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  1.  5
    Chien-Te Lin (2016). A Critique of Epistemic Subjectivity. Philosophia 44 (3):915-920.
    John R. Searle argues that consciousness is a biological problem, and that the subjective feature of consciousness doesn’t exclude the scientific study thereof. In this paper I attempt to show that Searle’s identification of the subjectivity of conscious experience as being merely ontologically subjective, but not epistemically subjective is problematic, as it confuses epistemic subjectivity with axiological subjectivity. Since Searle regards the distinction between epistemic subjectivity and ontological subjectivity as an important basis for scientific studies of consciousness, the unsoundness of (...)
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  2.  18
    Chien-Te Lin (2013). Rethinking Mind-Body Dualism: A Buddhist Take on the Mind-Body Problem. Contemporary Buddhism 14 (2):239-264.
  3.  13
    Chien-Te Lin (2014). A Buddhist Take on Gilbert Ryle’s Theory of Mind. Asian Philosophy 24 (2):178-196.
    Gilbert Ryle?s The Concept of Mind (1949/2002. Chicago, IL: University of Chicago Press) is generally considered a landmark in the quest to refute Cartesian dualism. The work contains many inspirational ideas and mainly posits behavioral disposition as the referent of mind in order to refute mind?body dualism. In this article, I show that the Buddhist theory of ?non-self? is also at odds with the belief that a substantial soul exists distinct from the physical body and further point out similarities between (...)
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    Chien-Te Lin (2011). A Discourse on the Problem of Consciousness From the Viewpoint of Oriental Philosophy. Asian Philosophy 21 (3):303 - 321.
    This paper discusses the possible inspirations that might be derived from the viewpoints of Eastern Philosophy in contemporary studies of consciousness. First of all, two notions of consciousness are introduced, one of which can be explained by science. The other however cannot, and as such is also called the ?Hard Problem?. Secondly, the special features shared by morality and the ?Hard Problem of Consciousness? are discussed. Thirdly, I discuss the conventional routes Oriental philosophy takes toward an exploration of the human (...)
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