Search results for 'Cheryl Cates' (try it on Scholar)

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  1. Cheryl Cates & Bryan Dansberry (2004). A Professional Ethics Learning Module for Use in Co-Operative Education. Science and Engineering Ethics 10 (2):401-407.score: 240.0
    The Professional Practice Program, also known as the co-operative education (co-op) program, at the University of Cincinnati (UC) is designed to provide eligible students with the most comprehensive and professional preparation available. Beginning with the Class of 2006, students in UC’s Centennial Co-op Class will be following a new co-op curriculum centered around a set of learning outcomes Regardless of their particular discipline, students will pursue common learning outcomes by participating in the Professional Practice Program, which will cover issues of (...)
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  2. Diana Fritz Cates (2003). Conceiving Emotions: Martha Nussbaum's "Upheavals of Thought". [REVIEW] Journal of Religious Ethics 31 (2):325 - 341.score: 30.0
    In "Upheavals of Thought", Martha Nussbaum offers a theory of the emotions. She argues that emotions are best conceived as thoughts, and she argues that emotion-thoughts can make valuable contributions to the moral life. She develops extensive accounts of compassion and erotic love as thoughts that are of great moral import. This paper seeks to elucidate what it means, for Nussbaum, to say that emotions are forms of thought. It raises critical questions about her conception of the structure of emotion, (...)
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  3. Diana Fritz Cates (2010). Experiential Narratives of Rape and Torture. Journal of Religious Ethics 38 (1):43-66.score: 30.0
    Many Guatemalan women suffered extreme sexual violence during the latter half of the twentieth century. Learning of this violence can evoke hatred in persons who love and respect women—hatred for the men who perpetrated the violence and also for other men around the world who victimize women in this way. Hatred is a common response to a perceived evil, and it might in some cases be a fitting response, but it is important to subject one's emotions to critical moral reflection. (...)
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  4. Diana Fritz Cates (1998). Review: Ethics, Literature, and the Emotional Dimension of Moral Understanding: A Review Essay. [REVIEW] Journal of Religious Ethics 26 (2):409 - 431.score: 30.0
    Frank Palmer, Richard Eldridge, and Martha Nussbaum explore the contributions that imaginative literature can make to ethics. From three different moral philosophical perspectives, they argue that reading literature can help persons to achieve greater moral understanding. This essay examines how each author conceives of moral understanding, particularly in its emotional dimension, and how each thinks that reading literature can promote moral understanding. The essay also considers some implications of this work for religious ethics.
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  5. Lynn D. Cates (1997). Berkeley on the Work of the Six Days. Faith and Philosophy 14 (1):82-86.score: 30.0
    In the Three Dialogues, Hylas challenges Philonous to give a plausible account of the mosaic account of creation in subjective idealistic terms. Strangely, when faced with two alternative strategies, Berkeley chooses the less viable option and explicates the mosaic account of creation in terms of perceptibility. I shall show that Berkeley’s account of creation trivializes the affair, if it does not fail outright.
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  6. Diana Fritz Cates (2012). The Logic of Desire: Aquinas on Emotion–By Nicholas E. Lombardo, OP. Modern Theology 28 (2):339-341.score: 30.0
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  7. David P. Corina, Laurel A. Lawyer & Deborah Cates (2012). Cross-Linguistic Differences in the Neural Representation of Human Language: Evidence From Users of Signed Languages. Frontiers in Psychology 3.score: 30.0
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  8. Lynn D. Cates (2000). Lull's Modal Voluntarism. In I. Angelelli & P. Pérez-Ilzarbe (eds.), Medieval and Renaissance Logic in Spain. Olms. 405--409.score: 30.0
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  9. [deleted]Mannion Damien, Kersten Daniel & Olman Cheryl (2013). Reduced V1 Activity to Local Image Patches That Are Inconsistent with the Global Scene Interpretation. Frontiers in Human Neuroscience 7.score: 30.0
  10. Barnett Tim & Vaicys Cheryl (2000). Ther Moderating Effect of Individuals' Percetions of Ethical Work Climate on Ethical Judgments and Behavior Intertions. Journal of Business Ethics 27 (4):351-363.score: 30.0
     
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  11. Robert B. Talisse (2007). From Pragmatism to Perfectionism: Cheryl Misak's Epistemic Deliberativism. Philosophy and Social Criticism 33 (3):387-406.score: 18.0
    In recent work, Cheryl Misak has developed a novel justification of deliberative democracy rooted in Peircean epistemology. In this article, the author expands Misak's arguments to show that not only does Peircean pragmatism provide a justification for deliberative democracy that is more compelling than the justifications offered by competing liberal and discursivist views, but also fixes a specific conception of deliberative politics that is perfectionist rather than neutralist. The article concludes with a discussion of whether the `epistemic perfectionism' implied (...)
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  12. Tim Button (2013). The Chair That is Used to Sit In. Review Of: The American Pragmatists by Cheryl Misak. [REVIEW] Times Literary Supplement.score: 18.0
    In The American Pragmatists (2013), Cheryl Misak casts Peirce and Lewis as the heroes of American pragmatism. She establishes an impressive continuity between pragmatism and both logical empiricism and contemporary analytic philosophy. However, in casting James and Dewey as the villains of American pragmatism, she underplays the pragmatists' interest in action.
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  13. Henry Jackman (2008). Review of Cheryl Misak (Ed.), New Pragmatists. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 18.0
    Review of Cheryl Misak (ed.), New Pragmatists, Oxford University Press, 2007, 195pp., $45.00 (hbk), ISBN 9780199279975.
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  14. Maria St John & Cheryl Dunye (forthcoming). Making Home/Making" Stranger": An Interview with Cheryl Dunye. Feminist Studies.score: 18.0
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  15. Gerald F. Gaus (2001). Truth, Politics, Morality: Pragmatism and Deliberation. Cheryl Misak. Mind 110 (439):796-799.score: 15.0
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  16. Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.score: 15.0
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  17. D. H. Mellor (2014). The American Pragmatists by Cheryl Misak. Analysis 74 (2):349-350.score: 15.0
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  18. D. S. Cunningham (1999). Book Reviews : Choosing to Feel: Virtue, Friendship, and Compassion for Friends, by Diana Fritz Cates. University of Notre Dame Press, 1997. Xi + 298 Pp. Hb. US $32.00. ISBN 0-268-00814-. [REVIEW] Studies in Christian Ethics 12 (1):93-96.score: 15.0
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  19. Aurelian Craiutu (2003). Cheryl Welch, De Tocqueville, and Oliver Zunz and Alan S. Kahan, Eds., The Tocqueville Reader: A Life in Letters and Politics:De Tocqueville;The Tocqueville Reader: A Life in Letters and Politics. Ethics 114 (1):199-204.score: 15.0
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  20. Jill Rowe (2012). The Paradox of Hope: Journeys Through a Clinical Borderland. Cheryl Mattingly. Berkley: University of California. 2010. Ix+268 Pp. [REVIEW] Ethos 40 (2):1-2.score: 15.0
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  21. Christopher Hookway (2014). The American Pragmatists. By Cheryl Misak. Oxford: Oxford University Press, 2013, 304pp, £25 ISBN: 978-0-19-923120-1. [REVIEW] Philosophy 89 (1):180-184.score: 15.0
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  22. Reflective Knowledge & Apt Belief (2009). Transforming Conflict Through Insight, Kenneth R. Melchin and Cheryl A. Picard. Toronto: University of Toronto Press, 2008, Xii+ 149 Pp., $45.00,£ 28.00. Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight, Robert J. Fitterer. Toronto: University Of. [REVIEW] Inquiry 52 (2):215.score: 15.0
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  23. Mark Migotti (2006). The Cambridge Companion to Peirce Edited by Cheryl Misak Cambridge Companions New York: Cambridge University Press, 2004, Xi + 362 Pp., $70.00, $25.99 Paper. [REVIEW] Dialogue 45 (04):813-.score: 15.0
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  24. Trevor Pearce (2014). Cheryl Misak .The American Pragmatists. Oxford: Oxford University Press, 2013. Pp. Xvi+286. $45.00 (Cloth). Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):172-176.score: 15.0
  25. C. F. Delaney (2005). Review of Cheryl Misak (Ed), The Cambridge Companion to Peirce. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 15.0
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  26. J. Harbison (2003). Medicine and the Ethics of Care: Edited by D F Cates and P Lauritzen. Georgetown University Press, 2001, 55.00 (Hb), 40.75 (Pb), Pp 323. 0-87840-824-X. [REVIEW] Journal of Medical Ethics 29 (4):14e-14.score: 15.0
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  27. Michael Kubara (2005). Cheryl Misak, Ed., The Cambridge Companion to Peirce Reviewed By. Philosophy in Review 25 (4):283-287.score: 15.0
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  28. Wendy Lynne Lee (2004). Cheryl Brown Travis, Ed., Evolution, Gender, and Rape Reviewed By. Philosophy in Review 24 (3):227-229.score: 15.0
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  29. Resha M. Putzrath (1996). Deadly Diversity Genetics and Cancer Susceptibility: Implications for Risk Assessment. Proceedings of the Eighth International Conference on Carcinogenesis and Risk Assessment Cheryl Walker John Groopman Thomas J. Slaga Andres Klien-Szanto. BioScience 46 (10):787-788.score: 15.0
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  30. Juan Rodríguez Larreta (2005). A Reply to Cheryl Chen's Comments. Análisis Filosófico 25 (1):86-87.score: 15.0
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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  31. Suzanne Stern-Gillet (1998). Diana Fritz Cates, Choosing to Feel: Virtue, Friendship, and Compassion for Friends Reviewed By. Philosophy in Review 18 (6):404-405.score: 15.0
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  32. Jennifer Jill Fellows (forthcoming). The American Pragmatists Misak Cheryl Oxford: Oxford University Press, 2013, V + 286 Pp., £25.00 (Hardback). [REVIEW] Dialogue:1-3.score: 15.0
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  33. Kathleen Macintosh (2003). Cheryl Dissanayake. In B. Repacholi & V. Slaughter (eds.), Individual Differences in Theory of Mind: Implications for Typical and Atypical Development. Hove, E. Sussex: Psychology Press. 213.score: 15.0
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  34. Rafe McGregor (2014). Discourse and Defiance Under Nazi Occupation: Guernsey, Channel Islands, 1940–1945 by Cheryl R. Jorgensen‐Earp, 2013 East Lansing, MI, Michigan State University Pressx + 300 Pp., £47.50 (Hb). [REVIEW] Journal of Applied Philosophy 31 (3):322-324.score: 15.0
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  35. Stan Van Hooft (2003). Medicine and the Ethics of Care/Diana Fritz Cates and Paul Lauritzen. Bioethics 17 (5-6):573-577.score: 15.0
     
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  36. Siegfried Wenzel (1989). Walter Hilton, Walter Hilton's Latin Writings, Ed. John PH Clark and Cheryl Taylor. 2 Vols.(Analecta Cartusiana, 124.) Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 1987. Paper. 1: Pp. Vi, 1–214. 2: Pp. 215–479. [REVIEW] Speculum 64 (4):969-971.score: 15.0
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  37. Roberto Frega (2013). Rehabilitating Warranted Assertibility: Moral Inquiry and the Pragmatic Basis of Objectivity. Southern Journal of Philosophy 51 (1):1-23.score: 9.0
    This article defends a pragmatic conception of objectivity for the moral domain. I begin by contextualizing pragmatic approaches to objectivity and discuss at some length one of the most interesting proposals in this area, Cheryl Misak's conception of pragmatic objectivity. My general argument is that in order to defend a pragmatic approach to objectivity, the pragmatic stance should be interpreted in more radical terms than most contemporary proposals do. I suggest in particular that we should disentangle objectivity from truth, (...)
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  38. Cheryl Misak (2013). The American Pragmatists. Oup Oxford.score: 6.0
    Cheryl Misak presents a history of the great American philosophical tradition of pragmatism, from its inception in the 1870s to the present day. She traces the connections between classical American pragmatism and contemporary analytic philosophy, and draws out the continuing influence of pragmatist ideas in the recent history of philosophy.
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  39. Hugh Busher & Cyril Simmons (1992). Living with CATE: The Case of Reflective Student Teachers. Educational Studies 18 (1):37-48.score: 6.0
    Summary This paper considers the effect of the introduction of market forces into teacher education both in terms of the loss of autonomy on the part of the providers, the teacher educators, and in terms of the growth of ownership by the consumers, the student teachers, of their learning. Specifically it identifies the paradigms of teacher education which are absent from the Council for the Accreditation of Teacher Education (CATE) criteria, such as enquiry?oriented teacher education, but which are important for (...)
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  40. Catherine Innes-Parker (2009). Cate Gunn, Ancrene Wisse: From Pastoral Literature to Vernacular Spirituality. (Religion and Culture in the Middle Ages.) Cardiff: University of Wales Press, 2008. Pp. Vii, 243. £75. [REVIEW] Speculum 84 (4):1055-1056.score: 5.0
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  41. A. Munsterberg (2004). Patterning in Vertebrate Development Cheryll Tickle. Bioessays 26 (5):589-589.score: 5.0
     
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  42. Cheryl Lans (2008). Man Better Man: The Politics of Disappearance. Studies in History and Philosophy of Science Part C 39 (4):429-436.score: 3.0
    The discourses of Antillanité and Créolité are both based on the absence of women. This is more important in the discourse of Créolité since it silences the grandmothers, great aunts and village midwives who are the transmitters of folk tales, folk medicines and oral culture. In the struggle for recognition between Caribbean males and western males folk medicine may be too closely associated with the denigrated female role to be considered a suitable inclusion into modern development.
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  43. Cheryl Misak (2008). A Culture of Justification: The Pragmatist's Epistemic Argument for Democracy. Episteme 5 (1):pp. 94-105.score: 3.0
    The pragmatist view of politics is at its very heart epistemic, for it treats morals and politics as a kind of deliberation or inquiry, not terribly unlike other kinds of inquiry. With the exception of Richard Rorty, the pragmatists argue that morals and politics, like science, aim at the truth or at getting things right and that the best method for achieving this aim is a method they sometimes call the scientific method or the method of intelligence – what would (...)
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  44. Cheryl K. Chen (2011). Bodily Awareness and Immunity to Error Through Misidentification. European Journal of Philosophy 19 (1):21-38.score: 3.0
    Abstract: Some first person statements, such as ‘I am in pain’, are thought to be immune to error through misidentification (IEM): I cannot be wrong that I am in pain because—while I know that someone is in pain—I have mistaken that person for myself. While IEM is typically associated with the self-ascription of psychological properties, some philosophers attempt to draw anti-Cartesian conclusions from the claim that certain physical self-ascriptions are also IEM. In this paper, I will examine whether some physical (...)
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  45. Cheryl K. Chen (2006). Empirical Content and Rational Constraint. Inquiry 49 (3):242 – 264.score: 3.0
    It is often thought that epistemic relations between experience and belief make it possible for our beliefs to be about or "directed towards" the empirical world. I focus on an influential attempt by John McDowell to defend a view along these lines. According to McDowell, unless experiences are the sorts of things that can be our reasons for holding beliefs, our beliefs would not be "answerable" to the facts they purportedly represent, and so would lack all empirical content. I argue (...)
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  46. Cheryl Misak (2008). Pragmatism on Solidarity, Bullshit, and Other Deformities of Truth. Midwest Studies in Philosophy 32 (1):111-121.score: 3.0
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  47. Cheryl K. Chen (2008). On Having a Point of View: Belief, Action, and Egocentric States. Journal of Philosophy 105 (5):240-258.score: 3.0
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  48. Steven Levine (2010). Rehabilitating Objectivity: Rorty, Brandom, and the New Pragmatism. Canadian Journal of Philosophy 40 (4):567-589.score: 3.0
    In recent years, a renascent form of pragmatism has developed which argues that a satisfactory pragmatic position must integrate into itself the concepts of truth and objectivity. This New Pragmatism, as Cheryl Misak calls it, is directed primarily against Rorty's neo-pragmatic dismissal of these concepts. For Rorty, the goal of our epistemic practices should not be to achieve an objective view, one that tries to represent things as they are 'in themselves,' but rather to attain a view of things (...)
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  49. Cheryl Misak (2005). Icu Psychosis and Patient Autonomy: Some Thoughts From the Inside. Journal of Medicine and Philosophy 30 (4):411 – 430.score: 3.0
    I shall draw on my experience of being an ICU patient to make some practical, ethical, and philosophical points about the care of the critically ill. The recurring theme in this paper is ICU psychosis. I suggest that discharged patients ought to be educated about it; I discuss the obstacles in the way of accurately measuring it; I argue that we must rethink autonomy in light of it; and I suggest that the self disintegrates in the face of it.
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