Search results for 'Ching-Ti Pan' (try it on Scholar)

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  1. Mei-Fang Chen, Ching-Ti Pan & Ming-Chuan Pan (2009). The Joint Moderating Impact of Moral Intensity and Moral Judgment on Consumer's Use Intention of Pirated Software. Journal of Business Ethics 90 (3):361 - 373.score: 300.0
    Moral issues have been included in the studies of consumer misbehavior research, but little is known about the joint moderating effect of moral intensity and moral judgment on the consumer’s use intention of pirated software. This study aims to understand the consumer’s use intention of pirated software in Taiwan based on the theory of planned behavior (TPB) proposed by Ajzen (Organizational Behavior and Human Decision Processes, 50, 179, 1991). In addition, moral intensity and moral judgment are adopted as a joint (...)
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  2. Derong Pan (ed.) (2005). Ben Ti Yu Quan Shi: He Cheng Zhongying Xian Sheng 70 Shou Dan Lun Wen Zhuan Ji. Shanghai She Hui Ke Xue Yuan Chu Ban She.score: 120.0
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  3. Shu Pan (2007). Pan Shu Quan Ji =. Ren Min Jiao Yu Chu Ban She.score: 120.0
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  4. Yuting Pan (2012). Pan Yuting Xian Sheng Tan Hua Lu. Fu Dan da Xue Chu Ban She.score: 120.0
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  5. Julia Ching (2000). The Religious Thought of Chu Hsi. OUP USA.score: 60.0
    Recognized as one of the greatest philosophers in classical China, Chu Hsi (1130-1200) is known in the West primarily through translations of one of his many works, the Chin-ssu Lu. In this book, Julia Ching offers the first book-length examination of Chu Hsi's religious thought, based on extensive reading of both primary and secondary sources. Ching begins by providing an introduction to Chu's twelfth-century intellectual context. She then examines Chu's natural philosophy, looking in particular at the ideas of the Great (...)
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  6. Liu Ch'ang-Lin (1979). On Ch'i in the Huang Ti Nei Ching. Contemporary Chinese Thought 10 (3):3-19.score: 36.0
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  7. Cl Liu (1979). Chi in The'huang Ti Nei-Ching'. Chinese Studies in Philosophy 10 (3):3-19.score: 36.0
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  8. Limin Liu (2007). Zai Yu Yan Zhong Pan Xuan: Xian Qin Ming Jia "Gui Bian" Ming Ti de Chun Yu Yan Si Bian Li Xing Yan Jiu = Raising Questions in and of Language: A Study on Rationalistic Philosophy of Language of Pre-Qin School of Names. Sichuan da Xue Chu Ban She.score: 36.0
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  9. Xuan'ge Yao (2006). Ju Jue Duo Luo: Zhongguo Dao de Wen Ti Xian Chang Pi Pan. Shanxi Ren Min Chu Ban She.score: 36.0
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  10. John R. Sparks & Yue Pan (2010). Ethical Judgments in Business Ethics Research: Definition, and Research Agenda. [REVIEW] Journal of Business Ethics 91 (3):405 - 418.score: 30.0
    Decades of empirical and theoretical research has produced an extensive literature on the ethical judgments construct. Given its importance to understanding people’s ethical choices, future research should explore the psychological processes that produce ethical judgments. In this paper, the authors discuss two steps needed to advance this effort. First, they note that the business ethics literature lacks a single, generally accepted definition of ethical judgments. After reviewing several extant definitions, the authors offer a definition of the construct and discuss its (...)
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  11. Derong Pan (2009). Reader and Text in the Horizon of Understanding Methodology: Gadamer and Methodological Hermeneutics. [REVIEW] Frontiers of Philosophy in China 4 (3):417-436.score: 30.0
    Judging Gadamer’s theoretical stance is a complicated matter, and his ontological hermeneutics is usually regarded as a text-centered theory of understanding. Through an analysis of the phenomenological premises from which his theories take off, however, we can clearly see his reader-centric stance. On the basis of this stance some cease to seek for the original intention of the author or the original meaning of the text, which ineluctably leads to the ignorance of an understanding methodology. As far as people’s intentional (...)
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  12. Ye Cai, Hoje Jo & Carrie Pan (2012). Doing Well While Doing Bad? CSR in Controversial Industry Sectors. Journal of Business Ethics 108 (4):467 - 480.score: 30.0
    In this article, we examine the empirical association between firm value and CSR engagement for firms in sinful industries, such as tobacco, gambling, and alcohol, as well as industries involved with emerging environmental, social, or ethical issues, i.e., weapon, oil, cement, and biotech. We develop and test three hypotheses, the window-dressing hypothesis, the value-enhancement hypothesis, and the value-irrelevance hypothesis. Using an extesive US sample from 1995 to 2009, we find that CSR engagement of firms in controversial industries positively affects firm (...)
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  13. Jyh-Shen Chiou & Lee-Yun Pan (2008). The Impact of Social Darwinism Perception, Status Anxiety, Perceived Trust of People, and Cultural Orientation on Consumer Ethical Beliefs. Journal of Business Ethics 78 (4):487 - 502.score: 30.0
    This study intends to explore the effects of political, social and cultural values on consumers’ ethical beliefs regarding questionable consumption behaviors. The variables examined include status anxiety, social Darwinism perception, perceived trust of people, and cultural orientation. Based on a field survey in Taiwan, the results showed that consumers with low ethical beliefs have higher perception of social Darwinism and status anxiety than consumers possess neutral and high ethical beliefs. The result also showed that the neutral ethics group had higher (...)
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  14. Ye Cai, Hoje Jo & Carrie Pan (2011). Vice or Virtue? The Impact of Corporate Social Responsibility on Executive Compensation. Journal of Business Ethics 104 (2):159-173.score: 30.0
    We empirically examine the impact of corporate social responsibility (CSR) on CEO compensation using a large sample of the US firms from 1996 to 2010. We develop and test two hypotheses, the overinvestment hypothesis based on agency theory and the conflict–resolution hypothesis based on stakeholder theory. We find that the lag of CSR adversely affects both total compensation and cash compensation, after controlling for various firm and board characteristics. Our estimates show that an interquartile increase in CSR is followed by (...)
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  15. Kam-hon Lee, Dennis P. McCann & MaryAnn Ching (2003). Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW] Journal of Business Ethics 43 (1-2):103 - 110.score: 30.0
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or (...)
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  16. Julia Ching (1978). Chinese Ethics and Kant. Philosophy East and West 28 (2):161-172.score: 30.0
    This article seeks to answer such questions as: what is chinese ethics? what is kant's position regarding chinese ethics? why did kant fail to appreciate chinese ethics? after an exploratory discussion of the early schools of chinese ethics according to kant's criteria of autonomy and heteronomy (basically: the schools of mo-Tzu, Lao-Tzu and confucius), The writer points out how kant's preference for formalism in ethics prevents him from properly appreciating chinese ethics, And how his basic position is still shared by (...)
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  17. Julia Ching (1974). The Goose Lake Monastery Debate (1175). Journal of Chinese Philosophy 1 (2):161-178.score: 30.0
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  18. Tianqun Pan (2010). Conversation Through Actions and the Changing of Epistemic States in a Game. Frontiers of Philosophy in China 5 (4):666-673.score: 30.0
    When a person performs a certain action, it signifies that he is causing a certain event to occur. Therefore the action is conveying a certain true sentence. Playing a game is a mutual activity, namely the listener and the speaker undertake an exchange through a linguistic dialogue or communicate through action. Because of the peculiar nature of the action, the actions in games belong to an activity where the speaker speaks true words and the listener hears true words. A static (...)
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  19. Julia Ching (1977). The Problem of God in Confucianism. International Philosophical Quarterly 17 (1):3-32.score: 30.0
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  20. Chin Pang Cheng, Gloria T. Lau, Kincho H. Law, Jiayi Pan & Albert Jones (2008). Regulation Retrieval Using Industry Specific Taxonomies. Artificial Intelligence and Law 16 (3):277-303.score: 30.0
    Increasingly, taxonomies are being developed and used by industry practitioners to facilitate information interoperability and retrieval. Within a single industrial domain, there exist many taxonomies that are intended for different applications. Industry specific taxonomies often represent the vocabularies that are commonly used by the practitioners. Their jobs are multi-faceted, which include checking for code and regulatory compliance. As such, it will be very desirable if industry practitioners are able to easily locate and browse regulations of interest. In practice, multiple sources (...)
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  21. Julia Ching (1978). “Authentic Selfhood”. The Monist 61 (1):3-27.score: 30.0
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  22. Julia Ching, On the Deification of Confucius.score: 30.0
    It is fair to say that Confucius never ceased to be the object of the cult he had wanted: . . . [celebrating] the wisdom that causes men to turn away from mystical practices and theories, from magic and prayer, from doctrines of personal power and salvation. Marcel Granet..
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  23. Julia Ching (1975). Confucianism. International Philosophical Quarterly 15 (1):3-33.score: 30.0
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  24. Julia Ching (1979). God and the World: Chuhsi and Whitehead. Journal of Chinese Philosophy 6 (3):275-295.score: 30.0
  25. Man-Ying Wang & Chi-Le Ching (2009). Recognition Intent and Visual Word Recognition☆. Consciousness and Cognition 18 (1):65-77.score: 30.0
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  26. D. Pan (1994). Kafka as a Populist: Re-Reading "In the Penal Colony". Telos 1994 (101):3-40.score: 30.0
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  27. An-yi Pan (2008). Shaping the Lotus Sutra: Buddhist Visual Culture in Medieval China – by Eugene Y. Wang. Journal of Chinese Philosophy 35 (1):182–185.score: 30.0
  28. Julia Ching (1988). News and Notes. Philosophy East and West 38 (3):358-359.score: 30.0
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  29. Julia Ching (1985). China's Responses to Dewey. Journal of Chinese Philosophy 12 (3):261-281.score: 30.0
  30. Zhaohui Zhu, Zhenghua Pan, Shifu Chen & Wujia Zhu (2002). Valuation Structure. Journal of Symbolic Logic 67 (1):1-23.score: 30.0
    This paper introduces valuation structures associated with preferential models. Based on KLM valuation structures, we present a canonical approach to obtain injective preferential models for any preferential relation satisfying the property INJ, and give uniform proofs of representation theorems for injective preferential relations appeared in the literature. In particular, we show that, in any propositional language (finite or infinite), a preferential inference relation satisfies INJ if and only if it can be represented by a standard preferential model. This conclusion generalizes (...)
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  31. Gerald R. Allen, Mark V. Erdmann, John E. Randall, Patrick Ching, Mark J. Rauzon, Leslie Ann Hayashi, M. D. Thomas, D. R. Robertson, Leighton Taylor & Marion Coste (2013). Reef Fishes of the East Indies. Philosophy East and West 63 (2).score: 30.0
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  32. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.score: 30.0
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  33. Yongfei Bai, Jianguo Wu, Qi Xing, Qingmin Pan, Jianhui Huang, Dianling Yang & Xingguo Han (2008). Primary Production and Rain Use Efficiency Across a Precipitation Gradient on the Mongolia Plateau. In Carolyn Merchant (ed.), Ecology. Humanity Books. 2140-2153.score: 30.0
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  34. R. Berman, D. Pan & P. Piccone (1990). The Society of the Spectacle 20 Years Later: A Discussion. Telos 1990 (86):81-102.score: 30.0
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  35. Julia Ching & Willard Gurdon Oxtoby (eds.) (1992). Discovering China: European Interpretations in the Enlightenment. University of Rochester Press.score: 30.0
  36. Lim Lee Ching (2011). Don't Forget to Remember Me: Memory, Mourning, and Jeremy Fernando's Writing Death. Continent 1 (4).score: 30.0
    continent. 1.4 (2011): 310—311. Writing Death . Jeremy Fernando, foreword by Avital Ronell. Den Haag: Uitgeverij. 2011 ISBN: 978-90-817091-0-1 Rite and ceremony as well as legend bound the living and the dead in a common partnership. They were esthetic but they were more than esthetic. The rites of mourning expressed more than grief; the war and harvest dance were more than a gathering of energy for tasks to be performed; magic was more than a way of commanding forces of nature (...)
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  37. Julia Ching (1995). Living in Two Worlds: A Personal Appraisal. [REVIEW] Sophia 34 (1):188-203.score: 30.0
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  38. Julia Ching (1985). No Other Name? Japanese Journal of Religious Studies 12 (2/3):253-262.score: 30.0
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  39. Julia Ching (1982). Probing China's Soul. In. In Frederick J. Adelmann (ed.), Contemporary Chinese Philosophy. Distributors for the U.S. And Canada, Kluwer Boston. 81--95.score: 30.0
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  40. Julia Ching (2005). Qin Jiayi Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.score: 30.0
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  41. Julia Ching (1976). To Acquire Wisdom: The Way of Wang Yang-Ming. Columbia University Press.score: 30.0
     
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  42. Julia Ching (1984). The Idea of God in Nakae Tōju. Japanese Journal of Religious Studies 11 (4):293-311.score: 30.0
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  43. Karen Crasta, Neil J. Ganem, Regina Dagher, Alexandra B. Lantermann, Elena V. Ivanova, Yunfeng Pan, Luigi Nezi, Alexei Protopopov, Dipanjan Chowdhury & David Pellman (2012). DNA Breaks and Chromosome Pulverization From Errors in Mitosis. In Jeffrey Kastner (ed.), Nature. Mit Press. 53-58.score: 30.0
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  44. Rachel S. Edgar, Edward W. Green, Yuwei Zhao, Gerben van Ooijen, Maria Olmedo, Ximing Qin, Yao Xu, Min Pan, Utham K. Valekunja & Kevin A. Feeney (2012). Peroxiredoxins Are Conserved Markers of Circadian Rhythms. In Jeffrey Kastner (ed.), Nature. Mit Press. 459-464.score: 30.0
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  45. James Heisig, Hajime Nakamura, John C. Maraldo, Whalen Lai, Eshin Nishimura, Minoru Kiyota, Ruben Lf Habito & Julia Ching (forthcoming). Japanese Journal of Religious Studies. Japanese Journal of Religious Studies.score: 30.0
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  46. Stephen B. Kennedy, Sherry Nolen, Zhenfeng Pan, Betty Smith, Jeffrey Applewhite & Kenneth J. Vanderhoff (2013). Effectiveness of a Brief Condom Promotion Program in Reducing Risky Sexual Behaviours Among African American Men. Journal of Evaluation in Clinical Practice 19 (2):408-413.score: 30.0
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  47. Andrew C. Kruse, Jianxin Hu, Albert C. Pan, Daniel H. Arlow, Daniel M. Rosenbaum, Erica Rosemond, Hillary F. Green, Tong Liu, Pil Seok Chae & Ron O. Dror (2012). Structure and Dynamics of the M3 Muscarinic Acetylcholine Receptor. In Jeffrey Kastner (ed.), Nature. Mit Press. 552-556.score: 30.0
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  48. Gottfried Wilhelm Leibniz, Christian Wolff, Julia Ching & Willard Gurdon Oxtoby (eds.) (1992). Moral Enlightenment: Leibniz and Wolff on China. Steyler.score: 30.0
  49. Stephen C. Y. Pan (1938). A Brief Survey of Confucius' Political Philosophy. New Scholasticism 12 (2):150-160.score: 30.0
  50. David Pan (1999). Adorno's Failed Aesthetics of Myth. Telos 1999 (115):7-35.score: 30.0
    InDialectic of Enlightenment Max Horkheimer and Theodor Adorno argue that reason, which claims to lead to truth, is always instrumental reason—a form of domination based on violence. Enlightenment, which aspired to emancipate society from the violence of myth, ends by reenacting this violence and turning back into myth.2 Jürgen Habermas attacks this argument for falling prey to an unbridled scepticism that fails to appreciate the achievements of modernity.3 For him, Horkheimer's and Adorno's radical critique of reason is analogous to Nietzsche's (...)
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