Search results for 'Chong-Ju Choi' (try it on Scholar)

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  1. Carla Cjm Millar, Tarek I. EldomIaty, Chong Ju Choi & Brian Hilton (2005). Corporate Governance and Institutional Transparency in Emerging Markets. Journal of Business Ethics 59 (1-2):163 - 174.score: 960.0
    This paper posits that differences in corporate governance structure partly result from differences in institutional arrangements linked to business systems. We developed a new international triad of business systems: the Anglo-American, the Communitarian and the Emerging system, building on the frameworks of Choi et al. (British Academy of Management (Kynoch Birmingham) 1996, Management International Review 39, 257–279, 1999). A common factor determining the success of a corporate governance structure is the extent to which it is transparent to market forces. (...)
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  2. Carla C. J. M. Millar, Chong-Ju Choi & Philip Y. K. Cheng (2009). Co-Evolution: Law and Institutions in International Ethics Research. [REVIEW] Journal of Business Ethics 87 (4):455 - 462.score: 960.0
    Despite the importance of the co-evolution approach in various branches of research, such as strategy, organisation theory, complexity, population ecology, technology and innovation (Lewin et al., 1999; March, 1991), co-evolution has been relatively neglected in international business and ethics research (Madhok and Phene, 2001). The purpose of this article is to show how co-evolution theory provides a theoretical framework within which some issues of ethics research are addressed. Our analysis is in the context of the contrasts between business systems (North, (...)
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  3. Chong Ju Choi & Ron Berger (2010). Ethics of Celebrities and Their Increasing Influence in 21st Century Society. Journal of Business Ethics 91 (3):313 - 318.score: 870.0
    The influence of celebrities in the 21st century extends far beyond the traditional domain of the entertainment sector of society. During the recent Palestinian presidential elections, the Hollywood actor Richard Gere broadcast a televised message to voters in the region and stated, “Hi, I’m Richard Gere, and I’m speaking for the entire world”. Celebrities in the 21st century have expanded from simple product endorsements to global political and international diplomacy. The celebrities industry is undergoing, “mission creep”, or the expansion of (...)
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  4. Brian Hilton, Chong Ju Choi & Stephen Chen (2004). The Ethics of Counterfeiting in the Fashion Industry: Quality, Credence and Profit Issues. [REVIEW] Journal of Business Ethics 55 (4):345 - 354.score: 870.0
    One of the greatest problems facing luxury goods firms in a globalizing market is that of counterfeiting. The purpose of this paper is to analyze the different types of counterfeiting that take place in thefashion industry and the ethical issues raised. We argue that the problem partly lies in the industry itself. Copying of designs is endemic and condoned, which raises several ethical dilemmas in passing judgment on the practice of counterfeiting. We analyze the ethical issues in a number of (...)
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  5. Chong Ju Choi & Ron Berger (2009). Ethics of Global Internet, Community and Fame Addiction. Journal of Business Ethics 85 (2):193 - 200.score: 870.0
    Robert Putnam in his book Bowling Alone and subsequent works has analysed the phenomenon that American society increasingly avoids various community driven activities, such as civic associations, activities with friends and family (Putnam, Bowling Alone. Simon and Schuster, New York; 2006). In this paper we introduce the idea that a counterpart to this social trend is a global addiction to fame and celebrity. We believe that the global internet is one of the major drivers of this search for fame for (...)
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  6. Chong Ju Choi & Sae Won Kim (2008). Women and Globalization: Ethical Dimensions of Knowledge Transfer in Global Organizations. [REVIEW] Journal of Business Ethics 81 (1):53 - 61.score: 870.0
    The topic of women and globalization raises fundamental questions on the impact of globalization on women, ethnic minorities and other socio-demographically under-represented actors in global organizations. This article seeks to integrate theories of procedural justice, psychological contracts, motivation and psychological ownership in knowledge transfer in global organizations, and the implications for women, and other under-represented actors. Our analysis concurs with current research on the need for a relativist perspective in business ethics research and one that encompasses the critical processes of (...)
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  7. Chong Ju Choi, Sae Won Kim & Jai Beom Kim (2010). Globalizing Business Ethics Research and the Ethical Need to Include the Bottom-of-the-Pyramid Countries: Redefining the Global Triad as Business Systems and Institutions. [REVIEW] Journal of Business Ethics 94 (2):299 - 307.score: 870.0
    A majority of the countries in the world are still considered "developing," with a per capita income of less than U$1,000. Hahn (2008, Journal of Business Ethics 78, 711–721) recently proposed an ambitious business ethics research agenda for integrating the "bottom-of-the-pyramid" countries (Prahalad and Hart, 2002, Strategy and Competition 20, 22–14) through sustainable development and corporate citizenship. Hahn's work is among the growing field of research in comparative business ethics including the global business ethics index (Michalos, 2008, Journal of Business (...)
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  8. Chong Ju Choi, Tarek Ibrahim Eldomiaty & Sae Won Kim (2007). Consumer Trust, Social Marketing and Ethics of Welfare Exchange. Journal of Business Ethics 74 (1):17 - 23.score: 870.0
    The global corporate scandals such as Enron, Worldcom and Global Crossing have raised fundamental issues of business ethics as well as economic, social and anthropological questions concerning the nature of business competition and global capitalism. The purpose of this conceptual paper is to introduce the concept of "welfare exchange" to the existing notions of economic, social and anthropological notions of business and exchange in markets and society in the 21st century. Global competition and business success in the 21st century continue (...)
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  9. Carla C. J. M. Millar & Chong Ju Choi (2003). Advertising and Knowledge Intermediaries: Managing the Ethical Challenges of Intangibles. [REVIEW] Journal of Business Ethics 48 (3):267-277.score: 870.0
    In today''s business environment, the knowledge-based society, globalisation, and information and communication technologies (ICT) have increased the role of "intangible" values of assets and resources for all industries. As a result there is an increased role for knowledge intermediaries; one of these, advertising, plays an important role in affecting consumer choice and knowledge. Ethical issues which arise for traditional purveyors of intangibility – cultural industries such as art, music, or film, spread to advertising. Building on our perspective of the measurement (...)
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  10. Chong Ju Choi, Sae Won Kim & Shui Yu (2009). Global Ethics of Collective Internet Governance: Intrinsic Motivation and Open Source Software. [REVIEW] Journal of Business Ethics 90 (4):523 - 531.score: 870.0
    The ethical governance of the global Internet is an accelerating global phenomenon. A key paradox of the global Internet is that it allows individual and collective decision making to co-exist with each other. Open source software (OSS) communities are a globally accelerating phenomenon. OSS refers to groups of programs that allow the free use of the software and further the code sharing to the general and corporate users of the software. The combination of private provision and public knowledge and software, (...)
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  11. Stephen Chen & Chong Ju Choi (2005). A Social Exchange Perspective on Business Ethics: An Application to Knowledge Exchange. [REVIEW] Journal of Business Ethics 62 (1):1 - 11.score: 870.0
    An extensive body of literature in sociology and anthropology has shown that different societies have developed different structures for exchange of items such as goods, status and information. The purpose of this paper is to demonstrate how social exchange theory can help illuminate many of the underlying bases of different ethical perspectives in debates about social exchanges. Social exchange theory is applied to three common types of knowledge exchange – R&D joint ventures, commercial intellectual property exchange and academic exchange. Two (...)
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  12. Carla C. J. M. Millar & Chong Ju Choi (2010). MNCs, Worker Identity and the Human Rights Gap for Local Managers. Journal of Business Ethics 97 (S1):55-60.score: 870.0
    This article analyses MNCs, worker identity and the ethical vulnerability caused by over-reliance on expatriate managers and under-reliance on local managers, who are often undervalued. It is argued that MNCs not only need but also have an obligation to assess local managers’ knowledge and contributions as having not only operational and market values, but also institutional value. Local managers both give access to and form part of local social capital and the treatment they receive is an element in the CSR (...)
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  13. Ron Berger, Chong Ju Choi & Jai Boem Kim (2011). Responsible Leadership for Multinational Enterprises in Bottom of Pyramid Countries: The Knowledge of Local Managers. [REVIEW] Journal of Business Ethics 101 (4):553-561.score: 870.0
    The gulf between multinational enterprises’ focus on high income countries and the reality of 80% of the world living in developing, bottom of pyramid (Hahn, J Bus Ethics 84:313–324, 2009 ) economies could magnify the anti-globalisation movement and political backlashes in the twenty-first century. The global financial crisis of 2008 and 2009 has increased such social tensions throughout the world and creates greater challenges for, responsible leadership. In this conceptual article, the authors analyse the value and identity of local managers, (...)
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  14. Sae Won Kim & Chong Ju Choi (2007). Habits, Self-Control and Social Conventions: The Role of Global Media and Corporations. [REVIEW] Journal of Business Ethics 76 (2):147 - 154.score: 870.0
    There has been an intellectual debate at least since the 1960s in business ethics on the role of the media in relation to consumer choice driven by either habits or rationality. If consumers are totally rational, then the global media and global corporations provide just information and knowledge. If consumers are influenced by habit then large corporations and global media can greatly influence consumer choice and create problems of self-control (Ainslie, 1992, Pico Economics: The Strategic Interaction of Successive Motivational States (...)
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  15. Carla C. J. M. Millar & Chong Ju Choi (2009). Networks, Social Norms and Knowledge Sub-Networks. Journal of Business Ethics 90 (4):565 - 574.score: 870.0
    Networks and the World Wide Web seem to provide an answer to efficiently creating and disseminating knowledge resources. Knowledge, however, is ambiguous in character, and contains both explicit (information) and tacit dimensions - the latter being difficult to value as well as to transfer. Participant identity, commitment and behaviour within the network also affect the sharing of knowledge. Hence, existing laws and norms (including property rights) which have been established on the basis of discrete transactions and monetary value-oriented exchange may (...)
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  16. Carla C. J. M. Millar, Chong Ju Choi & Stephen Chen (2004). Global Strategic Partnerships Between MNEs and NGOs: Drivers of Change and Ethical Issues. Business and Society Review 109 (4):395-414.score: 870.0
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  17. Sŏng-sik Chŏng (2009). Chŏng Mong-Ju: Han'guk Tohak Ŭi Tansŏ Rŭl Yŏlda. Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.score: 780.0
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  18. Larry L. Burmeister & Yong-Ju Choi (2012). Food Sovereignty Movement Activism in South Korea: National Policy Impacts? [REVIEW] Agriculture and Human Values 29 (2):247-258.score: 240.0
    The transnational agrarian movement La Via Campesina (LVC) seeks to reestablish food sovereignty authority within national borders by removing agriculture from the WTO system. The WTO is a membership organization of participating nation-states that have agreed to abide by the rules of the WTO governance regime. Nominally, at least, changes in these governance rules must be approved by the nation-state members. This paper examines the extent to which South Korean affiliate organizations of LVC, the Korean Peasant League and the Korean (...)
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  19. Zhengui Xia, Eui-Ju Choi, Daniel R. Storm & Christine Blazynski (1995). Do the Calmodulin-Stimulated Adenylyl Cyclases Play a Role in Neuroplasticity? Behavioral and Brain Sciences 18 (3):429-440.score: 240.0
    Evidence from invertebrate systems including Aplysia and Drosophila, as well as studies carried out with mammalian brain, suggests that Ca2+-sensitive adenylyl cyclases may be important for long-term synaptic changes and learning and memory. Furthermore, some forms of long-term potentiation (LTP) in the hippocampus elevate cyclic AMP (cAMP) signals, and activation of adenylyl cyclases and cAMP-dependent protein kinase may be required for late stages of LTP. We propose that long-term changes in neurons and at synapses may require synergism between the cAMP (...)
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  20. Sŏng-hŭi Chŏng (2009). Kim Chong-Jik: Chosŏn Tohak Ŭi Punsuryŏng. SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.score: 120.0
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  21. Ta-un Chŏng (2010). Pŏmbu Kim Chŏng-Sŏl Ŭi P'ungnyu Sasang: Mŏt, Hwa, Myo. Sŏnin.score: 120.0
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  22. Min Chŏng (2011). Sam Ŭl Pakkun Mannam: Sŭsŭng Chŏng Yag-Yong Kwa Cheja Hwang Sang. Munhak Tongne.score: 120.0
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  23. Yag-Yong Chŏng (2010). Yŏkchu Kukcho Chŏllyego: Chosŏn Kwa Chungguk Ŭi Chŏllye Nonjaeng E Taehan Chŏng Yag-Yong Ŭi Pip'yŏng. Simsan.score: 120.0
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  24. U. -yŏng Chŏng (2008). Yŏkchu Sok Samgang Haengsilto / Chŏng U-Yŏng, Yi Chŏng-Il, Chŏng Sang-Hun. HanʼGuk Munhwasa.score: 120.0
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  25. Sungho Choi (2010). Dispositions and Bogus Counterexamples: Reply to Lee. [REVIEW] Philosophia 38 (3):579-588.score: 90.0
    This paper discusses Lee’s argument that Lewis’s reformed conditional analysis of dispositions is preferable to the simple conditional analysis of dispositions. Lee’s argument is basically that there are some examples that can be adequately handled by Lewis’s analysis but cannot by the simple conditional analysis of dispositions. But I will reveal that, when carefully understood, they spell no trouble for the simple conditional analysis of dispositions, failing to serve a motivating role for Lewis’s analysis.
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  26. Eyun-Jung Ki, Junghyuk Lee & Hong-Lim Choi (2012). Factors Affecting Ethical Practice of Public Relations Professionals Within Public Relations Firms. Asian Journal of Business Ethics 1 (2):123 - 141.score: 60.0
    Abstract This study was designed to investigate the factors affecting ethical practices of public relations professionals in public relations firms. In particular, the following organizational ethics factors were examined: (1) presence of ethics code, (2) top management support for ethical practice, (3) ethical climate, and (4) perception of the association between career success and ethical practice. Analysis revealed that the presence of an ethics code along with top management support and a non-egoistic ethical climate within public relations firms significantly influenced (...)
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  27. Sungho Choi, Purely Dispositional Worlds.score: 30.0
    In this paper I will discuss Richard Holton’s defence of dispositionalism that all properties are essentially dispositional. By way of countering the objection that dispositionalism generates an infinite regress, Holton attempts to advance a consistent model of possible worlds where all truths are dispositional truths. But I will argue that the simple conditional analysis of dispositions, on which Holton’s model is built, is so mistaken that Holton’s model fails to serve his goal. What is more, it is not likely that (...)
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  28. Sungho Choi (2009). The Conditional Analysis of Dispositions and the Intrinsic Dispositions Thesis. Philosophy and Phenomenological Research 78 (3):568-590.score: 30.0
    The idea that dispositions are an intrinsic matter has been popular among contemporary philosophers of dispositions. In this paper I will first state this idea as exactly as possible. I will then examine whether it poses any threat to the two current versions of the conditional analysis of dispositions, namely, the simple and reformed conditional analysis of dispositions. The upshot is that the intrinsic nature of dispositions, when properly understood, doesn't spell trouble for either of the two versions of the (...)
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  29. Sungho Choi (2008). Dispositional Properties and Counterfactual Conditionals. Mind 117 (468):795-841.score: 30.0
    For the last several decades, dispositional properties have been one of the main topics in metaphysics. Still, however, there is little agreement among contemporary metaphysicians on the nature of dispositional properties. Apparently, though, the majority of them have reached the consensus that dispositional ascriptions cannot be analysed in terms of simple counterfactual conditionals. In this paper it will be brought to light that this consensus is wrong. Specifically, I will argue that the simple conditional analysis of dispositions, which is generally (...)
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  30. S. Choi (2011). Anjan Chakravartty * A Metaphysics for Scientific Realism: Knowing the Unobservable. British Journal for the Philosophy of Science 62 (2):443-451.score: 30.0
  31. Sungho Choi (2012). Intrinsic Finks and Dispositional/Categorical Distinction. Noûs 46 (2):289-325.score: 30.0
    The central theme of this paper is the dispositional/categorical distinction that has been one of the top agendas in contemporary metaphysics. I will first develop from my semantic account of dispositions what I think the correct formulation of the dispositional/categorical distinction in terms of counterfactual conditionals. It will be argued that my formulation does not have the shortcomings that have plagued previously proposed ones. Then I will turn my attention to one of its consequences, the thesis that dispositional properties are (...)
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  32. Chong Kim Chong (1992). Ethical Egoism and the Moral Point of View. Journal of Value Inquiry 26 (1):23-36.score: 30.0
    Interpretations of ethical egoism as advocating the unconstrained harming of others, or as an absurd meta-ethical definition of morality, are unwarranted. The social definition of morality provided by, e.g., William Frankena, fails to rule out egoism. Instead, it forms the background against which egoism develops as a possible, normative position. Examples from "The Immoralist" and "Zorba the Greek" illustrate this possibility.
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  33. S. Choi (2012). What is a Dispositional Masker? Mind 120 (480):1159-1171.score: 30.0
    Manley and Wasserman criticize the conditional analysis of dispositions, arguing that whilst it invites the ‘strategy of getting specific’, this strategy creates more problems than it solves. I show that their understanding both of the phenomenon of masking and also of the strategy of getting specific is deeply defective, which wreaks havoc with their principal critique of the conditional analysis of dispositions.
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  34. Sungho Choi (2007). Causation and Counterfactual Dependence. Erkenntnis 67 (1):1 - 16.score: 30.0
    Recently Stephen Barker has raised stimulating objections to the thesis that, roughly speaking, if two events stand in a relation of counterfactual dependence, they stand in a causal relation. As Ned Hall says, however, this thesis constitutes the strongest part of the counterfactual analysis of causation. Therefore, if successful, Barker’s objections will undermine the cornerstone of the counterfactual analysis of causation, and hence give us compelling reasons to reject the counterfactual analysis of causation. I will argue, however, that they do (...)
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  35. Sungho Choi (2006). The Simple Vs. Reformed Conditional Analysis of Dispositions. Synthese 148 (2):369 - 379.score: 30.0
    Lewis claims that Martin’s cases indeed refute the simple conditional analysis of dispositions and proposes the reformed conditional analysis that is purported to overcome them. In this paper I will first argue that Lewis’s defense of the reformed analysis can be understood to invoke the concepts of disposition-specific stimulus and manifestation. I will go on to argue that advocates of the simple analysis, just like Lewis, can also defend their analysis from alleged counterexamples including Martin’s cases by invoking the concepts (...)
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  36. Sungho Choi (2005). Understanding the Influence Theory of Causation: A Critique of Strevens. [REVIEW] Erkenntnis 63 (1):101 - 118.score: 30.0
    In this paper, I will first clarify Lewis’s influence theory of causation by relying on his theory of events. And then I will consider Michael Strevens’s charge against the sufficiency of Lewis’s theory. My claim is that it is legitimate but does not pose as serious a problem for Lewis’s theory as Strevens thinks because Lewis can surmount it by limiting the scope of his theory to causation between concrete events. Michael Strevens raises an alleged counterexample to the necessity of (...)
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  37. Naomi Choi (2007). Interpretivism in Jurisprudence: What Difference Does the Philosophy of History Make to the Philosophy of Law? Journal of the Philosophy of History 1 (3):365-393.score: 30.0
    To answer the question of what difference the philosophy of history makes to the philosophy of law this paper begins by calling attention to the way that Ronald Dworkin's interpretive theory of law is supposed to upend legal positivism. My analysis shows how divergent theories about what law and the basis of legal authority is are supported by divergent points of view about what concepts are, how they operate within social practices, and how we might best give account of such (...)
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  38. Sungho Choi (forthcoming). Dispositions. Stanford Encyclopedia of Philosophy.score: 30.0
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  39. Jinhee Choi (2003). All the Right Responses: Fiction Films and Warranted Emotions. British Journal of Aesthetics 43 (3):308-321.score: 30.0
    Cognitive theories of emotions have provided us with explanations of how we emotionally engage with fiction, when we are aware that what is depicted is fictional. However, these theories left an important question unanswered: namely, what kinds of emotional responses to fiction are warranted responses. The main focus of this paper is how our emotional responses to fiction can be aesthetically warranted—that is, how emotions directed to fiction can be warranted given the fact that its object is an artwork. I (...)
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  40. Sungho Choi (2003). The Conserved Quantity Theory of Causation and Closed Systems. Philosophy of Science 70 (3):510-530.score: 30.0
    Advocates of the conserved quantity (CQ) theory of causation have their own peculiar problem with conservation laws. Since they analyze causal process and interaction in terms of conserved quantities that are in turn defined as physical quantities governed by conservation laws, they must formulate conservation laws in a way that does not invoke causation, or else circularity threatens. In this paper I will propose an adequate formulation of a conservation law that serves CQ theorists' purpose.
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  41. Sungho Choi (2008). The Incompleteness of Dispositional Predicates. Synthese 163 (2):157 - 174.score: 30.0
    Elizabeth Prior claims that dispositional predicates are incomplete in the sense that they have more than one argument place. To back up this claim, she offers a number of arguments that involve such ordinary dispositional predicates as ‘fragile’, ‘soluble’, and so on. In this paper, I will first demonstrate that one of Prior’s arguments that ‘is fragile’ is an incomplete predicate is mistaken. This, however, does not immediately mean that Prior is wrong that ‘fragile’ is an incomplete predicate. On the (...)
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  42. Yoon Choi (2008). Revisiting Kant's Ethics: Two Challenges to the Status Quo. Journal of Moral Philosophy 5 (1):137-149.score: 30.0
  43. Kim Chong Chong (2003). Xunzi's Systematic Critique of Mencius. Philosophy East and West 53 (2):215-233.score: 30.0
    : Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role (...)
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  44. Sungho Choi (2005). Do Categorical Ascriptions Entail Counterfactual Conditionals? Philosophical Quarterly 55 (220):495–503.score: 30.0
    Stephen Mumford, in his book on dispositions, argues that we can distinguish between dispositional and categorical properties in terms of entailing his 'conditional conditionals', which involve the concept of ideal conditions. I aim at defending Mumford's criterion for distinguishing between dispositional and categorical properties. To be specific, no categorical ascriptions entail Mumford's 'conditional conditionals'.
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  45. Sungho Choi (2003). Improving Bird's Antidotes. Australasian Journal of Philosophy 81 (4):573 – 580.score: 30.0
    In this paper I will first consider Bird's cases against the conditional analysis of dispositions and defend them from Gundersen's objection. This does not mean that I believe that Bird's cases are successful. To the contrary, I take it that we can save the conditional analysis from Bird's cases by taking Lewis's two-step approach to dispositions. However, I will go on to argue that if Bird's cases are supplemented with the assumption that dispositions are intrinsic matter, they are able to (...)
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  46. Jinhee Choi (2005). Leaving It Up to the Imagination: POV Shots and Imagining From the Inside. Journal of Aesthetics and Art Criticism 63 (1):17–25.score: 30.0
  47. Shier Ju & Daniele Mundici (2008). Many-Valued Logic and Cognition: Foreword. Studia Logica 90 (1):1-2.score: 30.0
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  48. Anna Eunyoung Ju (2009). The Stoic Ontology of Geometrical Limits. Phronesis 54 (4):371-389.score: 30.0
    Scholars have long recognised the interest of the Stoics' thought on geometrical limits, both as a specific topic in their physics and within the context of the school's ontological taxonomy. Unfortunately, insufficient textual evidence remains for us to reconstruct their discussion fully. The sources we do have on Stoic geometrical themes are highly polemical, tending to reveal a disagreement as to whether limit is to be understood as a mere concept, as a body or as an incorporeal. In my view, (...)
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  49. In Sook Choi (2008). Relations of the Mind to the Matter in Kant's Philosophy and Buddhist Philosophy. Proceedings of the Xxii World Congress of Philosophy 8:63-71.score: 30.0
    Kant's epistemology and the Buddhist philosophy are an idealism. But these two different philosophies have in themselves the contradictory element, namely the element of the outer sense of bodies and of the inner mind. Although Kant's transcendental idealism and the school Vijnanavadin (唯識學派) acknowledge only the representations and the consciousnesses., the mind need to be affected by the outer part. In Kant's theoretical philosophy the outer sense of bodies plays an alien role. It stands outside the subject. In spite of (...)
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  50. Chaehyun Chong (2008). Moism: Despotic or Democratic? Journal of Chinese Philosophy 35 (3):511-521.score: 30.0
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