Search results for 'Chiasms: Merleau-ponty' (try it on Scholar)

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  1. Kym Maclaren (2003). Chiasms: Merleau-Ponty's Notion of Flesh (Review). Journal of Speculative Philosophy 17 (2):148-152.score: 270.0
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  2. Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan (2003). Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to PhilosophyGernot BÖHME, Aisthetik. Vorlesungen Über Ästhetik Als Allgemeine WahrnehmungslehreDean Komel, Osnutja K Filozofski in Kulturni HermenevtikiMarc Richir, L'institution de L'Idéalité. Des Schématismes phénoménologiquesFred Evans & Leonard Lawlor (Eds.), Chiasms. Merleau-Ponty's Notion of FleshUdo TIETZ, Ontologie Und Dialektik. Heidegger Und Adorno Über Das Sein, Das Nichtidentische, Die Synthesis Und Die KopulaEtienne Feron, Phénoménologie de la Mort. Sur les Traces de Levinas. [REVIEW] Studia Phaenomenologica 3 (1):277-307.score: 270.0
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  3. Fred Evans & Leonard Lawlor (eds.) (2000). Chiasms. State University of New York Press.score: 153.0
    All the essays attest to the fecundity of Merleau-Ponty's later thought for such central philosophical issues as the bonds between self, others, and the world.
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  4. Fred Evans & Leonard Lawlor (2000). The Value of Flesh: Merleau-Ponty's Philosophy and the Modernism/Postmodernism Debate. In Fred Evans & Leonard Lawlor (eds.), Chiasms. State University of New York Press. 1--22.score: 135.0
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  5. M. Hass & L. Hass (2000). Merleau-Ponty and the Origin of Geometry. In Fred Evans & Leonard Lawlor (eds.), Chiasms. State University of New York Press. 177--87.score: 135.0
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  6. James Mensch (2010). The Temporality of Merleau-Ponty's Intertwining. Continental Philosophy Review 42 (4):449-463.score: 114.0
    In his last work, The Visible and the Invisible, Merleau-Ponty explored the fact that we believe that perception occurs in our heads ( in the recesses of a body ) and, hence, assert that the perceptual world is in us, while also believing that we are in the world we perceive. In this article, I examine how this intertwining of self and world justifies the faith we have in perception. I shall do so by considering a number of examples. (...)
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  7. David Morris (2008). The Time and Place of the Organism: Merleau-Ponty's Philosophy in Embryo. Alter: revue de phénoménologie 16:69-86.score: 99.0
    Merleau-Ponty’s philosophy attempts to locate meaning-sense-within being. Space and time are thus ingredient in sense. This is apparent in his earlier studies of structure, fields, expression and the body schema, and the linkage of space, time and sense becomes thematic in Merleau-Ponty’s later thinking about institution, chiasm and reversibility. But the space-time-sense linkage is also apparent in his studies of embryogenesis. The paper shows this by reconstructing Merleau-Ponty’s critical analysis of Driesch’s embryology (in the nature lectures) to (...)
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  8. Edward S. Casey (2000). The World at a Glance. In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-ponty's notion of flesh. State University of New York Press. 147-164.score: 90.0
     
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  9. Bernhard Waldenfels (2000). The Paradox of Expression. In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-ponty's notion of flesh. Suny Press. 89-102.score: 90.0
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  10. Jean-Jacques Wunenburger (2009). Le chiasme perceptif Chez Merleau-Ponty et la “Cosmicité Intime ” dans la poétique de Bachelard. Chiasmi International 11:49-60.score: 87.0
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  11. Jean-Jacques Wunenburger (2009). Abstract: The Perceptive Chiasm According to Merleau-Ponty and the “Cosmic Friendship” in Bachelard's Poetics. Chiasmi International 11:60-60.score: 87.0
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  12. Adina Bozga & Ion Copoeru (2003). Maurice Merleau-Ponty: Chiasme Et Logos. Studia Phaenomenologica 3 (3):9-14.score: 87.0
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  13. Emmanuel Alloa (2007). The Madness of Sight. In Karin Leonhard & Silke Horstkotte (eds.), Seeing Perception. Cambridge Scholars Publishing: 40-59.score: 72.0
    Viewing Vermeer with Merleau-Ponty's eyes.
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  14. D. Olkowski (2006). Maurice Merleau-Ponty: Intertwining and Objectification. Phaenex 1 (1):113-139.score: 72.0
    PhaenEx, Vol 1, No 1 (2006) Maurice Merleau-Ponty: Intertwining and Objectification Dorothea OlkowskiIn chapter four of The Visible and the Invisible, titled ``The Intertwining -- The Chiasm,'' Merleau-Ponty considers the relation between the body as sensible, which is to say ``objective,'' and the body as sentient, that is, as ``phenomenal'' body. He makes this inquiry in the context of interrogating the access of such a sensible-sentient or objective-phenomenal body to Being. ``Objectivity'' and the objective body, as Merleau-Ponty (...)
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  15. Linda Martin Alcoff (2000). Merleau-Ponty and Feminist Theory on Experience.”. In Fred Evans Leonard Lawlor (ed.), Chiasm, Merleau-Ponty's Notion of Flesh.score: 72.0
  16. Jack Reynolds, Maurice Merleau-Ponty. Internet Encyclopedia of Philosophy.score: 71.0
    Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence. However, he never propounded quite the same extreme accounts of radical freedom, being-towards-death, anguished responsibility, and conflicting relations with others, for which existentialism became both famous and notorious in the 1940s and 1950s. Perhaps because of this, he did not initially receive the same amount of attention as his French (...)
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  17. Ane Faugstad Aarø (2010). Merleau-Ponty's Concept of Nature and the Ontology of Flesh. Biosemiotics 3 (3):331-345.score: 71.0
    The essay attempts to delineate how Maurice Merleau-Ponty’s phenomenology of perception can be applied to theories of sign processes, and how it reworks the framework of the phenomenalist conception of communication. His later philosophy involved a reformulation of subjectivity and a resolution of the subject/object dualism. My claim is that this non-reductionist theory of perception reveals a different view of nature as we experience it in an expressive and meaningful interaction. The perspective that another living being has and communicates (...)
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  18. Daphna Erdinast-Vulcan (2007). That Which “has No Name in Philosophy”: Merleau-Ponty and the Language of Literature. [REVIEW] Human Studies 30 (4):395 - 409.score: 62.0
    In this paper I address some related aspects of Merleau-Ponty’s unfinished texts, The Visible and the Invisible and The Prose of the World. The point of departure for my reading of these works is the sense of philosophical disillusionment which underlies and motivates them, and which, I argue, leads Merleau-Ponty towards an engagement with art in general and with literature in particular. I suggest that Merleau-Ponty’s emerging conception of ethics—premised on the paradox of a “universal singularity” and (...)
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  19. Ted Toadvine (2009). Merleau-Ponty's Philosophy of Nature. Northwestern University Press.score: 45.0
    Nature as gestalt and melody -- Radical reflection and the resistance of things -- Animality -- The space of intentionality and the orientation of being -- The human-nature chiasm.
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  20. Kwok Ying-Lau (2012). Chiasme du visible et de l'imaginaire. Esquisses pour une approche phénoménologique de la Photographie. Chiasmi International 14:491-500.score: 38.0
    The Chiasm of the Visible and the Imaginary.Sketches for a Phenomenological Approach to PhotographyIn the digital age today, photographic images appear more and more through a virtual space; their appearance takes place more and more throughan “immaterial medium”. This renders the status of a photographic image more ambiguous, if not more enigmatic. Is a photograph merely a journalistic tool?Is photographic activity primarily mimetic which is meant to fulfill the function of unconcealment of the truth of the given state of things (...)
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  21. Francine Wynn (1997). The Embodied Chiasmic Relationship of Mother and Infant. Human Studies 20 (2):253-270.score: 30.0
    In this paper the very earliest relationship of mother and newborn will be described phenomenologically through an interlacing of Donald Winnicott''s work on maternal holding with Maurice Merleau-Ponty''s concepts of flesh and chiasm. Merleau-Ponty''s thinking suggests that the holding relationship described by Winnicott is formed as much by the infant''s holding of the mother as it is by mother''s holding of her infant. Both flex and bend towards each other and inscribe each other yet retain their own particularity. (...)
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  22. Cecilia Sjöholm (2000). Crossing Lovers: Luce Irigaray's Elemental Passions. Hypatia 15 (3):92-112.score: 29.0
    : Luce Irigaray's Elemental Passions could be read as a response to Merleau-Ponty's article "The Intertwining--The Chiasm" in The Visible and the Invisible. Like Merleau-Ponty, Irigaray describes corporeal intertwining or vision and touch. Counteracting the narcissistic strain in Merleau-Ponty's chiasm, she assumes that sexual difference must precede the intertwining. The subject is marked by the alterity or the "more than one" and encoded as a historically contingent gendered conflict.
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  23. Kristian Köchy (2006). Lebewesen Im Labor. Das Experiment in der Biologie. Philosophia Naturalis 43 (1):74-110.score: 29.0
    This study of biological laboratory is focussed on the biological experiment. By confronting the real conditions of life science experiments with an ideal canon of experimental principles - which is constituted by the six preconceptions of separation, manipulation, control, distance, reproduction and homogeneity - the differences and specialities of biological experimentation are examined. This special constitution of biological experiments in the laboratory is a reaction of the special conditions of biological phenomena too. In a co-evolutionary process of trial-and-error improvement of (...)
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  24. Sean Williams (2006). Chiasmic Wildness. Environmental Philosophy 3 (1):6-12.score: 29.0
    Whether one’s attention lies with the big wilderness outside or the wild people and places that survive amidst our ecologically impoverished cities and towns, a thorough and rigorous reflection on wildness remains as a task for environmental philosophy. The political and literary movements concerned with the wilderness have sparked passion, insight, and moments of brilliance, but by and large leave us today at best confused, and at worst naïve, with respect to our thinking of wildness. The attempts at philosophical rigor (...)
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  25. Véronique Fóti (2009). Chiasm, Flesh, Figuration : Toward a Non-Positive Ontology. In Robert Vallier, Wayne Jeffrey Froman & Bernard Flynn (eds.), Merleau-Ponty and the Possibilities of Philosophy: Transforming the Tradition. State University of New York Press.score: 23.0
     
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  26. Samuel B. Mallin (1989). Chiasm, Line and Art. In Henry Pietersma (ed.), Merleau-Ponty: Critical Essays. University Press of America. 219--50.score: 23.0
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  27. David Morris (2010). The Chirality of Being. Chiasmi International 12:165-182.score: 8.0
    Le chiasme de l’être: une exploration de l’ontologie du sens de Merleau-PontyLa question de l’ontologie inclut celle de savoir comment un être se détermine et acquiert son sens, autrement dit comment il instaure sa différenciation par desorientations, des significations et des différences en général. Cette étude explore l’idée que le sens d’un être provient d’une « chiralité ontologique », c’est-à-dire d’un type de différence ontologique présentant un apparentement caractéristique de ses deux côtés droit et gauche. L’étude montre tout d’abord comment (...)
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