Search results for 'Chi-Hui Chien' (try it on Scholar)

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  1.  15
    Chi-Hui Chien (1990). "Theft's Way" a Comparative Study of Chuang Tzu's Tao and Derridean Trace. Journal of Chinese Philosophy 17 (1):31-49.
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  2. Tung-mei Fang & Fang Tung-Mei Hsien Sheng Ch Üan Chi Pien Tsuan Wei Yüan Hui (1978). Fang Tung-Mei Hsien Sheng Yen Chiang Chi. Li Ming Wen Hua Shih Yeh Kung Ssu.
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  3. Tung-mei Fang & Fang Tung-Mei Hsien Sheng Ch Üan Chi Pien Tsuan Wei Yüan Hui (1980). Chung-Kuo Jen Sheng Che Hsüeh. Li Ming Wen Hua Shih Yeh Ku Fen Yu Hsien Kung Ssu.
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  4. Shun-Fu Hu, Chien-Kai Chang, Yu-Chen Chen & Sarina Hui-Lin Chien (2016). Taiwanese Political Parties Can Be Categorized by Face, by Those Who Reported Making Face-To-Trait Inferences. Frontiers in Psychology 6.
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  5.  1
    Richard P. Hayes & R. S. Y. Chi (1987). Buddhist Formal Logic: A Study of Dignāga's Hetucakra and K'uei-Chi's Great Commentary on the NyāyapraveśaBuddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-Chi's Great Commentary on the Nyayapravesa. Journal of the American Oriental Society 107 (3):496.
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  6. Kenneth J. DeWoskin, Donald Holzman & Juan Chi (1982). Poetry and Politics: The Life and Works of Juan Chi. Journal of the American Oriental Society 102 (2):425.
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  7. James R. Hightower, E. R. Hughes & Lu Chi (1952). The Art of Letters, Lu Chi's "Wen Fu," A. D. 302, A Translation and Comparative Study. Journal of the American Oriental Society 72 (4):184.
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  8. Sramana Hui & Victor Mair (1984). The Complete Text of Śramaṇa Hui's Subcommentary on the Quadripartite Prātimokṣa. Journal of the American Oriental Society 104 (2):327-332.
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  9. Śramaṇa Hui, Victor H. Mair & Sramana Hui (1984). The Complete Text of Śramaṇa Hui's Subcommentary on the Quadripartite Prātimokṣa The Complete Text of Sramana Hui's Subcommentary on the Quadripartite Pratimoksa. Journal of the American Oriental Society 104 (2):327.
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  10. Chi-yen Ch'en (1980). II. Textual Problems of Hsun Yueh’s Works: The Han-Chi and the Shen-Chien. In Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press 54-79.
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  11. Shu-Hsien Liu (1987). Ju Chia Lun Li Yen T Ao Hui Lun Wen Chi.
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  12. Shu-Hsien Liu & Chung Yang Yen Chiu Yüan (1995). Tang Tai Ju Hsüeh Lun Chi T Iao Chan Yü Hui Ying.
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  13. Wei-Ming Tu (1997). Ju Hsüeh Fa Chan Ti Hung Kuan T Ou Shih Hsin-Chia-Po 1988 Nien Ju Hsüeh Ch Ün Ying Hui Chi Shih.
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  14. Chi-yen Ch'en (1980). III. Selections From Hsun Yueh’s Lun in the Han-Chi. In Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press 80-100.
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  15.  4
    Chi-yen Ch'en (1980). Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press.
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  16. Y. K. Chen (forthcoming). Kuochi Jênch'üan Kungyüeh Chih Neikuo Hsiaoli I Kungmin Yü Chêngchih Ch'üan Kungyüeh Chi Chingchi Shêhui Wênhuach'üan Kungyüeh Shihhsingfa Weili [The Domestic Applicability of International Human Rights Law─ Take ICCPR and ICESCR as Examples]. T’Ai Wan Fa Hsiao Hui [Taiwan Law Society](Ed.), Taiwan Fasyue Sinketi [the Future Issue of Law in Taiwan].
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  17.  9
    M. T. H. Chi, P. J. Feltovich & R. Glaser (1981). Categorization and Representation of Physics Problems by Experts and Novices. Cognitive Science 5 (2):121-52.
    The representation of physics problems in relation to the organization of physics knowledge is investigated in experts and novices. Four experiments examine the existence of problem categories as a basis for representation; differences in the categories used by experts and novices; differences in the knowledge associated with the categories; and features in the problems that contribute to problem categorization and representation. Results from sorting tasks and protocols reveal that experts and novices begin their problem representations with specifiably different problem categories, (...)
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  18.  17
    John Cherry, Monle Lee & Charles S. Chien (2003). A Cross-Cultural Application of a Theoretical Model of Business Ethics: Bridging the Gap Between Theory and Data. [REVIEW] Journal of Business Ethics 44 (4):359 - 376.
    Hunt and Vitell''s General Theory (1992) is used in a cross-cultural comparison of U.S. and Taiwanese business practitioners. Results indicate that Taiwanese practitioners exhibit lower perceptions of an ethical issue in a scenario based on bribery, as well as milder deontological evaluations and ethical judgments relative to their U.S. counterparts. In addition, Taiwan respondents showed higher likelihood of making the payment. Several of the paths between variables in the theory are confirmed in both U.S. and Taiwan samples, with summary data (...)
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  19.  25
    Steven L. Grover & Chun Hui (1994). The Influence of Role Conflict and Self-Interest on Lying in Organizations. Journal of Business Ethics 13 (4):295-303.
    The self-interest paradigm predicts that unethical behavior occurs when such behavior benefits the actor. A recent model of lying behavior, however, predicts that lying behavior results from an individual''s inability to meet conflicting role demands. The need to reconcile the self-interest and role conflict theories prompted the present study, which orthogonally manipulated the benefit from lying and the conflicting role demands. A model integrating the two theories predicts the results, which showed that both elements — self benefit and role conflict (...)
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  20.  7
    E. C. Hui (2010). The Contemporary Healthcare Crisis in China and the Role of Medical Professionalism. Journal of Medicine and Philosophy 35 (4):477-492.
    The healthcare crisis that has developed in the last two decades during China's economic reform has caused healthcare and hospital financing reforms to be largely experienced by patients as a crisis in the patient–healthcare professional relationship (PPR) at the bedside. The nature and magnitude of this crisis were epitomized by the "Harbin Scandal"—an incident that took place in August 2005 in a Harbin teaching hospital in which the family of an elderly patient hospitalized in the intensive care unit (ICU) for (...)
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  21. Carl Ratner & Lumei Hui (2003). Theoretical and Methodological Problems in Cross-Cultural Psychology. Journal for the Theory of Social Behaviour 33 (1):67–94.
    Although cross-cultural psychology has advanced our understanding of cultural aspects of psychology, it is marred by theoretical and methodological flaws. These flaws include misunderstanding cultural issues and the manner in which they bear on psychology; obscuring the relation between biology, culture, and psychology; inadequately defining and measuring cultural factors and psychological phenomena; erroneously analysing data and drawing faulty conclusions about the cultural character of psychology. This article identifies fundamental theoretical and methodological errors that have appeared in prominent cross-cultural psychological research. (...)
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  22.  47
    Arnold Chien (2008). Scalar Implicature and Contrastive Explanation. Synthese 161 (1):47 - 66.
    I argue for a subsumption of any version of Grice’s first quantity maxim posited to underlie scalar implicature, by developing the idea of implicature recovery as a kind of explanatory inference, as e.g. in science. I take the applicable model to be contrastive explanation, while following van Fraassen’s analysis of explanation as an answer to a why-question. A scalar implicature is embedded in such an answer, one that meets two probabilistic constraints: the probability of the answer, and ‘favoring’. I argue (...)
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  23.  7
    Richard S. Y. Chi (1974). Topics on Being and Logical Reasoning. Philosophy East and West 24 (3):293-300.
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  24.  26
    R. S. Y. Chi (1969). Buddhist Formal Logic. Motilal Banarsidass.
    This work is primarily an interpretation of Indian Logic preserved in China.
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  25.  35
    A. J. Chien (1996). Why the Mind May Not Be Modular. Minds and Machines 6 (1):1-32.
    Fodor argued that in contrast to input systems which are informationally encapsulated, general intelligence is unencapsulated and hence non-modular; for this reason, he suggested, prospects for understanding it are not bright. It is argued that an additional property, primitive functionality, is required for non-modularity. A functionally primitive computational model for quantifier scoping, limited to some scoping influences, is then motivated, and an implementation described. It is argued that only such a model can be faithful to intuitive scope preferences. But it (...)
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  26.  68
    Richard S. Y. Chi (1976). A Semantic Study of Propositions, East and West. Philosophy East and West 26 (2):211-223.
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  27.  54
    A. J. Chien (1985). Demonstratives and Belief States. Philosophical Studies 47 (2):271 - 289.
  28.  41
    Philip Alperson, B. E. N. Chí & To Ngoc Thanh (2007). The Sounding of the World: Aesthetic Reflections on Traditional Gong Music of Vietnam. Journal of Aesthetics and Art Criticism 65 (1):11–20.
  29.  8
    Z. O. U. Hui (2008). Jing: A Phenomenological Reflection on Chinese Landscape and Qing. Journal of Chinese Philosophy 35 (2):353–368.
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  30. Edwin Hui (2008). The Sars Epidemic in Hong Kong 2003 : Interplay of Law, Medicine and Ethics. In Barbara Ann Hocking (ed.), The Nexus of Law and Biology: New Ethical Challenges. Ashgate Pub. Company
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  31.  31
    Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung (2010). Modern Business Ethics Research: Concepts, Theories, and Relationships. Journal of Business Ethics 91 (4):587 - 597.
    The main purpose of this study is to explore and map the intellectual structure of business ethics studies during 1997–2006 by analyzing 85,000 cited references of 3,059 articles from three business ethics related journals in SSCI and SCI databases. In this article, co-citation analysis and social network analysis techniques are used to research intellectual structure of the business ethics literature. We are able to identify the important publications and the influential scholars as well as the correlations among these publications by (...)
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  32. Keqian Xu (1997). The Unique Features of Hui Shi's Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers. Journal of Chinese Philosophy 24 (2):231-253.
    Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient China (...)
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  33.  69
    Jyh-Shen Chiou, Chien-yi Huang & Hsin-hui Lee (2005). The Antecedents of Music Piracy Attitudes and Intentions. Journal of Business Ethics 57 (2):161-174.
    Piracy is the greatest threat facing the music industry worldwide today. This study developed and empirically tested a model examining the antecedents of consumer attitude and behavioral intention toward music piracy behavior. Two types of music piracy behavior, unauthorized duplication/download and pirated music product purchasing, were examined. Based on a field survey in Taiwan, the results showed that attributive satisfaction, perceived prosecution risk, magnitude of consequence, and social consensus are very important in influencing customers attitude and behavioral intention toward two (...)
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  34.  5
    Chien-hui Li (2012). Mobilizing Christianity in the Antivivisection Movement in Victorian Britain. Journal of Animal Ethics 2 (2):141-161.
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  35.  12
    Chien-hui Li (2000). A Union of Christianity, Humanity, and Philanthropy: The Christian Tradition and the Prevention of Cruelty to Animals in Nineteenth-Century England. Society and Animals 8 (1):265-285.
    This paper offers an historical perspective to the discussion of the relationship between Christianity and nonhuman-human animal relationships by examining the animal protection movement in English society as it first took root in the nineteenth century. The paper argues that the Christian beliefs of many in the movement, especially the evangelical outlook of their faith, in a considerable way affected the character as well as the aims and scope of the emergent British animal welfare movement - although the church authorities (...)
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  36.  4
    Chi‐Ming Chang, Hsu‐Sung Kuo, Shu‐Hui Chang, Hong‐Jen Chang, Der‐Ming Liou, Tabar Laszlo & Tony Hsiu‐Hsi Chen (2005). Computer‐Aided Disease Prediction System: Development of Application Software with SAS Component Language. Journal of Evaluation in Clinical Practice 11 (2):139-159.
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  37.  40
    Cosma Shalizi, Chuang Tzu (or Zhuangzi).
    "Chuang Tzu" means "Master Chuang". If we are to believe traditional accounts (like those in the Records of the Historian , by Ssu-ma Ch'ian), he lived in the fourth century BC, contemporary with Plato and Aristotle. He was from a place called Meng, probably in the state of Sung, where he was "an official in the lacquer garden"; nobody knows what that means. Chuang Chou is also recorded as being a member of the Chi-Hsia academy maintained by the larger and (...)
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  38.  11
    Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung (2010). Retracted Article: Modern Business Ethics Research: Concepts, Theories, and Relationships. [REVIEW] Journal of Business Ethics 91 (4):587-597.
    The main purpose of this study is to explore and map the intellectual structure of business ethics studies during 1997–2006 by analyzing 85,000 cited references of 3,059 articles from three business ethics related journals in SSCI and SCI databases. In this article, co-citation analysis and social network analysis techniques are used to research intellectual structure of the business ethics literature. We are able to identify the important publications and the influential scholars as well as the correlations among these publications by (...)
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  39.  21
    Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung (2010). Erratum To: Modern Business Ethics Research: Concept, Theory and Relationships. [REVIEW] Journal of Business Ethics 93 (3):495-495.
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  40.  2
    Chien-hui Li (2014). Review Animal Encounters: Human and Animal Interaction in Britain From the Norman Conquest to World War I MacGregor Arthur Reaktion Books London, England. Journal of Animal Ethics 4 (2):111-113.
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  41.  4
    Jeaneane D. Fowler (2005). T'ai Chi Ch'üan: Harmonizing Taoist Belief and Practice. Sussex Academic Press.
    The exploration of Taoism and T'ai Chi begins by examining their origins and affiliations under the title of Beginnings.
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  42. Hon Wah Lee, Yu-Hui Lo, Kuan-Hui Li, Wen-Shin Sung & Chi-Hung Juan (2015). The Relationship Between the Development of Response Inhibition and Intelligence in Preschool Children. Frontiers in Psychology 6.
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  43.  16
    Waysun Liao (2009). Chi: Discovering Your Life Energy. Shambhala.
    What is chi? -- Why you can no longer feel your life energy -- Why is learning to rebuild your chi so important? -- How to feel your chi again -- Simple breathing exercises that build chi awareness -- How to keep your chi clean and pure -- How to make your chi stronger -- Flow your chi with t'ai chi meditative movements -- How to use chi to benefit yourself and others.
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  44. Philip Tseng, Chi-Fu Chang, Hui-Yan Chiau, Wei-Kuang Liang, Chia-Lun Liu, Tzu-Yu Hsu, Daisy L. Hung, Ovid J. L. Tzeng & Chi-Hung Juan (2013). The Dorsal Attentional System in Oculomotor Learning of Predictive Information. Frontiers in Human Neuroscience 7.
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  45.  7
    Myeong Soo Lee, Eun‐Nam Lee, Jong‐In Kim & Edzard Ernst (2010). Tai Chi for Lowering Resting Blood Pressure in the Elderly: A Systematic Review. Journal of Evaluation in Clinical Practice 16 (4):818-824.
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  46.  17
    Freya Boedicker (2009). The Philosophy of Tai Chi Chuan: Wisdom From Confucius, Lao Tzu, and Other Great Thinkers. Blue Snake Books.
    Each chapter of this concise volume focuses on a single work or philosopher, and includes a short history of each one as well as a description of their ...
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  47. Amy Olberding (2004). The Consummation of Sorrow: An Analysis of Confucius' Grief for Yan Hui. Philosophy East and West 54 (3):279-301.
    : Throughout the Analects, Confucius describes the capacity for grief as an ethically valuable trait. Here his own display of grief at the premature death of his beloved student Yan Hui is investigated as a model of the meaning and significance of grief in a flourishing life. This display, it is argued, provides a valuable portrait, in situ, of the specific species of grief that Confucius sanctions and encourages. It likewise makes clear the role played by vulnerability to injury in (...)
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  48.  56
    Paul Boshears (2013). Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang. [REVIEW] Comparative and Continental Philosophy 4 (1):166 - 167.
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang Content Type Journal Article Pages 166-167 Authors Paul Boshears, Europäische Universität für Interdisziplinäre Studien/The European Graduate School Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  49.  7
    Pierre Moscovici (2010). Qu'est-ce qu'être socialiste aujourd'hui? Cités 43 (3):189.
    La crise du socialisme est devenue un lieu commun de la pensée politique et s’explique par la conjonction de plusieurs évolutions contemporaines. À écouter certains discours qui, il n’y a pas si longtemps, décrivaient, à l’image de Bernard-Henry Lévy, le socialisme, comme un « grand cadavre à la renverse », être socialiste aujourd’hui, c’est d’abord être le représentant..
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  50.  23
    Siu-Chi Huang (1974). The Concept of T'ai-Chi (Supreme Ultimate) in Sung Neo-Confucian Philosophy. Journal of Chinese Philosophy 1 (3-4):275-294.
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