Search results for 'Che-Hung Liu' (try it on Scholar)

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  1. Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu (2009). CSR Implementation: Developing the Capacity for Collective Action. [REVIEW] Journal of Business Ethics 85 (2):463 - 477.score: 870.0
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven's (2006, Academy of Management Review 31(4), 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our (...)
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  2. Bernard Dasaratha Rama, Silvia Salas J. Milano & Che-Hung Liu (forthcoming). Csr Implementation: Developing the Capacity for Collective Action. Journal of Business Ethics.score: 870.0
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  3. Kwang-Ching Liu (1990). The Confucian as Patriot and Pragmatist: Li Hung-Chang's Formative Years, 1823-1866. Chinese Studies in History 24 (1):24-69.score: 360.0
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  4. Ij Hung (1975). What is Beauty and Wherein Does Beauty Lie+ Aesthetics of Tsai, I, Chu, Kuang-Chien, Li, Che-Hou and Wang, Ta-Jen. Chinese Studies in Philosophy 6 (2):69-84.score: 360.0
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  5. Kwang-Ching Liu (1990). Li Hung-Chang in Chihli: The Emergence of a Policy, 1870-1875. Chinese Studies in History 24 (1):70-109.score: 360.0
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  6. Hung-En Liu & Terence Hua Tai (2009). Public Trust, Commercialisation, and Benefit Sharing : Towards a Trustworthy Biobank in Taiwan. In Margaret Sleeboom-Faulkner (ed.), Human Genetic Biobanks in Asia: Politics of Trust and Scientific Advancement. Routledge.score: 240.0
     
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  7. JeeLoo Liu (2009). Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan's Metaphysics 天· 人· 際· 對王船山的形上學闡明. [REVIEW] Dao: A Journal of Comparative Philosophy 8 (1):105-108.score: 180.0
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  8. X. Liu (2004). Interpreting Chinese Education: A Review of Liu, Ross, and Kelly's The Ethnographic Eye: An Interpretive Study of Education in China. [REVIEW] Journal of Thought 39 (1):147-150.score: 180.0
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  9. Korbin Liu (2003). Korbin Liu Kirsten J. Black. Inquiry 40:94-104.score: 180.0
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  10. Ben Liu (2008). Liu Ben Wen Ji. Zhongguo She Hui Ke Xue Chu Ban She.score: 180.0
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  11. Hainian Liu (2005). Liu Hainian Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 180.0
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  12. Han Liu (2005). Liu Han Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 180.0
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  13. Han Liu (2004). Liu Han Wen Xuan. Fa Lü Chu Ban She.score: 180.0
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  14. Shiying Liu (2010). Liu Shiying Ji: Luo Ji Yu Zhe Xue Yan Jiu. Xian Zhuang Shu Ju.score: 180.0
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  15. Shipei Liu (2010). Liu Shipei Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.score: 180.0
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  16. Xianqi Liu (2008). Liu Xianqi Wen Ji. Jilin da Xue Chu Ban She.score: 180.0
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  17. Xianxin Liu (2010). Liu Xianxin Xue Shu Lun Ji. Guangxi Shi Fan da Xue Chu Ban She.score: 180.0
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  18. Shuxian Liu, Minghui Li, Haiyan Ye & Zongyi Zheng (eds.) (2006). Ru Xue, Wen Hua Yu Zong Jiao: Liu Shuxian Xian Sheng Qi Zhi Shou Qing Lun Wen Ji. Taiwan Xue Sheng Shu Ju.score: 180.0
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  19. Guoying Liu & Canhui Zhang (eds.) (2009). Xiu Yuan Zhi Lu: Xianggang Zhong Wen da Xue Zhe Xue Xi Liu Shi Zhou Nian Xi Qing Lun Wen Ji. Zhong Wen da Xue Chu Ban She.score: 180.0
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  20. Elaine H. Kim (forthcoming). " Bad Women": Asian American Visual Artists Hanh Thi Pham, Hung Liu, and Yong Soon Min. Feminist Studies.score: 140.0
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  21. Xin He (2004). Sheng Yu Xiong: Laozi, Kongzi, Qu Yuan, Liu Che. Jin Cheng Chu Ban She.score: 120.0
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  22. Edwin Pak-wah Leung (1991). Li Hung-Chang and the Liu-Ch'iu (Ryukyu) Controversy, 1871-1881. Chinese Studies in History 24 (4):49-68.score: 120.0
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  23. J. Liu & J. Perry (eds.) (2011). Consciousness and the Self: New Essays. Cambridge University Press.score: 60.0
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  24. JeeLoo Liu, Phil 225 Philosophy of the Arts Fall 1995.score: 60.0
    Class meeting time: T R 9:55 - 11:10 AM Instructor: JeeLoo Liu Office location: Welles 107 Office hours: M W 2-4 PM E-mail: Liu@geneseo.edu..
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  25. Yanping Liu, Erik D. Reichle & Ding‐Guo Gao (2013). Using Reinforcement Learning to Examine Dynamic Attention Allocation During Reading. Cognitive Science 37 (8):1507-1540.score: 60.0
    A fundamental question in reading research concerns whether attention is allocated strictly serially, supporting lexical processing of one word at a time, or in parallel, supporting concurrent lexical processing of two or more words (Reichle, Liversedge, Pollatsek, & Rayner, 2009). The origins of this debate are reviewed. We then report three simulations to address this question using artificial reading agents (Liu & Reichle, 2010; Reichle & Laurent, 2006) that learn to dynamically allocate attention to 1–4 words to “read” as efficiently (...)
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  26. Fred Dretske & JeeLoo Liu, The Nature of Consciousness Handout.score: 30.0
    ___ (i) There is a difference between hearing Clyde play the piano and seeing him play the piano. ___ (ii) A perceptual belief that he is playing the piano must also be distinguished from a perceptual experience of this same event.
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  27. Chuang Liu (1994). The Aharonov-Bohm Effect and the Reality of Wave Packets. British Journal for the Philosophy of Science 45 (4):977-1000.score: 30.0
    The objective of this paper is to show that, instead of quantum probabilities, wave packets are physically real. First, Cartwright's recent argument for the reality of quantum probabilities is criticized. Then, the notion of ‘physically real’ is precisely defined and the difference between wave functions and quantum probabilities clarified. Being thus prepared, some strong reasons are discussed for considering the wave packet to be physically real. Finding the reasons inconclusive, I explain how the Aharonov—Bohm effect delivers the final punch. I (...)
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  28. Dachun Liu & Yongmou Liu (2009). A Reflection on the Alternative Philosophy of Science. Frontiers of Philosophy in China 4 (4):576-588.score: 30.0
    A prominent phenomenon in contemporary philosophy of science has been the unexpected rise of alternative philosophers of science. This article analyses in depth such alternative philosophers of science as Paul Feyerabend, Richard Rorty, and Michel Foucault, summarizing the similarities and differences between alternative philosophies of science and traditional philosophy of science so as to unveil the trends in contemporary philosophy of science. With its different principles and foundation, alternative philosophy of science has made breakthroughs in terms of its field of (...)
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  29. Chang Liu (1999). Approximation, Idealization, and Laws of Nature. Synthese 118 (2):229-256.score: 30.0
    Traditional theories construe approximate truth or truthlikeness as a measure of closeness to facts, singular facts, and idealization as an act of either assuming zero of otherwise very small differences from facts or imagining ideal conditions under which scientific laws are either approximately true or will be so when the conditions are relaxed. I first explain the serious but not insurmountable difficulties for the theories of approximation, and then argue that more serious and perhaps insurmountable difficulties for the theory of (...)
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  30. Chuang Liu (2004). Laws and Models in a Theory of Idealization. Synthese 138 (3):363 - 385.score: 30.0
    I first give a brief summary of a critique of the traditional theories of approximation and idealization; and after identifying one of the major roles of idealization as detaching component processes or systems from their joints, a detailed analysis is given of idealized laws -- which are discoverable and/or applicable -- in such processes and systems (i.e., idealized model systems). Then, I argue that dispositional properties should be regarded as admissible properties for laws and that such an inclusion supplies the (...)
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  31. JeeLoo Liu (2006). An Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism. Blackwell Pub..score: 30.0
    An Introduction to Chinese Philosophy unlocks the mystery of ancient Chinese philosophy and unravels the complexity of Chinese Buddhism by placing them in the contemporary context of discourse. Elucidates the central issues and debates in Chinese philosophy, its different schools of thought, and its major philosophers. Covers eight major philosophers in the ancient period, among them Confucius, Laozi, and Zhuangzi. Illuminates the links between different schools of philosophy. Opens the door to further study of the relationship between Chinese and Western (...)
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  32. Chuang Liu (2004). Approximations, Idealizations, and Models in Statistical Mechanics. Erkenntnis 60 (2):235-263.score: 30.0
    In this paper, a criticism of the traditional theories of approximation and idealization is given as a summary of previous works. After identifying the real purpose and measure of idealization in the practice of science, it is argued that the best way to characterize idealization is not to formulate a logical model – something analogous to Hempel's D-N model for explanation – but to study its different guises in the praxis of science. A case study of it is then made (...)
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  33. Jie Liu, Amarbayasgalan Dorjderem, Jinhua Fu, Xiaohui Lei & Darryl Macer (2011). Water Ethics and Water Resource Management. UNESCO.score: 30.0
    This book examines some possible ethical principles to resolve moral dilemmas involving water. Existing problems in current water management practices are discussed in light of these principles. Transformation of human water ethics has the potential to be far more effective, cheaper and acceptable than some existing means of “regulation”, but transformation of personal and societal ethics need time because the changes to ethical values are slow.
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  34. Crystal K. Liu (2007). 'Saviour Siblings'? The Distinction Between PGD with HLA Tissue Typing and Preimplantation HLA Tissue Typing. Journal of Bioethical Inquiry 4 (1):65-70.score: 30.0
    One of the more controversial uses of preimplantation genetic diagnosis (PGD) involves selecting embryos with a specific tissue type so that the child to be born can act as a donor to an existing sibling who requires a haematopoietic stem cell transplant. PGD with HLA tissue typing is used to select embryos that are free of a familial genetic disease and that are also a tissue match for an existing sibling who requires a transplant. Preimplantation HLA tissue typing occurs when (...)
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  35. Irene Liu (2011). Love Life: Aristotle on Living Together with Friends. Inquiry 53 (6):579-601.score: 30.0
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  36. Xiaoli Liu (2010). Gödel's Philosophical Program and Husserl's Phenomenology. Synthese 175 (1):33 - 45.score: 30.0
    Gödel’s philosophical rationalism includes a program for “developing philosophy as an exact science.” Gödel believes that Husserl’s phenomenology is essential for the realization of this program. In this article, by analyzing Gödel’s philosophy of idealism, conceptual realism, and his concept of “abstract intuition,” based on clues from Gödel’s manuscripts, I try to investigate the reasons why Gödel is strongly interested in Husserl’s phenomenology and why his program for an exact philosophy is unfinished. One of the topics that has attracted much (...)
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  37. Chuang Liu (1994). Is There a Relativistic Thermodynamics? A Case Study of the Meaning of Special Relativity. Studies in History and Philosophy of Science Part A 25 (6):983-1004.score: 30.0
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  38. Jeeloo Liu (2002). Physical Externalism and Social Externalism: Are They Really Compatible? Journal of Philosophical Research 27:381-404.score: 30.0
    Putnam and Burge have been viewed as launching a joint attack on individualism, the view that the content of one's psychological state is determined by what is in the head . Putnam argues that meanings are not in the head while Burge argues that beliefs are not in the head either, and both have come up with convincing arguments against individualism. It is generally conceived that Putnam's view is a version of physical externalism, which argues that factors in the physical (...)
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  39. H.-C. Hung (1981). Nomic Necessity is Cross-Theoretic. British Journal for the Philosophy of Science 32 (3):219-236.score: 30.0
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  40. JeeLoo Liu, The Daoist Conception of Truth: Laozi's Metaphysical Realism Vs. Zhuangzi's Internal Realism.score: 30.0
    In this paper, I shall present a comparative study of two leading Daoists’ different conceptions of truth in the context of modern metaphysical debate on realism and antirealism. My basic contention in this paper is that both Laozi and Zhuangzi embrace the realist's thesis that the world is largely independent of us and the way we are; it has its own objective nature.
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  41. Edwin H. -C. Hung (2001). Kuhnian Paradigms as Representational Spaces: New Perspectives on the Problems of Incommensurability, Scientific Explanation, and Physical Necessity. International Studies in the Philosophy of Science 15 (3):275 – 292.score: 30.0
    This paper starts with an intuitive notion of representational spaces, which is intended to provide an improved version of Kuhn's concept of paradigms. It then proceeds to study the following topics in terms of this new notion: incommensurability, paradigm change, explanation of anomalies, explanation of regularities, explanation of irregularities, and physical necessity. In the course of the investigation, "representational space" gets clarified and defined. It is envisaged that this new concept should throw light on many issues in the philosophy of (...)
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  42. Wei Liu (2011). An All-Inclusive Interpretation of Aristotle's Contemplative Life. Sophia 50 (1):57-71.score: 30.0
    The debate between ‘inclusive’ and ‘dominant’ interpretations of Aristotle's concept of happiness (eudaimonia) has become one of the thorniest problems of Aristotle interpretation. In this paper, I attempt to solve this problem by presenting a multi-step argument for an ‘all-inclusive’ thesis, i.e., the Aristotelian philosopher or contemplator, in the strict sense, is someone who already possesses all the intellectual virtues (except technē), all the moral virtues (by way of the possession of phronēsis), and considerable other goods. If this thesis is (...)
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  43. Xiaofei Liu (2012). A Robust Defence of the Doctrine of Doing and Allowing. Utilitas 24 (01):63-81.score: 30.0
    Philosophers debate over the truth of the Doctrine of Doing and Allowing, the thesis that there is a morally significant difference between doing harm and merely allowing harm to happen. Deontologists tend to accept this doctrine, whereas consequentialists tend to reject it. A robust defence of this doctrine would require a conceptual distinction between doing and allowing that both matches our ordinary use of the concepts in a wide range of cases and enables a justification for the alleged moral difference. (...)
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  44. Chuang Liu (2003). Gauge Gravity and the Unification of Natural Forces. International Studies in the Philosophy of Science 17 (2):143 – 159.score: 30.0
    Physics seems to tell us that there are four fundamental force-fields in nature: the gravitational, the electromagnetic, the weak, and the strong (or interactions). But it also seems to tell us that gravity cannot possibly be a force-field, in the same sense as the other three are. And yet the search for a grand unification of all four force-fields is today one of the hottest pursuits. Is this the result of a simple confusion? This article aims at clarifying this situation (...)
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  45. Qingping Liu (2003). Filiality Versus Sociality and Individuality: On Confucianism as "Consanguinitism". Philosophy East and West 53 (2):234-250.score: 30.0
    : Confucianism is often valued as a doctrine that highlights both the individual and social dimensions of the ideal person, for it indeed puts special emphasis on such lofty goals as loving all humanity and cultivating the self. Through a close and critical analysis of the texts of the Analects and the Mencius, however, it is attempted to demonstrate that because Confucius and Mencius always take filial piety, or, more generally, consanguineous affection, as not only the foundation but also the (...)
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  46. Chuang Liu (1997). Models and Theories I: The Semantic View Revisited. International Studies in the Philosophy of Science 11 (2):147 – 164.score: 30.0
    The paper, as Part I of a two-part series, argues for a hybrid formulation of the semantic view of scientific theories. For stage-setting, it first reviews the elements of the model theory in mathematical logic (on whose foundation the semantic view rests), the syntactic and the semantic view, and the different notions of models used in the practice of science. The paper then argues for an integration of the notions into the semantic view, and thereby offers a hybrid semantic view, (...)
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  47. JeeLoo Liu (2012). Moral Reason, Moral Sentiments and the Realization of Altruism: A Comparative Study of Nagel, ZHANG Zai and WANG FUZHI. Asian Philosophy 22 (2):93-119.score: 30.0
    This paper begins with Thomas Nagel’s investigation of the possibility of altruism.1 Altruism, by Nagel’s definition, is “merely a willingness to act in consideration of the interests of other persons, without the need of ulterior motives.” (Nagel: 79) The fundamental question Nagel investigates is: how is altruism possible? The reason why we need to investigate the possibility of altruism is exactly that an altruistic act is not readily exercised; it requires some effort on the part of the agent. Nagel discusses (...)
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  48. JeeLoo Liu (2001). A Nonreductionist's Solution to Kim's Explanatory Exclusion Problem. Manuscrito 24 (1).score: 30.0
    In numerous papers Jaegwon Kim argues that nonreductive materialists (i.e., those philosophers who believe that there are no irreducible non-physical objects in the universe, and yet there are irreducible psychological properties which are indispensable in intentional psychological explanations) face two problems. One is that intentional mental properties are not causally relevant; the other is that explanations appealing to these properties are excluded by explanations appealing to physical, in particular, microphysical, properties.1 The first problem can be called the problem of epiphenomenalism. (...)
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  49. Chuang Liu (2003). Classical Spontaneous Symmetry Breaking. Philosophy of Science 70 (5):1219-1232.score: 30.0
    This paper aims at answering the simple question, “What is spontaneous symmetry breaking (SSB) in classical systems?” I attempt to do this by analyzing from a philosophical perspective a simple classical model which exhibits some of the main features of SSB. Related questions include: What does it mean to say that a symmetry is spontaneously broken? Is it broken without any causes, or is the symmetry not broken but merely hidden? Is the principle, “no asymmetry in, no asymmetry out,” violated (...)
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