Search results for 'Cheryl Schotten' (try it on Scholar)

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  1. Cheryl Schotten (2004). Nietzsche's Postmoralism: Essays on Nietzsche's Prelude to Philosophy's Future (Review). Journal of Speculative Philosophy 18 (4):341-344.score: 240.0
  2. C. Heike Schotten (2012). Reading Nietzsche in the Wake Of the 2008-09 War on Gaza. Philosophy in the Contemporary World 19 (1):67-82.score: 30.0
    This paper argues for a psychological understanding of Nietzsche's categories of master and slave morality. Disentangling Nietzsche's parallel discourses of strength, superiority, and spirituality in the first essay of On the Genealogy of Morals, I argue that master and slave morality are better understood as ethical practices of the self than surrogates for either a binary classification of strength and weakness or a political demarcation of oppressor and oppressed. In doing so, I offer an application of this analysis to the (...)
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  3. David M. Schotten (1990). Fluorescence Microscopy Methods in Cell Biology 29 Fluorescence Microscopy of Living Cells in Culture. Part A: Fluorescence Analogs, Labeling Cells and Basic Microscopy (1989). Edited by Y.‐L. Wang & D. L. Taylor. Academic Press, New York. Pp 333. $59.00. [REVIEW] Bioessays 12 (1):50-51.score: 30.0
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  4. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.score: 30.0
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  5. Mannion Damien, Kersten Daniel & Olman Cheryl (2013). Reduced V1 Activity to Local Image Patches That Are Inconsistent with the Global Scene Interpretation. Frontiers in Human Neuroscience 7.score: 30.0
  6. Michael Nedelsky & Peter Schotten (forthcoming). Civil Commitment and the Value of Liberty. Social Research.score: 30.0
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  7. C. Heike Schotten (2009). Nietzsche's Revolution: Décadence, Politics, and Sexuality. Palgrave Macmillan.score: 30.0
    Nietzsche’s Revolution argues that Nietzsche is a revolutionary who aims to liberate modernity by overthrowing Christianity. Although Nietzsche’s terrified inability to follow through on this revolutionary project causes him to retreat into a retrograde essentialism of race and gender that betrays his own revolutionary promise, Nietzsche’s complicity in this failure bequeaths this revolution to us, his future readers, who can take it up in the form of poststructuralist queer theory and politics. This is a revolutionary future Nietzsche could neither have (...)
     
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  8. Barnett Tim & Vaicys Cheryl (2000). Ther Moderating Effect of Individuals' Percetions of Ethical Work Climate on Ethical Judgments and Behavior Intertions. Journal of Business Ethics 27 (4):351-363.score: 30.0
     
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  9. Robert B. Talisse (2007). From Pragmatism to Perfectionism: Cheryl Misak's Epistemic Deliberativism. Philosophy and Social Criticism 33 (3):387-406.score: 12.0
    In recent work, Cheryl Misak has developed a novel justification of deliberative democracy rooted in Peircean epistemology. In this article, the author expands Misak's arguments to show that not only does Peircean pragmatism provide a justification for deliberative democracy that is more compelling than the justifications offered by competing liberal and discursivist views, but also fixes a specific conception of deliberative politics that is perfectionist rather than neutralist. The article concludes with a discussion of whether the `epistemic perfectionism' implied (...)
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  10. Tim Button (2013). The Chair That is Used to Sit In. Review Of: The American Pragmatists by Cheryl Misak. [REVIEW] Times Literary Supplement.score: 12.0
    In The American Pragmatists (2013), Cheryl Misak casts Peirce and Lewis as the heroes of American pragmatism. She establishes an impressive continuity between pragmatism and both logical empiricism and contemporary analytic philosophy. However, in casting James and Dewey as the villains of American pragmatism, she underplays the pragmatists' interest in action.
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  11. Henry Jackman (2008). Review of Cheryl Misak (Ed.), New Pragmatists. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 12.0
    Review of Cheryl Misak (ed.), New Pragmatists, Oxford University Press, 2007, 195pp., $45.00 (hbk), ISBN 9780199279975.
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  12. Maria St John & Cheryl Dunye (forthcoming). Making Home/Making" Stranger": An Interview with Cheryl Dunye. Feminist Studies.score: 12.0
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  13. Gerald F. Gaus (2001). Truth, Politics, Morality: Pragmatism and Deliberation. Cheryl Misak. Mind 110 (439):796-799.score: 9.0
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  14. Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.score: 9.0
  15. D. H. Mellor (2014). The American Pragmatists by Cheryl Misak. Analysis 74 (2):349-350.score: 9.0
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  16. Aurelian Craiutu (2003). Cheryl Welch, De Tocqueville, and Oliver Zunz and Alan S. Kahan, Eds., The Tocqueville Reader: A Life in Letters and Politics:De Tocqueville;The Tocqueville Reader: A Life in Letters and Politics. Ethics 114 (1):199-204.score: 9.0
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  17. Roberto Frega (2013). Rehabilitating Warranted Assertibility: Moral Inquiry and the Pragmatic Basis of Objectivity. Southern Journal of Philosophy 51 (1):1-23.score: 9.0
    This article defends a pragmatic conception of objectivity for the moral domain. I begin by contextualizing pragmatic approaches to objectivity and discuss at some length one of the most interesting proposals in this area, Cheryl Misak's conception of pragmatic objectivity. My general argument is that in order to defend a pragmatic approach to objectivity, the pragmatic stance should be interpreted in more radical terms than most contemporary proposals do. I suggest in particular that we should disentangle objectivity from truth, (...)
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  18. Mark Migotti (2006). The Cambridge Companion to Peirce Edited by Cheryl Misak Cambridge Companions New York: Cambridge University Press, 2004, Xi + 362 Pp., $70.00, $25.99 Paper. [REVIEW] Dialogue 45 (04):813-.score: 9.0
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  19. Reflective Knowledge & Apt Belief (2009). Transforming Conflict Through Insight, Kenneth R. Melchin and Cheryl A. Picard. Toronto: University of Toronto Press, 2008, Xii+ 149 Pp., $45.00,£ 28.00. Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight, Robert J. Fitterer. Toronto: University Of. [REVIEW] Inquiry 52 (2):215.score: 9.0
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  20. Jill Rowe (2012). The Paradox of Hope: Journeys Through a Clinical Borderland. Cheryl Mattingly. Berkley: University of California. 2010. Ix+268 Pp. [REVIEW] Ethos 40 (2):1-2.score: 9.0
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  21. C. F. Delaney (2005). Review of Cheryl Misak (Ed), The Cambridge Companion to Peirce. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 9.0
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  22. Christopher Hookway (2014). The American Pragmatists. By Cheryl Misak. Oxford: Oxford University Press, 2013, 304pp, £25 ISBN: 978-0-19-923120-1. [REVIEW] Philosophy 89 (1):180-184.score: 9.0
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  23. Wendy Lynne Lee (2004). Cheryl Brown Travis, Ed., Evolution, Gender, and Rape Reviewed By. Philosophy in Review 24 (3):227-229.score: 9.0
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  24. Trevor Pearce (2014). Cheryl Misak .The American Pragmatists. Oxford: Oxford University Press, 2013. Pp. Xvi+286. $45.00 (Cloth). Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):172-176.score: 9.0
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  25. Juan Rodríguez Larreta (2005). A Reply to Cheryl Chen's Comments. Análisis Filosófico 25 (1):86-87.score: 9.0
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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  26. Jennifer Jill Fellows (forthcoming). The American Pragmatists Misak Cheryl Oxford: Oxford University Press, 2013, V + 286 Pp., £25.00 (Hardback). [REVIEW] Dialogue:1-3.score: 9.0
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  27. Michael Kubara (2005). Cheryl Misak, Ed., The Cambridge Companion to Peirce Reviewed By. Philosophy in Review 25 (4):283-287.score: 9.0
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  28. Kathleen Macintosh (2003). Cheryl Dissanayake. In B. Repacholi & V. Slaughter (eds.), Individual Differences in Theory of Mind: Implications for Typical and Atypical Development. Hove, E. Sussex: Psychology Press. 213.score: 9.0
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  29. Resha M. Putzrath (1996). Deadly Diversity Genetics and Cancer Susceptibility: Implications for Risk Assessment. Proceedings of the Eighth International Conference on Carcinogenesis and Risk Assessment Cheryl Walker John Groopman Thomas J. Slaga Andres Klien-Szanto. Bioscience 46 (10):787-788.score: 9.0
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  30. Siegfried Wenzel (1989). Walter Hilton, Walter Hilton's Latin Writings, Ed. John PH Clark and Cheryl Taylor. 2 Vols.(Analecta Cartusiana, 124.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 1987. Paper. 1: Pp. Vi, 1–214. 2: Pp. 215–479. [REVIEW] Speculum 64 (4):969-971.score: 9.0
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  31. Cheryl Misak (2013). The American Pragmatists. Oup Oxford.score: 6.0
    Cheryl Misak presents a history of the great American philosophical tradition of pragmatism, from its inception in the 1870s to the present day. She traces the connections between classical American pragmatism and contemporary analytic philosophy, and draws out the continuing influence of pragmatist ideas in the recent history of philosophy.
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  32. Cheryl Lans (2008). Man Better Man: The Politics of Disappearance. Studies in History and Philosophy of Science Part C 39 (4):429-436.score: 3.0
    The discourses of Antillanité and Créolité are both based on the absence of women. This is more important in the discourse of Créolité since it silences the grandmothers, great aunts and village midwives who are the transmitters of folk tales, folk medicines and oral culture. In the struggle for recognition between Caribbean males and western males folk medicine may be too closely associated with the denigrated female role to be considered a suitable inclusion into modern development.
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  33. Cheryl Misak (2008). A Culture of Justification: The Pragmatist's Epistemic Argument for Democracy. Episteme 5 (1):pp. 94-105.score: 3.0
    The pragmatist view of politics is at its very heart epistemic, for it treats morals and politics as a kind of deliberation or inquiry, not terribly unlike other kinds of inquiry. With the exception of Richard Rorty, the pragmatists argue that morals and politics, like science, aim at the truth or at getting things right and that the best method for achieving this aim is a method they sometimes call the scientific method or the method of intelligence – what would (...)
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  34. Cheryl K. Chen (2011). Bodily Awareness and Immunity to Error Through Misidentification. European Journal of Philosophy 19 (1):21-38.score: 3.0
    Abstract: Some first person statements, such as ‘I am in pain’, are thought to be immune to error through misidentification (IEM): I cannot be wrong that I am in pain because—while I know that someone is in pain—I have mistaken that person for myself. While IEM is typically associated with the self-ascription of psychological properties, some philosophers attempt to draw anti-Cartesian conclusions from the claim that certain physical self-ascriptions are also IEM. In this paper, I will examine whether some physical (...)
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  35. Cheryl K. Chen (2006). Empirical Content and Rational Constraint. Inquiry 49 (3):242 – 264.score: 3.0
    It is often thought that epistemic relations between experience and belief make it possible for our beliefs to be about or "directed towards" the empirical world. I focus on an influential attempt by John McDowell to defend a view along these lines. According to McDowell, unless experiences are the sorts of things that can be our reasons for holding beliefs, our beliefs would not be "answerable" to the facts they purportedly represent, and so would lack all empirical content. I argue (...)
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  36. Cheryl Misak (2008). Pragmatism on Solidarity, Bullshit, and Other Deformities of Truth. Midwest Studies in Philosophy 32 (1):111-121.score: 3.0
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  37. Steven Levine (2010). Rehabilitating Objectivity: Rorty, Brandom, and the New Pragmatism. Canadian Journal of Philosophy 40 (4):567-589.score: 3.0
    In recent years, a renascent form of pragmatism has developed which argues that a satisfactory pragmatic position must integrate into itself the concepts of truth and objectivity. This New Pragmatism, as Cheryl Misak calls it, is directed primarily against Rorty's neo-pragmatic dismissal of these concepts. For Rorty, the goal of our epistemic practices should not be to achieve an objective view, one that tries to represent things as they are 'in themselves,' but rather to attain a view of things (...)
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  38. Cheryl K. Chen (2008). On Having a Point of View: Belief, Action, and Egocentric States. Journal of Philosophy 105 (5):240-258.score: 3.0
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  39. Cheryl Misak (2005). Icu Psychosis and Patient Autonomy: Some Thoughts From the Inside. Journal of Medicine and Philosophy 30 (4):411 – 430.score: 3.0
    I shall draw on my experience of being an ICU patient to make some practical, ethical, and philosophical points about the care of the critically ill. The recurring theme in this paper is ICU psychosis. I suggest that discharged patients ought to be educated about it; I discuss the obstacles in the way of accurately measuring it; I argue that we must rethink autonomy in light of it; and I suggest that the self disintegrates in the face of it.
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  40. Roselie McDevitt, Catherine Giapponi & Cheryl Tromley (2007). A Model of Ethical Decision Making: The Integration of Process and Content. [REVIEW] Journal of Business Ethics 73 (2):219 - 229.score: 3.0
    We develop a model of ethical decision making that integrates the decision-making process and the content variables considered by individuals facing ethical dilemmas. The process described in the model is drawn from Janis and Mann’s [1977, Decision Making: A Psychological Analysis of Conflict Choice and Commitment (The Free Press, New York)] work describing the decision process in an environment of conflict, choice and commitment. The model is enhanced by the inclusion of content variables derived from the ethics literature. The resulting (...)
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  41. Cheryl Ann Hall (2007). Recognizing the Passion in Deliberation: Toward a More Democratic Theory of Deliberative Democracy. Hypatia 22 (4):81-95.score: 3.0
    : Critics have suggested that deliberative democracy reproduces inequalities of gender, race, and class by privileging calm rational discussion over passionate speech and action. Their solution is to supplement deliberation with such forms of emotional expression. Hall argues that deliberation already inherently involves passion, a point that is especially important to recognize in order to deconstruct the dichotomy between reason and passion that plays a central role in reinforcing inequalities of gender, race, and class in the first place.
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  42. Michael Glanzberg (2003). Against Truth-Value Gaps. In J. C. Beall (ed.), Liars and Heaps. Oxford University Press. 151--94.score: 3.0
    ∗Thanks to J. C. Beall, Alex Byrne, Jason Decker, Tyler Doggett, Paul Elbourne, Adam Elga, Warren Goldfarb, Delia Graff, Richard Heck, Charles Parsons, Mark Richard, Susanna Siegel, Jason Stanley, Judith Thomson, Carol Voeller, Brian Weatherson, Ralph Wedgwood, Steve Yablo, Cheryl Zoll, and an anonymous referee for valuable comments and discussions. Versions of this material were presented in my seminar at MIT in the Fall of 2000, and at the University of Maryland, Baltimore County. Parts of this paper also derive (...)
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  43. Cheryl Misak (1987). Peirce, Levi, and the Aims of Inquiry. Philosophy of Science 54 (2):256-265.score: 3.0
    Isaac Levi uses C. S. Peirce's fallibilism as a foil for his own "epistemological infallibilism". I argue that Levi's criticisms of Peirce do not hit their target, and that the two pragmatists agree on the fundamental issues concerning background knowledge, certainty, revision of belief, and the aims of inquiry.
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  44. Cheryl Berg & Kelly Fryer-Edwards (2008). The Ethical Challenges of Direct-to-Consumer Genetic Testing. Journal of Business Ethics 77 (1):17 - 31.score: 3.0
    Genetic testing is currently subject to little oversight, despite the significant ethical issues involved. Repeated recommendations for increased regulation of the genetic testing market have led to little progress in the policy arena. A 2005 Internet search identified 13 websites offering health-related genetic testing for direct purchase by the consumer. Further examination of these sites showed that overall, biotech companies are not providing enough information for consumers to make well-informed decisions; they are not consistently offering genetic counseling services; and some (...)
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  45. Ellen K. Feder (2011). Tilting the Ethical Lens: Shame, Disgust, and the Body in Question. Hypatia 26 (3):632-650.score: 3.0
    Cheryl Chase has argued that “the problem” of intersex is one of “stigma and trauma, not gender,” as those focused on medical management would have it. Despite frequent references to shame in the critical literature, there has been surprisingly little analysis of shame, or of the disgust that provokes it. This paper investigates the function of disgust in the medical management of intersex and seeks to understand the consequences—material and moral—with respect to the shame it provokes.Conventional ethical approaches may (...)
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  46. M. Bacon (2010). The Politics of Truth: A Critique of Peircean Deliberative Democracy. Philosophy and Social Criticism 36 (9):1075-1091.score: 3.0
    Recent discussion in democratic theory has seen a revival of interest in pragmatism. Drawing on the work of C. S. Peirce, Cheryl Misak and Robert Talisse have argued that a form of deliberative democracy is justified as the means for citizens to assure themselves of the truth of their beliefs. In this article, I suggest that the Peircean account of deliberative democracy is conceived too narrowly. It takes its force from seeing citizens as intellectual inquirers, something that I argue (...)
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  47. Tim Barnett & Cheryl Vaicys (2000). The Moderating Effect of Individuals' Perceptions of Ethical Work Climate on Ethical Judgments and Behavioral Intentions. Journal of Business Ethics 27 (4):351 - 362.score: 3.0
    Dimensions of the ethical work climate, as conceptualized by Victor and Cullen (1988), are potentially important influences on individual ethical decision-making in the organizational context. The present study examined the direct and indirect effects of individuals' perceptions of work climate on their ethical judgments and behavioral intentions regarding an ethical dilemma. A national sample of marketers was surveyed in a scenario-based research study. The results indicated that, although perceived climate dimensions did not have a direct effect on behavioral intentions, there (...)
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  48. Cheryl Hall (2002). 'Passions and Constraint': The Marginalization of Passion in Liberal Political Theory. Philosophy and Social Criticism 28 (6):727-748.score: 3.0
    Positive arguments on behalf of passion are scarce in liberal political theory. Rather, liberal theorists tend to push passion to the margins of their theories of politics, either by ignoring it or by explicitly arguing that passion poses a danger to politics and is best kept out of the public realm. The purpose of this essay is to criticize these marginalizations and to illustrate their roots in impoverished conceptions of passion. Using a richer conception of passion as the desire for (...)
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