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  1. Christiane Bailey & Chloë Taylor (2013). Editor's Introduction. Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory Farms, (...)
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  2. Chloë Taylor (2013). “Foucault and Critical Animal Studies: Genealogies of Agricultural Power”. Philosophy Compass 8 (6):539-551.
    Michel Foucault is well known as a theorist of power who provided forceful critiques of institutions of confinement such as the psychiatric asylum and the prison. Although the invention of factory farms and industrial slaughterhouses, like prisons and psychiatric hospitals, can be considered emblematic moments in a history of modernity, and although the modern farm is an institution of confinement comparable to the prison, Foucault never addressed these institutions, the politics of animal agriculture, or power relationships between humans and other (...)
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  3. Chloë Taylor (2012). Archaeologizing Art History: An Encounter with Foucault's Philosophy of Art: A Genealogy of Modernity, Joseph Tanke. Phaenex 7 (1):365-374.
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  4. Chloë Taylor (2012). Animal Lessons: How They Teach Us to Be Human. By Kelly Oliver. New York: Columbia University Press, 2009. Hypatia 27 (3):672-675.
  5. Chloë Taylor (2012). Foucault and Familial Power. Hypatia 27 (1):201-218.
    This paper provides an overview of Michel Foucault's continually changing observations on familial power, as well as the feminist-Foucauldian literature on the family. It suggests that these accounts offer fragments of a genealogy of the family that undermine any all-encompassing or transhistorical account of the institution. Approaching the family genealogically, rather than seeking a single model of power that can explain it, shows that far from this institution being a quasi-natural formation or a bedrock of unassailable values, it is in (...)
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  6. Chloë Taylor (2012). Genealogies of Oppression: A Response to Ladelle McWhorter's Racism and Sexual Oppression in Anglo-America: A Genealogy. Philosophia 2 (2):207-215.
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  7. Chloë Taylor (2011). Disciplinary Relations/Sexual Relations: Feminist and Foucauldian Reflections on Professor–Student Sex. Hypatia 26 (1):187-206.
    Drawing on Michel Foucault's writings as well as the writings of feminist scholars bell hooks and Jane Gallop, this paper examines faculty–student sexual relations and the discourses and policies that surround them. It argues that the dominant discourses on professor–student sex and the policies that follow from them misunderstand the form of power that is at work within pedagogical institutions, and it examines some of the consequences that result from this misunderstanding. In Foucault's terms, we tend to theorize faculty–student relations (...)
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  8. Chloë Taylor (2011). Race and Racism in Foucault's Collège de France Lectures. Philosophy Compass 6 (11):746-756.
  9. Mireille Fanon-Mendès France, Anna Carastathis, Nigel C. Gibson, Lewis R. Gordon, Peter Gratton, Ferit Güven, Mireille Fanon Mendès-France, Marilyn Nissim-Sabat, Olúfémi Táíwò, Mohammad H. Tamdgidi, Chloë Taylor & Sokthan Yeng (2010). Fanon and the Decolonization of Philosophy. Lexington Books.
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  10. R. A. Herrera, Bryan M. Litfin & Chloë Taylor (2010). Gertrude Gillette, Four Faces of Anger: Seneca, Evagrius Ponticus, Casian, and Augu-Sutine. Lanham, MD: University Press of America, 2010. Ronald E. Heine, Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought. Grand Rapids: Baker Academic, 2007. [REVIEW] Augustinian Studies 41 (2):531.
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  11. Cressida Heyes & Chloe Taylor (2010). Between Disciplinary Power and Care of the Self: A Dialogue on Foucault and the Psychological Sciences. Phaenex 5 (2):179-209.
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  12. Chloë Taylor (2010). Ellen K. Feder's Family Bonds: Genealogies of Race and Gender. Phaenex 5 (1):118-128.
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  13. Chloë Taylor (2010). Foucault and the Ethics of Eating. Foucault Studies 9:71-88.
    In a 1983 interview, Michel Foucault contrasts our contemporary interest in sexual identity with the ancient Greek preoccupation with diet, arguing that sex has replaced food as the privileged medium of self-constitution in the modern West. In the same interview, Foucault argues that modern liberation movements should return to the ancient model of ethics, of which diet was a prime example, as aesthetics or self-transformative practice. In this paper I take up Foucault's argument with respect to the Animal Liberation Movement (...)
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  14. Chloe Taylor (2010). Fanon, Foucault, and the Politics of Psychiatry. In Elizabeth A. Hoppe & Tracey Nicholls (eds.), Fanon and the Decolonization of Philosophy. Lexington (Rowman & Littlefield). 55.
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  15. Chloë Taylor & Robert Nichols (2010). Ladelle McWhorter , Racism and Sexual Oppression in Anglo-America: A Genealogy (Bloomington: Indiana University Press, 2009), ISBN: 978-0253352965. [REVIEW] Foucault Studies 9:165-184.
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  16. Alan Rosenberg, Sverre Raffnsøe, Alain Beaulieu, Sam Binkley, Jens Erik Kristensen, Sven Opitz, Chloë Taylor, Morris Rabinowitz & Ditte Vilstrup Holm (2009). Corrigendum to Trent Hamann's Review of Edward F. McGushin's Foucault's Askesis Published in Foucault Studies 6. Foucault Studies 7:204.
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  17. Chloë Taylor (2009). Foucault, Feminism, and Sex Crimes. Hypatia 24 (4):1 - 25.
    In 1977 Michel Foucault contemplated the idea of punishing rape only as a crime of violence, while in 1978 he argued that non-coercive sex between adults and minors should be decriminalized entirely. Feminists have consistently criticized these suggestions by Foucault. This paper argues that these feminist responses have failed to sufficiently understand the theoretical motivations behind Foucault's statements on sex-crime legislation reform, and will offer a new feminist appraisal of Foucault's suggestions.
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  18. Chloë Taylor (2009). Pornographic Confessions? Sex Work and Scientia Sexualis in Foucault and Linda Williams. Foucault Studies 7:18-44.
    In the first volume of the History of Sexuality , Michel Foucault states in passing that prostitution and pornography, like the sexual sciences of medicine and psychiatry, are involved in the proliferation of sexualities and the perverse implantation. Against an influential misinterpretation of this passage on the part of film studies scholar Linda Williams, this paper takes up Foucault’s claim and attempts to explain the mechanism through which the sex industry, and pornography in particular, functions analogously to the sexual sciences (...)
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  19. Chloe Taylor (2008). The Culture of Confession From Augustine to Foucault: A Genealogy of the 'Confessing Animal'. Routledge.
    Drawing on the work of Foucault and Western confessional writings, this book challenges the transhistorical and commonsense views of confession as an innate impulse resulting in the psychological liberation of the confessing subject. Instead, confessional desire is argued to be contingent and constraining, and alternatives to confessional subjectivity are explored.
     
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  20. Chloë Taylor (2008). The Precarious Lives of Animals. Philosophy Today 52 (1):60-72.
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  21. Lisa Guenther & Chloë Taylor (2007). Editorial Introduction: Special Topics Issue on Other Animals. Phaenex 2 (2).
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  22. Hasana Sharp & Chloë Taylor (2007). Editors' Introduction. Symposium 11 (2):229-230.
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  23. Chloë Taylor (2007). Gender. Symposium 11 (2):465-467.
  24. Chloë Taylor (2007). Searle and Foucault on Truth. Symposium 11 (2):455-463.
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  25. Chloé Taylor (2007). The Cultural Politics of Emotion. Symposium 11 (1):197-200.
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  26. Chloé Taylor (2006). Feminism and the Final Foucault. Symposium 10 (2):644-650.
  27. Chloé Taylor (2006). Schöne Seele Meets Bête D'Aveu. Symposium 10 (2):533-567.
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  28. Chloé Taylor (2005). Alternatives to Confession. Symposium 9 (1):55-66.
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  29. Chloé Taylor (2005). Lévinasian Ethics and Feminist Ethics of Care. Symposium 9 (2):217-239.
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  30. Chloé Taylor (2005). The Colonization of Psychic Space. Symposium 9 (2):401-408.
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