Search results for 'Chinese intellectual history' (try it on Scholar)

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  1. Heiner Roetz (2010). Huang, Chun-Chieh, Konfuzianismus: Kontinuität Und Entwicklung: Studien Zur Chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and Translated by Stephan Schmidt. Dao: A Journal of Comparative Philosophy 9 (4):477-480.score: 540.0
    Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt Content Type Journal Article DOI 10.1007/s11712-010-9191-0 Authors Heiner Roetz, Faculty of East Asian Studies, Ruhr University, 44780 Bochum, Germany Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  2. Yulie Lou (2006). Hu Shi's Study of Chinese Medieval Intellectual History. Frontiers of Philosophy in China 1 (1):66-78.score: 489.0
    Hu Shi frequently gave lectures on the history of Chinese philosophy, especially the history of ancient Chinese philosophy, from the year 1919 to 1937. A large number of papers and dissertations published during this period are related to his research on this topic. In his opinion, there are three characteristics of the history of ancient Chinese philosophy: "religionalization of thought," "Indianization of philosophy," and "conflict between Chinese thought and Indian thought." In this paper, (...)
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  3. Feng Cao (2008). A Return to Intellectual History: A New Approach to Pre-Qin Discourse on Name. [REVIEW] Frontiers of Philosophy in China 3 (2):213-228.score: 474.0
    Discussions of name (ming, ?) during the pre-Qin and Qin-Han period of Chinese history were very active. The concept ming at that time can be divided into two categories, one is the ethical-political meaning of the term and the other is the linguistic-logical understanding. The former far exceeds the latter in terms of overall influence on the development of Chinese intellectual history. But it is the latter that has received the most attention in the 20th (...)
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  4. Tze-Ki Hon (2012). Wennei Wenwai: Zhongguo Sixiang Shi Zhong de Jingdian Quanshi 《文內文外:中國思想史中的經典詮釋》 (Intratextual and Extratextual: Interpretations of Chinese Classics in Chinese Intellectual History) – By Lo Yuet-Keung 勞悅強. Journal of Chinese Philosophy 39 (1):160-162.score: 459.0
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  5. Tze-Ki Hon (2012). Wennei Wenwai: Zhongguo Sixiang Shi Zhong de Jingdian Quanshi (Intratextual and Extratextual: Interpretations of Chinese Classics in Chinese Intellectual History) By Lo Yuet-Keung. Journal of Chinese Philosophy 39 (1):160-162.score: 459.0
     
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  6. Lou Yulie (2006). Hu Shi's Study of Chinese Medieval Intellectual History. Frontiers of Philosophy in China 1 (1):66-78.score: 453.0
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  7. Zhao Fusan (2012). Chinese Translator's Foreword to An Intellectual History of Europe. Contemporary Chinese Thought 43 (3):24-32.score: 444.0
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  8. John Alan Lehman (2006). Intellectual Property Rights and Chinese Tradition Section: Philosophical Foundations. [REVIEW] Journal of Business Ethics 69 (1):1 - 9.score: 333.0
    Western attempts to obtain Chinese compliance with intellectual property rights have a long history of failure. Most discussions of the problem focus on either legal comparisons or explanations arising from levels of economic development (based primarily on the example of U.S. disregard for such rights during the 18th and 19th centuries). After decades of heated negotiation, intellectual property rights is still one of the major issues of misunderstanding between the West and the various Chinese political (...)
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  9. Matthew M. Chew (2009). Intercultural Interpretative Difficulties of Modern Chinese Intellectual Development: A Hermeneutical View. Asian Culture and History 1 (2):P34.score: 309.0
    This study is constituted by three components. The first will examine how Chinese scholars and Western sinologists have characterized modern Chinese intellectual history and what directions they have proposed for future intellectual development in China. The second section will construct a hermeneutic model of intercultural understanding and discuss its implications for the evaluation of modern Chinese intellectual development. I will show that an understanding of modern Chinese intellectual development in hermeneutical terms (...)
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  10. Thomas C. Kuo (1992). Ch'en Tu-Hsiu and the Chinese Intellectual Revolution, 1915-1919. Chinese Studies in History 25 (3):40-56.score: 246.0
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  11. Karyn Lai (2008). An Introduction to Chinese Philosophy. Cambridge University Press.score: 234.0
    This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn (722-476 BCE) and Warring States (475-221 BCE) periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between (...)
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  12. Shuping Yao (1989). Chinese Intellectuals and Science A History of the Chinese Academy of Sciences (CAS). Science in Context 3 (2).score: 225.0
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  13. Mehmet Karabela (2011). The Development of Dialectic and Argumentation Theory in Post-Classical Islamic Intellectual History. Dissertation, McGill Universityscore: 224.0
    This dissertation is an analysis of the development of dialectic and argumentation theory in post-classical Islamic intellectual history. The central concerns of the thesis are; treatises on the theoretical understanding of the concept of dialectic and argumentation theory, and how, in practice, the concept of dialectic, as expressed in the Greek classical tradition, was received and used by five communities in the Islamic intellectual camp. It shows how dialectic as an argumentative discourse diffused into five communities (theologicians, (...)
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  14. Balázs Trencsényi (2010). Writing the Nation and Reframing Early Modern Intellectual History in Hungary. Studies in East European Thought 62 (2):135 - 154.score: 224.0
    The article traces the development of Hungarian intellectual history of the early modern period from the emergence of the national romantic constructions of literary history to the recent turn towards contextualist and conceptual history. One of its main findings is the ideological importance of this period for the formation of the national canon, as it became a central point of reference for the emerging local methodological tradition of intellectual history, even if it was often (...)
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  15. Viren Murthy (2006). Modernity Against Modernity: Wang Hui's Critical History of Chinese Thought. Modern Intellectual History 3 (1):137-165.score: 222.0
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  16. Christoph Harbsmeier (2010). Autochtonous Chinese Conceptual History in a Jocular Narrative Key : The Emotional Engagement Qing. In Hans Joas (ed.), The Benefit of Broad Horizons: Intellectual and Institutional Preconditions for a Global Social Science: Festschrift for Bjorn Wittrock on the Occasion of His 65th Birthday. Brill. 24--293.score: 219.0
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  17. Ge Zhaoguang (2002). Elite Thought and General Knowledge During the Warring States Period: Technical Arts and Their Significance in Intellectual History. Contemporary Chinese Thought 33:66-86.score: 219.0
     
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  18. Martin Jay (1993). Force Fields: Between Intellectual History and Cultural Critique. Routledge.score: 212.0
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  19. Michael Edwards (2012). Philosophy, Early Modern Intellectual History, and the History of Philosophy. Metaphilosophy 43 (1-2):82-95.score: 202.0
    Historians of philosophy are increasingly likely to emphasize the extent to which their work offers a pay-off for philosophers of un-historical or anti-historical inclinations; but this defence is less familiar, and often seems less than self-evident, to intellectual historians. This article examines this tendency, arguing that such arguments for the instrumental value of historical scholarship in philosophy are often more problematic than they at first appear. Using the relatively familiar case study of René Descartes' reading of his scholastic and (...)
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  20. Elías José Palti (2010). From Ideas to Concepts to Metaphors: The German Tradition of Intellectual History and the Complex Fabric of Language. History and Theory 49 (2):194-211.score: 202.0
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  21. Admir Skodo (2013). Analytical Philosophy and the Philosophy of Intellectual History: A Critical Comparison and Interpretation. Journal of the Philosophy of History 7 (2):137-161.score: 202.0
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  22. David L. Marshall (2013). The Implications of Robert Brandom's Inferentialism for Intellectual History. History and Theory 52 (1):1-31.score: 202.0
  23. Gabriel Gherasim & Raluca Moldovan (2012). A Model of Cultural Dialogue and Intellectual History: The Case of Leon Volovici. Journal for the Study of Religions and Ideologies 11 (31):170-192.score: 201.3
    The present study is an ideography applied to the work and intellectual activity of the Romanian-born Jewish scholar Leon Volovici. A careful analysis of his writings reveals a series of essential directions - landmarks and recurrent themes of his work - that Volovici himself followed without hesitation throughout his intellectual becoming. Succinctly, the case of Leon Volovici represents a remarkable model of practicing cultural dialogue and achieving intellectual histories from several perspectives. In addition to brief introductory considerations (...)
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  24. Audrey Truschke (2012). Defining the Other: An Intellectual History of Sanskrit Lexicons and Grammars of Persian. [REVIEW] Journal of Indian Philosophy 40 (6):635-668.score: 198.0
    From the fourteenth to the eighteenth centuries, Indian intellectuals produced numerous Sanskrit–Persian bilingual lexicons and Sanskrit grammatical accounts of Persian. However, these language analyses have been largely unexplored in modern scholarship. Select works have occasionally been noticed, but the majority of such texts languish unpublished. Furthermore, these works remain untheorized as a sustained, in-depth response on the part of India’s traditional elite to tremendous political and cultural changes. These bilingual grammars and lexicons are one of the few direct, written ways (...)
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  25. Peter Eli Gordon (2004). Continental Divide: Ernst Cassirer and Martin Heidegger at Davos, 1929—an Allegory of Intellectual History. Modern Intellectual History 1 (2):219-248.score: 196.0
    The 1929 between Martin Heidegger and Ernst Cassirer has long been viewed by intellectual historians as a paradigmatic event not only for its philosophical meaning but also for its apparently cultural-political ramifications. But such interpretations easily lend legitimacy to a broader and recently ascendant intellectual-historical trend that would reduce philosophy to an allegorical expression of ostensibly more or instrumentalist meanings. However, as this essay tries to show, the core of the dispute between Cassirer and Heidegger is irreducibly philosophical: (...)
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  26. Christopher D. Johnson (2012). Blumenberg's 'Huge Field': Metaphorology and Intellectual History. Intellectual History Review 22 (2):289-292.score: 196.0
    (2012). Blumenberg's ‘huge field’: Metaphorology and Intellectual History. Intellectual History Review: Vol. 22, No. 2, pp. 289-292. doi: 10.1080/17496977.2012.694177.
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  27. A. Moses (2012). Forum: Intellectual History in and of the Federal Republic of Germany. Modern Intellectual History 9 (3):625-639.score: 196.0
    What can one say about the state of the art in the Federal Republic? A number of aspects are discernible, not only in the practices and various traditions of intellectual history there, but also in its politics: the stark dichotomy between Marxists and anti-Marxists; the ever-present metahistorical question of which (sub)discipline, field, or method would set the political agenda; and the position of Jewish s. These issues raise still more basic ones: how to understand the Nazi experience, which (...)
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  28. Youlan Feng (1983). A History of Chinese Philosophy. Princeton University Press.score: 192.0
    Since its original publication in Chinese in the 1930s, this work has been accepted by Chinese scholars as the most important contribution to the study of their country's philosophy. In 1952 the book was published by Princeton University Press in an English translation by the distinguished scholar of Chinese history, Derk Bodde, "the dedicated translator of Fung Yu-lan's huge history of Chinese philosophy" ( New York Times Book Review ). Available for the first time (...)
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  29. María G. Navarro (2013). Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW] Seventeenth-Century News 71 (1 & 2).score: 192.0
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  30. Derk Bodde & Jean Dhombres (1996). Chinese Thought, Society and Science. The Intellectual and Social Background of Science and Technology in Pre-Modern China. History and Philosophy of the Life Sciences 18 (2):241-256.score: 189.0
     
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  31. Warren Breckman & Martin Jay (eds.) (2009). The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay. Berghahn Books.score: 188.0
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  32. Marco Sgarbi (ed.) (2012). Translatio Studiorum: Ancient, Medieval and Modern Bearers of Intellectual History. Brill.score: 188.0
    This volume collects 17 case studies that characterize the various kinds of translations of the European culture of the last two and a half millennia from ancient Greece to Rome, from the medieval world to the Renaissance up to the ...
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  33. Wil Derkse (1992). On Simplicity and Elegance: An Essay in Intellectual History. Eburon.score: 188.0
     
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  34. John Douglas Minyard (1985). Lucretius and the Late Republic: An Essay in Roman Intellectual History. E.J. Brill.score: 180.0
    LUCRETIUS AND THE LATE REPUBLIC . Roman Intellectual History The history of human values is the history of changing notions about truth and reality, ...
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  35. Angelo Mazzocco (1993). Linguistic Theories in Dante and the Humanists: Studies of Language and Intellectual History in Late Medieval and Early Renaissance Italy. E.J. Brill.score: 180.0
    This work goes beyond the strict, technical periphery of linguistic enquiry, and becomes a study of intellectual history.
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  36. Donald R. Kelley (2002). Intellectual History and Cultural History: The Inside and the Outside. History of the Human Sciences 15 (2):1-19.score: 174.0
    What is the relationship between intellectual and cultural history? An answer to this question may be found in the area between the two poles of inquiry commonly known as internalist and externalist methods. The first of these deals with old-fashioned `ideas' (in Lovejoy's sense) and the second with social and political context and the sociology and anthropology of knowledge. This article reviews this question in the light of the earlier historiography of philosophy, literature and science, and debates over (...)
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  37. M. Hickford (2006). 'Decidedly the Most Interesting Savages on the Globe': An Approach to the Intellectual History of Maori Property Rights, 1837-53. History of Political Thought 27 (1):122-167.score: 174.0
    This article contends that the intellectual history of developing British imperial policy towards indigenous peoples' property rights to land in the mid-nineteenth century is best approached through seeing policy as made in the context of two intellectual vocabularies that were conjoined: the stadial theory of history and the law of nations. New Zealand provides an example of these languages in contestable play between the 1830s and 1853 at a time when the expanding British Empire as a (...)
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  38. David Armitage (2012). What's the Big Idea? Intellectual History and the Longue Durée. History of European Ideas 38 (4):493-507.score: 174.0
    Summary Historians of all kinds are beginning to return to temporally expansive studies after decades of aversion and neglect. There are even signs that intellectual historians are returning to the longue durée. What are the reasons for this revival of long-range intellectual history? And how might it be rendered methodologically robust as well as historically compelling? This article proposes a model of transtemporal history, proceeding via serial contextualism to create a history in ideas spanning centuries, (...)
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  39. Mehmet Karabela (2013). Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān. JOURNAL OF THE FACULTY OF DIVINITY OF ANKARA UNIVERSITY 54 (2):77-93.score: 168.0
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures (...)
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  40. Stephan Blatti (2008). Review: Raymond Martin and John Barresi: The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. [REVIEW] Mind 117 (465):191-195.score: 168.0
    This is a review of Raymond Martin and John Barresi's The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Columbia University Press, 2006).
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  41. Andrzej Walicki (2010). Milestones and Russian Intellectual History. Studies in East European Thought 62 (1):101 - 107.score: 168.0
    Milestones was a manifesto of rightwing, anti-revolutionary liberalism, according to which the political events of 1905 should have officially concluded the intelligentsia’s battle against autocracy and inaugurated the intelligentsia’s cooperation with Russia’s “historical rulers” to turn the country into an economically and culturally strong “state of law.” All the Milestones ’ authors agreed that Russia’s intellectual history was not identical with the traditions of the radical intelligentsia, and that there was need for a new intellectual canon focused (...)
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  42. Bo Mou (ed.) (2008). Routledge History of Chinese Philosophy. Routledge.score: 168.0
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  43. Tracie Matysik & Judith Surkis (2011). The Subject and the Work of Difference: Gender, Sexuality, and Intellectual History. Modern Intellectual History 8 (1):213-225.score: 168.0
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  44. Sandrine Sanos (2011). The Subject and the Work of Difference: Gender, Sexuality, and Intellectual History. Modern Intellectual History 8 (1):213-225.score: 168.0
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  45. Job Y. Jindo (2012). Recontextualizing Kaufmann: His Empirical Conception of the Bible and Its Significance in Jewish Intellectual History. Journal of Jewish Thought and Philosophy 19 (2):95-129.score: 168.0
    Abstract This essay revisits the significance of Kaufmann's Toledot ha-emunah ha-yisre'elit in Jewish intellectual history, as its reception has hitherto been somewhat reductive. His work is generally viewed as an anti-Christian (anti-Wellhausen) polemic with a Zionist agenda that sought to glorify the formative period of his people. A closer look at his intellectual background, as well as his theoretical framework, leads us to a different understanding of his work in general and of its alleged nationalistic features in (...)
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  46. Paul S. Boyer (2012). The Big Picture and the Closeup: Two Perspectives on Contemporary American Intellectual History. Modern Intellectual History 9 (2):491-505.score: 168.0
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  47. David Armitage (2004). The Fifty Years' Rift: Intellectual History and International Relations. Modern Intellectual History 1 (1):97-109.score: 168.0
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  48. Jon Beasley-Murray (1997). So Here Comes a Book That Makes Everything Easy: Towards a Theory of Intellectual History in the Field of Intellectual Production. Angelaki 2 (3):125 – 146.score: 168.0
    (1997). So here comes a book that makes everything easy: Towards a theory of intellectual history in the field of intellectual production. Angelaki: Vol. 2, No. 3, pp. 125-146.
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  49. Markku Hyrkkänen (2009). All History is, More or Less, Intellectual History: R. G. Collingwood's Contribution to the Theory and Methodology of Intellectual History. Intellectual History Review 19 (2):251-263.score: 168.0
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  50. Richard F. Teichgraeber (2004). Capitalism and Intellectual History. Modern Intellectual History 1 (2):267-282.score: 168.0
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