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Cheshire Calhoun [60]Cheshire C. H. Calhoun [1]
  1. Cheshire Calhoun (1995). Standing for Something. Journal of Philosophy 92 (5):235-260.
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  2. Cheshire Calhoun & Robert C. Solomon (eds.) (1984). What is an Emotion?: Classic Readings in Philosophical Psychology. Oxford University Press.
    This volume draws together important selections from the rich history of theories and debates about emotion. Utilizing sources from a variety of subject areas including philosophy, psychology, and biology, the editors provide an illuminating look at the "affective" side of psychology and philosophy from the perspective of the world's great thinkers. Part One features classic readings from Aristotle, Descartes, Spinoza, and Hume. Part Two, entitled "The Meeting of Philosophy and Psychology," samples the theories of thinkers such as Darwin, James, and (...)
     
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  3. Cheshire Calhoun (2009). What Good is Commitment? Ethics 119 (4):613-641.
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  4.  25
    Cheshire Calhoun (2002). Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement. OUP Oxford.
    How has feminism failed lesbianism? What issues belong at the top of a lesbian and gay political agenda? This book answers both questions by examining what lesbian and gay subordination really amounts to. Calhoun argues that lesbians and gays aren't just socially and politically disadvantaged. The closet displaces lesbians and gays from visible citizenship, and both law and cultural norms deny lesbians and gay men a private sphere of romance, marriage, and the family.
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  5. Cheshire Calhoun (2004). An Apology for Moral Shame. Journal of Political Philosophy 12 (2):127–146.
  6. Cheshire Calhoun (1988). Justice, Care, Gender Bias. Journal of Philosophy 85 (9):451-463.
  7. Cheshire Calhoun (1989). Responsibility and Reproach. Ethics 99 (2):389-406.
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  8.  16
    Cheshire Calhoun (2009). The Undergraduate Pipeline Problem. Hypatia 24 (2):216 - 223.
  9.  10
    Cheshire Calhoun (2015). Precluded Interests. Hypatia 30 (2):475-485.
  10. Cheshire Calhoun (1994). Separating Lesbian Theory From Feminist Theory. Ethics 104 (3):558-581.
  11. Cheshire Calhoun, Mark LeBar, Matthew S. Bedke, Neil Levy & Daniel M. Hausman (2009). 10. Iakovos Vasiliou, Aiming at Virtue in Plato Iakovos Vasiliou, Aiming at Virtue in Plato (Pp. 796-800). In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc.
     
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  12.  95
    Cheshire Calhoun (1992). Changing One's Heart. Ethics 103 (1):76-96.
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  13. Cheshire Calhoun (2003). Feminism, the Family and the Politics of the Closet. Oxford University Press Uk.
    Feminism, the Family, and the Politics of the Closet is about placing sexual orientation politics within feminist theorizing. It is also about defining the central political issues confronting lesbians and gay men. The book brings the study of lesbians from the margins of feminist theory to the center by critiquing the analytic frameworks employed within feminist theory that renders invisible lesbians' difference from heterosexual women. This book also outlines the basic features of lesbian and gay subordination by exploring the differences (...)
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  14.  2
    Cheshire Calhoun (1995). Lesbian Choices. Monograph Collection (Matt - Pseudo).
  15. Cheshire Calhoun (2008). Losing One's Self. In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. Routledge
     
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  16.  52
    Cheshire Calhoun (ed.) (2004). Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press.
    Setting the Moral Compass brings together the (largely unpublished) work of nineteen women moral philosophers whose powerful and innovative work has contributed to the "re-setting of the compass" of moral philosophy over the past two decades. The contributors, who include many of the top names in this field, tackle several wide-ranging projects: they develop an ethics for ordinary life and vulnerable persons; they examine the question of what we ought to do for each other; they highlight the moral significance of (...)
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  17.  84
    Cheshire Calhoun (2000). The Virtue of Civility. Philosophy and Public Affairs 29 (3):251–275.
  18.  58
    Cheshire Calhoun (1997). Family Outlaws. Philosophical Studies 85 (2-3):181-193.
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  19.  95
    Cheshire Calhoun (2011). Living with Boredom. Sophia 50 (2):269-279.
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  20.  6
    Cheshire Calhoun (1995). The Gender Closet: Lesbian Disappearance Under the Sign "Women". Feminist Studies 21 (1):7.
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  21.  11
    Cheshire Calhoun (forthcoming). Reasons of Love: Response to Wolf. Foundations of Science:1-3.
    According to Wolf’s fitting fulfillment view, meaningfulness depends on the person’s subjective attraction to an activity being grounded in ‘reasons of love’ that concern the objective value of those activities. In this short comment, I argue that ‘reasons of love’—and thus reasons for regarding as meaningful—are not limited to those having to do with the objective value of activities and relationships, but include also what I call ‘reasons for the initiated’ and ‘reasons for me’.
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  22.  16
    Cheshire Calhoun (2015). Geographies of Meaningful Living. Journal of Applied Philosophy 32 (1):15-34.
    Because it is significantly unclear what ‘meaningful’ does or should pick out when applied to a life, any account of meaningful living will be constructive and not merely clarificatory. Where in our conceptual geography is ‘meaningful’ best located? What conceptual work do we want the concept to do? What I call agent-independent and agent-independent-plus conceptions of meaningfulness locate ‘meaningful’ within the conceptual geography of agent-independent evaluative standards and assign ‘meaningful’ the work of commending lives. I argue that the not wholly (...)
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  23.  66
    Cheshire Calhoun (2001). Thinking About the Plurality of Genders. Hypatia 16 (2):67-74.
    : Linda Nicholson argues that because gender is socially constructed, feminist theorizing must be about an expansive multiplicity of subjects called "woman" that bear a family resemblance to each other. But why did feminism expand its category of analysis to apply to all cultures and time periods when social constructionism led lesbian and gay studies to narrow the categories "homosexual" and "lesbian"? And given the multiplicity of genders, why insist that feminist subjects are different, resembling women rather than a multiplicity (...)
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  24.  15
    Cheshire Calhoun (2006). Moral Psychology: Feminist Ethics and Social Theory (Review). Hypatia 21 (3):214-217.
  25. Cheshire Calhoun (ed.) (2004). Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press Usa.
    Setting the Moral Compass brings together the work of nineteen women moral philosophers whose powerful and innovative work has contributed to the "re-setting of the compass" of moral philosophy over the past two decades. The contributors, who include many of the top names in this field, tackle several wide-ranging projects: they develop an ethics for ordinary life and vulnerable persons; they examine the question of what we ought to do for each other; they highlight the moral significance of inhabiting a (...)
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  26.  36
    Cheshire Calhoun (1999). Alan Soble, Sexual Investigations:Sexual Investigations. Ethics 109 (4):928-931.
  27. Cheshire Calhoun (1995). Sexuality Injustice. Notre Dame Journal of Law, Ethics and Public Policy 9 (1):241-274.
  28.  25
    Cheshire Calhoun (2008). Sex and Ethics. Social Theory and Practice 34 (4):635-639.
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  29.  22
    Cheshire Calhoun (1998). Impossible Dreams. Philosophical Review 107 (1):125-128.
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  30.  36
    Cheshire Calhoun (2008). Reflections on the Metavirtue of Sensitivity to Suffering. Hypatia 23 (3):pp. 182-188.
  31. Cheshire Calhoun (2004). Common Decency. In Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press 128--142.
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  32.  5
    Cheshire Calhoun (1994). Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics by Seyla Benhabib. Journal of Philosophy 91 (8):426-429.
  33.  19
    Cheshire C. H. Calhoun (1980). The Humean Moral Sentiment: A Unique Feeling. Southwestern Journal of Philosophy 11 (1):69-78.
  34.  15
    Cheshire Calhoun (2007). Moral Repair: Reconstructing Moral Relations After Wrongdoing. Dialogue 46 (4):819-823.
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  35.  17
    Cheshire Calhoun (1998). Taking Seriously Dual Systems and Sex. Hypatia 13 (1):224 - 231.
    In response to Ann Ferguson and Claudia Card, I argue that Gayle Rubin's analysis of sex-gender systems supports the hypothesis that heterosexual domination is a distinctive axis of oppression. While gender domination places women in disadvantaged positions, heterosexual domination displaces lesbians and gay men from society. In response to Chris Cuomo, I argue that same-sex desire is part of lesbians' gender ambiguity; but I agree that my work has underemphasized sexual desire.
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  36.  18
    Cheshire Calhoun (2002). Artless Integrity: Moral Imagination, Agency, and Stories Susan E. Babbitt Lanham, MD: Rowman & Littlefield Publishers, 2001, Xix + 199 Pp., $60.00, $17.95 Paper. [REVIEW] Dialogue 41 (02):417-.
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  37.  16
    Cheshire Calhoun (2009). Review of Linda Radzik, Making Amends: Atonement in Morality, Law, and Politics. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
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  38.  12
    Cheshire Calhoun (2007). Moral Repair. Dialogue 46 (4):819-823.
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  39.  15
    Cheshire Calhoun (2007). Moral Repair: Reconstructing Moral Relations After Wrongdoing Margaret Urban Walker New York: Cambridge University Press, 2006, Xii + 250 Pp., $70.00, $27.99 Paper. [REVIEW] Dialogue 46 (04):819-.
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  40.  15
    Cheshire Calhoun (2006). Peggy DesAutels and Margaret Urban Walker. Moral Psychology: Feminist Ethics and Social Theory. [REVIEW] Hypatia 21 (3):214-217.
  41.  15
    Cheshire Calhoun (2008). Book ReviewsVirginia Held,. The Ethics of Care: Personal, Political, and Global.New York: Oxford University Press, 2006. Pp. 211. $68.00 ; $38.00. [REVIEW] Ethics 119 (1):184-189.
  42. Cheshire Calhoun (1989). Subjectivity & Emotion. Philosophical Forum 20 (3):195.
     
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  43.  13
    Cheshire Calhoun (1994). Kant and Compliance With Conventionalized Injustice. Southern Journal of Philosophy 32 (2):135-159.
  44.  4
    Anthony Weston, Cheshire Calhoun, Bernard P. Dauenhauer & Konstantin Kolenda (1986). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 60 (1):69 - 73.
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  45.  12
    Cheshire Calhoun (1996). Book Review:Lesbian Choices. Claudia Card. [REVIEW] Ethics 106 (4):862-.
  46.  12
    Loretta Kopelman, Frank H. Marsh, Laurence B. McCullough, Cheshire Calhoun, Manfred Gessler, Guenter B. Risse, Corinna Delkeskamp-Hayes & Christian Probst (1983). Reviews. [REVIEW] Theoretical Medicine and Bioethics 4 (3).
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  47.  10
    Cheshire Calhoun (1994). Book Review:Sharing Responsibility. Larry May. [REVIEW] Ethics 104 (4):890-.
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  48.  7
    Cheshire Calhoun (2008). Book Reviews:Why Privacy Isn't Everything: Feminist Reflections on Personal Accountability. [REVIEW] Ethics 118 (2):324-327.
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  49.  5
    Keith Burgess‐Jackson, Cheshire Calhoun, Susan Finsen, Chad W. Flanders, Heather J. Gert, Peter G. Heckman, John Kelsay, Michael Lavin, Michelle Y. Little, Lionel K. McPherson, Alfred Nordmann, Kirk Pillow, Ruth J. Sample, Edward D. Sherline, Hans O. Tiefel, Thomas S. Tomlinson, Steven Walt, Patricia H. Werhane, Edward C. Wingebach & Christopher F. Zurn (2001). Book Notes. [REVIEW] Ethics 112 (1):189-201.
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  50.  3
    Cheshire Calhoun (2001). Civilized Oppression Jean Harvey Lanham, MD: Rowman & Littlefield, 1999, Ix + 155 Pp., $59.50, $18.95 Paper. [REVIEW] Dialogue 40 (04):845-.
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