Search results for 'Chong Kim-Chong' (try it on Scholar)

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  1. Sŏng-hŭi Chŏng (2009). Kim Chong-Jik: Chosŏn Tohak Ŭi Punsuryŏng. SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.score: 15600.0
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  2. Ta-un Chŏng (2010). Pŏmbu Kim Chŏng-Sŏl Ŭi P'ungnyu Sasang: Mŏt, Hwa, Myo. Sŏnin.score: 15600.0
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  3. Kim Chong Chong (2003). Xunzi's Systematic Critique of Mencius. Philosophy East and West 53 (2):215-233.score: 3300.0
    : Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role (...)
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  4. Kim Chong Chong (2006). Zhuangzi and the Nature of Metaphor. Philosophy East and West 56 (3):370-391.score: 3300.0
    : While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought—a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the (...)
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  5. Kim-Chong Chong (1999). The Practice of Jen. Philosophy East and West 49 (3):298-316.score: 3300.0
    Under Mencius' influence jen has been regarded as part of a theory of nature. As such, commentators have had difficulty resolving the apparent paradox in "Analects" 9.1 that Confucius rarely talked about jen. No paradox arises if jen is seen as a practice involving self-cultivation as a never-ending task and the immediacy of ethical commitment where a cluster of emotions, attitudes, and values are expressed. Jen is an ethical orientation from which one speaks and acts--not particular qualities that one might (...)
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  6. Kim-chong Chong (2008). Xunzi and the Essentialist Mode of Thinking on Human Nature. Journal of Chinese Philosophy 35 (1):63–78.score: 3300.0
  7. Kim-Chong Chong (2011). The Concept of Zhen 真 in the Zhuangzi. Philosophy East and West 61 (2):324-346.score: 3300.0
    The term zhen 真 in the Zhuangzi 莊子 is commonly associated with the zhen ren 真人 or "true person." We find metaphorical descriptions such as that he can go through fire and water unharmed. On the other hand, some scholars would claim that there is a more mystical element to the Zhuangzi that is missed if we think that such descriptions are "merely" metaphorical. However, the term zhen is not only applied to the zhen ren, and this essay has the (...)
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  8. Kim-chong Chong (2009). Behuniak Jr., James, Mencius on Becoming Human. Dao: A Journal of Comparative Philosophy 8 (3):337-340.score: 3300.0
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  9. Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.) (2003). The Moral Circle and the Self: Chinese and Western Approaches. Open Court.score: 3300.0
    This question is the theme uniting all these essays by lead Chinese and Western philosophers.
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  10. Kim-Chong Chong (1984). Egoism, Desires, and Friendship. American Philosophical Quarterly 21 (4):349 - 357.score: 3300.0
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  11. Kim-Chong Chong (1989). Altruism and the Avoidance of Solipsism. Philosophical Inquiry 11 (3-4):18-26.score: 3300.0
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  12. E. Christian Brugger, Stella Chen, Carrie E. Reed, Cao Yuqing, Kim-Chong Chong, Sor-Hoon Tan & C. L. Ten (2004). Raymond Aron, The Dawn of Universal History. New York: Basic Books, 2003, 518 Pp.(Indexed). ISBN 0-465-00408-3, $22.00 (Pb). Linda A. Bell, Beyond the Margins: Reflections of a Feminist Philosopher. Albany: State University of New York Press, 2003, 245 Pp.(Indexed). ISBN 0-7914-5904-7, $17.95 (Pb). [REVIEW] Journal of Value Inquiry 38:433-435.score: 3300.0
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  13. Kim-Chong Chong (2003). Xunzi's Systematic Critique of Mencius. Philosophy East and West 53 (2):215 - 233.score: 3300.0
    Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role in (...)
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  14. Kim-Chong Chong (1996). Zorba: Justifying Ethical Egoism. [REVIEW] Journal of Value Inquiry 30 (1-2):325-328.score: 3300.0
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  15. Kim-Chong Chong, Ritual Transformation—Xunzi's Response to Mozi in the Lilun Pian.score: 3300.0
    It is well known that Mozi (墨子) criticizes the ritual practices of the Ru (儒, the Confucian school) for being wasteful. However, another criticism has been less appreciated: These practices are merely conventional habituations and violate the Ru’s own moral ideals of ren 仁 (humanity), yi 義 (right, righteousness) and xiao 孝 (being filial). Xunzi (荀子) responds to both criticisms in the Li Lun Pian 禮論篇 (“Discourse on Ritual Principles”). Based on an account of Mozi’s arguments and Xunzi’s replies, this (...)
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  16. Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran (2008). Philosophy of Xunzi and Antonio S. Cua. Journal of Chinese Philosophy 35 (1).score: 3300.0
     
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  17. U. -yŏng Chŏng (2008). Yŏkchu Sok Samgang Haengsilto / Chŏng U-Yŏng, Yi Chŏng-Il, Chŏng Sang-Hun. HanʼGuk Munhwasa.score: 3300.0
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  18. Kim-Chong Chong (2003). Autonomy in the Analects. In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.), The Moral Circle and the Self: Chinese and Western Approaches. Open Court.score: 3300.0
  19. Kim-Chong Chong (2008). Classical Confucianism (Ii) : Meng Zi and Xun Zi. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.score: 3300.0
     
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  20. Kim Chong Chong (ed.) (1992). Moral Perspectives. Singapore University Press, National University of Singapore.score: 3300.0
    While interdisciplinary work on morality has largely been confined to a dialogue between psychologists and philosophers on the one hand, and economists and philosophers on the other, this volume brings together papers from a wider field ...
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  21. Kim-Chong Chong (2006). Zhuangzi and the Nature of Metaphor. Philosophy East and West 56 (3):370 - 391.score: 3300.0
    While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought-a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the other. (...)
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  22. Chong Kim Chong (1992). Ethical Egoism and the Moral Point of View. Journal of Value Inquiry 26 (1):23-36.score: 3000.0
    Interpretations of ethical egoism as advocating the unconstrained harming of others, or as an absurd meta-ethical definition of morality, are unwarranted. The social definition of morality provided by, e.g., William Frankena, fails to rule out egoism. Instead, it forms the background against which egoism develops as a possible, normative position. Examples from "The Immoralist" and "Zorba the Greek" illustrate this possibility.
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  23. Chong Kim Chong (1998). Confucius's Virtue Ethics. Li, Yi, Wen and Chih in the Analects. Journal of Chinese Philosophy 25 (1):101-130.score: 3000.0
  24. Chong Kim Chong (1992). Impersonalism, Goals, and Sensitivity in Ethics. In Kim Chong Chong (ed.), Moral Perspectives. Singapore University Press, National University of Singapore.score: 3000.0
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  25. Chong Kim Chong (1987). Egoism in Ethics: Rationality and Motivational Considerations. In John D. Greenwood (ed.), The Idea of Psychology: Conceptual and Methodological Issues. Singapore University Press, National University of Singapore.score: 3000.0
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  26. Sŏng-sik Chŏng (2009). Chŏng Mong-Ju: Han'guk Tohak Ŭi Tansŏ Rŭl Yŏlda. Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.score: 1800.0
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  27. Min Chŏng (2011). Sam Ŭl Pakkun Mannam: Sŭsŭng Chŏng Yag-Yong Kwa Cheja Hwang Sang. Munhak Tongne.score: 1800.0
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  28. Yag-Yong Chŏng (2010). Yŏkchu Kukcho Chŏllyego: Chosŏn Kwa Chungguk Ŭi Chŏllye Nonjaeng E Taehan Chŏng Yag-Yong Ŭi Pip'yŏng. Simsan.score: 1800.0
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  29. Kwang-il Kim (2010). Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji. Sahoe Kwahak Chʻulpʻansa.score: 1560.0
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  30. Pŏm-bu Kim (2009). Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn. Sŏnin.score: 1560.0
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  31. Chŏng-gŭn Kim (2010). P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ. Sŏnin.score: 600.0
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  32. Yŏng-sik Kim (2006). Chŏng Yag-Yong Sasang Sok Ŭi Kwahak Kisul: Yuga Chŏntʻong, Siryongsŏng, Kwahak Kisul. Sŏul Taehakkyo Chʻulpʻanbu.score: 360.0
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  33. Shin-Ja Kim (2006). Das Philosophische Denken von Tasan Chŏng. P. Lang.score: 360.0
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  34. Kyo-bin Kim (ed.) (2005). Hagok Chŏng Che-Du. Yemun Sŏwŏn.score: 360.0
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  35. Sŏk-su Kim (2008). Hanʼguk Hyŏndae Silchʻŏn Chʻŏrhak: Pak Chong-Hong Putʻŏ Autʻonomijŭm Kkaji. Tol Pegae.score: 360.0
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  36. Chaehyun Chong (2008). Moism: Despotic or Democratic? Journal of Chinese Philosophy 35 (3):511-521.score: 300.0
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  37. Siow Ann Chong, Richard Huxtable & Alastair Campbell (2011). Authorizing Psychiatric Research: Principles, Practices and Problems. Bioethics 25 (1):27-36.score: 300.0
    Psychiatric research is advancing rapidly, with studies revealing new investigative tools and technologies that are aimed at improving the treatment and care of patients with psychiatric disorders. However, the ethical framework in which such research is conducted is not as well developed as we might expect. In this paper we argue that more thought needs to be given to the principles that underpin research in psychiatry and to the problems associated with putting those principles into practice. In particular, we comment (...)
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  38. Chaehyun Chong (1999). The Neo-Mohist Conception of Bian (Disputation). Journal of Chinese Philosophy 26 (1):1-19.score: 300.0
  39. Randolph Blake, Duje Tadin, Kenith V. Sobel, Tony A. Raissian & Sang Chul Chong (2006). Strength of Early Visual Adaptation Depends on Visual Awareness. Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (12):4783-4788.score: 300.0
  40. Woei Lien Chong (1999). Combining Marx with Kant: The Philosophical Anthropology of Li Zehou. Philosophy East and West 49 (2):120-149.score: 300.0
    Li Zehou is known as the "intellectual leader of the Chinese Enlightenment" of the 1980s. His major quest has always been for a way to define the role of human agency versus determinism on the one hand, and voluntarism on the other. In the 1980s, Li came forward with a philosophical anthropology (his "theory of subjectivity" or "practice") that moves between two poles: On the one hand, mankind is different from the animals because of its capacity to mold its own (...)
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  41. Andrew Sikula, Kurt Olmosk, Chong W. Kim & Stephen Cupps (2001). A "New" Theory of Management. Ethics and Behavior 11 (1):3 – 21.score: 300.0
    This article presents a "new" theory of management for the new millennium: "new" not because singularly the ideas are recent, but because the combination of these older ideas collectively is novel. To some extent, this article represents the reestablishment of previously existing employment ethics that for various and sundry reasons lapsed into disuse in the past several decades. This article discusses employee relations ethics (ERE) in terms of an ERE credo and a set of assumptions. The modern millennium mission states (...)
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  42. Chong W. Kim, Dennis Emmett & Andrew Sikula (2001). Employee Relations Ethics and the Changing Nature of the American Workforce. Ethics and Behavior 11 (1):23 – 38.score: 300.0
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  43. Chong W. Kim, Margie McInerney & Andrew Sikula (2004). A Model of Reasoned Responses: Use of the Golden Mean and Implications for Management Practice. [REVIEW] Journal of Business Ethics 51 (4):387-395.score: 300.0
    The concept of the Golden Mean, which has been accepted as a behavioral guideline of human beings for thousands of years, is briefly reviewed. Several empirical studies in the field of organizational behavior are summarized as evidence that the concept has practical management applications. Based on the Golden Mean concept and its management empirical evidence, the authors propose a model of Reasoned Responses and its practical application to the decision-making process.
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  44. Chi T. Chong (1974). Almost Local Non-Α-Recursiveness. Journal of Symbolic Logic 39 (3):552-562.score: 300.0
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  45. C. T. Chong & Yue Yang (1998). Σ2 Induction and Infinite Injury Priority Argument, Part I: Maximal Sets and the Jump Operator. Journal of Symbolic Logic 63 (3):797 - 814.score: 300.0
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  46. C. T. Chong (1976). An Α-Finite Injury Method of the Unbounded Type. Journal of Symbolic Logic 41 (1):1-17.score: 300.0
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  47. S. -A. Chong, B. J. Capps, M. Subramaniam, T. C. Voo & A. V. Campbell (2010). Clinical Research in Times of Pandemics. Public Health Ethics 3 (1):35-38.score: 300.0
    During a pandemic, where there is widespread human infection, various and varying measures are taken that are targeted at public health objectives. During the early stages of a pandemic, these objectives may focus on containing the disease and minimizing its spread, but they may switch to mitigation as the emergent infectious disease takes hold in a population. There has been considerable debate and elucidation of the ethical principles and framework for the various responses including the need to fast track research (...)
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  48. C. T. Chong (1982). Double Jumps of Minimal Degrees Over Cardinals. Journal of Symbolic Logic 47 (2):329-334.score: 300.0
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  49. C. T. Chong (1983). Hyperhypersimple Supersets in Admissible Recursion Theory. Journal of Symbolic Logic 48 (1):185-192.score: 300.0
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  50. C. T. Chong (1983). Meeting of the Association for Symbolic Logic: Singapore 1981. Journal of Symbolic Logic 48 (3):893-897.score: 300.0
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