCD would choose to abort if the fetuses were found to be affected. What have not yet been investigated (...)
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  9. Annette Dula (1997). Bearing the Brunt of the New Regulations: Minority Populations. Hastings Center Report 27 (1):11-12.score: 240.0
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  10. Annette Dula (2003). Racism and Health Care: A Medical Ethics Issue. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub..score: 240.0
  11. John R. Stone & Annette Dula (2012). Guest Editorial. Cambridge Quarterly of Healthcare Ethics 21 (3):307-307.score: 240.0
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  12. John R. Stone & Annette Dula (2002). Wake‐Up Call Health Care and Racism. Hastings Center Report 32 (4):48-49.score: 240.0
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  13. Charmaine Royal Annette Dula & Abridged By Steven Miles Marian Gray Secundy (2003). The Ethical and Social Implications of Exploring African American Genealogies. Developing World Bioethics 3 (2):133–141.score: 198.0
    ABSTRACTIn June 2002, the University of Minnesota hosted a conference to explore the implications of using genetic technologies and genealogical methods to reconstruct African identity. This paper includes transcribed remarks from that conference by Annette Dula, Marian Gray Secundy and Charmaine Royal.
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  14. M. W. Foster, C. D. M. Royal & R. R. Sharp (2006). The Routinisation of Genomics and Genetics: Implications for Ethical Practices. Journal of Medical Ethics 32 (11):635-638.score: 30.0
    Among bioethicists and members of the public, genetics is often regarded as unique in its ethical challenges. As medical researchers and clinicians increasingly combine genetic information with a range of non-genetic information in the study and clinical management of patients with common diseases, the unique ethical challenges attributed to genetics must be re-examined. A process of genetic routinisation that will have implications for research and clinical ethics, as well as for public conceptions of genetic information, is constituted by the emergence (...)
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  15. Peter Dula (2010). Cavell, Companionship, and Christian Theology. Oxford University Press.score: 30.0
    Revision of author's thesis (Ph. D.)--Duke University, 2004 under title: Beautiful enemies: Cavell, companionship and Christian theology.
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  16. Jason M. Royal & Bradley S. Peterson (2008). The Risks and Benefits of Searching for Incidental Findings in MRI Research Scans. Journal of Law, Medicine & Ethics 36 (2):305-314.score: 30.0
    We weigh the presumed benefts of routinely searching all research scans for incidental fndings against its substantial risks, including false-positive and false-negative fndings, and the possibility of triggering unnecessary, costly evaluations and perhaps harmful treatments. We argue that routinely searching for IFs may not maximize benefts and minimize risks to participants.
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  17. Claudia Royal (1960). Teaching Your Child About God. [Westwood, N.J.]Revell.score: 30.0
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  18. Maurice A. Finocchiaro (1997). The Port-Royal Logic's Theory of Argument. Argumentation 11 (4):393-410.score: 24.0
    This is a critical examination of Antoine Arnauld's Logic or the Art of Thinking (1662), commonly known as the Port-Royal Logic. Rather than reading this work from the viewpoint of post-Fregean formal logic or the viewpoint of seventeenth-century intellectual history, I approach it with the aim of exploring its relationship to that contemporary field which may be labeled informal logic and/or argumentation theory. It turns out that the Port-Royal Logic is a precursor of this current field, or conversely, (...)
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  19. Bernard Joly (2012). Etienne-François Geoffroy, entre la Royal Society et l'Académie royale des sciences : ni Newton, ni Descartes. Methodos 12.score: 24.0
    Etienne-François Geoffroy, l’un des chimistes français les plus importants du début du XVIIIe siècle, entretenait des relations régulières avec l’Angleterre. Il était chargé de développer les échanges entre l’Académie royale des sciences et la Royal Society de Londres. Quand il publia sa « Table des rapports entre les substances chimiques » en 1718, Fontenelle et quelques autres lui reprochèrent d’avoir introduit en chimie le système des attractions newtoniennes. Mais en fait, Geoffroy s’est toujours tenu à l’écart aussi bien du (...)
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  20. Alessandro Giuliani (1991). Les “Règles de la Discussion Légitime” Dans la Logique de Port-Royal. Argumentation 5 (3):263-273.score: 24.0
    In the XVIIth century the conflict which opposed the jansenists to the jesuits involved the problem of the due process in theological matter. The jesuits heralded the thesis that the infallibility of the Church has to be extended from dogmatics (‘quaestio iuris’) to the historical facts (‘quaestio facti’). On the opposite side Arnauld maintained that such an opinion was ‘monstruous’: also in religious matters the ‘fact’ has to be proved according to the principles of a due process, and not by (...)
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  21. Núria Pérez-Pérez (2010). Medicine and Science in a New Medical-Surgical Context: The Royal College of Surgery of Barcelona (1760–1843). [REVIEW] Medicine Studies 2 (1):37-48.score: 24.0
    Taking the Royal College of Barcelona (1760–1843) as a case study, this paper shows the development of modern surgery in Spain initiated by the Bourbon Monarchy when they founded new kinds of institutions as academic activities to spread scientific knowledge. Antoni Gimbernat was the most famous internationally recognised Spanish surgeon. He was trained as a surgeon at the Royal College of Surgery in Cadiz and was later appointed Professor of Anatomy at the College of Barcelona. He then became (...)
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  22. Udo Schüklenk, Johannes J. M. van Delden, Jocelyn Downie, Sheila A. M. Mclean, Ross Upshur & Daniel Weinstock (2011). End-of-Life Decision-Making in Canada: The Report by the Royal Society of Canada Expert Panel on End-of-Life Decision-Making. Bioethics 25 (s1):1-73.score: 21.0
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  23. Rahul Singh, Robert Chauhan & Suhail Anwar (2012). Improving the Quality of General Surgical Operation Notes in Accordance with the Royal College of Surgeons Guidelines: A Prospective Completed Audit Loop Study. Journal of Evaluation in Clinical Practice 18 (3):578-580.score: 21.0
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  24. Chadwick W. Royal & Stanley B. Baker (2005). Effects of a Deliberate Moral Education Program on Parents of Elementary School Students. Journal of Moral Education 34 (2):215-230.score: 20.0
    Eighteen parents participated in a Deliberate Psychological Education program designed to enhance their moral judgement and indirectly influence the moral development of their children. In a quasi?experimental nonequivalent control group design, their progress was compared to that of 19 participants in a no?treatment control condition. There was a significant change in the treatment condition on moral judgement and perspective?taking measures and the effectiveness of a generated solutions component of a problem?solving measure. The effect size for the moral judgement variable was (...)
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  25. Annette C. Baier & Anik Waldow (2008). A Conversation Between Annette Baier and Anik Waldow About Hume's Account of Sympathy. Hume Studies 34 (1):61-87.score: 18.0
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  26. Lorenzo Greco (2010). Persons and Passions: Essays in Honor of Annette Baier (Review). Hume Studies 36 (2):229-232.score: 18.0
    Annette Baier stands out as a figure of prime importance on the contemporary philosophical horizon. This volume finally brings the proper recognition she deserves, presenting a rich collection of essays in her honor. Persons and Passions proves to be extremely interesting both for the discussion of Baier’s own philosophical reflection and as an example of how Baier represents an unparalleled source of inspiration for anyone concerned with the philosophers who have been at the forefront of her interests. Although Baier’s (...)
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  27. Jill Vance Buroker (1993). The Port-Royal Semantics of Terms. Synthese 96 (3):455 - 475.score: 18.0
    L'A. étudie la théorie classique du jugement telle qu'elle apparait dans «La logique» de A. Arnauld et P. Nicole et oppose la sémantique des termes généraux de Port-Royal à celles de Kant et Frege.
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  28. J. Hyman & H. Steward (eds.) (2004). Agency and Action (Royal Institute of Philosophy Suppl. 55). Cambridge University Press.score: 18.0
    Agency and Action ROYAL INSTITUTE OF PHILOSOPHY SUPPLEMENT: 55 EDITED BY John Hyman and Helen Steward CAMBRIDGE UNIVERSITY PRESS Thi es One 5XA3-BFA-OTY3 ...
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  29. R. Janssens, J. J. M. van Delden & G. A. M. Widdershoven (2012). Palliative Sedation: Not Just Normal Medical Practice. Ethical Reflections on the Royal Dutch Medical Association's Guideline on Palliative Sedation. Journal of Medical Ethics 38 (11):664-668.score: 18.0
    The main premise of the Royal Dutch Medical Association's (RDMA) guideline on palliative sedation is that palliative sedation, contrary to euthanasia, is normal medical practice. Although we do not deny the ethical distinctions between euthanasia and palliative sedation, we will critically analyse the guideline's argumentation strategy with which euthanasia is demarcated from palliative sedation. First, we will analyse the guideline's main premise, which entails that palliative sedation is normal medical treatment. After this, we will critically discuss three crucial propositions (...)
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  30. Gerald J. Postema (2013). The Cautious, Jealous Virtue: Hume on Justice by Annette C. Baier. [REVIEW] Hume Studies 37 (2):280-284.score: 18.0
    Annette Baier was the dean of contemporary Hume studies and one of the most insightful and influential philosophers writing on Hume. Since the late 1970s, her writings and the example of her distinctive mode of scholarship have inspired generations of scholars to look with fresh eyes at Hume's work. The special turn of her philosophical mind and personal style of writing are especially well-suited to uncover, appreciate, and effectively communicate the rich, nuanced, and humane dimensions of Hume's moral philosophy. (...)
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  31. Yann Allard-Tremblay (2013). Proceduralism, Judicial Review and the Refusal of Royal Assent. Oxford Journal of Legal Studies 33 (2):379-400.score: 18.0
    This article provides an exploration of the relationships between a procedural account of epistemic democracy, illegitimate laws and judicial review. I first explain how there can be illegitimate laws within a procedural account of democracy. I argue that even if democratic legitimacy is conceived procedurally, it does not imply that democracy could legitimately undermine itself or adopt grossly unjust laws. I then turn to the legitimacy of judicial review with regard to these illegitimate laws. I maintain that courts do not (...)
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  32. Michael W. Small (1995). Business Ethics and Commercial Morality: Report of the Royal Commission Into Commercial Activities. [REVIEW] Journal of Business Ethics 14 (8):613 - 628.score: 18.0
    This section is focused on some areas of concern which were identified in The Report of the Royal Commission into Commercial Activities of Government and Other Matters (1990–1992). In the Report a number of situations were examined in which some individuals acted without recourse to any ethical guidelines. Most of the people mentioned in the Report held responsible positions in either Government or the private sector, and all were very well known in the community. The Report of the (...) Commission made a number of findings of serious impropriety on the part of several individuals, although there was comparatively little evidence of illegal or corrupt conduct. This section shows what happened to a governmental system in an Australian state when a number of Ministers and their advisors placed their personal or party advantage over their constitutional obligation to act in the community''s interests.Those who cannot remember the past are condemned to repeat it. (shrink)
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  33. Jessica Ratcliff (2011). Virtuosity and the Early Royal Society of London. Metascience 20 (3):569-571.score: 18.0
    Virtuosity and the early Royal Society of London Content Type Journal Article Pages 1-3 DOI 10.1007/s11016-010-9506-0 Authors Jessica Ratcliff, Graduate School of Library and Information Science, University of Illinois at Urbana-Champaign, 501 E. Daniel St, Champaign, II 61820, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  34. Seiko Kitajima (1999). Sponsorship, Academic Independence and Critical Engagement: A Forum on Shell, the Ogoni Dispute and the Royal Geographical Society (with the Institute of British Geographers). Philosophy and Geography 2 (2):254 – 256.score: 18.0
    (1999). Sponsorship, academic independence and critical engagement: A forum on shell, the Ogoni dispute and the royal geographical society (with the institute of British geographers) Philosophy & Geography: Vol. 2, No. 2, pp. 254-256.
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  35. Steven Nadler (1988). Cartesianism and Port-Royal. The Monist 71 (4):573-584.score: 18.0
    Contrary to what appears to be popular belief, Port-Royal was not a bastion of cartesianism. In fact, Of all the port-Royalists of the seventeenth century, Only arnauld can be considered a cartesian in any interesting sense. Most of the others associated with the order were hostile to the new philosophy and actively campaigned against it, Believing it to pose a threat to piety and "true" religion. This can be seen by examining the writings of de sacy, Du vaucel, And (...)
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  36. John Saunders (2008). Institutional Ethics Committees: Lessons From the Royal College of Physicians? Clinical Ethics 3 (1):46-49.score: 18.0
    Some health-care institutions have ethics committees. The experience of the Ethical Issues Committee at the Royal College of Physicians is described. Ethics committees in institutions may be reactive or creative, must determine an agenda and must deal with dissent.
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  37. Stephen M. Gardiner (2011). Some Early Ethics of Geoengineering the Climate: A Commentary on the Values of the Royal Society Report. Environmental Values 20 (2):163 - 188.score: 18.0
    The Royal Society's landmark report on geoengineering is predicated on a particular account of the context and rationale for intentional manipulation of the climate system, and this ethical framework probably explains many of the Society's conclusions. Critical reflection on the report's values is useful for understanding disagreements within and about geoengineering policy, and also for identifying questions for early ethical analysis. Topics discussed include the moral hazard argument, governance, the ethical status of geoengineering under different rationales, the implications of (...)
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  38. Adeniyi Gbadegesin (1999). Sponsorship, Academic Independence and Critical Engagement: A Forum on Shell, the Ogoni Dispute and the Royal Geographical Society (with the Institute of British Geographers). Philosophy and Geography 2 (2):252 – 254.score: 18.0
    (1999). Sponsorship, academic independence and critical engagement: A forum on shell, the Ogoni dispute and the royal geographical society (with the institute of British geographers) Philosophy & Geography: Vol. 2, No. 2, pp. 252-254.
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  39. Eric L. Santner (2010). The Royal Remains: Carl Schmitt's Hamlet or Hecuba. Telos: Critical Theory of the Contemporary 2010 (153):30-50.score: 18.0
    ExcerptI.In her study of the role of theater and popular entertainments in the dissemination of the doctrine of the “king's two bodies” in the second half of the sixteenth century, Marie Axton emphasizes that this period was one of high anxiety with respect not only to the problem of royal succession but more generally to “the very principles by which government and authority are perpetuated.”1 The legal and political problem of succession was, of course, especially acute because of Elizabeth's (...)
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  40. Anna R. Davies (1999). Environmental Education, Ethics and Citizenship Conference, Held at the Royal Geographical Society (with the Institute of British Geographers), 20 May 1998. Philosophy and Geography 2 (1):82 – 87.score: 18.0
    (1999). Environmental education, ethics and citizenship conference, held at the royal geographical society (with the institute of British geographers), 20 may 1998. Philosophy & Geography: Vol. 2, No. 1, pp. 82-87. doi: 10.1080/13668799908573657.
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  41. Clarence Sholé Johnson (1995). Annette Baier on Reason and Morals in Hume's Philosophy. [REVIEW] Dialogue 34 (02):367-.score: 18.0
    Annette Baier should have entitled her book A Progress of Reason and Sentiments instead of A Progress of Sentiments, because one of her chief concerns is the role and significance of reason in Hume's philosophy. She says in the Preface that her aim in the book is “to present Hume's work as exhibiting a progress of thought and sentiment, and acquiring ‘new force as it advances‘” (p. viii). Because the issue of reason in Hume's philosophy is central to her (...)
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  42. J. R. Lucas, Summary of Memorandum Submitted to Royal Commission on Reform of the Lords.score: 18.0
    The first task of the Royal Commission, in my view, is to decide what functions the House of Lords should perform. That will determine what powers it ought to have and how it should be constituted.
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  43. Steven Nadler (1988). Cartesianism and Port-Royal in Descartes and His Contemporaries. The Monist 71 (4):573-584.score: 18.0
    CONTRARY TO WHAT APPEARS TO BE POPULAR BELIEF, PORT-ROYAL WAS NOT A BASTION OF CARTESIANISM. IN FACT, OF ALL THE PORT-ROYALISTS OF THE SEVENTEENTH CENTURY, ONLY ARNAULD CAN BE CONSIDERED A CARTESIAN IN ANY INTERESTING SENSE. MOST OF THE OTHERS ASSOCIATED WITH THE ORDER WERE HOSTILE TO THE NEW PHILOSOPHY AND ACTIVELY CAMPAIGNED AGAINST IT, BELIEVING IT TO POSE A THREAT TO PIETY AND "TRUE" RELIGION. THIS CAN BE SEEN BY EXAMINING THE WRITINGS OF DE SACY, DU VAUCEL, AND (...)
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  44. J. D. Dawson, A. T. Altschul, C. Sampson & A. M. Smith (1977). Royal College of Nursing (Rcn) Code of Professional Conduct: A Discussion Document. Journal of Medical Ethics 3 (3):115-123.score: 18.0
    We are printing in its entirety the discussion document which sets out a code of professional conduct for nurses published by the Royal College of Nursing in November 1976 together with commentaries by the Assistant Secretary of the British Medical Association, a professor of nursing studies, student nurses and a lawyer. The image of the nurse is still that of one of Florence Nightingale's young ladies or of a member of a religious order who is wholly dedicated to caring (...)
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  45. M. Henig, Royal Coin Cabinet The Hague & M. Maaskant-Kleibrink (1980). Catalogue of the Engraved Gems in the Royal Coin Cabinet, the Hague: The Greek, Etruscan and Roman Collections. Journal of Hellenic Studies 100:287.score: 18.0
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  46. Per Lindskog (1999). Sponsorship, Academic Independence and Critical Engagement: A Forum on Shell, the Ogoni Dispute and the Royal Geographical Society (with the Institute of British Geographers). Philosophy and Geography 2 (2):248 – 251.score: 18.0
    (1999). Sponsorship, academic independence and critical engagement: A forum on shell, the Ogoni dispute and the royal geographical society (with the institute of British geographers) Philosophy & Geography: Vol. 2, No. 2, pp. 248-251.
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  47. Ian Maxey (1999). Sponsorship, Academic Independence and Critical Engagement: A Forum on Shell, the Ogoni Dispute and the Royal Geographical Society (with the Institute of British Geographers). Philosophy and Geography 2 (2):242 – 246.score: 18.0
    (1999). Sponsorship, academic independence and critical engagement: A forum on shell, the Ogoni dispute and the royal geographical society (with the institute of British geographers) Philosophy & Geography: Vol. 2, No. 2, pp. 242-246.
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  48. Debra Morris (2003). Surety Wives in the House of Lords: Time forSolicitors to `Get Real'?Royal Bank of Scotland Plc V. Etridge (No. 2) [2001] 4 All E.R. 449. [REVIEW] Feminist Legal Studies 11 (1):57-69.score: 18.0
    This note considers the recent House of Lordsdecision in Royal Bank of Scotland plc. v.Etridge (No. 2). It concerns the familiarscenario of a wife jointly mortgaging (orproviding a guarantee for a mortgage of) thefamily home in order to secure financialsupport for a business run by her husband. Ina landmark judgement, Lord Nicholls set out newand specific procedures to be followed bylenders and solicitors who are providingindependent advice, in order to counter anyargument by the wife that the charge should beset (...)
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  49. Tee Rogers-Hayden & John R. Campbell (2003). Re-Negotiating Science in Environmentalists' Submissions to New Zealand's Royal Commission on Genetic Modification. Environmental Values 12 (4):515 - 534.score: 18.0
    The debate about genetic modification (GM) can be seen as characteristic of our time. Environmental groups, in challenging GM, are also challenging modernist faith in progress, and science and technology. In this paper we use the case of New Zealand's Royal Commission on Genetic Modification to explore the application of science discourses as used by environmental groups. We do this by situating the debate in the framework of modernity, discussing the use of science by environmental groups, and deconstructing the (...)
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  50. Greg Seals (2007). Classroom Authority: Theory, Research, and Practice. Judith L. Pace and Annette Hemmings, Eds. Mahwah, NJ.: Lawrence Erlbaum Associates, Inc., 2006. Pp. 193 $24.50 (Paper). [REVIEW] Educational Studies 41 (3):259-263.score: 18.0
    (2007). Classroom Authority: Theory, Research, and Practice. Judith L. Pace and Annette Hemmings, eds. Mahwah, NJ.: Lawrence Erlbaum Associates, Inc., 2006. pp. 193 $24.50 (paper). Educational Studies: Vol. 41, No. 3, pp. 259-263.
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