Search results for 'Cheryl Cates' (try it on Scholar)

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  1.  23
    Cheryl Cates & Bryan Dansberry (2004). A Professional Ethics Learning Module for Use in Co-Operative Education. Science and Engineering Ethics 10 (2):401-407.
    The Professional Practice Program, also known as the co-operative education (co-op) program, at the University of Cincinnati (UC) is designed to provide eligible students with the most comprehensive and professional preparation available. Beginning with the Class of 2006, students in UC’s Centennial Co-op Class will be following a new co-op curriculum centered around a set of learning outcomes Regardless of their particular discipline, students will pursue common learning outcomes by participating in the Professional Practice Program, which will cover issues of (...)
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  2. Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell (1998). Choosing to Feel: Virtue, Friendship, and Compassion for Friends. Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  3.  58
    Diana Fritz Cates (2003). Conceiving Emotions: Martha Nussbaum's "Upheavals of Thought". [REVIEW] Journal of Religious Ethics 31 (2):325 - 341.
    In "Upheavals of Thought", Martha Nussbaum offers a theory of the emotions. She argues that emotions are best conceived as thoughts, and she argues that emotion-thoughts can make valuable contributions to the moral life. She develops extensive accounts of compassion and erotic love as thoughts that are of great moral import. This paper seeks to elucidate what it means, for Nussbaum, to say that emotions are forms of thought. It raises critical questions about her conception of the structure of emotion, (...)
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  4.  2
    Diana Fritz Cates (2003). Conceiving Emotions: Martha Nussbaum's Upheavals of Thought. Journal of Religious Ethics 31 (2):325-341.
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  5.  11
    Diana Fritz Cates (2012). The Logic of Desire: Aquinas on Emotion–By Nicholas E. Lombardo, OP. Modern Theology 28 (2):339-341.
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  6.  28
    Diana Fritz Cates (2010). Experiential Narratives of Rape and Torture. Journal of Religious Ethics 38 (1):43-66.
    Many Guatemalan women suffered extreme sexual violence during the latter half of the twentieth century. Learning of this violence can evoke hatred in persons who love and respect women—hatred for the men who perpetrated the violence and also for other men around the world who victimize women in this way. Hatred is a common response to a perceived evil, and it might in some cases be a fitting response, but it is important to subject one's emotions to critical moral reflection. (...)
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  7.  13
    Lynn D. Cates (1997). Berkeley on the Work of the Six Days. Faith and Philosophy 14 (1):82-86.
    In the Three Dialogues, Hylas challenges Philonous to give a plausible account of the mosaic account of creation in subjective idealistic terms. Strangely, when faced with two alternative strategies, Berkeley chooses the less viable option and explicates the mosaic account of creation in terms of perceptibility. I shall show that Berkeley’s account of creation trivializes the affair, if it does not fail outright.
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  8. Lynn D. Cates (2000). Lull's Modal Voluntarism. In I. Angelelli & P. Pérez-Ilzarbe (eds.), Medieval and Renaissance Logic in Spain. Olms 405--409.
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  9. Barnett Tim & Vaicys Cheryl (2000). Ther Moderating Effect of Individuals' Percetions of Ethical Work Climate on Ethical Judgments and Behavior Intertions. Journal of Business Ethics 27 (4):351-363.
     
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  10.  34
    Robert B. Talisse (2007). From Pragmatism to Perfectionism: Cheryl Misak's Epistemic Deliberativism. Philosophy and Social Criticism 33 (3):387-406.
    In recent work, Cheryl Misak has developed a novel justification of deliberative democracy rooted in Peircean epistemology. In this article, the author expands Misak's arguments to show that not only does Peircean pragmatism provide a justification for deliberative democracy that is more compelling than the justifications offered by competing liberal and discursivist views, but also fixes a specific conception of deliberative politics that is perfectionist rather than neutralist. The article concludes with a discussion of whether the `epistemic perfectionism' implied (...)
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  11.  21
    Tim Button (2013). The Chair That is Used to Sit In. Review Of: The American Pragmatists by Cheryl Misak. [REVIEW] Times Literary Supplement.
    In The American Pragmatists (2013), Cheryl Misak casts Peirce and Lewis as the heroes of American pragmatism. She establishes an impressive continuity between pragmatism and both logical empiricism and contemporary analytic philosophy. However, in casting James and Dewey as the villains of American pragmatism, she underplays the pragmatists' interest in action.
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  12. D. S. Cunningham (1999). Book Reviews : Choosing to Feel: Virtue, Friendship, and Compassion for Friends, by Diana Fritz Cates. University of Notre Dame Press, 1997. Xi + 298 Pp. Hb. US $32.00. ISBN 0-268-00814-. [REVIEW] Studies in Christian Ethics 12 (1):93-96.
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  13.  76
    Gerald F. Gaus (2001). Truth, Politics, Morality: Pragmatism and Deliberation. Cheryl Misak. Mind 110 (439):796-799.
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  14.  17
    D. H. Mellor (2014). The American Pragmatists by Cheryl Misak. Analysis 74 (2):349-350.
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  15.  11
    Juan Rodríguez Larreta (2005). A Reply to Cheryl Chen's Comments. Análisis Filosófico 25 (1):86-87.
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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  16.  11
    Reflective Knowledge & Apt Belief (2009). Transforming Conflict Through Insight, Kenneth R. Melchin and Cheryl A. Picard. Toronto: University of Toronto Press, 2008, Xii+ 149 Pp., $45.00,£ 28.00. Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight, Robert J. Fitterer. Toronto: University Of. [REVIEW] Inquiry 52 (2):215.
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  17.  11
    D. H. Mellor (2014). The American Pragmatists By Cheryl Misak. Analysis 74 (2):349-350.
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  18.  2
    Isaac Levi (2014). The American Pragmatists, by Cheryl Misak, The Oxford History of Philosophy. Oxford: Oxford University Press, 2013, Xvi + 286 Pp. ISBN 978-0-19-923120-1 Hb £25. [REVIEW] European Journal of Philosophy 22:e14-e17.
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  19.  3
    Rafe McGregor (2014). Discourse and Defiance Under Nazi Occupation: Guernsey, Channel Islands, 1940–1945 by Cheryl R. Jorgensen‐Earp, 2013 East Lansing, MI, Michigan State University Pressx + 300 Pp., £47.50 (Hb). [REVIEW] Journal of Applied Philosophy 31 (3):322-324.
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  20.  18
    Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.
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  21.  6
    Maria John (2004). Making Home/Making "Stranger": An Interview with Cheryl Dunye. Feminist Studies 30:325-338.
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  22.  3
    Jennifer Jill Fellows (2014). The American Pragmatists Misak Cheryl Oxford: Oxford University Press, 2013, V + 286 Pp., £25.00. [REVIEW] Dialogue 53 (2):365-367.
  23.  4
    Jill Rowe (2012). The Paradox of Hope: Journeys Through a Clinical Borderland. Cheryl Mattingly. Berkley: University of California. 2010. Ix+268 Pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 40 (2):1-2.
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  24.  4
    Trevor Pearce (2014). Cheryl Misak.The American Pragmatists. Oxford: Oxford University Press, 2013. Pp. Xvi+286. $45.00. Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):172-176.
  25.  4
    Christopher Hookway (2014). The American Pragmatists. By Cheryl Misak. Oxford: Oxford University Press, 2013, 304pp, £25 ISBN: 978-0-19-923120-1. [REVIEW] Philosophy 89 (1):180-184.
  26.  1
    Siegfried Wenzel (1989). Walter Hilton, Walter Hilton's Latin Writings, Ed. John PH Clark and Cheryl Taylor. 2 Vols.(Analecta Cartusiana, 124.) Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 1987. Paper. 1: Pp. Vi, 1–214. 2: Pp. 215–479. [REVIEW] Speculum 64 (4):969-971.
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  27.  8
    Henry Jackman (2008). Review of Cheryl Misak , New Pragmatists. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).
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  28. Wendy Lynne Lee (2004). Cheryl Brown Travis, Ed., Evolution, Gender, and Rape Reviewed By. Philosophy in Review 24 (3):227-229.
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  29.  5
    Aurelian Craiutu (2003). Cheryl Welch, De Tocqueville, and Oliver Zunz and Alan S. Kahan, Eds., The Tocqueville Reader: A Life in Letters and Politics:De Tocqueville;The Tocqueville Reader: A Life in Letters and Politics. Ethics 114 (1):199-204.
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  30. Suzanne Stern-Gillet (1998). Diana Fritz Cates, Choosing to Feel: Virtue, Friendship, and Compassion for Friends Reviewed By. Philosophy in Review 18 (6):404-405.
     
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  31. Michael Kubara (2005). Cheryl Misak, Ed., The Cambridge Companion to Peirce Reviewed By. Philosophy in Review 25 (4):283-287.
     
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  32.  1
    J. Harbison (2003). Medicine and the Ethics of Care: Edited by D F Cates and P Lauritzen. Georgetown University Press, 2001, 55.00 (Hb), 40.75 (Pb), Pp 323. 0-87840-824-X. [REVIEW] Journal of Medical Ethics 29 (4):14e-14.
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  33.  1
    C. F. Delaney (2005). Review of Cheryl Misak (Ed), The Cambridge Companion to Peirce. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).
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  34. Jeremy Dunham (forthcoming). Review of Cheryl Misak's 'The American Pragmatists'. [REVIEW] Philosophical Quarterly.
  35. Michael Kubara (2005). Cheryl Misak, Ed., The Cambridge Companion to Peirce. [REVIEW] Philosophy in Review 25:283-287.
     
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  36. Wendy Lee (2004). Cheryl Brown Travis, Ed., Evolution, Gender, and Rape. [REVIEW] Philosophy in Review 24:227-229.
  37. Kathleen Macintosh (2003). Cheryl Dissanayake. In B. Repacholi & V. Slaughter (eds.), Individual Differences in Theory of Mind: Implications for Typical and Atypical Development. Hove, E. Sussex: Psychology Press 213.
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  38. H. O. Mounce (2016). Cheryl Misak, The American Pragmatists . Xiv + 286, Price £ 27.50 Hb. Philosophical Investigations 39 (2):195-199.
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  39. Sami Pihlström (2008). Cheryl Misak, Ed. New Pragmatists. [REVIEW] Philosophy in Review 28:355-358.
     
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  40. Richard Seager & Sid Brown (2014). The Arts of Contemplative Care: Pioneering Voices in Buddhist Chaplaincy and Pastoral Work Ed. By Cheryl A. Giles and Willa B. Miller. [REVIEW] Buddhist-Christian Studies 34 (1):211-214.
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  41. Stan Van Hooft (2003). Medicine and the Ethics of Care/Diana Fritz Cates and Paul Lauritzen. Bioethics 17 (5-6):573-577.
     
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  42.  14
    Roberto Frega (2013). Rehabilitating Warranted Assertibility: Moral Inquiry and the Pragmatic Basis of Objectivity. Southern Journal of Philosophy 51 (1):1-23.
    This article defends a pragmatic conception of objectivity for the moral domain. I begin by contextualizing pragmatic approaches to objectivity and discuss at some length one of the most interesting proposals in this area, Cheryl Misak's conception of pragmatic objectivity. My general argument is that in order to defend a pragmatic approach to objectivity, the pragmatic stance should be interpreted in more radical terms than most contemporary proposals do. I suggest in particular that we should disentangle objectivity from truth, (...)
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  43.  8
    Cheryl Misak (2013). The American Pragmatists. OUP Oxford.
    Cheryl Misak presents a history of the great American philosophical tradition of pragmatism, from its inception in the 1870s to the present day. She traces the connections between classical American pragmatism and contemporary analytic philosophy, and draws out the continuing influence of pragmatist ideas in the recent history of philosophy.
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  44.  23
    Cheryl Misak (2015). Klein on James on the Will to Believe. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):118-28.
    This commentary explores the disagreement between Alex Klein and Cheryl Misak about the core insights of American Pragmatism, against a background of agreement. Both take the history of early American pragmatism to be a vital part of the history of analytic philosophy, not a radical break with it. But Misak argues that James seeks to loosen the usual epistemic standards so that religious and scientific belief can both be justified by a unitary set of evidentiary rules, and Klein argues (...)
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  45. Cheryl Misak (2002). Truth, Politics, Morality: Pragmatism and Deliberation. Routledge.
    Cheryl Misak argues that truth ought to be reinstated to a central position in moral and political philosophy. She argues that the correct account of truth is one found in a certain kind of pragmatism: a true belief is one upon which inquiry could not improve, a belief which would not be defeated by experience and argument. This account is not only an improvement on the views of central figures such as Rawls and Habermas, but it can also make (...)
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  46.  8
    Cheryl Walker (1990). Feminist Literary Criticism and the Author. Critical Inquiry 16 (3):551-571.
    The issues that Foucault raises about reception and reading are certainly part of the contemporary discussion of literature. However, they are not the only issues with which we, as today’s readers, are concerned. Discussions about the role of the author persist and so we continue to have recourse to the notion of authorship.For instance, in her recent book Sexual / Textual Politics , the feminist critic Toril Moi feels called on to return to these twenty-year-old issues in French theory to (...)
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  47.  1
    Cheryl Herr (1990). The Erotics of Irishness. Critical Inquiry 17 (1):1-34.
    Like all fields of inquiry, Irish studies has its own traditions, its own ways of organizing information. even the most adventurous of the native practitioners tend carefully to maintain disciplinary boundaries when presenting evidence to sustain a thesis, and American scholars have used Irish practice as their frame of reference. This essay, which engages with the time-honored and increasingly vexed enterprise of defining “Irishness,” introduces play into these traditions both in spirit and in methodology. An alternative approach to analyzing Ireland (...)
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  48. Cheryl Misak (ed.) (2007). New Pragmatists. Oxford University Press Uk.
    Pragmatism is the view that our philosophical concepts must be connected to our practices - philosophy must stay connected to first order inquiry, to real examples, to real-life expertise. The classical pragmatists, Charles Sanders Peirce, William James, and John Dewey, put forward views of truth, rationality, and morality that they took to be connected to, and good for, our practices of inquiry and deliberation.When Richard Rorty, the best-known contemporary pragmatist, looks at our practices, he finds that we don't aim at (...)
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  49. Cheryl Misak (2015). The American Pragmatists. Oxford University Press Uk.
    Cheryl Misak presents a history of the great American philosophical tradition of pragmatism, from its inception in the 1870s to the present day. She traces the connections between classical American pragmatism and contemporary analytic philosophy, and draws out the continuing influence of pragmatist ideas in the recent history of philosophy.
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  50. Cheryl Yarek (2009). Ethics in Peer Support Work. Journal of Ethics in Mental Health 3 (1):11.
    Cheryl Yarek is a Case Manager with a Specialty in Peer Support. She has worked since 1999 with the South Etobicoke Assertive Community Treatment Team . Cheryl writes on recovery in order to help, support and encourage others. She also enjoys working out at the gym, oil painting, making “wish” collages and, most recently, studying ballet.
     
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