Search results for 'Chris S. Rose' (try it on Scholar)

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  1. Gene F. Rose (1954). Rose Alan. A Formalization of Sobocinski's Three-Valued Implicational Propositional Calculus. The Journal of Computing Systems, Vol. 1 No. 3 , Pp. 165–168. [REVIEW] Journal of Symbolic Logic 19 (2):144.
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  2. Gene F. Rose (1957). Rose Alan. An Alternative Normalisation of Sobociński's Three-Valued Implicational Propositional Calculus. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik , Vol. 2 Pp. 166–172. [REVIEW] Journal of Symbolic Logic 22 (4):380.
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  3. Gene F. Rose (1957). Review: Alan Rose, An Alternative Formalisation of Sobocinski's Three-Valued Implicational Propositional Calculus. [REVIEW] Journal of Symbolic Logic 22 (4):380-380.
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  4. Gene F. Rose (1954). Review: Alan Rose, A Formalization of Sobocinski's Three-Valued Implicational Propositional Calculus. [REVIEW] Journal of Symbolic Logic 19 (2):144-144.
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  5.  13
    John O. Reiss, Ann C. Burke, Charles Archer, Miquel de Renzi, Hernán Dopazo, Arantza Etxeberría, Emily A. Gale, J. Richard Hinchliffe, Laura Nuño de la Rosa, Chris S. Rose, Diego Rasskin-Gutman & Gerd B. Müller (2008). Pere Alberch: Originator of EvoDevo. Biological Theory 3 (4):351-356.
    In September 2008, 10 years after the untimely death of Pere Alberch (1954–1998), the 20th Altenberg Workshop in Theoretical Biology gathered a group of Pere’s students, col- laborators, and colleagues (Figure 1) to celebrate his contribu- tions to the origins of EvoDevo. Hosted by the Konrad Lorenz Institute for Evolution and Cognition Research (KLI) outside Vienna, the group met for two days of discussion. The meeting was organized in tandem with a congress held in May 2008 at the Cavanilles Institute (...)
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  6. John O. Reiss, Ann C. Burke, Charles Archer, Miquel De Renzi, Hern an Dopazo, Arantza Etxeberrıa, Emily A. Gale, J. Richard Hinchliffe, Chris S. Rose & Diego Rasskin-Gutman (2008). Pere Alberch: Originator of EvoDevo. Biological Theory 3:4.
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  7.  5
    Chris Brown, Seyom Brown, Mark Neufeld, Mervyn Frost, Lt Col John D. Becker, Alberto R. Coil, James S. Oral, Stephen A. Rose, David B. H. Denoon & Ruth Linn (1997). Multide-Book Essavs. Ethics and International Affairs 11.
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  8. Margaret A. Rose (1984). Marx's Lost Aesthetic Karl Marx and the Visual Arts. Monograph Collection (Matt - Pseudo).
    This book offers an original and challenging study of Marx's contact with the visual arts, aesthetic theories, and art policies in nineteenth-century Europe. It differs from previous discussions of Marxist aesthetic theory in looking at Marx's views from an art-historical rather than from a literary perspective, and in placing those views in the context of the art practices, theories, and policies of Marx's own time. Dr Rose begins her work by discussing Marx's planned treatise on Romantic art of 1842 (...)
     
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  9.  8
    S. Rose (2013). Commentary on Singh: Not Robots: Children's Perspectives on Authenticity, Moral Agency and Stimulant Drug Treatments. Journal of Medical Ethics 39 (6):371-371.
    Singh's study of 150 UK and US children diagnosed with attention deficit hyperactivity disorder and prescribed psychotropic medication concludes on the basis of interviews with the children that ‘stimulants improve their capacity for moral agency … an ability to meet normative expectations’.1 Reinterpreted in lay language, she finds that, when taking Ritalin, the children conform to the wishes and expectations of their parents and teachers. They get better grades at school and show less ‘oppositional-defiance’. This is not surprising as it (...)
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  10. H. J. Rose & S. G. F. Brandon (1954). Time and Mankind: An Historical and Philosophical Study of Mankind's Attitude to the Phenomena of Change. Journal of Hellenic Studies 74:215.
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  11.  3
    R. S. Rose (2012). Brazil's Military Positivists: Another Myth in Need of Explosion? In Gregory Gilson & Irving Levinson (eds.), Latin American Positivism: New Historical and Philosophic Essays. Lexington Books 133.
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  12. S. P. R. Rose (1989). Can Memory Be the Brain's Rosetta Stone. In Rodney M. J. Cotterill (ed.), Models of Brain Function. Cambridge University Press 1--13.
  13.  7
    Julie L. Rose (2015). ‘Keep the Citizens Poor’: Machiavelli's Prescription for Republican Poverty. Political Studies.
    Machiavelli consistently advises that well-ordered republics must ‘keep their citizens poor’. Although this maxim recurs throughout the Discourses, Machiavelli never directly elaborates on what this prescription for civic poverty requires. To the limited extent that this maxim has received critical examination, it is commonly regarded as contending that citizens must live in a condition of material austerity. Through an analysis of Machiavelli's writings on the German free cities, this article challenges this interpretation and argues that rather than requiring that citizens (...)
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  14.  16
    Ziad Swaidan, Scott J. Vitell, Gregory M. Rose & Faye W. Gilbert (2006). Consumer Ethics: The Role of Acculturation in U.S. Immigrant Populations. [REVIEW] Journal of Business Ethics 64 (1):1 - 16.
    This study examines the role of acculturation in shaping consumers’ views of ethics. Specifically, it examines the relationships between the desire to keep one’s original culture, the desire to adopt the host culture, and the four dimensions of the Muncy and Vitell (Journal of Business Research Ethics 24(4), 297, 1992) consumer ethics scale. Using two separate immigrant populations – one of former Middle-Eastern residents now living in the U.S. and the other of Asian immigrants in the U.S. – results indicate (...)
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  15.  5
    David Rose (2007). Hegel's Theory of Moral Action, its Place in His System and the 'Highest'Right of the Subject. Cosmos and History: The Journal of Natural and Social Philosophy 3 (2-3):170-191.
    There is at present, amongst Hegel scholars and in the interpretative discussions of Hegelrsquo;s social and political theories, the flavour of old-style lsquo;apologyrsquo; for his liberal credentials, as though there exists a real need to prove he holds basic liberal views palatable to the hegemonic, contemporary political worldview. Such an approach is no doubt motivated by the need to reconstruct what is left of the modern moral conscience when Hegel has finished discussing the flaws and contradictions of the Kantian model (...)
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  16.  1
    H. J. Rose (1931). The Epigram on Pindar's Death. Classical Quarterly 25 (2):121-122.
    There is an epigram preserved in two lives of Pindar, that in the scholia Ambrosiana and the rambling biography of the poet by Eustathios. It is perhaps most conveniently accessible in von Christ's larger edition of Pindar, pp. ci and cii, and runs as follows: μλα ρωτμχτε καμητισ λιуφωνιινδρ‘nu; κλατ θуατρεσ πιντα, αρуθεν μoσ κντκμζσ νδoθι κρωσσλειψαν' π' ༀπ ξεινησ θρα πρκαïσ. IIρωτμχη Eustathius. 2. Éκλατα ινδρ θуατρεσ East. et Ambr., corr. Gerhard.
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  17. Joyce Edward & Elaine Rose (eds.) (1999). The Social Work Psychoanalyst's Casebook: Clinical Voices in Honor of Jean Sanville. Routledge.
    _The Social Work Psychoanalyst's Casebook_ begins with an interview with Dr. Sanville, who reflects on her evolution as a social work analyst, theoretician, writer, teacher, and leader. These reminiscences are followed by accounts of nine analytic treatments, each of which offers an unusual window into what actually transpired between analyst and analysand during the treatment hours. These case studies concern particularly troubled, often traumatized patients-the very "hard to reach" or "difficult to treat" clients with whom social workers have long been (...)
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  18.  7
    Chris Rose (1993). Beyond The Struggle For Proof: Factors Changing The Environmental Movement. Environmental Values 2 (4):285 - 298.
    Until the 1990s environmental non-governmental organizations focused on 'issues' to raise public awareness. Recently it appears that though awareness of environmental problems has increased, the high media profile and superficial 'greening' of politics and business have actually exacerbated people's feelings of helplessness and detachment. Greenpeace UK is currently addressing its strategies to counter this change.
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  19. Margaret A. Rose (1981). The Holy Cloak of Criticism: Structuralism and Marx's Eighteenth Brumaire. Thesis Eleven 2 (1):79-97.
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  20.  13
    Lynn E. Rose (1968). Aristotle's Syllogistic. Springfield, Ill.,Thomas.
  21.  17
    Lynn E. Rose (1966). The Deuteros Plous in Plato's Phaedo. The Monist 50 (3):464-473.
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  22.  4
    Alan Rose (1956). An Alternative Formalisation of Sobociński's Three-Valued Implicational Propositional Calculus. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 2 (10-15):166-172.
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  23.  4
    Alan Rose (1963). A Formalisation of the Propositional Calculus Corresponding to Wang's Calculus of Partial Predicates. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 9 (12-15):177-198.
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  24.  6
    H. J. Rose (1933). Jocasta's Crime: An Anthropological Study. By Lord Raglan. Pp.Xii + 215. London: Methuen and Co., 1933. Cloth, 6s. The Classical Review 47 (04):151-.
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  25.  4
    Barbara J. Lowesmith & Alan Rose (1984). A Generalisation of Slupecki's Criterion for Functional Completeness. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 30 (9-11):173-175.
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  26. Ziad Swaidan, Scott J. Vitell, Gregory M. Rose & Faye W. Gilbert (2006). Consumer Ethics: The Role of Acculturation in U.S. Immigrant Populations. Journal of Business Ethics 64 (1):1-16.
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  27.  11
    H. J. Rose (1924). Vergil's Wonderchild Die Geburt des Kindes: Geschichte einer religiösen ldee. By Eduard Norden, One vol. Pp. 172. Leipzig: Teubner, 1924. 6s. [REVIEW] The Classical Review 38 (7-8):200-201.
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  28.  9
    Lynn E. Rose (1970). Plato's Meno, 86-89. Journal of the History of Philosophy 8 (January):1-8.
    This paper examines socrates' method for determining whether virtue is taught, And discusses some of the opposing interpretations that have been offered (e.G., By robinson and hackforth). Some major conclusions are: that hypotheses that have been deduced from other hypotheses can still be called hypotheses; that it is false that there can be only one hypothesis per argument; and that the several hypotheses in a given argument need not all be hypothesized with the same degree of confidence.
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  29.  4
    H. J. Rose (1925). The Manuscript-Tradition of Pseudo-Plutarch's Vitae Decem Oratorvm. By Clarence George Lowe. One Vol. Pp. 53. Urbana, Ill.: University of Illinois Press, 1924. $1.00. [REVIEW] The Classical Review 39 (7-8):211-.
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  30.  4
    H. J. Rose (1931). Vergil's Primitive Italy. By Catherine Saunders. Pp. Viii+ 226. New York, Etc.: Oxford University Press, 1930. Cloth, $3. [REVIEW] The Classical Review 45 (02):90-91.
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  31.  6
    H. J. Rose (1936). The Labyrinth; Further Studies in the Relation Between Myth and Ritual in the Ancient World. Edited by S. H. Hooke. Pp. Xiv + 288; 8 Plates, 36 Illustrations in Text. London: S.P.C.K., 1935. Cloth, 12s. 6d. [REVIEW] The Classical Review 50 (01):42-.
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  32.  20
    Lynn E. Rose (1964). Plato's Divided Line. Review of Metaphysics 17 (3):425 - 435.
  33.  8
    H. J. Rose (1933). R. Cantarella: Elementi primitivi nella poesia esiodea. Pp. 45. (Estratto dalla Rivista Indo-Greco-Italica, Anno XV, fasc. iii-iv.) Naples: S.I.E.M., 1931. Paper. [REVIEW] The Classical Review 47 (06):238-239.
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  34.  12
    Mary Carman Rose (1983). An Assessment of the Historical Significance and Potential Usefulness of Maritain's Creative Intuition in Art and Poetry. Proceedings of the American Catholic Philosophical Association 57:163-170.
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  35.  18
    H. J. Rose (1961). C. Kerényi: Asklepios: Archetypal Image of the Physician's Existence. Pp. Xxvii + 151; 58 Figs. London: Thames & Hudson, 1960. Cloth, 30s. Net. [REVIEW] The Classical Review 11 (02):175-176.
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  36.  7
    Lynn E. Rose (1966). Premise Order in Aristotle's Syllogistic. Phronesis 11 (2):154-158.
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  37.  7
    H. J. Rose (1920). Beiträge zur Griechischen Religionsgeschichte III Beitrāge zur griechischen Religionsgeschichte III. By S. Eitrem. One volume. 10″ × 7″. Pp. 202. Kristiania, in Kommission bei Jacob Dybwad, 1920. [REVIEW] The Classical Review 34 (5-6):108-110.
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  38.  13
    H. J. Rose (1924). (1) Zu den Berliner Zauberpapyri. (2) Les Papyrus Magiques Grecs de Paris. (3) Die Versuchung Christi. By S. Eitrem. Three Vols. Pp. 15, 49, and 37. In (1), One Plate; in (2), Three Plates. Christiania: The First Two by Jacob Dybwad, the Last by Gröndahl and Son, 1923 and 1924. [REVIEW] The Classical Review 38 (7-8):213.
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  39.  6
    H. J. Rose (1936). Typical Numbers J. W. S. Blom : De typische Getallen bij Homeros en Herodotos. I. Triaden, Hebdomaden en Enneaden. Pp. xii + 316. Nijmegen : Berkhout, 1936. Paper. [REVIEW] The Classical Review 50 (05):172-173.
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  40.  6
    H. J. Rose (1959). Was Pindar Pious? Erich Thummer: Die Religiosität Pindars. (Commentationes Aenipontanae.) Pp. 137. Innsbruck: Universitätsverlag Wagner, 1957. Paper, Ö.S. 145. [REVIEW] The Classical Review 9 (3):231-233.
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  41.  6
    H. J. Rose (1934). Extremvm Hvnc Laborem R. S. Conway: Ancient Italy and Modern Religion; Being the Hibbert Lectures for 1932. Pp. Ix + 150; 27 Illustrations on 15 Plates. Cambridge: University Press, 1933. Cloth, 10s. 6d. Net. [REVIEW] The Classical Review 48 (04):133-134.
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  42.  4
    Christine M. Rose (2009). Carolyne Larrington, King Arthur's Enchantresses: Morgan and Her Sisters in Arthurian Tradition. London and New York: I. B. Tauris, 2006. Pp. Viii, 264 Plus 13 Color Plates; Black-and-White Figures. $35. [REVIEW] Speculum 84 (1):176-178.
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  43.  5
    Alan Rose (1965). A Formalisation of Post's M‐Valued Propositional Calculus with Variable Functors. Mathematical Logic Quarterly 11 (3):221-226.
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  44.  11
    Lynn E. Rose (1966). Plato's Unhypothetical Principle. Journal of the History of Philosophy 4 (3):189-198.
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  45.  7
    H. J. Rose (1936). X. F. M. G. Wolters: Notes on Antique Folklore, on the Basis of Pliny's Natural History Bk. XXVIII 22–29. Pp. Vii + 150. Amsterdam: H. J. Paris, 1935. Paper, Fl. 2.40. [REVIEW] The Classical Review 50 (01):42-.
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  46.  2
    Lynn E. Rose (1971). Sayre, Kenneth M., "Plato's Analytic Method". [REVIEW] Philosophy and Phenomenological Research 32 (2):280.
  47.  9
    H. J. Rose (1936). ΣΝ ΔΕ Δᾲ ΕΡΧΟΜΕΝΩ … W. Scott and A. S. Ferguson: Hermetica: The Ancient Greek and Latin Writings Which Contain Religious or Philosophical Teachings Ascribed to Hermes Trismegistus. Vol. IV: Testimonia. Pp. Xlix+576. Oxford: Clarendon Press, 1936. Cloth, 30s. [REVIEW] The Classical Review 50 (06):222-223.
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  48.  11
    Lynn E. Rose (1965). Aristotle's Syllogistic and the Fourth Figure. Mind 74 (295):382-389.
  49.  4
    Barbara J. Lowesmith & Alan Rose (1984). A Generalisation of Slupecki's Criterion for Functional Completeness. Mathematical Logic Quarterly 30 (9‐11):173-175.
  50.  1
    Alan Rose (1956). An Alternative Formalisation of Sobociński's Three‐Valued Implicational Propositional Calculus. Mathematical Logic Quarterly 2 (10‐15):166-172.
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