Search results for 'Chin-Liang Chang' (try it on Scholar)

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  1.  7
    Jee‐In Hwang, Ho Jun Chin & Yoon‐Seok Chang (2014). Characteristics Associated with the Occurrence of Adverse Events: A Retrospective Medical Record Review Using the Global Trigger Tool in a Fully Digitalized Tertiary Teaching Hospital in Korea. Journal of Evaluation in Clinical Practice 20 (1):27-35.
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  2. Chin-Liang Chang (1973/1987). Symbolic Logic and Mechanical Theorem Proving. Academic Press.
    This book contains an introduction to symbolic logic and a thorough discussion of mechanical theorem proving and its applications. The book consists of three major parts. Chapters 2 and 3 constitute an introduction to symbolic logic. Chapters 4–9 introduce several techniques in mechanical theorem proving, and Chapters 10 an 11 show how theorem proving can be applied to various areas such as question answering, problem solving, program analysis, and program synthesis.
     
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  3.  1
    Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi (forthcoming). Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities. Journal of Business Ethics.
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  4. Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang (forthcoming). Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels. Journal of Business Ethics.
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  5.  7
    Chih-Jou Chen, Chia-Chin Chang & Shiu-Wan Hung (2011). Influences of Technological Attributes and Environmental Factors on Technology Commercialization. Journal of Business Ethics 104 (4):525-535.
    As part of a new focus on sustainability, this study examines the effects of technological attributes, market potential, and environmental factors on the commercialization of technologies. A survey was conducted on two of Taiwan’s promising sustainable high-tech industries—solar photovoltaic (PV) and light emitting diodes (LEDs). We found that if the technologies possess the specific attributes of innovativeness, genericness, simplicity, and compatibility, as required by the potential adopters, the level of market potential will be more favorable and technology commercialization (TC) probability (...)
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  6.  11
    Han-Liang Chang (2004). Semiotician or Hermeneutician? Jakob von Uexküll Revisited. Sign Systems Studies 32 (1-2):115-137.
    Like other sciences, biosemiotics also has its time-honoured archive, consisting, among other things, of writings by those who have been invented and revered as ancestors of the discipline. One such example is Jakob von Uexküll who has been hailed as a precursor of semiotics, developing his theory of “sign” and “meaning” independently of Saussure and Peirce. The juxtaposition of “sign” and “meaning” is revelatory because one can equally legitimately claim Uexküll as a hermeneutician in the same way as others having (...)
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  7.  11
    Han-Liang Chang (2003). Notes Towards a Semiotics of Parasitism. Sign Systems Studies 31 (2):421-438.
    The metaphor of parasites or parasitism has dominated literary critical discourse since the 1970s, prominent examples being Michel Serres in France and J. Hillis Miller in America. In their writings the relationship between text and paratext, literature and criticism, is often likened to that between host and parasite, and can be therefore deconstructed. Their writings, along with those by Derrida, Barthes, and Thom, seem to be suggesting the possibility of a semiotics of parasitism. Unfortunately, none of these writers has drawn (...)
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  8.  7
    Han-Liang Chang (2003). Is Language a Primary Modeling System? On Juri Lotman's Concept of Semiosphere. Sign Systems Studies 31 (1):9-22.
    Juri Lotman’s well-known distinction of primary modeling system versus secondary modeling system is a lasting legacy of his that has been adhered to, modified, and refuted by semioticians of culture and nature. Adherence aside, modifications and refutations have focused on the issue whether or not language is a primary modeling system, and, if not, what alternatives can be made available to replace it. As Sebeok would concur, for both biosemiosis and anthroposemiosis, language can only be a secondary modeling system on (...)
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  9.  25
    Han-Liang Chang (2006). Disaster Semiotics. Sign Systems Studies 34 (1):215-229.
    Thomas A. Sebeok’s global semiotics has inspired quite a few followers, noticeably Marcel Danesi, Susan Petrilli and Augusto Ponzio. However, for all the trendiness of the word, the very concept of global should be subject to more rigorous examination, especially within today’s ecological and politico-economic contexts. With human and natural disasters precipitating on a global and almost quotidian basis, it is only appropriate for global semioticians to pay more attention to such phenomena and to contemplate, even when confined to their (...)
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  10.  14
    Han-Liang Chang (2009). Semioticians Make Strange Bedfellows! Or, Once Again: “Is Language a Primary Modelling System?”. [REVIEW] Biosemiotics 2 (2):169-179.
    Like other sciences, biosemiotics also has its time-honoured archive, consisting of writings by those who have been invented and revered as ancestors of the discipline. One such example is Jakob von Uexküll. As to the people who ‘invented’ him, they are either, to paraphrase a French cliché, ‘agents du cosmopolitisme sémiotique’ like Thomas Sebeok, or de jure and de facto progenitor like Thure von Uexküll. In the archive is the special issue of Semiotica 42. 1 (1982) edited by the late (...)
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  11.  18
    Han-Liang Chang (2013). Cassirer, Benveniste, and Peirce on Deictics and “Pronominal” Communication. Sign Systems Studies 41 (1):7-19.
    For all his profound interest in Secondness and its manifestation in various kinds of indices, including deictics, Peirce rarely addresses the inter-pronominalrelationships. Whilst the American founder of semiotics would designate language as a whole to Thirdness, only within the larger framework of which deictics can work, the German philosopher Cassirer observes that “what characterizes the very first spatial terms that we find in language is their embracing of a defi nite ‘deictic’ function”. For Cassirer the significance of pronominals, especially the (...)
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  12.  8
    Han-Liang Chang (2001). Naming Animals in Chinese Writing. Sign Systems Studies 29 (2):647-656.
    Naming, according to Sebeok, constihttes the first stage of zoosemiotics. This special but common use of language acrually inaugurates more complicated procedures of human discourse on non-human kingdom, including classification of its members. Because of language's double articulation in sound and sense, as well as the grapheme's pleremic (meaning-full) rather than cenemic (meaning-empty) characteristic (according to Hjelmslev). Chinese script is capable of naming and grouping animals randomly but effectively. This paper attempts to describe the said scriptorial "necessity of naming" (Kripke) (...)
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  13.  15
    Han-Liang Chang (2012). Plato and Peirce on Likeness and Semblance. Biosemiotics 5 (3):301-312.
    In his well-known essay, ‘What Is a Sign?’(CP 2.281, 285) Peirce uses ‘likeness’ and ‘resemblance’ interchangeably in his definition of icon. The synonymity of the two words has rarely, if ever, been questioned. Curiously, a locus classicus of the pair, at least in F. M. Cornford’s English translation, can be found in a late dialogue of Plato, namely, the Sophist. In this dialogue on the myth and truth of the sophists’ profession, the mysterious ‘stranger’, who is most likely Socrates’ persona, (...)
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  14.  5
    Han-Liang Chang (2008). Between Nature and Culture. American Journal of Semiotics 24 (1/3):159-170.
    When ancient Chinese philosophy culminated in the sixth to third centuries BCE, “hundreds of flowers [intellectual schools] were blooming”, yet not many theoreticians were particularly interested in questions regarding the relationship between animal and human life — despite their profuse discussion of, and heated debates about, both “nature” and “human nature” in their writings. This indifferent attitude towards creatures lower than humans is best illustrated by Confucius , who observed: “It is impossible to associate with birds and beasts, as if (...)
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  15.  5
    Han-Liang Chang (2005). Warren G. Frisina,The Unity of Knowledge and Action: Toward a Nonrepresentational Theory of Knowledge. [REVIEW] Pragmatics and Cognitionpragmatics and Cognition 13 (2):438-440.
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  16.  9
    Han-Liang Chang (2003). Является ли язык первичной моделирующей системой? О понятии семиосферы у юрия лотмана. Резюме. Sign Systems Studies 31 (1):23-23.
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  17.  3
    Han-Liang Chang (2003). Parasitismi semiootikast. Kokkuvõte. Sign Systems Studies 31 (2):439-439.
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  18.  23
    Kuo-Chin Chang, Tzung-Pei Hong & Shian-Shyong Tseng (1996). Machine Learning by Imitating Human Learning. Minds and Machines 6 (2):203-228.
    Learning general concepts in imperfect environments is difficult since training instances often include noisy data, inconclusive data, incomplete data, unknown attributes, unknown attribute values and other barriers to effective learning. It is well known that people can learn effectively in imperfect environments, and can manage to process very large amounts of data. Imitating human learning behavior therefore provides a useful model for machine learning in real-world applications. This paper proposes a new, more effective way to represent imperfect training instances and (...)
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  19.  6
    Han-Liang Chang (2001). Loomade nimetamine Hiina kirjas. Kokkuvõte. Sign Systems Studies 29 (2):656-656.
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  20.  8
    Han-Liang Chang (2013). Cassirer, Benveniste ja Peirce deiktikutest ja “asesõnalisest” kommunikatsioonist. Kokkuvõte. Sign Systems Studies 41 (1):20-20.
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  21.  8
    Han-Liang Chang (2013). Cassirer, Benveniste ja Peirce deiktikutest ja “asesõnalisest” kommunikatsioonist. Kokkuvõte. Sign Systems Studies 41 (1):20-20.
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  22.  2
    Han-Liang Chang (2007). The Rise of Chinese Literary Theory. American Journal of Semiotics 23 (1/4):1-18.
    In traditional Chinese literary criticism, textual strategies comparable to intertextuality have governed Chinese critics’ and poets’ reading and writing aboutliterature throughout the dynasties. Drawing on the intertextual theories of Kristeva and Riffaterre, the paper probes into the phenomenon of sign system-mutations in two highly influential ancient texts: the Confucian Classic of Changes of the fifth century B.C.E. and Liu Xie’s The Literary Mind and the Carving of Dragons, an ars poetica in the third century. The transformation of sign systems from (...)
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  23.  4
    Han-Liang Chang (2006). Õnnetuse semiootika. Sign Systems Studies 34 (1):230-230.
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  24.  4
    Han-Liang Chang (2003). Является ли язык первичной моделирующей системой? О понятии семиосферы у юрия лотмана. Резюме. Sign Systems Studies 31 (1):23-23.
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  25.  2
    Han-Liang Chang (2004). Семиотик или герменевтик. Sign Systems Studies 32 (1-2):137-137.
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  26.  4
    Han-Liang Chang (2003). К семиотике паразитизма. Резюме. Sign Systems Studies 31 (2):438-439.
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  27.  4
    Han-Liang Chang (2006). Семиотика бедствия — альтернатива “глобальной семиотике”? Резюме. Sign Systems Studies 34 (1):229-230.
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  28.  2
    Han-Liang Chang (2007). The Rise of Chinese Literary Theory. American Journal of Semiotics 23 (1/4):1-18.
    In traditional Chinese literary criticism, textual strategies comparable to intertextuality have governed Chinese critics’ and poets’ reading and writing aboutliterature throughout the dynasties. Drawing on the intertextual theories of Kristeva and Riffaterre, the paper probes into the phenomenon of sign system-mutations in two highly influential ancient texts: the Confucian Classic of Changes of the fifth century B.C.E. and Liu Xie’s The Literary Mind and the Carving of Dragons, an ars poetica in the third century. The transformation of sign systems from (...)
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  29.  4
    Jyun-Sing Chen, Kun-Chieh Wang & Jung-Chin Liang (2008). A Hybrid Kansei Design Expert System Using Artificial Intelligence. In Tu-Bao Ho & Zhi-Hua Zhou (eds.), Pricai 2008: Trends in Artificial Intelligence. Springer 971--976.
  30.  3
    Yuanmay Chang, Chin-Feng Huang & Chia-Chin Lin (2010). Do-Not-Resuscitate Orders for Critically Ill Patients in Intensive Care. Nursing Ethics 17 (4):445-455.
    End-of-life decision making frequently occurs in the intensive care unit (ICU). There is a lack of information on how a do-not-resuscitate (DNR) order affects treatments received by critically ill patients in ICUs. The objectives of this study were: (1) to compare the use of life support therapies between patients with a DNR order and those without; (2) to examine life support therapies prior to and after the issuance of a DNR order; and (3) to determine the clinical factors that influence (...)
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  31.  1
    Han-Liang Chang (1996). Semiographemics: A Peircean Trichotomy of Classical Chinese Script. Semiotica 108 (1-2):31-44.
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  32.  1
    Han-Liang Chang (2004). Semiootik või hermeneutik? Sign Systems Studies 32 (1-2):138-138.
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  33. Chun‐Yen Chang & Chin‐Chung Tsai (2005). The Interplay Between Different Forms of CAI and Students' Preferences of Learning Environment in the Secondary Science Class. Science Education 89 (5):707-724.
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  34. Huan-Chang Yang, Hsi-yü Chin, Tai Mei & Wei Wang (1983). Mao Tse-Tung Che Hsüeh Ssu Hsiang Yen Chiu Chi Nien Mao Tse-Tung T Ung Chih Chiu Shih Chou Nien Tan Ch En. Pei-Ching Ch U Pan She Hsin Hua Shu Tien Pei-Ching Fa Hsing so Fa Hsing.
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  35.  51
    Hasok Chang (2013). Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.
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  36. Se-ho Chang (2007). Sagye Kim Chang-Saeng Ŭi Yehak Sasang. Kyŏngin Munhwasa.
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  37. Shuming Liang (2005). Liang Shuming Xuan Ji: Liangshuming Xuan Ji. Jilin Ren Min Chu Ban She.
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  38. Shuming Liang (2004). Liang Shuming Xian Sheng Lun Ru Fo Dao. Guangxi Shi Fan da Xue Chu Ban She.
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  39. Shuming Liang (2008). Liang Shuming Xian Sheng Jiang Kong Meng. Shanghai San Lian Shu Dian.
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  40. Shuming Liang (2004). Liang Shuming Zi Shu. Henan Ren Min Chu Ban She.
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  41. Shuming Liang (2012). Liang Shuming Zi Shu: Wo Shi Zen Yang Yi Ge Ren = the Story of My Life. Dang Dai Zhongguo Chu Ban She.
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  42. Shuming Liang (2014). Liang Shuming Zhi Fu Ren de Si Shi Jiu Feng Jia Shu. Zhonghua Shu Ju.
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  43. Shuming Liang (2010). Wu Cao Bu Chu Ru Cang Sheng He: Liang Shuming Wan Nian Kou Shu. Ren Min Chu Ban She.
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  44. Shuming Liang (2004). Wo Sheng You Ya Yuan Wu Jin: Liang Shuming Zi Shu Wen Lu. Zhongguo Ren Min da Xue Chu Ban She.
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  45. Shuming Liang (2011). Zhe Ge Shi Jie Hui Hao Ma: Liang Shuming Wan Nian Kou Shu = has Man a Future? Tianjin Jiao Yu Chu Ban She.
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  46. Peishu Liang (2011). Zhongguo Zui Hou Yi Ge da Ru: Ji Fu Qin Liang Shuming. Jiangsu Wen Yi Chu Ban She.
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  47.  2
    Lily I.-wen Su (2009). Marcelo Dascal and Han-Liang Chang ,Traditions of Controversy. Pragmatics and Cognitionpragmatics and Cognition 17 (2):458-463.
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  48. Lily I.-wen Su (2009). Marcelo Dascal and Han-Liang Chang ,Traditions of Controversy. Pragmatics and Cognitionpragmatics and Cognition 17 (2):458-463.
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  49. Bing Liu (2004). Liang Dian Jian Zui Chang de Zhi Xian. Jiangsu Ren Min Chu Ban She.
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  50.  20
    Hasok Chang (2004). Inventing Temperature: Measurement and Scientific Progress. OUP Usa.
    In Inventing Temperature, Chang takes a historical and philosophical approach to examine how scientists were able to use scientific method to test the reliability of thermometers; how they measured temperature beyond the reach of thermometers; and how they came to measure the reliability and accuracy of these instruments without a circular reliance on the instruments themselves. Chang discusses simple epistemic and technical questions about these instruments, which in turn lead to more complex issues about the solutions (...)
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