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Chris Brown [18]Christopher M. Brown [7]Christopher Brown [5]Christopher G. Brown [5]
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Profile: Chris Brown (University of Abertay Dundee)
Profile: Christopher Brown
Profile: Christopher Brown (Union University)
  1. Christine Brown (forthcoming). A Response to Anthony J. Palmer," Consciousness Studies and a Philosophy of Music Education". Philosophy of Music Education Review.
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  2. Christopher Brown (forthcoming). Seeing Sleep: Heraclitus Fr. 49 Marcovich (DK 22 B 21). American Journal of Philology.
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  3. Christopher Brown (forthcoming). The" Correct" Understanding of Eu Diabas: A Reply. American Journal of Philology.
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  4. Christopher G. Brown & Christopher G. Braun (forthcoming). Hipponax and Iambe. Hermes.
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  5. Christopher G. Brown (2014). Vipers and Lost Youth: A Note on Old Age in Early Greek Epic. Classical Quarterly 64 (2):825-828.
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  6. Chris Brown (2012). Richard Beardsworth, Cosmopolitanism and International Relations Theory (Cambridge: Polity Press, 2011), 224 Pp.,# 16.99/$24.95 Paper. [REVIEW] Journal of International Political Theory 8 (1-2):112-115.
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  7. Chris Brown (2012). Response to Richard Beardsworth's Review of Practical Judgement in International Political Theory. Journal of International Political Theory 8 (1-2):110-111.
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  8. Steven G. Young, Christina M. Brown & Nalini Ambady (2012). Priming a Natural or Human-Made Environment Directs Attention to Context-Congruent Threatening Stimuli. Cognition and Emotion 26 (5):927-933.
  9. Chris Brown (2011). Justifying the Obligation to Die: War, Ethics and Political Obligation with Illustrations From Zionism, Ilan Zvi Baron. Contemporary Political Theory 10 (4):506.
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  10. Christopher M. Brown (2011). Some Logical Problems for Scientism. Proceedings of the American Catholic Philosophical Association 85:189-200.
    This paper looks at nine different ways of defining scientism in order to show that potential definitions of the term conform to a general pattern: a definition of scientism either is self-defeating or else cannot really count as a construal of scientism in the first place. Advocates for the experimental sciences would therefore be better off accepting a middle position—one might say a broadly Thomistic approach to science—between the extremes of scientism on the one hand and a religious fundamentalism that (...)
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  11. Christopher M. Brown (2011). Science, Reason, and Religion. Proceedings of the American Catholic Philosophical Association 85:189-200.
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  12. Chris Brown (2010). On Amartya Sen and The Idea of Justice. Ethics and International Affairs 24 (3):309-318.
  13. Chris Brown & Joanne J. Myers (2010). Carnegie Council. Ethics and International Affairs 24.
     
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  14. Christopher A. Brown (2010). Kantianism and Mere Means. Environmental Ethics 32 (3):267-284.
    Few think that Kant’s moral theory can provide a defensible view in the area of environmental ethics because of Kant’s well-known insistence that all nonhumans are mere means. An examination of the relevant arguments, however, shows that they do not entitle Kant to his position. Moreover, Kant’s own Formula of Universal Law generates at least one important and basic duty which is owed both to human beings and to nonhuman animals. The resulting Kantian theory not only is sounder and more (...)
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  15. John Kelsay, Sujatha Byravan, Sudhir Chella Rajan, Damning Souls, Toni Erskine, Thomas E. Doyle, Anne Schwenkenbecher, On Amartya Sen, Chris Brown & Rekha Nath (2010). Carnegie Council. Ethics and International Affairs 24.
     
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  16. Chris Brown (2009). Thinking Politically: Essays in Political Theory. Contemporary Political Theory 8 (2):240.
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  17. Christopher Brown (2009). Friendship in Heaven : Aquinas on Supremely Perfect Happiness and the Communion of the Saints. In Kevin Timpe & Eleonore Stump (eds.), Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.
  18. Chris Brown (2008). 'Delinquent'states, Guiltyconsciencesandhumanitarianpolitics in the 1990s. Journal of International Political Theory 4 (1):55-71.
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  19. Christopher M. Brown (2008). Review of Francisco J. Benzoni, Ecological Ethics and the Human Soul: Aquinas, Whitehead, and the Metaphysics of Value. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
  20. Christopher M. Brown (2008). Souls, Ships, and Substances. American Catholic Philosophical Quarterly 81 (4):655 - 668.
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  21. Christopher J. Brown & Philip Frame (2007). Innovation Management: A Subjective Practice. International Journal of Management Concepts and Philosophy 2 (3):209.
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  22. Christopher M. Brown (2007). Artifacts, Substances, and Transubstantiation: Solving a Puzzle for Aquinas's Views. The Thomist 71 (1):89-112.
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  23. Christopher M. Brown (2007). Souls, Ships, and Substances: A Response to Toner. American Catholic Philosophical Quarterly 81 (4):655-668.
    I do four things in responding to Patrick Toner’s incisive critique of my Aquinas and the Ship of Theseus (AST). First, I further motivate Aquinas’s position that Socrates exists in the post-mortem and ante-resurrection state by noting that Socrates’ situation is at least analogous to other states of affairs that would certainly count as atypical (although not impossible). Secondly, I offer a revised Thomistic account of artefact identity through time in light of Toner’s objections to Aquinas’srestrictive view. Unlike the restrictive (...)
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  24. Christopher G. Brown (2006). Pindar on Archilochus and the Gluttony of Blame (Pyth. 2.52-6). Journal of Hellenic Studies 126:36-46.
    In Pyth. 2.52-5 Pindar describes Archilochus as 'growing fat on dire words of hatred'. This article argues that Pindar portrays Archilochus as a glutton in the manner of iambic invective. A glutton is seen as a person who grows fat at the expense of others, and so fails in the matter of "kháris". In this light, Archilochus, the poet of blame, stands with Ixion in the poem as a negative paradigm, serving as a foil to Pindar's praise of Hieron. Praise (...)
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  25. Thomas J. Rea, Christine M. Brown & Charles F. Sing (2006). Complex Adaptive System Models and the Genetic Analysis of Plasma HDL-Cholesterol Concentration. Perspectives in Biology and Medicine 49 (4):490-503.
    Despite remarkable advances in diagnosis and therapy, ischemic heart disease (IHD) remains a leading cause of morbidity and mortality in industrialized countries. Recent efforts to estimate the influence of genetic variation on IHD risk have focused on predicting individual plasma high-density lipoprotein cholesterol (HDL-C) concentration. Plasma HDL-C concentration (mg/dl), a quantitative risk factor for IHD, has a complex multifactorial etiology that involves the actions of many genes. Single gene variations may be necessary but are not individually sufficient to predict a (...)
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  26. Christine Brown (2005). In Dialogue: Response to Eva Alerby and Cecilia Ferm, ?Learning Music: Embodied Experience in the Life-World? Philosophy of Music Education Review 13 (2):208-210.
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  27. Christine A. Brown (2005). Response to Eva Alerby and Cecilia Ferm, "Learning Music: Embodied Experience in the Life-World&Quot. Philosophy of Music Education Review 13 (2):208-210.
  28. Chris Brown (2003). Dialogue Among Civilizations: Some Exemplary Voices. Contemporary Political Theory 2 (3):387.
  29. Chris Brown (2003). John Rawls: Towards a Just World Order. Contemporary Political Theory 2 (2):231.
  30. Chris Brown (2003). Self-Defense in an Imperfect World. Ethics and International Affairs 17 (1):2–8.
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  31. Chris Brown (2001). Moral Agency and International Society. Ethics and International Affairs 15 (2):87–98.
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  32. Christopher M. Brown (2001). Aquinas on the Individuation of Non-Living Substances. Proceedings of the American Catholic Philosophical Association 75:237-254.
    One important part of Aquinas’s theory of the nature of corruptible corporeal substances is his account of the individuation of such entities. In this paper, I examine an aspect of Aquinas’s account of individuation that has not received as much attention as some others, namely, how Aquinas applies his account of individuation specifically to cases involving non-living corporeal substances. I first offer an interpretation of a key passage in Aquinas’s corpus where he explains his theory of individuation. Second, I examine (...)
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  33. Chris Brown (2000). Cosmopolitanism, World Citizenship and Global Civil Society. Critical Review of International Social and Political Philosophy 3 (1):7-26.
  34. Chris Brown (2000). John Rawls, "the Law of Peoples," and International Political Theory. Ethics and International Affairs 14 (1):125–132.
  35. Chris Brown (1998). A “Utopian” Theory of Community The Transformation of Political Community: Ethical Foundations of the Post-Westphalia Era, Andrew Linklater (Columbia: University of South Carolina Press, 1998), 263 Pp., $39.95 Cloth, $19.95 Paper. [REVIEW] Ethics and International Affairs 12:224-225.
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  36. Chris Brown (1997). Evolving Theory in International Ethics International Relations in a Changing Global System: Toward a Theory of the World Polity, Second Edition, Seyom Brown (Boulder: Westview Press, 1996), 208 Pp., $17.95 Paper, $49.95 Cloth. The Restructuring of International Relations Theory, Mark Neufeld (Cambridge, UK: Cambridge University Press, 1995), 188 Pp., $16.95 Paper, $54.95 Cloth. Ethics in International Relations: A Constitutive Theory, Mervyn Frost (Cambridge, UK: Cambridge University Press, 1996), 264 Pp., $18.95 Paper, $59.95 Cloth. [REVIEW] Ethics and International Affairs 11:293-294.
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  37. Chris Brown, Seyom Brown, Mark Neufeld, Mervyn Frost, Lt Col John D. Becker, Alberto R. Coil, James S. Oral, Stephen A. Rose, David B. H. Denoon & Ruth Linn (1997). Multide-Book Essavs. Ethics and International Affairs 11.
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  38. Alan Marsden, Stuart Shanker, Francesco Giomi, Susan G. Josephson, David Chapman & Christopher Brown (1993). Book Reviews. [REVIEW] Minds and Machines 3 (1):105-123.
  39. Christopher G. Brown (1992). Eleni Contiades-Tsitsoni: Hymenaios und Epithalamion: das Hochzeitslied in der frühgriechischen Lyrik. (Beiträge zur Altertumskunde, 16.) Pp. 137. Stuttgart: Teubner, 1990. DM 34. [REVIEW] The Classical Review 42 (01):201-.
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  40. Chris Brown (1991). Hegel and International Ethics. Ethics and International Affairs 5 (1):73–86.
  41. Christine Brown (1991). What Are Little Girls Made Of? A Study of Technology in the Early Years. Educational Studies 17 (1):107-113.
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  42. Christopher G. Brown (1991). Empousa, Dionysus and the Mysteries: Aristophanes, Frogs 285ff. Classical Quarterly 41 (01):41-.
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  43. Christopher Brown (1984). Ruined by Lust: Anacreon, Fr. 44 Gentili (432 PMG). Classical Quarterly 34 (01):37-.
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