Search results for 'Che-Hung Liu' (try it on Scholar)

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  1. Philip Tseng, Chi-Fu Chang, Hui-Yan Chiau, Wei-Kuang Liang, Chia-Lun Liu, Tzu-Yu Hsu, Daisy L. Hung, Ovid J. L. Tzeng & Chi-Hung Juan (2013). The Dorsal Attentional System in Oculomotor Learning of Predictive Information. Frontiers in Human Neuroscience 7.
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  2.  18
    Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu (2009). CSR Implementation: Developing the Capacity for Collective Action. [REVIEW] Journal of Business Ethics 85 (2):463 - 477.
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven's (2006, Academy of Management Review 31(4), 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our (...)
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  3.  16
    Bernard Dasaratha Rama, Silvia Salas J. Milano & Che-Hung Liu (forthcoming). Csr Implementation: Developing the Capacity for Collective Action. Journal of Business Ethics.
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  4.  4
    Kwang-Ching Liu (1990). The Confucian as Patriot and Pragmatist: Li Hung-Chang's Formative Years, 1823-1866. Chinese Studies in History 24 (1):24-69.
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  5.  1
    Kwang-Ching Liu (1990). Li Hung-Chang in Chihli: The Emergence of a Policy, 1870-1875. Chinese Studies in History 24 (1):70-109.
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  6. Ij Hung (1975). What is Beauty and Wherein Does Beauty Lie+ Aesthetics of Tsai, I, Chu, Kuang-Chien, Li, Che-Hou and Wang, Ta-Jen. Chinese Studies in Philosophy 6 (2):69-84.
     
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  7. Shu-Hsien Liu (1987). Chung Hsi Che Hsüeh Lun Wen Chi. T Ai-Wan Hsüeh Sheng Shu Chü.
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  8. Shu-Hsien Liu (1966). Hsin Shih Tai Chê Hsüeh Ti Hsin Nien Yü Fang Fa. T'aiwan Shang Wu Yin Shu Kuan.
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  9. Shu-Hsien Liu (1985). Wen Hua Che Hsüeh Ti Shih T An. T Ai-Wan Hsüeh Sheng Shu Chü.
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  10. Hung-En Liu & Terence Hua Tai (2009). Public Trust, Commercialisation, and Benefit Sharing : Towards a Trustworthy Biobank in Taiwan. In Margaret Sleeboom-Faulkner (ed.), Human Genetic Biobanks in Asia: Politics of Trust and Scientific Advancement. Routledge
     
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  11.  64
    JeeLoo Liu (2009). Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan's Metaphysics 天· 人· 際· 對王船山的形上學闡明. [REVIEW] Dao: A Journal of Comparative Philosophy 8 (1):105-108.
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  12.  7
    R. Altenburger & Y. Liu, Liu Yongqiang: West Lake Fiction of the Late Ming: Origin, Development, Background and Literary Characteristics; Translated and Edited by Roland Altenburger.
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  13. X. Liu (2004). Interpreting Chinese Education: A Review of Liu, Ross, and Kelly's The Ethnographic Eye: An Interpretive Study of Education in China. [REVIEW] Journal of Thought 39 (1):147-150.
     
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  14. Korbin Liu (2003). Korbin Liu Kirsten J. Black. Inquiry 40:94-104.
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  15. Ben Liu (2008). Liu Ben Wen Ji. Zhongguo She Hui Ke Xue Chu Ban She.
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  16. Hainian Liu (2005). Liu Hainian Wen Ji =. Shanghai Ci Shu Chu Ban She.
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  17. Han Liu (2005). Liu Han Wen Ji =. Shanghai Ci Shu Chu Ban She.
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  18. Han Liu (2004). Liu Han Wen Xuan. Fa Lü Chu Ban She.
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  19. Shiying Liu (2010). Liu Shiying Ji: Luo Ji Yu Zhe Xue Yan Jiu. Xian Zhuang Shu Ju.
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  20. Shipei Liu (2010). Liu Shipei Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.
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  21. Xianqi Liu (2008). Liu Xianqi Wen Ji. Jilin da Xue Chu Ban She.
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  22. Xianxin Liu (2010). Liu Xianxin Xue Shu Lun Ji. Guangxi Shi Fan da Xue Chu Ban She.
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  23. Shuxian Liu, Minghui Li, Haiyan Ye & Zongyi Zheng (eds.) (2006). Ru Xue, Wen Hua Yu Zong Jiao: Liu Shuxian Xian Sheng Qi Zhi Shou Qing Lun Wen Ji. Taiwan Xue Sheng Shu Ju.
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  24. Guoying Liu & Canhui Zhang (eds.) (2009). Xiu Yuan Zhi Lu: Xianggang Zhong Wen da Xue Zhe Xue Xi Liu Shi Zhou Nian Xi Qing Lun Wen Ji. Zhong Wen da Xue Chu Ban She.
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  25.  8
    Elaine Kim (1996). "Bad Women": Asian American Visual Artists Hanh Thi Pham, Hung Liu, And Yong Soon Min. Feminist Studies 22.
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  26.  1
    Edwin Pak-wah Leung (1991). Li Hung-Chang and the Liu-Ch'iu (Ryukyu) Controversy, 1871-1881. Chinese Studies in History 24 (4):49-68.
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  27. Xin He (2004). Sheng Yu Xiong: Laozi, Kongzi, Qu Yuan, Liu Che. Jin Cheng Chu Ban She.
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  28.  77
    J. Liu & J. Perry (eds.) (2011). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  29.  39
    Yanping Liu, Erik D. Reichle & Ding‐Guo Gao (2013). Using Reinforcement Learning to Examine Dynamic Attention Allocation During Reading. Cognitive Science 37 (8):1507-1540.
    A fundamental question in reading research concerns whether attention is allocated strictly serially, supporting lexical processing of one word at a time, or in parallel, supporting concurrent lexical processing of two or more words (Reichle, Liversedge, Pollatsek, & Rayner, 2009). The origins of this debate are reviewed. We then report three simulations to address this question using artificial reading agents (Liu & Reichle, 2010; Reichle & Laurent, 2006) that learn to dynamically allocate attention to 1–4 words to “read” as efficiently (...)
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  30.  50
    JeeLoo Liu, Phil 225 Philosophy of the Arts Fall 1995.
    Class meeting time: T R 9:55 - 11:10 AM Instructor: JeeLoo Liu Office location: Welles 107 Office hours: M W 2-4 PM E-mail: Liu@geneseo.edu..
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  31.  1
    Wendy Liu (2013). My Humanist Detour From China to the United States. Essays in the Philosophy of Humanism 20 (1):57-68.
    I would describe myself as an accidental humanist, if not atheist. That was very much how I felt when I found myself on June 4, 2010, standing at the podium of the sixty-ninth annual conference of the American Humanist Association. I was receiving the Humanist Pioneer Award. But what did I do to deserve the honor? The golden letters on the beautifully crafted award said: “To Wendy Liu for her pioneering work that advances Humanist values and critical thought through cross (...)
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  32. Kang Liu (2000). Aesthetics and Marxism: Chinese Aesthetic Marxists and Their Western Contemporaries. Duke University Press Books.
    Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations (...)
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  33. Kang Liu (2000). Aesthetics and Marxism: Chinese Aesthetic Marxists and Their Western Contemporaries. Duke University Press Books.
    Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations (...)
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  34. Jeeloo Liu (2009). Book Review. [REVIEW] Dao: A Journal of Comparative Philosophy 8:105-108.
    Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan’s Metaphysics 天· 人· 際· 對王船山的形上學闡明 Shanghai 上海: Shanghai Renmin Chubanshe 上海人民出版社, 2007, 12+271 pages.
     
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  35. JeeLoo Liu & John Perry (eds.) (2014). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  36. JeeLoo Liu & John Perry (eds.) (2012). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  37. Li Jung & Lien-che Tu Fang (1948). An Account of the Salt Industry at Tzu-Liu-Ching Tzu-Liu-Ching Chi. Isis 39 (4):228-234.
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  38.  42
    Thomas Li-Ping Tang & Hsi Liu (2012). Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor's Personal Integrity and Character (ASPIRE) Make a Difference? [REVIEW] Journal of Business Ethics 107 (3):295-312.
    We investigate the extent to which perceptions of the authenticity of supervisor’s personal integrity and character (ASPIRE) moderate the relationship between people’s love of money (LOM) and propensity to engage in unethical behavior (PUB) among 266 part-time employees who were also business students in a five-wave panel study. We found that a high level of ASPIRE perceptions was related to high love-of-money orientation, high self-esteem, but low unethical behavior intention (PUB). Unethical behavior intention (PUB) was significantly correlated with their high (...)
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  39.  61
    Johan van Benthem & Fenrong Liu (2007). Dynamic Logic of Preference Upgrade. Journal of Applied Non-Classical Logics 17 (2):157-182.
    Statements not only update our current knowledge, but also have other dynamic effects. In particular, suggestions or commands ?upgrade' our preferences by changing the current order among worlds. We present a complete logic of knowledge update plus preference upgrade that works with dynamic-epistemic-style reduction axioms. This system can model changing obligations, conflicting commands, or ?regret'. We then show how to derive reduction axioms from arbitrary definable relation changes. This style of analysis also has a product update version with preferences between (...)
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  40.  46
    Chechen Liao, Hong-Nan Lin & Yu-Ping Liu (2010). Predicting the Use of Pirated Software: A Contingency Model Integrating Perceived Risk with the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 91 (2):237 - 252.
    As software piracy continues to be a threat to the growth of national and global economies, understanding why people continue to use pirated software and learning how to discourage the use of pirated software are urgent and important issues. In addition to applying the theory of planned behavior (TPB) perspective to capture behavioral intention to use pirated software, this paper considers perceived risk as a salient belief influencing attitude and intention toward using pirated software. Four perceived risk components related to (...)
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  41.  40
    Guomei Zhou, Lingxiao Zhang, Jinting Liu, Jiaoteng Yang & Zhe Qu (2010). Specificity of Face Processing Without Awareness. Consciousness and Cognition 19 (1):408-412.
    The recognition memory for inverted faces is especially difficult when compared with that for non-face stimuli. This face inversion effect has often been used as a marker of face-specific holistic processing. However, whether face processing without awareness is still specific remains unknown. The present study addressed this issue by examining the face inversion effect with the technique of binocular rivalry. Results showed that invisible upright faces could break suppression faster than invisible inverted faces. Nevertheless, no difference was found for invisible (...)
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  42. Chuang Liu, Confirming Idealized Theories and Scientific Realism.
    Two types of idealization in theory construction are distinguished, and the distinction is used to give a critique of Ron Laymon's account of confirming idealized theories and his argument for scientific realism.
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  43. Huajie Liu (2006). Instability, Modus Ponens and Uncertainty of Deduction. Frontiers of Philosophy in China 1 (4):658-674.
    Considering the instability of nonlinear dynamics, the deductive inference rule Modus ponens itself is not enough to guarantee the validity of reasoning sequences in the real physical world, and similar results cannot necessarily be obtained from similar causes. Some kind of stability hypothesis should be added in order to draw meaningful conclusions. Hence, the uncertainty of deductive inference appears to be like that of inductive inference, and the asymmetry between deduction and induction becomes unrecognizable such as to undermine the basis (...)
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  44. Chang Liu (1999). Approximation, Idealization, and Laws of Nature. Synthese 118 (2):229-256.
    Traditional theories construe approximate truth or truthlikeness as a measure of closeness to facts, singular facts, and idealization as an act of either assuming zero of otherwise very small differences from facts or imagining ideal conditions under which scientific laws are either approximately true or will be so when the conditions are relaxed. I first explain the serious but not insurmountable difficulties for the theories of approximation, and then argue that more serious and perhaps insurmountable difficulties for the theory of (...)
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  45.  95
    Qingping Liu (2003). Filiality Versus Sociality and Individuality: On Confucianism as "Consanguinitism". Philosophy East and West 53 (2):234-250.
    : Confucianism is often valued as a doctrine that highlights both the individual and social dimensions of the ideal person, for it indeed puts special emphasis on such lofty goals as loving all humanity and cultivating the self. Through a close and critical analysis of the texts of the Analects and the Mencius, however, it is attempted to demonstrate that because Confucius and Mencius always take filial piety, or, more generally, consanguineous affection, as not only the foundation but also the (...)
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  46.  64
    Chuang Liu & Gerard G. Emch (2005). Explaining Quantum Spontaneous Symmetry Breaking. Studies in History and Philosophy of Science Part B 36 (1):137-163.
    Two alternative accounts of quantum spontaneous symmetry breaking (SSB) are compared and one of them, the decompositional account in the algebraic approach, is argued to be superior for understanding quantum SSB. Two exactly solvable models are given as applications of our account -- the Weiss-Heisenberg model for ferromagnetism and the BCS model for superconductivity. Finally, the decompositional account is shown to be more conducive to the causal explanation of quantum SSB.
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  47. Chuang Liu (2004). Laws and Models in a Theory of Idealization. Synthese 138 (3):363 - 385.
    I first give a brief summary of a critique of the traditional theories of approximation and idealization; and after identifying one of the major roles of idealization as detaching component processes or systems from their joints, a detailed analysis is given of idealized laws -- which are discoverable and/or applicable -- in such processes and systems (i.e., idealized model systems). Then, I argue that dispositional properties should be regarded as admissible properties for laws and that such an inclusion supplies the (...)
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  48.  15
    Humphry Hung (2011). Directors' Roles in Corporate Social Responsibility: A Stakeholder Perspective. [REVIEW] Journal of Business Ethics 103 (3):385-402.
    We propose that corporate directors are important in helping organizations deal with two major issues of stakeholders. First, directors can help manage the interests of organizational stakeholders, and second, they assist in protecting the interests of their organizations as stakeholders in society. Their contribution can be conceptualized as the directors’ roles in corporate social responsibility (DR-CSR). We identify two types of DR-CSR, organization-centered and society-centered roles. Based on a study of 120 corporate directors, we observe that the more concern that (...)
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  49.  8
    Gordon Liu, Catherine Liston-Heyes & Wai-Wai Ko (2010). Employee Participation in Cause-Related Marketing Strategies: A Study of Management Perceptions From British Consumer Service Industries. Journal of Business Ethics 92 (2):195 - 210.
    The purpose of cause-related marketing (CRM) is to publicise and capitalise on a firm's corporate social performance (CSP) by enhancing its legitimacy in the eyes of its stakeholders. This study focuses on the firm's internal stakeholders - i.e. its employees - and the extent of their involvement in the selection of social campaigns. Whilst the difficulties of managing a firm that has lost or damaged its legitimacy in the eyes of its employees are well known, little is understood about the (...)
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  50. Chuang Liu (2004). Laws and Models in a Theory of Idealization. Synthese 138 (3):363 - 385.
    I first give a brief summary of a critique of the traditional theories of approximation and idealization; and after identifying one of the major roles of idealization as detaching component processes or systems from their joints, a detailed analysis is given of idealized laws – which are discoverable and/or applicable – in such processes and systems (i.e., idealized model systems). Then, I argue that dispositional properties should be regarded as admissible properties for laws and that such an inclusion supplies the (...)
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