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Profile: Chauncey Maher (Dickinson College)
  1. Chauncey Maher & Zed Adams (2013). Strange but True On the Counter-Intuitiveness of the Extended Mind Hypothesis. Journal of Consciousness Studies 20 (9-10):9-10.
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  2. Zed Adams & Chauncey Maher (2012). Cognitive Spread: Under What Conditions Does the Mind Extend Beyond the Body? European Journal of Philosophy 20 (4):n/a-n/a.
    The extended mind hypothesis (EMH) is the claim that the mind can and does extend beyond the human body. Adams and Aizawa (A&A) contend that arguments for EMH commit a ‘coupling constitution fallacy’. We deny that the master argument for EMH commits such a fallacy. But we think that there is an important question lurking behind A&A's allegation: under what conditions is cognition spread across a tightly coupled system? Building on some suggestions from Haugeland, we contend that the system must (...)
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  3. Chauncey Maher (2012). Kriegel, Uriah. The Sources of Intentionality. Review of Metaphysics 66 (1):153-154.
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  4. Chauncey Maher, Normative Functionalism. Normative Functionalism and the Pittsburgh School.
  5. Chauncey Maher, Normative Functionalism About Intentional Action. Normative Functionalism and the Pittsburgh School.
    In any given day, I do many things. I perspire, digest and age. When I walk, I place one foot ahead of the other, my arms swinging gently at my sides; if someone bumps into me, I stumble. Perspiring, digesting, aging, placing my feet, swaying my arms and stumbling are all things I do, in some sense. Yet I also check my email, teach students and go to the grocery store. Those sorts of doings or behaviors seem distinctive; they are (...)
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  6. Chauncey Maher, Review of Michael D. Barber, The Intentional Spectrum and Intersubjectivity: Phenomenology and the Pittsburgh Neo-Hegelians. Notre Dame Philosophical Reviews.
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  7. Chauncey Maher (2012). The Pittsburgh School of Philosophy: Sellars, Mcdowell, Brandom. Routledge.
    The given -- Belief -- Following rules -- Meaning -- Knowledge without the given -- Intentional action.
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  8. Chauncey Maher (2011). Action Individuation: A Normative Functionalist Approach. Philosophical Explorations 14 (1):99-116.
    How or in virtue of what does any one particular action differ from another? Available views on the issue of action individuation tend to emphasize the descriptive features of actions, such as where and when they occur, or what they cause or are caused by. I contend instead that actions are individuated by their normative features, such as what licenses them and what they license in turn. In this essay, deploying a suggestion from Sellars and Brandom, I argue specifically that (...)
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  9. Chauncey Maher (2010). On Being and Holding Responsible. Philosophical Explorations 13 (2):129-140.
    In his Responsibility and the moral sentiments , Wallace develops the idea that we should think of what it is to be morally responsible for an act in terms of norms for holding someone responsible for that act. Smith has recently claimed that Wallace's approach and those like it are 'fundamentally misguided'. She says that such approaches make the mistake of incorporating conditions for 'actively blaming' others into the basic conditions for being responsible, when in fact the conditions for active (...)
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  10. Chauncey Maher (2008). Trying. Southwest Philosophy Review 24 (2):55-69.
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  11. Chauncey Maher (2007). Cristina Bicchieri, The Grammar of Society: The Nature and Dynamics of Social Norms:The Grammar of Society: The Nature and Dynamics of Social Norms. Ethics 118 (1):140-143.