Search results for 'Chris Bernier' (try it on Scholar)

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  1. Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens (2006). Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test? Infancy 9 (2):191-219.score: 120.0
  2. Christine Bernier (2011). L'art contemporain, Internet et le musée. Hermès 61:, [ p.].score: 90.0
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  3. Marc-François Bernier (2004). Ethique Et Déontologie du Journalisme. Presses de l'Université Laval.score: 60.0
    " Le livre de Marc-François Bernier est un excellent rappel des valeurs nécessaires pour défendre, et valoriser, les journalistes dans une perspective occidentale ".
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  4. Paul Bernier (2012). Qu'est-Ce Qu'un Concept? Claude Panaccio Paris, Vrin (Coll. «Chemins Philosophiques»), 2011, 125 P. [REVIEW] Dialogue 51 (1):163-165.score: 60.0
    Book Reviews Paul Bernier, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie , FirstView Article(s).
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  5. Paul Bernier (2002). From Simulation to Theory. In Jerome Dokic & Joelle Proust (eds.), Simulation and Knowledge of Action. Amsterdam: J Benjamins.score: 30.0
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  6. Paul Bernier (1993). Narrow Content, Context of Thought, and Asymmetric Dependence. Mind and Language 8 (3):327-42.score: 30.0
  7. Bernard Bernier (2006). National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State. Philosophy East and West 56 (1):84-105.score: 30.0
    : Watsuji Tetsurō defined ethics as being generated by a double negation: the individual's negation of the community and the self-negation of the individual who returns to the community. Thus, ethics for him is based on the individual's sacrifice for the collectivity. This position results in the conception of the community as an absolute. I contend that there is a congruence between Watsuji's conception of ethics as self-sacrifice and the way he perceived the Japanese political system. To him, the imperial (...)
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  8. Jean-François Bernier (1992). Études d'Anthropologie Philosophique Tome 3: Figures de la Finitude G. Florival, Directeur de la Publication Collection «Bibliothèque Philosophique de Louvain», Vol. 32 Louvain-la-Neuve, Éditions de l'Institut Supérieur de Philosophie Et Librairie Peeters; Paris, Vrin, 1988, VIII, 263 P., 980 FB. [REVIEW] Dialogue 31 (04):721-.score: 30.0
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  9. Roger Bernier (1965). Commentary on the Nicomachean Ethics. By St. Thomas Aquinas. (2 Vol.) Traduction de C.I. Litzinger, O.P. Library of Living Catholic Thought. Henry Regnery Company, Chicago, 1964. [REVIEW] Dialogue 4 (03):393-394.score: 30.0
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  10. L. Bernier (2004). Reproductive and Therapeutic Cloning, Germline Therapy, and Purchase of Gametes and Embryos: Comments on Canadian Legislation Governing Reproduction Technologies. Journal of Medical Ethics 30 (6):527-532.score: 30.0
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  11. Réjane Bernier (1966). Le Problème du temps. Essai sur la méthodologie de la recherche. Par Ferdinand Gonseth. Bibliothèque scientifique (38), Editions du Griffon, Neuchatel, Suisse, 1964. 388 p. 48 Fr.s. [REVIEW] Dialogue 4 (04):558-562.score: 30.0
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  12. Réjane Bernier (1968). Science and Philosophy. Par Vincent E. Smith, The Bruce Publishing Company, Milwaukee, 1965. 266 P. $5.50. Dialogue 6 (04):635-639.score: 30.0
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  13. Réjane Bernier & Paul Pirlot (1980). Analyse de l'Analyse (de F.D.) de l'Analyse (de R.B. Et P.P.) de l'Analyse (Fonctionnelle). Dialogue 19 (02):278-286.score: 30.0
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  14. Réjane Bernier (1975). Hasard et Certitude. Le transformisme devant la biologie actuelle. Par Georges Salet. Paris, Éditions scientifiques Saint-Edme, 1972, 2e edition avec suppléments et note sur les rapports de la science et de la philosophie. xxxvii et 503 pages. [REVIEW] Dialogue 14 (04):707-708.score: 30.0
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  15. Réjane Bernier (1983). Laws in Biology. Acta Biotheoretica 32 (4).score: 30.0
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  16. Réjane Bernier (1976). L'équilibre de la Nature. Par C. Linné. Traduit Par Bernard Jasmin, Introduction Et Notes Par Camille Limoges. Coll. L'histoire des Sciences. Textes Et Études. Paris, J. Vrin, 1972, 170 P. [REVIEW] Dialogue 15 (02):350-351.score: 30.0
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  17. Réjane Bernier, Lutz Geldsetzer & Dieter Birnbacher (1986). Rezensionen. Journal for General Philosophy of Science 17 (2):380-390.score: 30.0
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  18. Réjane Bernier (1966). Science de l'Évolution, Données Scientifiques Et Pensée Chrétienne. Par R. J. Nogar. Traduit de l'Anglais Par Louis J. Colette. Casterman, Cahiers de l'Actualité Religieuse, Numéro 20, 1965, 355 P. [REVIEW] Dialogue 5 (01):110-114.score: 30.0
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  19. Réjane Bernier (1986). Self-Organizing Potential and Morphogenetic Potential (Comparing Current Embryological and Atlan's Views). Acta Biotheoretica 35 (3).score: 30.0
    The concept of self-organizing potential proposed by Atlan, conceived within the framework of information theory', attempts to explain the emergence of the structures and functions of the organism, as well as the concept of morphogenetic potential, conceived in the embryological laboratories. Are the two theses diverging or converging and/or complementary to each other?The paper indicates, first, the context of Atlan's thesis and the meaning of his concepts of self-organization and self-organizing potential in evolutionary systems as well as in individual systems. (...)
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  20. Réjane Bernier (1965). Aperçu Sur l'Histoire des Théories de l'Évolution Biologique. Dialogue 4 (02):168-184.score: 30.0
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  21. Réjane Bernier (1974). Correspondance entre Charles Darwin et Gaston de Saporta. Par Yvette Conry. Coll. « Galien ». Presses universitaires de France, Paris, 1972. 36 F. [REVIEW] Dialogue 13 (01):175-.score: 30.0
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  22. Réjane Bernier (1968). Indeterminism in Nature. Par G. E. Fitzgibbon S.V.D., Pontifica Universitas Gregoriana, Boston, 1963. Vii-52 P. $3.00. Dialogue 6 (04):640-.score: 30.0
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  23. Réjane Bernier (1983). Origine Et Rôles de l'Hypothèse En Biologie. Journal for General Philosophy of Science 14 (2):213-233.score: 30.0
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  24. Normand R. Bernier (1973). Education for Liberation: Readings From an Ideological Perspective. Englewood Cliffs, N.J.,Prentice-Hall.score: 30.0
     
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  25. Jean-François Bernier (1996). Transcendence et manifstation. Revue Philosophique De Louvain 94 (4):599-624.score: 30.0
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  26. G. Kelinhans Maarten, J. J. Buskes Chris & W. De Regt Henk (2010). Philosophy of the Natural Sciences: Philosophy of Physics / Richard DeWitt. Philosophy of Chemistry / Joachim Schummer. Philosophy of Biology / Matthew H. Haber ... [Et Al.]. Philosophy of Earth Science. [REVIEW] In Fritz Allhoff (ed.), Philosophies of the Sciences. Wiley-Blackwell.score: 30.0
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  27. Robert Bernasconi (2010). Francois Bernier si Brahmanii: Un obstacol în calea conversatiei inter-culturale/ Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-cultural Conversation. Journal for the Study of Religions and Ideologies 7 (19):107-117.score: 18.0
    Taking its cue from François Bernier’s Voyages and focusing on the assumptions that stand in the background of Immanuel Kant’s view of the encounter between Christianity and Hinduism, this text endeavors to bring to light the theoretical framework that shaped the dialogue between the West and the East since the 18th century. The author’s contention is that the way that Western philosophy has tended to conceive of universal values has been one of the fundamental obstacles that has hindered a (...)
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  28. Chris Harman (2011). Chris Wickham's Framing the Early Middle Ages. Historical Materialism 19 (1):98-108.score: 18.0
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  29. Carlos Astarita (2011). Peasant-Based Societies in Chris Wickham's Thought. Historical Materialism 19 (1):194-220.score: 15.0
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  30. Fred Dretske (2012). Chris Hill's Consciousness. [REVIEW] Philosophical Studies 161 (3):497-502.score: 12.0
    Chris Hill’s consciousness Content Type Journal Article Pages 1-6 DOI 10.1007/s11098-011-9812-4 Authors Fred Dretske, 212 Selkirk, Durham, NC 27707, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  31. Martijn Boven (2012). Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW] Radical Philosophy 174 (july/august):51-53.score: 12.0
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can ‘illuminate the secular situation of the literary writer.’ To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot (...)
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  32. Kai-Yee Wong, Reply to Kai-Yee Wong and Chris Fraser.score: 12.0
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  33. Alison Bailey (2005). Book Review: Chris Cuomo. The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. [REVIEW] Hypatia 20 (3):218-221.score: 12.0
    The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. By Chris Cuomo. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. The Philosopher Queen is a powerful illustration of what Cherríe Moraga calls a "theory in the flesh." That is, theorizing from a place where "physical realities of our lives—our skin color, the land or concrete we grow up on, our sexual longings—all fuse to create a politic [and, I would add, an ethics, spirituality, and epistemology] born out of (...)
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  34. Whitley Kaufman (2006). James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics 5 (1):67-73.score: 12.0
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  35. Stephen T. Casper (2014). Chickens and Eggs A Commentary on Chris Renwick's “Completing the Circle of the Social Sciences? William Beveridge and Social Biology at London School of Economics During the 1930s”. Philosophy of the Social Sciences 44 (4):506-514.score: 12.0
    Why would anyone want there to be natural foundations for the social sciences? In a provocative essay exploring precisely that question, historian Chris Renwick uses an interwar debate featuring William Beveridge, Lancelot Hogben, and Friedrich Hayek to begin to imagine what might have been had such a program calling for biological knowledge to form the natural bases of the social sciences been realized at the London School of Economics. Yet perhaps Renwick grants too much attention to differences and “what-ifs” (...)
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  36. Jeff Jordan (2013). The No-Minimum Argument and Satisficing: A Reply to Chris Dragos. Religious Studies:1-8.score: 12.0
    Chris Dragos has recently presented two objections to criticisms I've published against Peter van Inwagen's No-Minimum argument. He also suggests that the best way to criticize the No-Minimum argument is via the concept of divine satisficing. In this article I argue that both of Dragos's objections fail, and I question whether satisficing is relevant to the viability of the No-Minimum argument.
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  37. Chris Darke (2003). Letter From London, on Chris Petit, Abbas Kiarostami, Lynne Ramsay, Iain Sinclair, J. G. Ballard, and Surveillance Cinema. Film-Philosophy 7 (1).score: 12.0
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  38. Chris Langdon (2002). Response From Chris Langdon, Biosphere 2 Center. Bioscience 52 (6):463.score: 12.0
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  39. Ronald W. Wilson (2003). The Auteur of Darkness: Chris Fujiwara Jacques Tourneur: The Cinema of Nightfall. Film-Philosophy 7 (1).score: 12.0
    Chris Fujiwara _Jacques Tourneur: The Cinema of Nightfall_ Baltimore: Johns Hopkins University Press, 2001 ISBN 0-8018-6561-1 xii + 328 pp.
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  40. Chris Matthew Sciabarra (2003). Rejoinder to the Respondents to Chris Matthew Sciabarra's Fall 2002 Article: Rand, Rock, and Radicalism. Journal of Ayn Rand Studies 5 (1):229 - 241.score: 12.0
    Sciabarra replies to the seven respondents to his Fall 2002 essay on Rand, Rush, and progressive rock music. He defends the view that Rand's dialectical orientation underlies a fundamentally radical perspective. Rand shared with the counterculture—especially its libertarian progressive rock representatives—a repudiation of authoritarianism, while embracing the "unknown ideal" of capitalism. Her ability to trace the interrelationships among personal, cultural, and structural factors in social analysis and her repudiation of false alternatives is at the heart of that ideal vision, which (...)
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  41. Luca Moretti (2014). Chris Tucker (Ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism, NY: OUP (2013). [REVIEW] Philosophical Quarterly 64 (255):364-366.score: 9.0
  42. Patricia Amaral, Craige Roberts & E. Allyn Smith (2007). Review of the Logic of Conventional Implicatures by Chris Potts. [REVIEW] Linguistics and Philosophy 30 (6):707-749.score: 9.0
    We review Potts’ influential book on the semantics of conventional implicature (CI), offering an explication of his technical apparatus and drawing out the proposal’s implications, focusing on the class of CIs he calls supplements. While we applaud many facets of this work, we argue that careful considerations of the pragmatics of CIs will be required in order to yield an empirically and explanatorily adequate account.
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  43. David Braddon-Mitchell (2012). Review of 'An Introduction to Philosophical Methods', by Chris Daly. [REVIEW] Australasian Journal of Philosophy 90 (3):608 - 611.score: 9.0
    Australasian Journal of Philosophy, Volume 90, Issue 3, Page 608-611, September 2012.
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  44. Paul Audi (2012). An Introduction to Philosophical Methods. By Chris Daly. (Toronto: Broadview, 2010. Pp. 257. US$32.95.). Philosophical Quarterly 62 (246):192-195.score: 9.0
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  45. Terence Rajivan Edward (2014). Deferentialism and the Territory of Philosophy. Ethos 7 (1):56-62.score: 9.0
    David Liggins and Chris Daly have argued against a recent trend in which some philosophical debate or other is said to be settled by claims from a discipline other than philosophy, because claims from that discipline entail a position on the debate and any claims from that discipline have greater authority than any philosophical claims when the aim is to extend our knowledge. They label this trend deferentialism. This paper presents a dilemma for their argument.
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  46. Robert Gressis (2009). Chris L. Firestone, Nathan Jacobs, in Defense of Kant's Religion. International Journal for Philosophy of Religion 66 (3):167-171.score: 9.0
  47. Roberto Finelli (2007). Abstraction Versus Contradiction: Observations on Chris Arthur's The New Dialectic and Marx's 'Capital'. Historical Materialism 15 (2):61-74.score: 9.0
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  48. Robert Dostal (2005). Review of Chris Lawn, Wittgenstein and Gadamer: Towards a Post-Analytic Philosophy of Language. [REVIEW] Notre Dame Philosophical Reviews 2005 (6).score: 9.0
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  49. Paolo Diego Bubbio (2008). Review of Chris Fleming, Rene Girard: Violence and Mimesis. [REVIEW] Australian Religious Studies Review 21 (1):96-97.score: 9.0
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  50. Leo Groarke (2009). Review of Douglas Walton, Chris Reed, Fabrizio Macagno, Argumentation Schemes. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 9.0
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