Search results for 'ChiaChien Teng' (try it on Scholar)

73 found
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  1.  20
    Wen-Jiuh Chiang, Chihchia Chen, ChiaChien Teng & Jiangjun Gu (2008). A Comparative Study on the Information Ethics of Junior High School Students Cognition and Behavior Between Taiwan and China: Kaohsiung and Nanjing Regions Used as Examples. Science and Engineering Ethics 14 (1):121-138.
    A great deal of progress has been made on information ethics. Which portion is not sufficient? That might be the comparison from countries to countries. The purpose of this study was closely examined using the cross-cultural method for comparison. To determine the ethics cognitions and behaviors of the students, a comprehensive survey was distributed. The questionnaire for the study used Mason’s four essential factors in information ethics that included Privacy, Accuracy, Property and Accessibility (PAPA). The samples were comprised of Kaohsiung (...)
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  2.  99
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Four.
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: What can Indian philosophy tell us about how we perceive the world?
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  3.  77
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Two.
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: How can we train our attention, and what are the benefits of doing so?
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  4.  50
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Three.
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: Can meditation give us moral knowledge?
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  5.  49
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question One.
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This part of the report explores the question: How does the understanding of attention in Indian philosophy bear on contemporary western debates?
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  6.  1
    Peide Liu & Fei Teng (2016). An Extended TODIM Method for Multiple Attribute Group Decision-Making Based on 2-Dimension Uncertain Linguistic Variable. Complexity 21 (5):20-30.
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  7. Henry Ely Kyburg & Choh Man Teng (2001). Uncertain Inference. Monograph Collection (Matt - Pseudo).
    Coping with uncertainty is a necessary part of ordinary life and is crucial to an understanding of how the mind works. For example, it is a vital element in developing artificial intelligence that will not be undermined by its own rigidities. There have been many approaches to the problem of uncertain inference, ranging from probability to inductive logic to nonmonotonic logic. Thisbook seeks to provide a clear exposition of these approaches within a unified framework. The principal market for the book (...)
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  8.  1
    Peide Liu & Fei Teng (2016). Multiple Criteria Decision Making Method Based on Normal Interval-Valued Intuitionistic Fuzzy Generalized Aggregation Operator. Complexity 21 (5):277-290.
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  9.  88
    Clark Glymour, David Danks, Bruce Glymour, Frederick Eberhardt, Joseph Ramsey, Richard Scheines, Peter Spirtes, Choh Man Teng & Jiji Zhang (2010). Actual Causation: A Stone Soup Essay. Synthese 175 (2):169 - 192.
    We argue that current discussions of criteria for actual causation are ill-posed in several respects. (1) The methodology of current discussions is by induction from intuitions about an infinitesimal fraction of the possible examples and counterexamples; (2) cases with larger numbers of causes generate novel puzzles; (3) "neuron" and causal Bayes net diagrams are, as deployed in discussions of actual causation, almost always ambiguous; (4) actual causation is (intuitively) relative to an initial system state since state changes are relevant, but (...)
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  10.  58
    Gregory Wheeler, Henry E. Kyburg & Choh Man Teng (2007). Conditionals and Consequences. Journal of Applied Logic 5 (4):638-650.
    We examine the notion of conditionals and the role of conditionals in inductive logics and arguments. We identify three mistakes commonly made in the study of, or motivation for, non-classical logics. A nonmonotonic consequence relation based on evidential probability is formulated. With respect to this acceptance relation some rules of inference of System P are unsound, and we propose refinements that hold in our framework.
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  11.  94
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report.
    This report highlights and explores five questions that arose from the workshop on mind and attention in Indian philosophy at Harvard University, September 21st to 22nd, 2013: 1. How does the understanding of attention in Indian philosophy bear on contemporary western debates? 2. How can we train our attention, and what are the benefits of doing so? 3. Can meditation give us moral knowledge? 4. What can Indian philosophy tell us about how we perceive the world? 5. Are there cross-cultural (...)
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  12.  75
    Norman Yujen Teng (1997). Sorensen on Begging the Question. Analysis 57 (3):220–222.
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  13.  15
    Norman Y. Teng (2006). The Relatively Happy Fish Revisited. Asian Philosophy 16 (1):39 – 47.
    The anecdote of Zhuangzi and Hui Shi's brief discussion on a bridge above the Hao river gives us a nice piece of reasoning in ancient Chinese texts that may serve as a platform for a productive philosophical exchange between the East and the West. The present study examines Hansen's inferential analysis of Zhuangzi and Hui Shi's discussion in this spirit. It is argued that Hansen's analysis founders. To do justice to both Hui Shi and Zhuangzi, the present study proposes that (...)
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  14.  71
    Norman Y. Teng (1999). The Language of Thought and the Embodied Nature of Language Use. Philosophical Studies 94 (3):237-251.
    This paper attempts to clarify and critically examine Fodor's language of thought (LOT) hypothesis, focusing on his contention that the systematicity of language use provides a solid ground for the LOT hypothesis. (edited).
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  15.  5
    N. Y. Teng (1997). Sorensen on Begging the Question. Analysis 57 (3):220-222.
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  16.  2
    Shan-Chuan Teng & Yunn-Wen Lien (2016). What Confucius Practiced is Good for Your Mind: Examining the Effect of a Contemplative Practice in Confucian Tradition on Executive Functions. Consciousness and Cognition 42:204-215.
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  17.  55
    Norman Y. Teng (2000). A Cognitive Analysis of the Chinese Room Argument. Philosophical Psychology 13 (3):313-24.
    Searle's Chinese room argument is analyzed from a cognitive point of view. The analysis is based on a newly developed model of conceptual integration, the many space model proposed by Fauconnier and Turner. The main point of the analysis is that the central inference constructed in the Chinese room scenario is a result of a dynamic, cognitive activity of conceptual blending, with metaphor defining the basic features of the blending. Two important consequences follow: (1) Searle's recent contention that syntax is (...)
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  18.  1
    M. E. Ford, M. Kallen, P. Richardson, E. Matthiesen, V. Cox, E. J. Teng, K. F. Cook & N. J. Petersen (2008). Effect of Social Support on Informed Consent in Older Adults with Parkinson Disease and Their Caregivers. Journal of Medical Ethics 34 (1):41-47.
    PURPOSE: To evaluate the effects of social support on comprehension and recall of consent form information in a study of Parkinson disease patients and their caregivers.DESIGN and METHODS: Comparison of comprehension and recall outcomes among participants who read and signed the consent form accompanied by a family member/friend versus those of participants who read and signed the consent form unaccompanied. Comprehension and recall of consent form information were measured at one week and one month respectively, using Part A of the (...)
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  19.  8
    NormanYujen Teng (1999). The Language of Thought and the Embodied Nature of Language Use. Philosophical Studies 94 (3):237-251.
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  20. Kyburg Jr & Choh Man Teng (2001). Uncertain Inference. Cambridge University Press.
    Coping with uncertainty is a necessary part of ordinary life and is crucial to an understanding of how the mind works. For example, it is a vital element in developing artificial intelligence that will not be undermined by its own rigidities. There have been many approaches to the problem of uncertain inference, ranging from probability to inductive logic to nonmonotonic logic. Thisbook seeks to provide a clear exposition of these approaches within a unified framework. The principal market for the book (...)
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  21.  30
    Norman Y. Teng, The Depictive Nature of Visual Mental Imagery.
    Tye argues that visual mental images have their contents encoded in topographically organized regions of the visual cortex, which support depictive representations; therefore, visual mental images rely at least in part on depictive representations. This argument, I contend, does not support its conclusion. I propose that we divide the problem about the depictive nature of mental imagery into two parts: one concerns the format of image representation and the other the conditions by virtue of which a representation becomes a depictive (...)
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  22.  10
    Choh Man Teng (2012). When Adjunction Fails. Synthese 186 (2):501-510.
    The rule of adjunction is intuitively appealing and uncontroversial for deductive inference, but in situations where information can be uncertain, the rule is neither needed nor wanted for rational acceptance, as illustrated by the lottery paradox. Practical certainty is the acceptance of statements whose chances of error are smaller than a prescribed threshold parameter, when evaluated against an evidential corpus. We examine the failure of adjunction in relation to the threshold parameter for practical certainty, with an eye towards reinstating the (...)
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  23.  2
    Young-Sheng Teng (1992). Lu Hsün's Expectation of Modern Chinese Youth in Revolution. Chinese Studies in History 25 (4):25-37.
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  24.  13
    Choh Man Teng (2008). Book Reviews. [REVIEW] Studia Logica 89 (3):437-439.
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  25.  2
    Ju‐Hsi Teng, Kuan‐Chia Lin & Bin‐Shenq Ho (2007). Application of Classification Tree and Logistic Regression for the Management and Health Intervention Plans in a Community‐Based Study. Journal of Evaluation in Clinical Practice 13 (5):741-748.
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  26. M. E. Ford, M. Kallen, P. Richardson, E. Matthiesen, V. Cox, E. J. Teng, K. F. Cook & N. J. Petersen (2008). Effect of Social Support on Informed Consent in Older Adults with Parkinson Disease and Their Caregivers. Journal of Medical Ethics 34 (1):41-47.
    PURPOSE: To evaluate the effects of social support on comprehension and recall of consent form information in a study of Parkinson disease patients and their caregivers.DESIGN and METHODS: Comparison of comprehension and recall outcomes among participants who read and signed the consent form accompanied by a family member/friend versus those of participants who read and signed the consent form unaccompanied. Comprehension and recall of consent form information were measured at one week and one month respectively, using Part A of the (...)
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  27. Chauncey S. Goodrich, Ssu-yü Teng, Knight Biggerstaff & Ssu-yu Teng (1973). An Annotated Bibliography of Selected Chinese Reference Works. Journal of the American Oriental Society 93 (3):417.
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  28. Thurston Griggs, Ssǔ-yü Têng & Ssu-yu Teng (1948). Conversational Chinese, with Grammatical Notes. Journal of the American Oriental Society 68 (4):204.
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  29. Kyburg Jr & Choh Man Teng (2009). Uncertain Inference. Cambridge University Press.
    Coping with uncertainty is a necessary part of ordinary life and is crucial to an understanding of how the mind works. For example, it is a vital element in developing artificial intelligence that will not be undermined by its own rigidities. There have been many approaches to the problem of uncertain inference, ranging from probability to inductive logic to nonmonotonic logic. Thisbook seeks to provide a clear exposition of these approaches within a unified framework. The principal market for the book (...)
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  30. Franz Michael & S. Y. Teng (1974). The Taiping Rebellion and the Western Powers: A Comprehensive Survey. Journal of the American Oriental Society 94 (2):217.
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  31. Gilbert W. Roy & Shou-Hsin Teng (1979). A Semantic Study of Transitivity Relations in Chinese. Journal of the American Oriental Society 99 (3):496.
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  32. Shio Sakanishi & Ku Teng (1936). Chinesische Malkunsttheorie in der T'ang- und Sungzeit: Versuch einer geschichtlichen Betrachtung. Journal of the American Oriental Society 56 (4):530.
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  33. John K. Shryock, Ssu-yü Teng, Knight Biggerstaff & Ssu-yu Teng (1937). An Annotated Bibliography of Selected Chinese Reference Works. Journal of the American Oriental Society 57 (3):350.
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  34. Norman Yujen Teng (1992). An Inquiry Into Thought Experiment. Dissertation, Southern Illinois University at Carbondale
    What are thought experiments? How and why do they work? What do they reveal about the nature of rationality? These are the problems that I attempt to solve in my inquiry. ;Regarding the first problem, my preliminary answer can be stated as follows: Thought experiments are our imaginative explorations of new ways to experience and understand our world. It is my conviction that the ability to try out new ways of experiencing and understanding various phenomena is essential to the growth (...)
     
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  35. S. Y. Teng & E. A. Kracke (1953). Civil Service in Early Sung China, 960-1067, with Particular Emphasis on the Development of Controlled Sponsorship to Foster Administrative Responsibility. [REVIEW] Journal of the American Oriental Society 73 (4):209.
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  36. Norman Teng (2008). Introduction: Quine Centennial Symposium in Taiwan. Philosophy and Culture 35 (8):1-3.
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  37. S. Y. Teng & Harold Z. Schiffrin (1970). Sun Yat-Sen and the Origins of the Chinese Revolution. Journal of the American Oriental Society 90 (4):624.
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  38. Norman Yujen Teng (1999). What is the Background? The Bodily Basis of Mental Representation. Mind and Language: Collected Papers From 1995 International Workshop on Mind and Language 169:169.
     
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  39. Fritz Wallner, Yuan-wei Teng & Vincent Shen (2005). Feelings and Ethics: Examples for a Philosophy of Psychology. Philosophy and Culture 32 (10):21-33.
    This article points out, descriptive moral psychology of human behavior patterns in the handling, in fact, from the outset exceed the boundaries of philosophy, and Cole tried to resort to ethics Fort formalism in order to avoid this problem in practice, can not be established. • Henry Rachael is further motivation for ethical behavior and the psychological concept of Cole Castle together. Although this is certainly an important contribution to the Fort Cole, but Cole Fort critical reflection on the lack (...)
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  40. Mary C. Wright, Ssu-yü Teng & Ssu-yu Teng (1962). The Nien Army and Their Guerrilla Warfare, 1851-1868. Journal of the American Oriental Society 82 (4):610.
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  41.  3
    Li Yu-Ning (1980). Editor's Note: Teng Ying-Ch'ao (1903-). Chinese Studies in History 14 (1):85-92.
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  42.  1
    Lin Chieh (1970). Expose Teng T'O'S Anti-Party, Antisocialist Features. Chinese Studies in History 3 (3):190-210.
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  43.  1
    Chen Runcheng (2007). Deng Siyu (Teng Ssu-Yu) and the Development of American Sinology After World War II. Chinese Studies in History 41 (1):3-40.
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  44.  2
    Ts'ai Shao-Ching (1970). Teng t'O Disseminates Poison at a Peking Daily Meeting. Chinese Studies in History 3 (3):181-183.
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  45. Michael Saso & K. M. Schipper (1977). Le Fen-Teng, Rituele Taoiste. Journal of the American Oriental Society 97 (4):568.
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  46. N. Sivin (1973). Sino-Science SourcesAn Annotated Bibliography of Selected Chinese Reference WorksSsu-Yü Teng Knight Biggerstaff. Isis 64 (4):534-539.
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  47. Nancy Lee Swann (1931). Biography of the Empress Têng: A Translation From the Annals of the Later Han DynastyBiography of the Empress Teng: A Translation From the Annals of the Later Han Dynasty. Journal of the American Oriental Society 51 (2):138.
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  48. Meng Wang (2011). Zhuangzi de Ben Teng. Hunan Wen Yi Chu Ban She.
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  49. Klaus Gramann, Tzyy-Ping Jung, Daniel P. Ferris, Chin-Teng Lin & Scott Makeig (2014). Toward a New Cognitive Neuroscience: Modeling Natural Brain Dynamics. Frontiers in Human Neuroscience 8.
  50.  28
    Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. [REVIEW] Journal of Business Ethics 89 (2):235 - 250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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