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Profile: Chris Cuomo (University of Georgia)
  1. Chris J. Cuomo (forthcoming). Guest Editor's Note. Ethics and the Environment 8 (1):1-1.
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  2. Chris J. Cuomo & Brooke Schueneman (2014). Thinking Against the Wrath of Capital. Hypatia 29 (3):695-701.
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  3. Nancy Tuana & Chris J. Cuomo (2014). Climate Change—Editors' Introduction. Hypatia 28 (4):533-540.
  4. Chris J. Cuomo (2011). Climate Change, Vulnerability, and Responsibility. Hypatia 26 (4):690-714.
    In this essay I present an overview of the problem of climate change, with attention to issues of interest to feminists, such as the differential responsibilities of nations and the disproportionate “vulnerabilities” of females, people of color, and the economically disadvantaged in relation to climate change. I agree with others that justice requires governments, corporations, and individuals to take full responsibility for histories of pollution, and for present and future greenhouse gas emissions. Nonetheless I worry that an overemphasis on household (...)
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  5. Chris Cuomo (2010). Healing Natures, Repairing Relationships. Environmental Philosophy 7 (2):171-174.
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  6. Alison Bailey & Chris Cuomo (2008). The Feminist Philosophy Reader. McGraw Hill.
    The most comprehensive anthology of feminist philosophy available, this first edition reader brings together over 55 of the most influential and time-tested works to have been published in the field of feminist philosophy. Featuring perspectives from across the philosophical spectrum, and from an array of different cultural vantage points, it displays the incredible range, diversity, and depth of feminist writing on fundamental issues, from the early second wave to the present.
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  7. Richard Burgh, Chris Cuomo & Lori Watson (2008). Book Notes. [REVIEW] Ethics 118 (2):378-381.
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  8. Chris Cuomo (2007). Dignity and the Right to Be Lesbian or Gay. Philosophical Studies 132 (1):75 - 85.
    Richard Mohr emphasizes the importance of dispelling false beliefs about lesbians and gay men, and establishing legislation that protects the rights of sexual minorities. He argues that homophobic policies originate in the belief that gay men and lesbians are categorically less morally valuable than others, rather than deserving of unequal treatment because of their behaviors or actions. In response, I show that homophobic panic over lesbian or gay sex acts is actually quite influential, and argue that Mohr fails to take (...)
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  9. Chris Cuomo (2007). Women's Work. The Philosophers' Magazine 39 (39):56-58.
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  10. Cornel West, Kal Alston, Molefi Kete Asante, Bettina G. Bergo, Robert Bernasconi, Janine Jones, Chris Cuomo, Clarence Sholé Johnson, John H. Mcclendon Iii, Greg Moses, Monique Roelofs, Crispin Sartwell & Anna Stubblefield (2005). White on White/Black on Black. Rowman & Littlefield Publishers.
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  11. Chris J. Cuomo (2004). Philosophical Sisters, Incite! Hypatia 19 (4):235 - 238.
    Editor's note: this is the second essay in Hypatia's series of musings. We welcome reflections on the state of the profession, the life of the independent scholar, political activism, teaching, publishing, or other topics of interest to feminist philosophers. We particularly invite submissions that pick up conversational threads begun by earlier contributions to the column, so that Musings becomes a forum for talking to one another. If you have an idea for the column, please tell us about it.
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  12. Chris Cuomo (2003). Ada Medina: The Artist on Process and Ethics. Ethics and the Environment 8 (1):2-21.
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  13. Ada Medina & Chris J. Cuomo (2003). The Artist on Process and Ethics. Ethics and the Environment 8 (1):3-21.
    : Standing before one of Ada Medina's works in a museum recently, I knew myself to be in the company of a distinct presence. The exquisite form was so novel, yet its layers of organicity were deeply familiar. The piece effectively conveyed complex relationality, and pointed toward innovative forms of being, without resorting to didacticism, melodrama, or cliché. I had a strong urge to hug it. I needed to step back and figure it out.
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  14. Chris Cuomo (2002). Review of Val Plumwood, Environmental Culture: The Ecological Crisis of Reason. [REVIEW] Notre Dame Philosophical Reviews 2002 (11).
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  15. Chris Cuomo (2002). The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. Rowman & Littlefield Publishers.
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  16. Chris J. Cuomo (2002). On Ecofeminist Philosophy. Ethics and the Environment 7 (2):1-11.
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  17. Chris J. Cuomo (2001). Still Fooling with Mother Nature. [REVIEW] Hypatia 16 (3):149 - 156.
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  18. Chris J. Cuomo (2001). Review: Still Fooling with Mother Nature. [REVIEW] Hypatia 16 (3):149 - 156.
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  19. Chris J. Cuomo (1999). Ecofeminist Natures: Race, Gender, Feminist Theory and Political Action. Environmental Ethics 21 (4):429-432.
  20. Chris J. Cuomo & Kim Q. Hall (eds.) (1999). WHITENESS: FEMINIST PHILOSOPHICAL NARRATIVES.
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  21. Chris J. Cuomo (1998). Feminist Ethics and Connection Amidst Evil. Social Theory and Practice 24 (2):301-313.
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  22. Chris J. Cuomo (1998). Thoughts on Lesbian Differences. Hypatia 13 (1):198 - 205.
    Cheshire Calhoun argues that thinking of lesbians as a subcategory of women provides an insufficient basis for considering key differences between lesbians and straight women, and that these politically significant differences are therefore erased by theories and politics that take the subject of feminism to be women. Here I look closely and critically at Calhoun's own account of lesbian differences, and argue that sexual desire, while complicated, ought to remain central in any such account.
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  23. Chris J. Cuomo & Lori Gruen (1998). On Puppies and Pussies: Animals, Intimacy, and Moral Distance. In Bat-Ami Bar On & Ann Ferguson (eds.), Daring to Be Good: Essays in Feminist Ethico-Politics. Routledge. 129--42.
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  24. Christine Cuomo (1998). Feminism and Ecological Communities. Routledge.
    Feminism and Ecological Communities presents a bold and passionate rethinking of teh ecofeminist movement. It is one of the first books to acknowledge the importance of postmodern feminist arguments against ecofeminism whilst persuasively preseenting a strong new case for econolocal feminism. Chris J.Cuomo first traces the emergence of ecofeminism from the ecological and feminist movements before clearly discussing the weaknesses of some ecofeminist positions. Exploring the dualisms of nature/culture and masculing/feminine that are the bulwark of many contemporary ecofeminist positions and (...)
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  25. Chris J. Cuomo (1996). War Is Not Just an Event: Reflections on the Significance of Everyday Violence. Hypatia 11 (4):30 - 45.
    Although my position is in basic agreement with the notion that war and militarism are feminist issues, I argue that approaches to the ethics of war and peace which do not consider "peacetime" military violence are inadequate for feminist and environmentalist concerns. Because much of the military violence done to women and ecosystems happens outside the boundaries of declared wars, feminist and environmental philosophers ought to emphasize the significance of everyday military violence.
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  26. Christine J. Cuomo (1992). Unravelling the Problems in Ecofeminism. Environmental Ethics 14 (4):351-363.
    Karen Warren has argued that environmental ethics must be feminist and that feminist ethics must be ecological. Hence, she endorses ecofeminism as an environmental ethic with power and promise. Recent ecofeminist theory, however, is not as powerful as one might hope. In fact, I argue, much of this theory is based on values that are potentially damaging to moral agents, and that are not in accord withfeminist goals. My intent is not to dismantle ecofeminism, but to analyze and clarify some (...)
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