Search results for 'Chris J. J. Buskes' (try it on Scholar)

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  1. G. Kelinhans Maarten, J. J. Buskes Chris & W. De Regt Henk (2010). Philosophy of the Natural Sciences: Philosophy of Physics / Richard DeWitt. Philosophy of Chemistry / Joachim Schummer. Philosophy of Biology / Matthew H. Haber ... [Et Al.]. Philosophy of Earth Science. [REVIEW] In Fritz Allhoff (ed.), Philosophies of the Sciences. Wiley-Blackwell
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  2.  43
    Maarten G. Kleinhans, Chris J. J. Buskes & Henk W. de Regt (2005). Terra Incognita: Explanation and Reduction in Earth Science. International Studies in the Philosophy of Science 19 (3):289 – 317.
    The present paper presents a philosophical analysis of earth science, a discipline that has received relatively little attention from philosophers of science. We focus on the question of whether earth science can be reduced to allegedly more fundamental sciences, such as chemistry or physics. In order to answer this question, we investigate the aims and methods of earth science, the laws and theories used by earth scientists, and the nature of earth-scientific explanation. Our analysis leads to the tentative conclusion that (...)
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  3. J. H. J. & Staff (1955). J. J. Chevalier: Los Grandes Textospoliticos Desde Maquiavelo A Nuestros Días. Revista de filosofía (Chile) 14 (53/54):441.
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  4. J. Cuomo Chris (1998). Feminist Ethics and Connection Amidst Evil. Social Theory and Practice 24 (2).
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  5. H. J. H. J. (1955). J. J. CHEVALIER: Los grandes textospoliticos desde Maquiavelo a nuestros días. Revista de filosofía (Chile) 14 (53):441.
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  6. Chris Buskes (2013). Darwinism Extended: A Survey of How the Idea of Cultural Evolution Evolved. Philosophia 41 (3):661-691.
    In the past 150 years there have been many attempts to draw parallels between cultural and biological evolution. Most of these attempts were flawed due to lack of knowledge and false ideas about evolution. In recent decades these shortcomings have been cleared away, thus triggering a renewed interest in the subject. This paper offers a critical survey of the main issues and arguments in that discussion. The paper starts with an explication of the Darwinian algorithm of evolution. It is argued (...)
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  7. Chris Buskes (1998). The Genealogy of Knowledge a Darwinian Approach to Epistemology and Philosophy of Science. Monograph Collection (Matt - Pseudo).
     
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  8.  12
    Chris Buskes (2015). Darwinizing Culture: Pitfalls and Promises. Acta Biotheoretica 63 (2):223-235.
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  9.  3
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  11. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  12.  14
    Ingrid Bartsch (2001). Book Review: Chris J. Cuomo. Feminism and Ecological Communities: An Ethic of Flourishing. London and New York: Routledge, 1998. And No�L Sturgeon. Ecofeminist Natures: Race, Gender, Feminist Theory and Political Action. London and New York: Routledge, 1997. [REVIEW] Hypatia 16 (2):109-111.
  13.  2
    Brenda M. Baker (1984). Windsor Yearbook of Access to Justice Vols. 1 and 2 William E. Conklin, Peter P. Mercer, Chris J. Wydrazynski, D. Charles James, and Brian M. Mazer, Editors Windsor: University of Windsor, 1981 and 1982. Vol. 1, Pp. 361; Vol. 2, Pp. 379. Subscription Rate: $25.00 Per Volume. [REVIEW] Dialogue 23 (4):734-738.
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  14. D. W. Lovell (2002). The Fall of an Empire, the Birth of a Nation: National Identities in Russia. Edited by Chris J. Chulos and Timo Piirainen. [REVIEW] The European Legacy 7 (4):521-521.
     
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  15. Bonnie Mann (2001). Chris J. Cuomo and Kim Q. Hall, Eds., Whiteness: Feminist Philosophical Reflections Reviewed By. Philosophy in Review 21 (2):103-105.
     
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  16. F. S. Zuckerman (2005). Converging Worlds: Religion and Community in Peasant Russia, 1861-1917. By Chris J. Chulos. The European Legacy 10 (6):677.
     
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  17.  9
    Chris Darke (2003). Letter From London, on Chris Petit, Abbas Kiarostami, Lynne Ramsay, Iain Sinclair, J. G. Ballard, and Surveillance Cinema. Film-Philosophy 7 (1).
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  18. David Owen (1996). G. Gutting (Ed.) The Cambridge Companion to Foucault. Cambridge: Cambridge University Press, 1994. Xxii + 360pp. M. Kelly (Ed.) Critique and Power: Recasting the FoucaultlHabermas Debate. Cambridge, MA: MIT Press, 1994. Viii + 413pp. J. Simons, Foucault and the Political. London: Routledge, 1995. Viii + 152pp. R. Visker, Michel Foucault: Genealogy as Critique, Trans. Chris Turner. London: Verso, 1995. X + 179pp. S. K. White (Ed.) The Cambridge Companion to Habermas. Cambridge: Cambridge University Press, 1995. Ix + 354pp. [REVIEW] History of the Human Sciences 9 (2):119-138.
  19.  10
    Valerie Gray Hardcastle (2000). C. Richard Chapman, Yoshio Nakamura and Chris-Topher N. Chapman/Pain and Folk Theory 209–222 Don Gustafson/on the Supposed Utility of a Folk Theory of Pain 223–228 Kenneth J. Sufka/Searching for a Common Ground: A Commentary on Resnik's Folk Psychology of Pain 229–231. [REVIEW] Brain and Mind 1:409-411.
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  20.  24
    Megs S. Gendreau (2013). The Philosophy Skills Book: Exercises in Philosophical Thinking, Reading, and Writing, by Stephen J. Finn, Chris Case, Bob Underwood, and Jesse Zuck. Teaching Philosophy 36 (3):293-296.
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    Herlinde Pauer-Studer (1991). Neuerscheinungen: Chris Weedon: Wissen Und Erfahrung. Feministische Praxis Und Poststrukturalistische Theorie. Linda J. Nicholson (Hrsg.): Feminism/Postmodernism. [REVIEW] Die Philosophin 2 (4):62-67.
  22.  1
    C. Rumford (2007). Book Reviews: Old Europe, New Europe, Core Europe: Transatlantic Relations After the Iraq War: Edited by D. Levy, M. Pensky and J. Torpey London: Verso, 2005 Reviewed by Chris Rumford. [REVIEW] Theory, Culture and Society 24 (3):169-173.
  23. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  24.  4
    Chris J. Dolan (2005). Neil J. Mitchell,Agents of Atrocity: Leaders, Followers, and the Violation of Human Rights in Civil War. Politics and Ethics Review 1 (1):106-108.
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  25.  27
    Marsha L. Richmond, Paul Lawrence Farber, Hannah Landecker, Vassiliki Betty Smocovitis, Eileen Crist, Chris Young & Sara F. Tjossem (1998). The J.H.B. Bookshelf. Journal of the History of Biology 31 (3):447-461.
  26.  5
    Chris Kyriacou (2007). Improving Schools and Educational Systems: International Perspectives By A. Harris and J.H. Chrispeels. British Journal of Educational Studies 55 (1):101-102.
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  27.  30
    Chris Emlyn-Jones (1994). G. M. A. Grube (Tr.): Plato, Republic. Revised with Introduction by C. D. C. Reeve. Pp. V+300. Indianapolis/Cambridge: Hackett,1992. $34.95, £24.95 (Paper, $5.95, £3.95).B. Williams (Ed.): Plato, Theaetetus. M. J. Levett, (Tr.) M. Burnyeat(Rev.). Pp. Xxvii+93. Indianapolis/Cambridge: Hackett, 1992. Paper, $4.95. [REVIEW] The Classical Review 44 (1):216.
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  28.  5
    M. J. Inwood (1993). Contrasting Approaches to Plato Chris Emlyn-Jones (Ed.): Plato: Euthyphro. Edited with Introduction, Notes and Vocabulary. Pp. V + 119. London: Bristol Classical Press, 1991. Paper, £9.95. Monique Canto-Sperber: Les Paradoxes de la Connaissance: Essais Sur le Ménon de Platon. Pp. 382. Paris: Odile Jacob, 1991. Paper, Frs. 250. Maurizio Migliori: Dialettica E Verityà: Commentario Filosofico Al 'Parmenide' di Platone. (Centro di Ricerche di Metafisica, Collana, Temi Metafisici E Problemi Del Pensiero Antico. Studi E Testi, 12.) Pp. 564. Milan: Vita E Pensiero, 1990. Paper, L. 40,000. [REVIEW] The Classical Review 43 (01):22-23.
  29.  2
    J. Alexander Sider (2012). The Gift of Difference: Radical Orthodoxy, Radical Reformation – Edited by Chris K. Huebner and Tripp York. Modern Theology 28 (3):568-571.
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  30.  5
    Chris Washington (2010). J. Hillis Miller, For Derrida (New York: Fordham UP, 2009). 351pp, $32.00 (USD), ISBN 10: 0823230341, ISBN-13: 978-0823230341. [REVIEW] Derrida Today 3 (1):157-164.
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  31. Chris Daly (1995). John Earman, Allen I. Janis, Gerald J. Massey, and Nicholas Rescher, Eds., Philosophical Problems of the Internal and External Worlds: Essays on the Philosophy of Adolf Grunbaum Reviewed By. [REVIEW] Philosophy in Review 15 (3):167-171.
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  32. J. Armitage (forthcoming). Chris Hables Gray, Ed. The Cyborg Handbook. Radical Philosophy.
     
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  33. Frank J. Barrett (1988). A Portable Life, and Written a Book Entitled International Dimen-Sions of Organizational Behavior (1986). Chris Argyris is a Professor of Education and Organizational Be-Havior at Harvard University. He Received His AB Degree at Clark University, His MA Degree at the University of Kan. [REVIEW] In Suresh Srivastva (ed.), Executive Integrity: The Search for High Human Values in Organizational Life. Jossey-Bass
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  34. J. Burt (2006). ConferenceTiere im Film, eine Menschheitsgeschichte', Koln, July 2006; Cynthia Chris. Watching Wildlife. Society and Animals 14 (4):437.
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  35. Chris Kyriacou (2013). The Routledge International Companion to Emotional and Behavioural Difficulties. Edited by T. Cole, H. Daniels and J. Visser. [REVIEW] British Journal of Educational Studies 61 (2):252-255.
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  36. Chris Lawn (1989). Robert J. Fogelin, Wittgenstein. Radical Philosophy 51:52.
     
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  37. J. Taylor (1999). Chris Nunn, Awareness: What It is, What It Does. International Studies in the Philosophy of Science 13:94-96.
     
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  38. J. P. Van Bendegem (1999). Chris Mortensen. Inconsistent Mathematics. Philosophia Mathematica 7:202-212.
     
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  39.  10
    Chris J. Conidis (2012). A Real of Strictly Positive Effective Packing Dimension That Does Not Compute a Real of Effective Packing Dimension One. Journal of Symbolic Logic 77 (2):447-474.
    Recently, the Dimension Problem for effective Hausdorff dimension was solved by J. Miller in [14], where the author constructs a Turing degree of non-integral Hausdorff dimension. In this article we settle the Dimension Problem for effective packing dimension by constructing a real of strictly positive effective packing dimension that does not compute a real of effective packing dimension one (on the other hand, it is known via [10, 3, 7] that every real of strictly positive effective Hausdorff dimension computes reals (...)
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  40. Chris Fraser, Realism Reconsidered.
    Correspondence: Chris Fraser (J) (Assistant Professor) Department of Philosophy Rm. 430, Fung King Hey Bldg. Chinese University of Hong Kong Shatin, N.T., Hong Kong Telephone: 852-9782-0560 Fax: 852-2603-5323 E-mail: cjfraser@cuhk.edu.hk..
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  41.  24
    Wim J. M. Dekkers (1995). F.J.J. Buytendijk's Concept of an Anthropological Physiology. Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
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  42. J. J. C. Smart (1990). Explanation—Opening Address: J. J. C. Smart. Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
     
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  43. J. J. Macintosh (1994). Belief-In Revisited: A Reply To Williams: J. J. MACINTOSH. Religious Studies 30 (4):487-503.
    In ‘Belief-In and Belief in God’ , J. N. Williams suggests that belief in God cannot be rational unless one has rational beliefs that God exists. While agreeing with his conclusion , I disagree at almost every step with his method of arriving at it. In particular I suggest that Williams goes astray concerning the dual aspect of belief in , the nature of performatives, the arousal of belief states, and the correct account of belief in God.
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  44. J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) (1987). Metaphysics and Morality: Essays in Honour of J.J.C. Smart. B. Blackwell.
     
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  45. Norman Malcolm (1963). Comments on J. J.C. Smart's Materialism. Journal of Philosophy 60 (October):662-663.
     
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  46.  32
    Chris J. Mitchell, Jan De Houwer & Peter F. Lovibond (2009). The Propositional Nature of Human Associative Learning. Behavioral and Brain Sciences 32 (2):183-198.
    The past 50 years have seen an accumulation of evidence suggesting that associative learning depends on high-level cognitive processes that give rise to propositional knowledge. Yet, many learning theorists maintain a belief in a learning mechanism in which links between mental representations are formed automatically. We characterize and highlight the differences between the propositional and link approaches, and review the relevant empirical evidence. We conclude that learning is the consequence of propositional reasoning processes that cooperate with the unconscious processes involved (...)
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  47. Nadia Robotti (2006). J. J. Thomson at the Cavendish Laboratory: The History of an Electric Charge Measurement. Annals of Science 52 (3):265-284.
    J. J. Thomson's discovery of the negatively charged corpuscle in 1897 is customarily regarded as the discovery of the electron. Thomson, however, did not immediately equate the charge of his corpuscle with the unitary charge, that is the ‘electron’, first proposed by Stoney in 1874. The aim of this paper is to clarify the means by which this identification was eventually made. To do this the work carried out by Thomson and his students at the Cavendish Laboratory between 1897 and (...)
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  48.  7
    Michael Chayut (1991). J. J. Thomson: The Discovery of the Electron and the Chemists. Annals of Science 48 (6):527-544.
    This article examines the origins and development of J. J. Thomson's chemical thought, and the reception of his theories by chemists. Thomson's interest in chemical combination and atomic theories of matter dates from his formative schooldays at Owens College, Manchester. These themes constituted a persistent leitmotif in the development of Thomson's style of thought, and provided a powerful stimulus which enabled him to enunciate the concept of electrons as fundamental particles. Thomson's influence on chemists during the years 1903 to 1923 (...)
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  49.  1
    J. J. C. Smart (1986). Realism V. Idealism: J. J. C. Smart. Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  50.  6
    Imogen Clarke (2013). A History of the Electron: J. J. And G. P. Thomson. International Studies in the Philosophy of Science 27 (1):104 - 107.
    (2013). A History of the Electron: J. J. and G. P. Thomson. International Studies in the Philosophy of Science: Vol. 27, No. 1, pp. 104-107. doi: 10.1080/02698595.2013.783973.
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