22 found
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  1. Cheyney C. Ryan (1983). Self-Defense, Pacifism, and the Possibility of Killing. Ethics 93 (3):508-524.
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  2.  45
    Cheyney Ryan (2013). Pacifism, Just War, and Self-Defense. Philosophia 41 (4):1-29.
    This essay distinguishes two main forms of pacifism, personal pacifism and political pacifism. It then contrasts the views on self-defense of political pacifism and just war theory, paying special attention to notions of the state and sovereignty.
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  3.  50
    Cheyney Ryan (2011). Democratic Duty and the Moral Dilemmas of Soldiers. Ethics 122 (1):10-42.
  4.  60
    Cheyney C. Ryan (1977). Yours, Mine, and Ours: Property Rights and Individual Liberty. Ethics 87 (2):126-141.
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  5.  43
    Cheyney C. Ryan (2004). Self-Defense and the Obligations to Kill and to Die. Ethics and International Affairs 18 (1):69–74.
    Building on Rodin's analysis, Ryan raise further issues about self-defense as a justification of modern nation state war. Principal among these is what he calls the "conscription paradox.".
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  6.  29
    Cheyney C. Ryan (1980). The Normative Concept of Coercion. Mind 89 (356):481-498.
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  7.  11
    Cheyney Ryan (2010). Replies to Anatole, Michael, and Harry. Radical Philosophy Review 13 (2):181-189.
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  8.  10
    Cheyney Ryan (2010). Under Discussion: The Chickenhawk Syndrome. Radical Philosophy Review 13 (2):159-159.
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  9.  4
    Cheyney Ryan (2015). Pacifism(S). Philosophical Forum 46 (1):17-39.
  10.  11
    Cheyney Ryan (1988). Nuclear Deterrence, Morality and Realism. The Personalist Forum 4 (1):44-46.
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  11.  9
    Cheyney Ryan (2012). Hollywood Westerns and American Myth: The Importance of Howard Hawks and John Ford for Political Philosophy by Pippin, Robert. Journal of Aesthetics and Art Criticism 70 (3):317-319.
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  12.  14
    Cheyney C. Ryan (1980). Socialist Justice and the Right to the Labor Product. Political Theory 8 (4):503-524.
  13.  8
    Cheyney Ryan (1994). The One Who Burns Herself for Peace. Hypatia 9 (2):21-39.
    Alice Hertz was a woman who, in 1965, burned herself in protest against the Vietnam War. I first became aware of her through studying the writings of Dorothy Day, the founder of the Catholic Worker Movement and a central figure in the history of nonviolence. In this essay I reflect on how Alice Hertz's action and Dorothy Day's vision of nonviolent commitment can each illuminate the other.
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  14.  6
    Cheyney Ryan (1981). Beyond Beliefs. American Philosophical Quarterly 18 (1):33 - 41.
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  15.  1
    Cheyney Ryan (2012). The Dialogue of Global Ethics. Ethics and International Affairs 26 (1):43-47.
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  16.  2
    Cheyney Ryan (1993). Book Review. [REVIEW] Mind 102 (406):403-405.
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  17. Cheyney Ryan (1989). Life, Liberty and Exploitation. Revue Internationale de Philosophie 43 (3):390.
     
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  18. Cheyney Ryan (2010). Moral Equality, Victimhood and the Sovereignty Symmetry Problem. In David Rodin & Henry Shue (eds.), Just and Unjust Warriors: The Moral and Legal Status of Soldiers. OUP Oxford
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  19. Cheyney Ryan (2009). The Chickenhawk Syndrome: War, Sacrifice, and Personal Responsibility. Rowman & Littlefield Publishers.
    The book treats the compelling question of war and personal responsibility in contemporary America. Cheyney Ryan examines how Americans often support modern warfare but have zero interest in fighting themselves . Ryan seeks to show how we must come to terms with our understanding and valuing of war when we ourselves are not committed to fighting in it.
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  20. Cheyney Ryan (1996). The State and War Making. In John T. Sanders & Jan Narveson (eds.), For and Against the State: New Philosophical Readings. Rowman and Littlefield
     
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  21. Cheyney Ryan (2002). The Two Faces of Postmodernism or the Difference Between Difference and Otherness. In Steven Shankman & Massimo Lollini (eds.), Who, Exactly, is the Other ?: Western and Transcultural Perspectives: A Collection of Essays. University of Oregon Books/University of Oregon Humanities Center
  22. Cheyney Ryan (2010). Under Discussion: The Chickenhawk Syndrome: War, Sacrifice, and Personal Responsibility. Radical Philosophy Review 13 (2):159-159.
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