Search results for 'Chen Tong' (try it on Scholar)

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  1. Huang Quanyu, Chen Tong & Richard Quantz (1994). Marxism and Christianity Within the Great Wall. Asian Philosophy 4 (1):33 – 52.score: 240.0
    Abstract Chinese culture has remained steady, stretching through time as long and unbroken as the Great Wall. In thousands of years, Chinese culture has exhibited a remarkable ability to assimilate foreign intrusions. Even though several times throughout Chinese history minority nationalities have been in military and political control of China, they were gradually assimilated by Chinese culture. Christianity has spent more than a thousand years attempting to convert the Chinese with only negligible success. However, why was Marxism able to become (...)
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  2. Lai Chen (2006). Chuan Tong Yu Xian Dai: Ren Wen Zhu Yi de Shi Jie. Beijing da Xue Chu Ban She.score: 240.0
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  3. Zhan'guo Chen (2004). Chao Yue Sheng Si: Zhongguo Chuan Tong Wen Hua Zhong de Sheng Si Zhi Hui = Chaoyue Shengsi. Henan da Xue Chu Ban She.score: 240.0
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  4. Lai Chen (2011). Hui Xiang Chuan Tong: Ru Xue de Zhe Si. Beijing Shi Fan da Xue Chu Ban She.score: 240.0
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  5. Duoxu Chen (2010). Jiao Hua Yu Gong Fu: Gong Fu Lun Shi Yu Zhong de Yangming Xin Xue Xi Tong. Ba Shu Shu She.score: 240.0
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  6. Qizhi Chen (ed.) (2004). Ru Jia Chuan Tong Yu Ren Quan, Min Zhu Si Xiang. Qi Lu Shu She.score: 240.0
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  7. Ying Chen (2012). Zhongguo Chuan Tong Lun Li Yu She Hui Zhu Yi Xian Jin Wen Hua. Zhongguo She Hui Ke Xue Chu Ban She.score: 240.0
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  8. Zhichun Chen (2009). Zhongguo Chuan Tong Shen Mei Wen Hua =. Zhejiang da Xue Chu Ban She.score: 240.0
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  9. Minghui Li & Weifen Chen (eds.) (2008). Li Jie, Quan Shi Yu Ru Jia Chuan Tong. Zhong Yang Yan Jiu Yuan Zhongguo Wen Zhe Yan Jiu Suo.score: 240.0
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  10. Wenhua Chen (2010). Chen Wenhua Quan Mian Ke Ji Zhe Xue Wen Ji. Dongbei da Xue Chu Ban She.score: 120.0
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  11. Xiuzhai Chen (2009). Chen Xiuzhai Lun Zhe Xue Yu Zhe Xue Shi. Ren Min Chu Ban She.score: 120.0
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  12. Xianda Chen (2007). Chen Xianda Zi Xuan Ji =. Xue Xi Chu Ban She.score: 120.0
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  13. Yanqing Chen (2007). Chen Yanqing Wen Ji. Tianjin Ren Min Chu Ban She.score: 120.0
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  14. Yunquan Chen (2005). Chen Yunquan Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 120.0
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  15. Chuancai Chen (2008). Dang Dai Wen Yi Li Lun Tan Xun Lu: Chen Chuancai Zi Xuan Ji. Zhong Yang Guang Bo Dian Shi Chu Ban She.score: 120.0
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  16. Xingliang Chen (2004). Fa Wai Shuo Fa: Chen Xingliang Xu Ba Ji. Fa Lü Chu Ban She.score: 120.0
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  17. Lai Chen & Jieren Zhu (eds.) (2011). Ren Wen Yu Jia Zhi: Zhuzi Xue Guo Ji Xue Shu Yan Tao Hui Ji Zhuzi Dan Chen 880 Zhou Nian Ji Nian Hui Lun Wen Ji. Hua Dong Shi Fan da Xue Chu Ban She.score: 120.0
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  18. Yongge Chen (2005). Ru Xue Ming Chen: Liu Zongzhou Zhuan. Zhejiang Ren Min Chu Ban She.score: 120.0
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  19. Xianda Chen (2008). Xin Yang Yu Tan Suo: Chen Xianda Zi Xuan Ji. Shou du Shi Fan da Xue Chu Ban She.score: 120.0
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  20. Qingbing Tong (2008). Tong Qingbing Tan Wen Xue Guan Nian. Henan da Xue Chu Ban She.score: 120.0
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  21. Qingbing Tong (2008). Tong Qingbing Tan Shen Mei Xin Li. Henan da Xue Chu Ban She.score: 120.0
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  22. Chun Chen (1986). Neo-Confucian Terms Explained: The Pei-Hsi Tzu-I. Columbia University Press.score: 60.0
    Ch'en Ch'un: An Introduction . CHEN CH'UN THE MAN Ch'en Ch'un (-), honored as Master of Pei-hsi (the river in the northern part of the prefecture) was one ...
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  23. Yong Chen (2013). Confucianism as Religion: Controversies and Consequences. Brill.score: 60.0
    After surveying the epistemological difficulties in both Chinese and Western scholarship in addressing the controversy over Confucian religiosity, Yong Chen convincingly reveals the sociopolitical and cultural stakes that are deeply ...
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  24. Yangbin Chen (2008). Muslim Uyghur Students in a Chinese Boarding School: Social Recapitalization as a Response to Ethnic Integration. Lexington Books.score: 60.0
    Yangbin Chen conceptualizes the process of Uyghur students' responses to the school goal of ethnic integration as social recapitalization.
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  25. James Tong (2009). Revenge of the Forbidden City: The Suppression of the Falungong in China, 1999-2008. OUP USA.score: 60.0
    By 1999, the Falungong religious movement had spread widely and broadly throughout China. While on the surface its ideology of spiritual and physical cultivation did not seem threatening, the Chinese government felt otherwise. That year, the government cracked down hard on the movement, and its successful repression of it over a six year period is a textbook example of how the Chinese state operates in the face of perceived internal threats. Its success in containing the movement speaks volumes about the (...)
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  26. Yu-Shan Chen (2010). The Drivers of Green Brand Equity: Green Brand Image, Green Satisfaction, and Green Trust. [REVIEW] Journal of Business Ethics 93 (2):307 - 319.score: 30.0
    This article proposed four novel constructs – green brand image, green satisfaction, green trust, and green brand equity, and explored the positive relationships between green brand equity and its three drivers – green brand image, green satisfaction, and green trust. The object of this research study was information and electronics products in Taiwan. This research employed an empirical study by use of the questionnaire survey method. The questionnaires were randomly mailed to consumers who had the experience of purchasing information and (...)
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  27. Cheryl K. Chen (2011). Bodily Awareness and Immunity to Error Through Misidentification. European Journal of Philosophy 19 (1):21-38.score: 30.0
    Abstract: Some first person statements, such as ‘I am in pain’, are thought to be immune to error through misidentification (IEM): I cannot be wrong that I am in pain because—while I know that someone is in pain—I have mistaken that person for myself. While IEM is typically associated with the self-ascription of psychological properties, some philosophers attempt to draw anti-Cartesian conclusions from the claim that certain physical self-ascriptions are also IEM. In this paper, I will examine whether some physical (...)
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  28. Cheryl K. Chen (2006). Empirical Content and Rational Constraint. Inquiry 49 (3):242 – 264.score: 30.0
    It is often thought that epistemic relations between experience and belief make it possible for our beliefs to be about or "directed towards" the empirical world. I focus on an influential attempt by John McDowell to defend a view along these lines. According to McDowell, unless experiences are the sorts of things that can be our reasons for holding beliefs, our beliefs would not be "answerable" to the facts they purportedly represent, and so would lack all empirical content. I argue (...)
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  29. Hanne Andersen, Peter Barker & Xiang Chen (1996). Kuhn's Mature Philosophy of Science and Cognitive Psychology. Philosophical Psychology 9 (3):347 – 363.score: 30.0
    Drawing on the results of modem psychology and cognitive science we suggest that the traditional theory of concepts is no longer tenable, and that the alternative account proposed by Kuhn may now be seen to have independent empirical support quite apart from its success as part of an account of scientific change. We suggest that these mechanisms can also be understood as special cases of general cognitive structures revealed by cognitive science. Against this background, incommensurability is not an insurmountable obstacle (...)
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  30. Xiang Chen & Peter Barker (2000). Continuity Through Revolutions: A Frame-Based Account of Conceptual Change During Scientific Revolutions. Philosophy of Science 67 (3):223.score: 30.0
    In this paper we examine the pattern of conceptual change during scientific revolutions by using methods from cognitive psychology. We show that the changes characteristic of scientific revolutions, especially taxonomic changes, can occur in a continuous manner. Using the frame model of concept representation to capture structural relations within concepts and the direct links between concept and taxonomy, we develop an account of conceptual change in science that more adequately reflects the current understanding that episodes like the Copernican revolution are (...)
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  31. Brian Hilton, Chong Ju Choi & Stephen Chen (2004). The Ethics of Counterfeiting in the Fashion Industry: Quality, Credence and Profit Issues. [REVIEW] Journal of Business Ethics 55 (4):345 - 354.score: 30.0
    One of the greatest problems facing luxury goods firms in a globalizing market is that of counterfeiting. The purpose of this paper is to analyze the different types of counterfeiting that take place in thefashion industry and the ethical issues raised. We argue that the problem partly lies in the industry itself. Copying of designs is endemic and condoned, which raises several ethical dilemmas in passing judgment on the practice of counterfeiting. We analyze the ethical issues in a number of (...)
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  32. Xiang Chen (1997). Thomas Kuhn's Latest Notion of Incommensurability. Journal for General Philosophy of Science 28 (2):257-273.score: 30.0
    To correct the misconception that incommensurability implies incomparability, Kuhn lately develops a new interpretation of incommensurability. This includes a linguistic theory of scientific revolutions (the theory of kinds), a cognitive exploration of the language learning process (the analogy of bilingualism), and an epistemological discussion on the rationality of scientific development (the evolutionary epistemology). My focus in this paper is to review Kuhn's effort in eliminating relativism, highlighting both the insights and the difficulties of his new version of incommensurability . Finally (...)
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  33. Xiang Chen, Hanne Andersen & Peter Barker (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5 – 28.score: 30.0
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re-reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  34. Yi-Zhuang Chen (2004). Edgar Morin's Paradigm of Complexity and Gödel's Incompleteness Theorem. World Futures 60 (5 & 6):421 – 431.score: 30.0
    This article shows that in two respects, Gödel's incompleteness theorem strongly supports the arguments of Edgar Morin's complexity paradigm. First, from the viewpoint of the content of Gödel's theorem, the latter justifies the basic view of complexity paradigm according to which knowledge is a dynamic, unfinished process, and develops by way of self-criticism and self-transcendence. Second, from the viewpoint of the proof procedure of Gödel's theorem, the latter confirms the complexity paradigm's circular line of inference through which is formed the (...)
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  35. Stephen Chen & Petra Bouvain (2009). Is Corporate Responsibility Converging? A Comparison of Corporate Responsibility Reporting in the USA, UK, Australia, and Germany. Journal of Business Ethics 87 (1):299 - 317.score: 30.0
    Corporate social reporting, while not mandatory in most countries, has been adopted by many large companies around the world and there are now a variety of competing global standards for non-financial reporting, such as the Global Reporting Initiative and the UN Global Compact. However, while some companies (e. g., Henkel, BHP, Johnson and Johnson) have a long standing tradition in reporting non-financial information, other companies provide only limited information, or in some cases, no information at all. Previous studies have suggested (...)
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  36. Rosemarie Tong (1996). Feminist Bioethics: Toward Developing a "Feminist" Answer to the Surrogate Motherhood Question. Kennedy Institute of Ethics Journal 6 (1):37-52.score: 30.0
    : Although a wide variety of feminist approaches to bioethics presently share a common feminist methodology (sometimes referred to as "raising the woman question"), they do not all share the same feminist politics, ontology, epistemology, and ethics. As a result of their philosophical differences, feminist bioethicists do not always agree on which biomedical principles, practices, and policies are best suited to serving women's interests. In other words, some feminist bioethicists insist that so-called "assisted reproduction" enhances women's procreative liberty, while others (...)
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  37. Yu-Shan Chen (2008). The Driver of Green Innovation and Green Image – Green Core Competence. Journal of Business Ethics 81 (3):531 - 543.score: 30.0
    This study proposed a novel construct – green core competence – to explore its positive effects on green innovation and green images of firms. The results showed that green core competences of firms were positively correlated to their green innovation performance and green images. In addition, this research also verified two types of green innovation performance had partial mediation effects between green core competences and green images of firms. Therefore, investment in the development of green core competence was helpful to (...)
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  38. Cheryl K. Chen (2008). On Having a Point of View: Belief, Action, and Egocentric States. Journal of Philosophy 105 (5):240-258.score: 30.0
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  39. Bo Chen (2011). An Interview with Timothy Williamson. Theoria 77 (1):4-31.score: 30.0
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  40. Shaoming Chen (2010). On Pleasure: A Reflection on Happiness From the Confucian and Daoist Perspectives. [REVIEW] Frontiers of Philosophy in China 5 (2):179-195.score: 30.0
    This paper discusses the structural relationship between ideals on pleasure and pleasure as a human psychological phenomenon in Chinese thought. It describes the psychological phenomenon of pleasure, and compares different approaches by pre-Qin Confucian and Daoist scholars. It also analyzes its development in Song and Ming Confucianism. Finally, in the conclusion, the issue is transferred to a general understanding of happiness, so as to demonstrate the modern value of the classical ideological experience.
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  41. Xiaoping Chen (2011). Various Concepts of “Supervenience” and Their Relations: A Comment on Kim's Theory of Supervenience. Frontiers of Philosophy in China 6 (2):316-333.score: 30.0
    Supervenience was first used by Donald Davidson to describe the dependent and independent relationships between the mental and the physical. Jaegwon Kim presented a more precise definition, distinguishing between three types of supervenience: weak, strong and global. Kim further proved that strong and global supervenience are equivalent. However, three years later, Kim argued that strong supervenience is stronger than global supervenience, while weak supervenience and global supervenience are independent of each other. This paper demonstrates that Kim’s conclusion that weak supervenience (...)
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  42. Rosemarie Tong (1998). The Ethics of Care: A Feminist Virtue Ethics of Care for Healthcare Practitioners. Journal of Medicine and Philosophy 23 (2):131 – 152.score: 30.0
    In this paper I seek to distinguish a feminist virtue ethics of care from (1) justice ethics, (2) narrative ethics, (3) care ethics and (4) virtue ethics. I also connect this contemporary discussion of what makes a virtue ethics of care feminist to eighteenth and nineteenth century debates about male, female, and human virtue. I conclude that by focusing on issues related to gender - primarily those related to the systems, structures, and ideologies that create and sustain patterns of male (...)
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  43. Xiaoping Chen (2010). How Does Downward Causation Exist?—A Comment on Kim's Elimination of Downward Causation. Frontiers of Philosophy in China 5 (4):652-665.score: 30.0
    The importance of downward causation lies in showing that it shows that functional properties such as mental properties are real, although they cannot be reduced to physical properties. Kim rejects nonreductive physicalism, which includes leading functionalism, by eliminating downward causation, and thereby returns to reductionism. In this paper, I make a distinction between two aspects of function—functional meaning and functional structure and argue that functional meaning cannot be reduced to the physical level whereas functional structure can. On this basis, I (...)
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  44. Jennifer C. Chen, Dennis M. Patten & Robin W. Roberts (2008). Corporate Charitable Contributions: A Corporate Social Performance or Legitimacy Strategy? [REVIEW] Journal of Business Ethics 82 (1):131 - 144.score: 30.0
    This study examines the relation between firms’ corporate philanthropic giving and their performance in three other social domains – employee relations, environmental issues, and product safety. Based on a sample of 384 U.S. companies and using data pooled from 1998 through 2000, we find that worse performers in the other social areas are both more likely to make charitable contributions and that the extent of their giving is larger than for better performers. Analyses of each separate area of social performance, (...)
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  45. Xiang Chen (2003). Object and Event Concepts: A Cognitive Mechanism of Incommensurability. Philosophy of Science 70 (5):962-974.score: 30.0
    In this paper I examine a cognitive mechanism of incommensurability. Using the frame model of concept representation to capture structural relations within concepts, I reveal an ontological difference between object and event concepts: the former are spatial but the latter temporal. Experiments from cognitive sciences further demonstrate that the mind treats object and event concepts differently. Thus, incommensurability can occur in conceptual change across different ontological categories. I use a historical case to illustrate how the ontological difference between an object (...)
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  46. Ellen Marie Chen (1973). The Meaning of Ge in the Tao Te Ching: An Examination of the Concept of Nature in Chinese Taoism. Philosophy East and West 23 (4):457-470.score: 30.0
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  47. Xiang Chen (2005). Transforming Temporal Knowledge: Conceptual Change Between Event Concepts. Perspectives on Science 13 (1):49-73.score: 30.0
    : This paper offers a preliminary analysis of conceptual change between event concepts. It begins with a brief review of the major findings of cognitive studies on event knowledge. The script model proposed by Schank and Abelson was the first attempt to represent event knowledge. Subsequent cognitive studies indicated that event knowledge is organized in the form of dimensional organizations in which temporally successive actions are related causally. This paper proposes a frame representation to capture and outline the internal structure (...)
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  48. Yu-Shan Chen (2008). The Positive Effect of Green Intellectual Capital on Competitive Advantages of Firms. Journal of Business Ethics 77 (3):271 - 286.score: 30.0
    No research explored intellectual capital about green innovation or environmental management. This study wanted to fill this research gap, and proposed a novel construct – green intellectual capital – to explore the positive relationship between green intellectual capital and competitive advantages of firms. The empirical results of this study showed that the three types of green intellectual capital – green human capital, green structural capital, and green relational capital – had positive effects on competitive advantages of firms. Moreover, this study (...)
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  49. Bo Chen (2009). Xunzi's Politicized and Moralized Philosophy of Language. Journal of Chinese Philosophy 36 (1):107-139.score: 30.0
  50. Jiaming Chen (2008). The Empirical Foundation and Justification of Knowledge. Frontiers of Philosophy in China 3 (1):67-82.score: 30.0
    Whether empirical givenness has the reliability that foundationalists expect is a point about which some philosophers are highly skeptical. Sellars took the doctrine of givenness as a “myth,” denying the existence of immediate perceptual experience. The arguments in contemporary Western epistemology are concentrated on whether sensory experience has conceptual contents, and whether there is any logical relationship between perceptions and beliefs. In fact, once the elements of words and conceptions in empirical perception are affirmed, the logical relationship between perceptual experience (...)
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