Search results for 'Christa Kruger' (try it on Scholar)

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  1.  14
    Christa Kruger (2003). Self-Injury: Symbolic Sacrifice/Self-Assertion Renders Clinicians Helpless. Philosophy, Psychiatry, and Psychology 10 (1):17-21.
  2. Christa Kruger (2006). Spiral of Growth: A Social Psychiatric Perspective on Conflict Resolution, Reconciliation and Relationship Development. In Nancy Potter (ed.), Trauma, Truth and Reconciliation: Healing Damaged Relationships. OUP Oxford
     
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  3.  11
    W. J. T. Mitchell & Barbara Kruger (1991). An Interview with Barbara Kruger. Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is (...)
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  4. Lorenz Krüger, Thomas Sturm, Wolfgang Carl & Lorraine Daston (eds.) (2005). Why Does History Matter to Philosophy and the Sciences? Walter DeGruyter.
    What are the relationships between philosophy and the history of philosophy, the history of science and the philosophy of science? This selection of essays by Lorenz Krüger (1932-1994) presents exemplary studies on the philosophy of John Locke and Immanuel Kant, on the history of physics and on the scope and limitations of scientific explanation, and a realistic understanding of science and truth. In his treatment of leading currents in 20th century philosophy, Krüger presents new and original arguments for a deeper (...)
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  5. David Roberts (1994). Reviews : Peter and Christa Bürger, The Institutions of Art, Translated by Loren Kruger, Introduction by Russell A. Berman, (University of Nebraska Press, 1992). Thesis Eleven 39 (1):119-121.
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  6.  7
    Gerhard Krüger (2011). La philosophie à l'époque du romantisme. Archives de Philosophie 1 (1):83-99.
    Gerhard Krüger s’interroge sur la genèse, le sens – tout autant philosophique qu’historique – et les résultats de la philosophie romantique. Il s’efforce de démontrer que le romantisme est une réaction à une décision antérieure qui avait fondé l’Aufklärung : le retrait de la pensée dans le for intérieur de la conscience réflexive, la séparation entre le Selbst pensant et le corps propre, la communauté politique et Dieu. Le romantisme part du constat d’une douloureuse absence de contenu dans l’existence moderne. (...)
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  7.  7
    Gerhard Krüger (2011). Être et Temps. Archives de Philosophie 1 (1):7-22.
    Dans ce compte rendu critique de l’ouvrage de Martin Heidegger, Sein und Zeit, Gerhard Krüger tente de répondre à la question suivante : l’herméneutique heideggérienne du Dasein peut-elle faire office d’anthropologie théologique pour la théologie dogmatique chrétienne, une anthropologie que Krüger considère essentielle afin de résoudre le problème théologique fondamental de l’interprétation des textes sacrés.In this critical book review of Martin Heidegger’s Being and Time, Gerhard Krüger tries to answer the following question : could Heidegger’s hermeneutic of the Dasein become (...)
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  8.  6
    Gerhard Krüger (2011). L'histoire dans la pensée contemporaine. Archives de Philosophie 1 (1):23-52.
    Dans ce texte, Gerhard Krüger cherche à déterminer la nature du problème philosophique de l’histoire et/ou de l’historicité. L’histoire est-elle devenue – comme beaucoup de contemporains de Krüger le prétendent, s’affligeant de leur propre impuissance à surmonter une crise de l’historicisme qui met selon eux en danger l’être-homme de la manière la plus radicale – notre problème philosophique le plus urgent, le plus compréhensif et le plus difficile ? Et si, comme le suspecte Krüger, le problème de l’histoire n’est pas (...)
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  9.  2
    Gerhard Krüger (2011). Foi chrétienne et pensée moderne. Archives de Philosophie 1 (1):53-82.
    Gerhard Krüger aborde le conflit entre la pensée scientifique moderne et la foi chrétienne. Il cherche à répondre aux questions suivantes : comment et pour quelles raisons ce conflit a-t-il vu le jour ? À quoi tient-il essentiellement ? La compréhension de l’advenir temporel qui sert de fondement à la pensée scientifique moderne n’offusque-t-elle que la foi chrétienne, ou l’homme en tant qu’être agissant est-il lui aussi concerné par le conflit qui les oppose ? Et quelle réforme ou concession une (...)
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  10. Gerhard Krüger, Giovanni Reale & Enrico Peroli (1995). Ragione E Passione l'Essenza Del Pensiero Platonico. Monograph Collection (Matt - Pseudo).
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  11.  4
    Charles F. Kruger (1928). Milton and Molinism. Modern Schoolman 4 (5):78-79.
    Cutting below tho verbal forms of literature in search of the deep lying philosophy of the mas is a procedure destined both to deepen and interest the mind. Mr. Kruger has chosen, from the pages of John Milton, a passage provocative of thought in that it links with Molinism the name of this great artist of literature.
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  12.  1
    Gerhard Krüger (2007). Le critère de la critique kantienne. Laval Théologique et Philosophique 63 (1):51-85.
    Dans cet article originalement publié en 1934, Gerhard Krüger présente une version condensée de l’interprétation de la philosophie de Kant qu’il avait proposée trois années plus tôt dans un ouvrage intitulé Philosophie und Moral in der kantischen Kritik. Par l’entremise d’une réflexion portant sur la nature des rapports entre critique et métaphysique dans le système de Kant, Gerhard Krüger entend mettre à jour l’intention existentielle ou morale qui est selon lui au fondement du projet philosophique kantien. Dans cette perspective, son (...)
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  13.  1
    Dreyer Kruger (2001). A Short History of Phenomenological Psychology in South Africa. Indo-Pacific Journal of Phenomenology 1 (2):1-2.
    Dreyer Kruger, now in his eighties, was asked to reflect on the years of his active professional experience, especially while at Rhodes University from 1974 to 1989. Considered by many to be the doyen of phenomenological psychology in South Africa, he introduced what, at that time, was a revolutionary view in the social sciences of understanding what it means to be human.During his tenure as an academic psychologist, a cohort of doctoral level phenomenologically-oriented psychologists emerged, many of whom emigrated (...)
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  14.  20
    Michael Tomasello, Ann Cale Kruger & Hilary Horn Ratner (1993). Cultural Learning. Behavioral and Brain Sciences 16 (3):495.
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  15. Ann Cale Kruger & Melvin Konner (2010). Who Responds to Crying? Human Nature 21 (3):309-329.
    !Kung San (Bushman) hunter-gatherers have unusually high levels of mother-infant contact and represent one of the environments of human evolutionary adaptedness (EEAs). Studies among the !Kung show that levels of crying—the most basic sign of mammalian infant distress—are low, and response to crying is high, and some suggest that responses are overwhelmingly maternal. We show that although !Kung mothers respond to crying most often, one-third of crying bouts are managed solely by someone else. Mothers responded to all bouts lasting ≥30 (...)
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  16. Marina Coetzee, Viviane Kinyaga, Bertus Kruger, Mary Seely & Wolfgang Werner (2014). Combating Land Degradation in Namibia Over 23 Years: Learning What Matters in DLDD. Transactions of the Royal Society of South Africa 69 (3):171-174.
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  17.  11
    Daniel J. Kruger & Randolph M. Nesse (2006). An Evolutionary Life-History Framework for Understanding Sex Differences in Human Mortality Rates. Human Nature 17 (1):74-97.
    Sex differences in mortality rates stem from genetic, physiological, behavioral, and social causes that are best understood when integrated in an evolutionary life history framework. This paper investigates the Male-to-Female Mortality Ratio (M:F MR) from external and internal causes and across contexts to illustrate how sex differences shaped by sexual selection interact with the environment to yield a pattern with some consistency, but also with expected variations due to socioeconomic and other factors.
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  18.  96
    Thomas Krüger (2000). Towards a Deeper Understanding of the Einstein–Podolsky–Rosen Problem. Foundations of Physics 30 (11):1869-1890.
    Most of the nearly innumerable attempts to provide for a sound understanding of the gedanken experiment of Einstein, Podolsky, and Rosen (EPR) contain additional ideas, notions or features imposed on pioneer or traditional quantum mechanics (TQM). In the present paper the problem is analyzed without employing any new or philosophically contested concept. We do even without referring to the probability calculus, and we especially avoid any admixture of realistic ideas. Neither entanglement nor special features of “states” are used. Instead, formulating (...)
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  19. Hans-Peter Krüger (2009). Introduction: Universities Under Conditions of Duress. Social Research: An International Quarterly 76 (3):889-890.
     
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  20. Shlomo Avineri, Richard Bernstein, Jonathan R. Cole, Hans-Peter Krüger & Alan Ryan (2009). Universities Under Conditions of Duress: Question and Answer Session. Social Research: An International Quarterly 76 (3):959-962.
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  21. Hans-Peter Krüger & Gesa Lindemann (eds.) (2006). Philosophische Anthropologie Im 21. Jahrhundert. Akademie Verlag.
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  22.  7
    Daniel Krüger, Susan Klapötke & Uwe Mattler (2011). PRP-Paradigm Provides Evidence for a Perceptual Origin of the Negative Compatibility Effect. Consciousness and Cognition 20 (3):866-881.
    Visual stimuli that are made invisible by masking can affect motor responses to a subsequent target stimulus. When a prime is followed by a mask which is followed by a target stimulus, an inverse priming effect has been found: Responses are slow and frequently incorrect when prime and target stimuli are congruent, but fast and accurate when prime and target stimuli are incongruent. To functionally localize the origins of inverse priming effects, we applied the psychological refractory period paradigm which distinguishes (...)
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  23.  4
    Susan Klapötke, Daniel Krüger & Uwe Mattler (2011). A PRP-Study to Determine the Locus of Target Priming Effects. Consciousness and Cognition 20 (3):882-900.
    Visual stimuli that are made invisible by a following mask can nonetheless affect motor responses. To localize the origin of these target priming effects we used the psychological refractory period paradigm. Participants classified tones as high or low, and responded to the position of a visual target that was preceded by a prime. The stimulus onset asynchrony between both tasks varied. In Experiment 1 the tone task was followed by the position task and SOA dependent target priming effects were observed. (...)
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  24.  13
    S. Windmann & T. Kruger (1998). Subconscious Detection of Threat as Reflected by an Enhanced Response Bias. Consciousness and Cognition 7 (4):603-633.
    Neurobiological and cognitive models of unconscious information processing suggest that subconscious threat detection can lead to cognitive misinterpretations and false alarms, while conscious processing is assumed to be perceptually and conceptually accurate and unambiguous. Furthermore, clinical theories suggest that pathological anxiety results from a crude preattentive warning system predominating over more sophisticated and controlled modes of processing. We investigated the hypothesis that subconscious detection of threat in a cognitive task is reflected by enhanced ''false signal'' detection rather than by selectively (...)
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  25.  44
    Hans-Peter Krüger (2010). Persons and Their Bodies: The Körper / Leib Distinction and Helmuth Plessner's Theories of Ex-Centric Positionality and Homo Absconditus. Journal of Speculative Philosophy 24 (3):256-274.
    In German discussions over the last twenty years of the difference between what it is to be a body (in German: Leibsein) and what it is to have a body (Körperhaben), many have been concerned to remind us that we owe this conceptual distinction to the philosophical anthropologist Helmuth Plessner. He introduces the distinction in an essay from 1925—written in collaboration with the Dutch behavioral researcher Frederick Jacob Buytendijk—“Die Deutung des mimischen Ausdrucks. Ein Beitrag zur Lehre vom Bewusstsein des anderen (...)
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  26.  45
    Heinz Krüger (1993). Classical Limit of Real Dirac Theory: Quantization of Relativistic Central Field Orbits. [REVIEW] Foundations of Physics 23 (9):1265-1288.
    The classical limit of real Dirac theory is derived as the lowest-order contribution in $\mathchar'26\mkern-10mu\lambda = \hslash /mc$ of a new, exact polar decomposition. The resulting classical spinor equation is completely integrated for stationary solutions to arbitrary central fields. Imposing single-valuedness on the covering space of a bivector-valued extension to these classical solutions, orbital angular momentum, energy, and spin directions are quantized. The quantization of energy turns out to yield the WKB formula of Bessey, Uhlenbeck, and Good. It is demonstrated (...)
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  27.  2
    Robert S. Kruger (2016). Depression in Asperger's : Identity and Capacity. Philosophy, Psychiatry, and Psychology 22 (4):323-325.
    In his case report, A Logic in Madness, Aaron Hauptman details the case of Mr. A, an intelligent college student with Asperger’s syndrome, who became severely depressed subsequent to what he perceived as a rejection by what he viewed as “the love of his life.” Dr. Hauptman describes Mr. A as suicidal and as suffering from all the hallmarks of a major depression. At the urging of his family, he presents himself to a psychiatric inpatient unit and agrees to a (...)
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  28.  19
    C. F. Kruger (1927). Newspaper Scholasticism. Modern Schoolman 3 (8):137-140.
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  29.  8
    Lorenz Krüger & Wulf Gaertner (1983). Alternative Libertarian Claims and Sen's Paradox. Theory and Decision 15 (3):211-229.
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  30.  2
    Michael Tomasello, Ann Gale Kruger & Hilary Horn Ratner (1993). Culture, Biology and Human Ontogeny. Behavioral and Brain Sciences 16 (3):540.
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  31.  8
    Daniel J. Kruger, Maryanne Fisher & Ian Jobling (2003). Proper and Dark Heroes as DADS and CADS. Human Nature 14 (3):305-317.
    Empirical tests described in this article support hypotheses derived from evolutionary theory on the perceptions of literary characters. The proper and dark heroes in British Romantic literature of the late eighteenth and early nineteenth centuries respectively represent long-term and short-term mating strategies. Recent studies indicate that for long-term relationships, women seek partners with the ability and willingness to sustain paternal investment in extended relationships. For short-term relationships, women choose partners whose features indicate high genetic quality. In hypothetical scenarios, females preferred (...)
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  32.  38
    Lorenz Kruger (1986). Probability as a Theoretical Concept in Physics. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:273 - 287.
    This paper intends to explore the prospects of a realistic view of scientific explanation, according to which the objects and structures occurring in the explanation must have real referents. Theories involving probability either lose their explanatory function or become counter-examples to this view, if real referents of probabilistic notions do not exist. It is argued that such referents can be found for statistical mechanics and quantum mechanics: the overall structure of mass phenomena that renders them capable of irreversible developments and (...)
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  33.  9
    Peter Bieri, Rolf-Peter Horstmann & Lorenz Kruger (1982). Transcendental Arguments and Science. Journal of Philosophy 79 (1):45-50.
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  34.  16
    Philomen Probert, G. L. Cooper Iii & K. W. Kruger (2004). Greek Syntax 1-2: Attic Greek Prose Syntax; 3-4: Early Greek Poetic and Herodotean Syntax. Journal of Hellenic Studies 124:178.
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  35.  14
    Wilhelm Krüger (1994). Ähnlichkeiten und Analogien-Diachronische Bemerkungen zur Entstehung des Wittgensteinschen Begriffs der Familienähnlichkeit. Wittgenstein-Studien 1 (2).
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  36.  4
    Hans-Peter Krüger (2007). Diecondition Humainedes Abendlandes. Philosophische Anthropologie in Hannah Arendts Spätwerk. Deutsche Zeitschrift für Philosophie 55 (4):605-626.
    In the first part the text specifies Hannah Arendt's philosophical approach in three dimensions: a) She used Max Scheler's new phenomenology of living beings . b) She transformed Karl Jaspers' extraordinary limit situations of human conduct into anthropological conditions. c) Such conditions are questions that do need answers in forms of "vita active" and of "vita contemplative". Arendt moved from Max Scheler's Philosophical Anthropology to her own historical conception of the human condition inside the heterogeneity of our Occidental tradition. The (...)
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  37.  8
    Dreyer Kruger (1983). Psychotherapy Research and Existential-Phenomenological Psychology. Duquesne Studies in Phenomenological Psychology 4:8-32.
  38.  27
    Gerhard Krüger (2007). The Origin of Philosophical Self-Consciousness. New Yearbook for Phenomenology and Phenomenological Philosophy 7:209-259.
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  39.  6
    Hans-Peter Krüger (2001). 2.2. Prozesse der öffentlichen Untersuchung: John Deweys Konzeption einer alternativen Moderne. In Zwischen Lachen Und Weinen, Band 2, Zwischen Lachen Und Weinen: Band Ii: Der Dritte Weg Philosophischer Anthropologie Und Die Geschlechterfrage. Akademie Verlag 214-247.
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  40.  3
    Hans-Peter Krüger (2015). Die Unergründlichkeit des Geschichtlichen Lebens. Internationales Jahrbuch für Philosophische Anthropologie 5 (1).
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  41.  3
    Lorenz Krüger (1980). Intertheoretic Relations as a Tool for the Rational Reconstruction of Scientific Development. Studies in History and Philosophy of Science Part A 11 (2):89-101.
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  42. Hans-Peter Krüger, Hans Flohr, Gerhard Roth, Wolf Singer, Reinhard Olivier, Ilan Samson, Stefan Giesewetter, Hans Julius Schneider & Gesa Lindemann (2005). Hirn als Subjekt? Grenzfragen der neurobiologischen Hirnforschung (III). Deutsche Zeitschrift für Philosophie 53 (5).
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  43.  5
    Patrick E. Campbell, Brian M. Kruger & Catharine Barclay (1978). Barpress Variability as a Function of Two Methods of Body-Weight Control. Bulletin of the Psychonomic Society 12 (5):344-346.
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  44.  27
    Hans-Peter Krüger (1998). The Second Nature of Human Beings: An Invitation for John McDowell to Discuss Helmuth Plessner's Philosophical Anthropology. Philosophical Explorations 1 (2):107-119.
    Abstract John McDowell argues for minimal empiricism via using the notion of second nature of human beings. I should like to invite him to discuss Helmuth Plessner's Philosophical Anthropology in order to elaborate a more substantial conception of second nature. McDowell seems to think that it is adequate for his more epistemological aim to remind us of second nature as though it were to be taken for granted. But I think, following Plessner, that this right reminder needs a therapeutic elaboration (...)
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  45.  10
    Lorenz Krüger (1987). Ethics According to the Nature in the Age of Evolutionary Thinking. Grazer Philosophische Studien 30:25-42.
    It is argued that the opposition of nature and ethics ought to be overcome by the cooperation of scientific and ethical studies. Beyond that, theoretical, practical and specifically political reasons suggest a serious examination of the possibilities for an ethical orientation derived from evolutionary biology. So far, however, the conceptual connexion between evolutionary facts and ethical norms appears to be insufficiently understood. Given that, suggestive connexions offered by biological thinkers need critical examination, especially of their hidden historical conditions and their (...)
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  46. Arnd Krüger (forthcoming). Athletics and Humanism. Humanitas.
     
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  47.  5
    Arnold Kruger (2003). The Grand Optimists. Philosophical Inquiry 25 (1-2):145-159.
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  48.  18
    Michael Frede & Lorenz Krüger (1970). Über die zuordnung der quantitäten Des urteils und der kategorien der grösse bei Kant. Kant-Studien 61 (1-4):28-49.
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  49.  13
    Lorenz Kruger (1976). Are Statistical Explanations Possible? Philosophy of Science 43 (1):129-146.
    The intuitive notion of a statistical explanation has been explicated in different ways; recently it has even been claimed that there are no statistical explanations at all. In an attempt to clarify the disputed issue, the approaches adopted by Hempel, by Jeffrey, Salmon and Greeno, and by Stegmuller are analyzed critically, as far as they are concerned with the explanation of particular events. A solution of the controversy is proposed on the basis of a concept of explanation which refers essentially (...)
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  50.  9
    S. Viviers, J. Krüger & D. J. Venter (2012). The Relative Importance of Ethics, Environmental, Social and Governance Criteria. African Journal of Business Ethics 6 (2):120.
    Responsible investing (RI) is a growing phenomenon in the international investment arena. This article investigates the level of knowledge of members of South African pension/provident funds with regard to RI and the importance with which they view various ethical, environmental, social and governance (ESG) criteria. Respondents (_n_ = 281) indicated a relatively low level of understanding of the concept of RI. Significant differences were noted in the perceptions of respondents about the relative importance of ethical and ESG criteria based on (...)
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