Search results for 'Chris Bernier' (try it on Scholar)

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  1. Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens (2006). Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test? Infancy 9 (2):191-219.
  2.  2
    Christine Bernier (2011). L’art contemporain, Internet et le musée. Hermes 61:, [ p.].
    Cet article explore l’utilisation que font certains musées des avancées technologiques et communicationnelles les plus actuelles. En prenant appui sur des théories et des exemples tirés principalement du contexte nord-américain, il s’agit d’examiner la présentation d’une œuvre d’art contemporain, No Woman, No Cry, de Chris Ofili, sélectionnée par la Tate Britain dans le Google Art Project. L’étude de ce cas récent montre comment l’institution muséale reconduit, sur le Web, les principes de pratiques qu’elle applique, depuis longtemps, dans les salles (...)
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  3.  9
    Paul Bernier (2014). Diversité du représentationnalisme de la conscience. Philosophiques 41 (1):37-56.
    Paul Bernier | : Cet article discute de diverses versions du représentationnalisme de la conscience. L’objectif principal est de défendre une interprétation de la théorie auto-représentationnelle de la conscience (TARC) selon laquelle le contenu d’un état mental conscient serait une proposition de re qui est constituée, en partie, par l’état mental conscient lui-même. Je souligne d’abord certains problèmes importants auxquels est confrontée une des théories de la conscience les plus influentes, soit la théorie représentationnelle de la conscience (TRC) et (...)
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  4.  6
    Paul Bernier (2012). Qu'est-Ce Qu'un Concept? Claude Panaccio Paris, Vrin (Coll. «Chemins Philosophiques»), 2011, 125 P. [REVIEW] Dialogue 51 (1):163-165.
    Book Reviews Paul Bernier, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  5.  1
    Paul Bernier (2012). No Title Available: Dialogue. Dialogue 51 (1):163-165.
    Book Reviews Paul Bernier, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  6. Marc-François Bernier (2004). Ethique Et Déontologie du Journalisme. Presses de l'Université Laval.
    " Le livre de Marc-François Bernier est un excellent rappel des valeurs nécessaires pour défendre, et valoriser, les journalistes dans une perspective occidentale ".
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  7. Mark Bernier (2015). The Task of Hope in Kierkegaard. Oxford University Press Uk.
    Philosophers of religion are often caught up with the epistemic justification of their religious beliefs, rather than the qualities of the religious life that make it valuable. Mark Bernier argues theory of hope, which involves the distinction between mundane and authentic hope, and makes three principal claims. Firstly, while despair involves the absence of hope, a rejection of oneself, and a turn away from one's relation to God, despair is fundamentally an unwillingness to hope. This unwillingness is directed toward (...)
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  8. Bernard Bernier (2006). National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State. Philosophy East and West 56 (1):84-105.
    : Watsuji Tetsurō defined ethics as being generated by a double negation: the individual's negation of the community and the self-negation of the individual who returns to the community. Thus, ethics for him is based on the individual's sacrifice for the collectivity. This position results in the conception of the community as an absolute. I contend that there is a congruence between Watsuji's conception of ethics as self-sacrifice and the way he perceived the Japanese political system. To him, the imperial (...)
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  9.  81
    Paul Bernier (2002). From Simulation to Theory. In Jerome Dokic & Joelle Proust (eds.), Simulation and Knowledge of Action. Amsterdam: J Benjamins
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  10.  34
    Réjane Bernier (1983). Laws in Biology. Acta Biotheoretica 32 (4):265-288.
    In the first part of my analysis, I wish briefly to clarify the different modes of relation found in the living being, and point out the multiplicity of disciplines in which biologists use (explicitly or implicitly) the notion of laws. In the second part, I shall analyse the notion of universal laws in biology and examine successively: (1) accidental generalizations; (2) non-causal biological correlations; (3) the meaning of 'necessity' in these correlations; and (4) causal connections. Finally, in the third part, (...)
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  11.  39
    Paul Bernier (1993). Narrow Content, Context of Thought, and Asymmetric Dependence. Mind and Language 8 (3):327-42.
  12.  9
    Réjane Bernier (1983). Origine Et Rôles de l'Hypothèse En Biologie. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 14 (2):213-233.
    The first aim of this article is to show the necessity of approaching differently the question of the origin of the hypothesis as pertaining to a purely deductive science or to an experimental one, such as biology. The paper also analyzes the rôle played by the hypothesis in: 1) the formation of definitions; 2) the establishment of laws; 3) explanations. It shows that in 1) and 2) the hypothetical character is relevant both to the amplifying induction and to the still (...)
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  13.  17
    L. Bernier (2004). Reproductive and Therapeutic Cloning, Germline Therapy, and Purchase of Gametes and Embryos: Comments on Canadian Legislation Governing Reproduction Technologies. Journal of Medical Ethics 30 (6):527-532.
    In Canada, the Assisted Human Reproduction Act received royal assent on 29 March 2004. The approach proposed by the federal government responds to Canadians’ strong desire for an enforceable legislative framework in the field of reproduction technologies through criminal law. As a result of the widening gap between the rapid pace of technological change and governing legislation, a distinct need was perceived to create a regulatory framework to guide decisions regarding reproductive technologies.In this article the three main topics covered in (...)
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  14.  14
    Réjane Bernier (1966). Le Problème du temps. Essai sur la méthodologie de la recherche. Par Ferdinand Gonseth. Bibliothèque scientifique , Editions du Griffon, Neuchatel, Suisse, 1964. 388 p. 48 Fr.s. [REVIEW] Dialogue 4 (4):558-562.
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  15.  13
    Roger Bernier (1965). Commentary on the Nicomachean Ethics. By St. Thomas Aquinas. Traduction de C.I. Litzinger, O.P. Library of Living Catholic Thought. Henry Regnery Company, Chicago, 1964. [REVIEW] Dialogue 4 (3):393-394.
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  16.  13
    Jean-François Bernier (1992). Études d'Anthropologie Philosophique Tome 3: Figures de la Finitude G. Florival, Directeur de la Publication Collection «Bibliothèque Philosophique de Louvain», Vol. 32 Louvain-la-Neuve, Éditions de l'Institut Supérieur de Philosophie Et Librairie Peeters; Paris, Vrin, 1988, VIII, 263 P., 980 FB. [REVIEW] Dialogue 31 (04):721-.
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  17.  4
    Réjane Bernier (1965). Aperçu Sur l'Histoire des Théories de l'Évolution Biologique. Dialogue 4 (2):168-184.
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  18.  4
    Réjane Bernier (1968). Indeterminism in Nature. Par G. E. Fitzgibbon S.V.D., Pontifica Universitas Gregoriana, Boston, 1963. Vii-52 P. $3.00. Dialogue 6 (4):640.
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  19.  11
    Réjane Bernier (1986). Self-Organizing Potential and Morphogenetic Potential (Comparing Current Embryological and Atlan's Views). Acta Biotheoretica 35 (3):163-183.
    The concept of self-organizing potential proposed by Atlan, conceived within the framework of information theory', attempts to explain the emergence of the structures and functions of the organism, as well as the concept of morphogenetic potential, conceived in the embryological laboratories. Are the two theses diverging or converging and/or complementary to each other?The paper indicates, first, the context of Atlan's thesis and the meaning of his concepts of self-organization and self-organizing potential in evolutionary systems as well as in individual systems. (...)
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  20.  3
    Réjane Bernier (1974). Correspondance entre Charles Darwin et Gaston de Saporta. Par Yvette Conry. Coll. « Galien ». Presses universitaires de France, Paris, 1972. 36 F. [REVIEW] Dialogue 13 (1):175.
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  21.  7
    Réjane Bernier (1968). Science and Philosophy. Par Vincent E. Smith, The Bruce Publishing Company, Milwaukee, 1965. 266 P. $5.50. Dialogue 6 (4):635-639.
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  22.  6
    Réjane Bernier, Lutz Geldsetzer & Dieter Birnbacher (1986). Rezensionen. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 17 (2):380-390.
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  23.  6
    Réjane Bernier & Paul Pirlot (1980). Analyse de l'Analyse de l'Analyse de L'Analyse. Dialogue 19 (2):278-286.
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  24.  1
    Jean-François Bernier (1996). Transcendence et manifstation. Revue Philosophique De Louvain 94 (4):599-624.
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  25.  5
    Réjane Bernier (1966). Science de l'Évolution, Données Scientifiques Et Pensée Chrétienne. Par R. J. Nogar. Traduit de l'Anglais Par Louis J. Colette. Casterman, Cahiers de l'Actualité Religieuse, Numéro 20, 1965, 355 P. [REVIEW] Dialogue 5 (1):110-114.
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  26.  4
    Réjane Bernier (1976). L'équilibre de la Nature. Par C. Linné. Traduit Par Bernard Jasmin, Introduction Et Notes Par Camille Limoges. Coll. L'histoire des Sciences. Textes Et Études. Paris, J. Vrin, 1972, 170 P. [REVIEW] Dialogue 15 (2):350-351.
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  27.  4
    Réjane Bernier (1975). Hasard et Certitude. Le transformisme devant la biologie actuelle. Par Georges Salet. Paris, Éditions scientifiques Saint-Edme, 1972, 2e edition avec suppléments et note sur les rapports de la science et de la philosophie. xxxvii et 503 pages. [REVIEW] Dialogue 14 (4):707-708.
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  28. Normand R. Bernier (1973). Education for Liberation: Readings From an Ideological Perspective. Englewood Cliffs, N.J.,Prentice-Hall.
     
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  29.  6
    Robert Bernasconi (2010). Francois Bernier si Brahmanii: Un obstacol în calea conversatiei inter-culturale/ Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-cultural Conversation. Journal for the Study of Religions and Ideologies 7 (19):107-117.
    Taking its cue from François Bernier’s Voyages and focusing on the assumptions that stand in the background of Immanuel Kant’s view of the encounter between Christianity and Hinduism, this text endeavors to bring to light the theoretical framework that shaped the dialogue between the West and the East since the 18th century. The author’s contention is that the way that Western philosophy has tended to conceive of universal values has been one of the fundamental obstacles that has hindered a (...)
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  30.  3
    Chris Harman (2011). Chris Wickham's Framing the Early Middle Ages. Historical Materialism 19 (1):98-108.
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  31.  9
    Carlos Astarita (2011). Peasant-Based Societies in Chris Wickham's Thought. Historical Materialism 19 (1):194-220.
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  32. Fred Dretske (2012). Chris Hill's Consciousness. [REVIEW] Philosophical Studies 161 (3):497-502.
    Chris Hill’s consciousness Content Type Journal Article Pages 1-6 DOI 10.1007/s11098-011-9812-4 Authors Fred Dretske, 212 Selkirk, Durham, NC 27707, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  33. Martijn Boven (2012). Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW] Radical Philosophy 174 (july/august):51-53.
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can 'illuminate the secular situation of the literary writer.' To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot (...)
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  34. Stephen T. Casper (2014). Chickens and Eggs A Commentary on Chris Renwick's “Completing the Circle of the Social Sciences? William Beveridge and Social Biology at London School of Economics During the 1930s”. Philosophy of the Social Sciences 44 (4):506-514.
    Why would anyone want there to be natural foundations for the social sciences? In a provocative essay exploring precisely that question, historian Chris Renwick uses an interwar debate featuring William Beveridge, Lancelot Hogben, and Friedrich Hayek to begin to imagine what might have been had such a program calling for biological knowledge to form the natural bases of the social sciences been realized at the London School of Economics. Yet perhaps Renwick grants too much attention to differences and “what-ifs” (...)
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  35.  6
    Albert Casullo (2016). Response to My Critics: Chris Pincock, Lisa Warenski and Jonathan Weinberg. Philosophical Studies 173 (6):1705-1720.
    This is my response to the papers by Chris Pincock, Lisa Warenski and Jonathan Weinberg, which were presented at the Book Symposium on my Essays on A Priori Knowledge and Justification, American Philosophical Association Pacific Division Meetings, March 16–19, 2014.
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  36.  19
    José Luis Bermúdez (2010). Action and Awareness of Agency: Comments on Chris Frith. Pragmatics and Cognitionpragmatics and Cognition 18 (3):576-588.
    Chris Frith's target chapters contain a wealth of interesting experiments and striking theoretical claims. In these comments I begin by drawing out some of the key themes in his discussion of action and the sense of agency. Frith's central claim about conscious action is that what we are primarily conscious of in acting is our own agency. I will review some of the experimental evidence that he interprets in support of this claim and then explore the following three questions (...)
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  37.  79
    Alison Bailey (2005). Book Review: Chris Cuomo. The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. [REVIEW] Hypatia 20 (3):218-221.
    The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. By Chris Cuomo. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. The Philosopher Queen is a powerful illustration of what Cherríe Moraga calls a "theory in the flesh." That is, theorizing from a place where "physical realities of our lives—our skin color, the land or concrete we grow up on, our sexual longings—all fuse to create a politic [and, I would add, an ethics, spirituality, and epistemology] born out of (...)
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  38.  69
    Kai-Yee Wong, Reply to Kai-Yee Wong and Chris Fraser.
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  39.  40
    Owen Ware (2012). Review: Roth, Klas and Surprenant, Chris (Eds.), Kant and Education: Interpretations and Commentary. [REVIEW] Notre Dame Philosophical Reviews:unknown.
    Kant and Education brings together sixteen essays by an international group of scholars. The range of topics covered in the anthology is impressive. Kant's contribution to contemporary theories of education is central, as well as Kant's intellectual debt to Rousseau, the role of education in Kant's normative theories, and the impact of Kant's ideas on subsequent generations. Add to this the relative shortness of each essay (ten to fifteen pages), and one is left with an accessible introduction to a fascinating, (...)
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  40.  5
    Alison Bailey (2005). Book Review: Chris Cuomo. The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. [REVIEW] Hypatia: A Journal of Feminist Philosophy 20 (3):218-221.
    Book review of Chris Cuomo's Philosopher Queen.
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  41.  9
    Chris Darke (2003). Letter From London, on Chris Petit, Abbas Kiarostami, Lynne Ramsay, Iain Sinclair, J. G. Ballard, and Surveillance Cinema. Film-Philosophy 7 (1).
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  42.  10
    Jeff Jordan (2013). The No-Minimum Argument and Satisficing: A Reply to Chris Dragos. Religious Studies 50 (3):1-8.
    Chris Dragos has recently presented two objections to criticisms I've published against Peter van Inwagen's No-Minimum argument. He also suggests that the best way to criticize the No-Minimum argument is via the concept of divine satisficing. In this article I argue that both of Dragos's objections fail, and I question whether satisficing is relevant to the viability of the No-Minimum argument.
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  43.  7
    Ronald W. Wilson (2003). The Auteur of Darkness: Chris Fujiwara Jacques Tourneur: The Cinema of Nightfall. Film-Philosophy 7 (1).
    Chris Fujiwara _Jacques Tourneur: The Cinema of Nightfall_ Baltimore: Johns Hopkins University Press, 2001 ISBN 0-8018-6561-1 xii + 328 pp.
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  44.  16
    Whitley Kaufman (2006). James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics 5 (1):67-73.
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  45.  3
    Chris Matthew Sciabarra (2003). Rejoinder to the Respondents to Chris Matthew Sciabarra's Fall 2002 Article: Rand, Rock, and Radicalism. Journal of Ayn Rand Studies 5 (1):229 - 241.
    Sciabarra replies to the seven respondents to his Fall 2002 essay on Rand, Rush, and progressive rock music. He defends the view that Rand's dialectical orientation underlies a fundamentally radical perspective. Rand shared with the counterculture—especially its libertarian progressive rock representatives—a repudiation of authoritarianism, while embracing the "unknown ideal" of capitalism. Her ability to trace the interrelationships among personal, cultural, and structural factors in social analysis and her repudiation of false alternatives is at the heart of that ideal vision, which (...)
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  46.  2
    Harald Atmanspacher (1998). Commentary on Chris NunnsArchetypes and Memes'. Journal of Consciousness Studies 5 (3):355-361.
    The concept of archetypes has received a number of fundamentally different interpretations, and there are numerous additional philosophical concepts which can be characterized as modifications of those interpretations. Chris Nunn’s paper represents an approach to bringing a specific one among those concepts -- Richard Dawkins’ neo-Darwinistic conception of memes -- into contact with the notion of archetypes as it has been mainly popularized by Carl Gustav Jung. Nunn states rightly that Jung’s own understanding of and emphasis on archetypes changed (...)
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  47.  1
    Chris Ware (2014). Chris Ware, Conference Poster, “Comics: Philosophy and Practice,” May 2012. Critical Inquiry 40 (3):Foldout-Foldout.
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  48. Robert Gatter (2016). Quarantine Controversy: Kaci Hickox V. Governor Chris Christie. Hastings Center Report 46 (3):7-8.
    Nurse Kaci Hickox is among the “Ebola Fighters” honored by Time magazine as its 2014 Person of the Year, having treated Ebola patients in Sierra Leone while volunteering with Médecins Sans Frontieres. When she returned to the United States in October 2014, she was quarantined in New Jersey for three days before returning home to Maine under the terms of a negotiated release. A year later, in October 2015, Hickox filed suit in federal court against Governor Chris Christie and (...)
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  49. Luca Moretti (2014). Chris Tucker (Ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism, NY: OUP (2013). [REVIEW] Philosophical Quarterly 64 (255):364-366.
  50. Jack Lyons (2015). Critical Notice: Seemings and Justification, Ed. Chris Tucker. [REVIEW] Analysis 75 (1):153-164.
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