Search results for 'Christa Kruger' (try it on Scholar)

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  1. Christa Kruger (2003). Self-Injury: Symbolic Sacrifice/Self-Assertion Renders Clinicians Helpless. Philosophy, Psychiatry, and Psychology 10 (1):17-21.score: 240.0
  2. Christa Kruger (2006). Spiral of Growth: A Social Psychiatric Perspective on Conflict Resolution, Reconciliation and Relationship Development. In Nancy Potter (ed.), Trauma, Truth and Reconciliation: Healing Damaged Relationships. Oup Oxford.score: 240.0
     
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  3. W. J. T. Mitchell & Barbara Kruger (1991). An Interview with Barbara Kruger. Critical Inquiry 17 (2):434.score: 180.0
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is (...)
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  4. Lorenz Krüger, Thomas Sturm, Wolfgang Carl & Lorraine Daston (eds.) (2005). Why Does History Matter to Philosophy and the Sciences? Walter DeGruyter.score: 150.0
    What are the relationships between philosophy and the history of philosophy, the history of science and the philosophy of science? This selection of essays by Lorenz Krüger (1932-1994) presents exemplary studies on the philosophy of John Locke and Immanuel Kant, on the history of physics and on the scope and limitations of scientific explanation, and a realistic understanding of science and truth. In his treatment of leading currents in 20th century philosophy, Krüger presents new and original arguments for a deeper (...)
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  5. David Roberts (1994). Reviews : Peter and Christa Bürger, The Institutions of Art, Translated by Loren Kruger, Introduction by Russell A. Berman, (University of Nebraska Press, 1992). Thesis Eleven 39 (1):119-121.score: 120.0
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  6. Gerhard Krüger (2011). Foi chrétienne et pensée moderne. Archives de Philosophie 1 (1):53-82.score: 90.0
    Gerhard Krüger aborde le conflit entre la pensée scientifique moderne et la foi chrétienne. Il cherche à répondre aux questions suivantes : comment et pour quelles raisons ce conflit a-t-il vu le jour ? À quoi tient-il essentiellement ? La compréhension de l’advenir temporel qui sert de fondement à la pensée scientifique moderne n’offusque-t-elle que la foi chrétienne, ou l’homme en tant qu’être agissant est-il lui aussi concerné par le conflit qui les oppose ? Et quelle réforme ou concession une (...)
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  7. Gerhard Krüger (2011). L'histoire dans la pensée contemporaine. Archives de Philosophie 1 (1):23-52.score: 90.0
    Dans ce texte, Gerhard Krüger cherche à déterminer la nature du problème philosophique de l’histoire et/ou de l’historicité. L’histoire est-elle devenue – comme beaucoup de contemporains de Krüger le prétendent, s’affligeant de leur propre impuissance à surmonter une crise de l’historicisme qui met selon eux en danger l’être-homme de la manière la plus radicale – notre problème philosophique le plus urgent, le plus compréhensif et le plus difficile ? Et si, comme le suspecte Krüger, le problème de l’histoire n’est pas (...)
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  8. Gerhard Krüger (2011). La philosophie à l'époque du romantisme. Archives de Philosophie 1 (1):83-99.score: 90.0
    Gerhard Krüger s’interroge sur la genèse, le sens – tout autant philosophique qu’historique – et les résultats de la philosophie romantique. Il s’efforce de démontrer que le romantisme est une réaction à une décision antérieure qui avait fondé l’Aufklärung : le retrait de la pensée dans le for intérieur de la conscience réflexive, la séparation entre le Selbst pensant et le corps propre, la communauté politique et Dieu. Le romantisme part du constat d’une douloureuse absence de contenu dans l’existence moderne. (...)
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  9. Gerhard Krüger (2011). Être et Temps. Archives de Philosophie 1 (1):7-22.score: 90.0
    Dans ce compte rendu critique de l’ouvrage de Martin Heidegger, Sein und Zeit, Gerhard Krüger tente de répondre à la question suivante : l’herméneutique heideggérienne du Dasein peut-elle faire office d’anthropologie théologique pour la théologie dogmatique chrétienne, une anthropologie que Krüger considère essentielle afin de résoudre le problème théologique fondamental de l’interprétation des textes sacrés.In this critical book review of Martin Heidegger’s Being and Time, Gerhard Krüger tries to answer the following question : could Heidegger’s hermeneutic of the Dasein become (...)
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  10. Thomas Krüger (2000). Towards a Deeper Understanding of the Einstein–Podolsky–Rosen Problem. Foundations of Physics 30 (11):1869-1890.score: 30.0
    Most of the nearly innumerable attempts to provide for a sound understanding of the gedanken experiment of Einstein, Podolsky, and Rosen (EPR) contain additional ideas, notions or features imposed on pioneer or traditional quantum mechanics (TQM). In the present paper the problem is analyzed without employing any new or philosophically contested concept. We do even without referring to the probability calculus, and we especially avoid any admixture of realistic ideas. Neither entanglement nor special features of “states” are used. Instead, formulating (...)
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  11. Heinz Krüger (1993). Classical Limit of Real Dirac Theory: Quantization of Relativistic Central Field Orbits. [REVIEW] Foundations of Physics 23 (9):1265-1288.score: 30.0
    The classical limit of real Dirac theory is derived as the lowest-order contribution in $\mathchar'26\mkern-10mu\lambda = \hslash /mc$ of a new, exact polar decomposition. The resulting classical spinor equation is completely integrated for stationary solutions to arbitrary central fields. Imposing single-valuedness on the covering space of a bivector-valued extension to these classical solutions, orbital angular momentum, energy, and spin directions are quantized. The quantization of energy turns out to yield the WKB formula of Bessey, Uhlenbeck, and Good. It is demonstrated (...)
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  12. Hans-Peter Krüger (2010). Persons and Their Bodies: The Körper / Leib Distinction and Helmuth Plessner's Theories of Ex-Centric Positionality and Homo Absconditus. Journal of Speculative Philosophy 24 (3):256-274.score: 30.0
    In German discussions over the last twenty years of the difference between what it is to be a body (in German: Leibsein) and what it is to have a body (Körperhaben), many have been concerned to remind us that we owe this conceptual distinction to the philosophical anthropologist Helmuth Plessner. He introduces the distinction in an essay from 1925—written in collaboration with the Dutch behavioral researcher Frederick Jacob Buytendijk—“Die Deutung des mimischen Ausdrucks. Ein Beitrag zur Lehre vom Bewusstsein des anderen (...)
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  13. Hans-Peter Krüger (1998). The Second Nature of Human Beings: An Invitation for John McDowell to Discuss Helmuth Plessner's Philosophical Anthropology. Philosophical Explorations 1 (2):107-119.score: 30.0
    Abstract John McDowell argues for minimal empiricism via using the notion of second nature of human beings. I should like to invite him to discuss Helmuth Plessner's Philosophical Anthropology in order to elaborate a more substantial conception of second nature. McDowell seems to think that it is adequate for his more epistemological aim to remind us of second nature as though it were to be taken for granted. But I think, following Plessner, that this right reminder needs a therapeutic elaboration (...)
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  14. Lorenz Kruger (1986). Probability as a Theoretical Concept in Physics. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:273 - 287.score: 30.0
    This paper intends to explore the prospects of a realistic view of scientific explanation, according to which the objects and structures occurring in the explanation must have real referents. Theories involving probability either lose their explanatory function or become counter-examples to this view, if real referents of probabilistic notions do not exist. It is argued that such referents can be found for statistical mechanics and quantum mechanics: the overall structure of mass phenomena that renders them capable of irreversible developments and (...)
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  15. Joseph Carroll Jonathan Gottschall John A. Johnson Daniel J. Kruger (2009). Human Nature in Nineteenth-Century British Novels: Doing the Math. Philosophy and Literature 33 (1):pp. 50-72.score: 30.0
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  16. Lorenz Krüger (1995). Has the Correspondence Theory of Truth Been Refuted? From Gottlob Frege to Donald Davidson. European Journal of Philosophy 3 (2):157-172.score: 30.0
  17. K. Fuchs-Kittowski & P. Kruger (1997). The Noosphere Vision of Pierre Teilhard de Chardin and Vladimir I. Vernadsky in the Perspective of Information and of World-Wide Communication. World Futures 50 (1):757-784.score: 30.0
    (1997). The noosphere vision of pierre teilhard de chardin and Vladimir I. Vernadsky in the perspective of information and of world‐wide communication 1 . World Futures: Vol. 50, No. 1-4, pp. 757-784.
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  18. Michael Frede & Lorenz Krüger (1970). Über die zuordnung der quantitäten Des urteils und der kategorien der grösse bei Kant. Kant-Studien 61 (1-4):28-49.score: 30.0
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  19. Gerhard Krüger (2007). The Origin of Philosophical Self-Consciousness. New Yearbook for Phenomenology and Phenomenological Philosophy 7:209-259.score: 30.0
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  20. L. Krüger (1968). Wollte Kant die vollständigkeit seiner urteilstafel beweisen? Kant-Studien 59 (1-4):333-356.score: 30.0
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  21. Lorenz Kruger (1976). Are Statistical Explanations Possible? Philosophy of Science 43 (1):129-146.score: 30.0
    The intuitive notion of a statistical explanation has been explicated in different ways; recently it has even been claimed that there are no statistical explanations at all. In an attempt to clarify the disputed issue, the approaches adopted by Hempel, by Jeffrey, Salmon and Greeno, and by Stegmuller are analyzed critically, as far as they are concerned with the explanation of particular events. A solution of the controversy is proposed on the basis of a concept of explanation which refers essentially (...)
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  22. Philomen Probert, G. L. Cooper Iii & K. W. Kruger (2004). Greek Syntax 1-2: Attic Greek Prose Syntax; 3-4: Early Greek Poetic and Herodotean Syntax. Journal of Hellenic Studies 124:178.score: 30.0
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  23. Michael Tomasello, Ann Cale Kruger & Hilary Horn Ratner (1993). Cultural Learning. Behavioral and Brain Sciences 16 (3):495.score: 30.0
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  24. Hans-Peter Krüger (2006). Hassbewegungen. Im Anschluss an Max Schelers sinngemäße Grammatik des Gefühlslebens. Deutsche Zeitschrift für Philosophie 54 (6):867-883.score: 30.0
    Obwohl Scheler seine Phänomenologie bereits vor und nach dem Ersten Weltkrieg ausarbeitete, kann sie heutzutage, am Beginn des Weltbürgerkriegs um die Teilnahme am Weltbürgerrecht, bestätigt werden. Emotionale Zustände und Gefühle werden betrachtet wie Wörter, die in Äußerungen Sinn machen, das heißt in emotionalen Bewegungen während Aktivitäten oder in Stimmungen. Der Unterschied zwischen dem eigenen Selbst und dem anderen Selbst wird ermöglicht durch eine Selbstbeziehung der ambivalenten Sympathie, die sich von Empathie unterscheidet.Nur Liebesbewegungen ermöglichen eine Selbstbindung in Werten der Personalität. Solche (...)
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  25. Lorenz Krüger (1976). Reduction Versus Elimination of Theories. Erkenntnis 10 (3):295 - 309.score: 30.0
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  26. Lorenz Krüger (1981). Unity of Science and Cultural Pluralism. Grazer Philosophische Studien 12:167-185.score: 30.0
    Modem science and technology tend to create one global civilization. To what extent and how can cultural pluralism be preserved under these conditions? Neither inherent limitations of natural science and technology nor alternative lines of developing them offer a promising road for pluralism. But it is to be expected that the unifying trend will not carry over into the realm of the human and social sciences; these are rather to be construed as "locally dispersed", i.e. uncapable of being developed into (...)
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  27. Lorenz Krüger (1987). Ethics According to the Nature in the Age of Evolutionary Thinking. Grazer Philosophische Studien 30:25-42.score: 30.0
    It is argued that the opposition of nature and ethics ought to be overcome by the cooperation of scientific and ethical studies. Beyond that, theoretical, practical and specifically political reasons suggest a serious examination of the possibilities for an ethical orientation derived from evolutionary biology. So far, however, the conceptual connexion between evolutionary facts and ethical norms appears to be insufficiently understood. Given that, suggestive connexions offered by biological thinkers need critical examination, especially of their hidden historical conditions and their (...)
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  28. Daniel Krüger, Susan Klapötke & Uwe Mattler (2011). PRP-Paradigm Provides Evidence for a Perceptual Origin of the Negative Compatibility Effect. Consciousness and Cognition 20 (3):866-881.score: 30.0
    Visual stimuli that are made invisible by masking can affect motor responses to a subsequent target stimulus. When a prime is followed by a mask which is followed by a target stimulus, an inverse priming effect has been found: Responses are slow and frequently incorrect when prime and target stimuli are congruent, but fast and accurate when prime and target stimuli are incongruent. To functionally localize the origins of inverse priming effects, we applied the psychological refractory period paradigm which distinguishes (...)
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  29. Hans-Peter Krüger (2007). Schwerpunkt: Natur und Kultur: Die Spezifikation menschlichen Verhaltens. Deutsche Zeitschrift für Philosophie 55 (5):735-738.score: 30.0
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  30. Mark Kruger (2006). The Concept of Individualism at East Wind Community. Utopian Studies 17 (2):317 - 346.score: 30.0
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  31. Arnd Krüger (forthcoming). Athletics and Humanism. Humanitas.score: 30.0
  32. Dreyer Kruger (1982). The Daseinsanalytic Approach To Dreams. Journal of Phenomenological Psychology 13 (2):161-168.score: 30.0
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  33. [deleted]Janina Nielsen, Tillmann H. C. Kruger, Uwe Hartmann, Torsten Passie, Thorsten Fehr & Markus Zedler (2013). Synaesthesia and Sexuality: The Influence of Synaesthetic Perceptions on Sexual Experience. Frontiers in Psychology 4.score: 30.0
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  34. S. Viviers, J. Krüger & D. J. Venter (2012). The Relative Importance of Ethics, Environmental, Social and Governance Criteria. African Journal of Business Ethics 6 (2):120.score: 30.0
    Responsible investing (RI) is a growing phenomenon in the international investment arena. This article investigates the level of knowledge of members of South African pension/provident funds with regard to RI and the importance with which they view various ethical, environmental, social and governance (ESG) criteria. Respondents (_n_ = 281) indicated a relatively low level of understanding of the concept of RI. Significant differences were noted in the perceptions of respondents about the relative importance of ethical and ESG criteria based on (...)
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  35. Ernest L. Abel, Robert J. Sokol, Michael L. Kruger & Dawn Yargeau (2008). Birthdates of Medical School Applicants. Educational Studies 34 (4):271-275.score: 30.0
    We determined if the “relative age” effect, wherein older students in an age cohort in early grades do better academically, extends to birthdates of applicants to medical schools, and if birthdates are related to the success of their applications. We examined birthdays of applicants from Michigan to Wayne State University’s School of Medicine, relative to December 1, the cut‐off date for eligibility to enter kindergarten in Michigan. Significantly fewer applicants ≤22 years of age were born in the three‐month period immediately (...)
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  36. Joseph Carroll, Jonathan Gottschall, John A. Johnson & Daniel J. Kruger (2009). Human Nature in Nineteenth-Century British Novels: Doing the Math. Philosophy and Literature 33 (1):50-72.score: 30.0
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  37. Hans-Peter Krüger (2007). Diecondition Humainedes Abendlandes. Philosophische Anthropologie in Hannah Arendts Spätwerk. Deutsche Zeitschrift für Philosophie 55 (4):605-626.score: 30.0
    In the first part the text specifies Hannah Arendt's philosophical approach in three dimensions: a) She used Max Scheler's new phenomenology of living beings . b) She transformed Karl Jaspers' extraordinary limit situations of human conduct into anthropological conditions. c) Such conditions are questions that do need answers in forms of "vita active" and of "vita contemplative". Arendt moved from Max Scheler's Philosophical Anthropology to her own historical conception of the human condition inside the heterogeneity of our Occidental tradition. The (...)
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  38. Hans-Peter Krüger (2007). Intentionalität und Mentalität alsexplanansundexplanandum. Das komparative Forschungsprogramm von Michael Tomasello. Deutsche Zeitschrift für Philosophie 55 (5):789-814.score: 30.0
    The author proposes that Tomasello's kind of asking and answering questions is a kind of quasi transcendental naturalism . It is transcendental in the sense that he asks about the structural and functional conditions that enable emprical phenomena. But he changes the direction of this question to its answer – namely to different time frames in nature and to empirical methods. Furthermore, the article proposes precisions of his conception regarding the intelligence of chimpanzees; the problem of imitation ; the difference (...)
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  39. Annette Krüger & Gabriele Runge (1997). Lifting the Veil: Two Typological Diagrams in the Hortus Deliciarum. Journal of the Warburg and Courtauld Institutes 60:1-22.score: 30.0
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  40. Hans-Peter Krüger (2007). Schwerpunkt: Die Philosophie von Hannah Arendt. Deutsche Zeitschrift für Philosophie 55 (4):571-572.score: 30.0
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  41. Hans-Peter Krüger & Richard Shusterman (2011). Schwerpunkt: Leiblichkeit und Reflexion. Deutsche Zeitschrift für Philosophie 59 (4):538-538.score: 30.0
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  42. Daniel J. Kruger & Randolph M. Nesse (2006). An Evolutionary Life-History Framework for Understanding Sex Differences in Human Mortality Rates. Human Nature 17 (1):74-97.score: 30.0
    Sex differences in mortality rates stem from genetic, physiological, behavioral, and social causes that are best understood when integrated in an evolutionary life history framework. This paper investigates the Male-to-Female Mortality Ratio (M:F MR) from external and internal causes and across contexts to illustrate how sex differences shaped by sexual selection interact with the environment to yield a pattern with some consistency, but also with expected variations due to socioeconomic and other factors.
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  43. Steven F. Kruger (2003). Kathryn Kerby-Fulton and Maidie Hilmo, Eds., The Medieval Reader: Reception and Cultural History in the Late Medieval Manuscript. (Studies in Medieval and Renaissance History, 3/1.) New York: AMS Press, 2001. Pp. Xviii, 256; Black-and-White Figures and Tables. $82.50. [REVIEW] Speculum 78 (4):1328-1330.score: 30.0
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  44. Justin Kruger, Steven Chan & Neal Roese (2009). (Not so) Positive Illusions. Behavioral and Brain Sciences 32 (6):526-527.score: 30.0
    We question a central premise upon which the target article is based. Namely, we point out that the evidence for is in fact quite mixed. As such, the question of whether positive illusions are adaptive from an evolutionary standpoint may be premature in light of the fact that their very existence may be an illusion.
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  45. J. R. Williams, D. Sprumont, M. Hirtle, C. Adebamowo, P. Braunschweiger, S. Bull, C. Burri, M. Czarkowski, C. T. Fan, C. Franck, E. Gefenas, A. Geissbuhler, I. Klingmann, B. Kouyate, J. -P. Kraehenbhul, M. Kruger, K. Moodley, F. Ntoumi, T. Nyirenda, A. Pym, H. Silverman & S. Tenorio (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.score: 30.0
    This paper reports the results of a workshop held in January 2013 to begin the process of establishing standards for e-learning programmes in the ethics of research involving human participants that could serve as the basis of their evaluation by individuals and groups who want to use, recommend or accredit such programmes. The standards that were drafted at the workshop cover the following topics: designer/provider qualifications, learning goals, learning objectives, content, methods, assessment of participants and assessment of the course. The (...)
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  46. S. Windmann & T. Kruger (1998). Subconscious Detection of Threat as Reflected by an Enhanced Response Bias. Consciousness and Cognition 7 (4):603-633.score: 30.0
    Neurobiological and cognitive models of unconscious information processing suggest that subconscious threat detection can lead to cognitive misinterpretations and false alarms, while conscious processing is assumed to be perceptually and conceptually accurate and unambiguous. Furthermore, clinical theories suggest that pathological anxiety results from a crude preattentive warning system predominating over more sophisticated and controlled modes of processing. We investigated the hypothesis that subconscious detection of threat in a cognitive task is reflected by enhanced ''false signal'' detection rather than by selectively (...)
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  47. [deleted]Lotta Winter, Tillmann H. C. Kruger, Jean Laurens, Harald Engler, Manfred Schedlowski, Dominik Straumann & M. Axel Wollmer (2012). Vestibular Stimulation on a Motion-Simulator Impacts on Mood States. Frontiers in Psychology 3.score: 30.0
    We are familiar with both pleasant and unpleasant psychotropic effects of movements associated with vestibular stimulation. However, there has been no attempt to scientifically explore the impact of different kinds of vestibular stimulation on mood states and biomarkers. A sample of 23 healthy volunteers were subjected to a random sequence of three different passive rotational (yaw, pitch, roll) and translational (heave, sway, surge) vestibular stimulation paradigms using a motion-simulator (hexapod). Mood states were measured by means of questionnaires and visual analogue (...)
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  48. Wolfgang Detel, Reinhard Hülsen, Gerhard Krüger & Wolfgang Lorenz (1980). λεκτὰ ἐλλιπῆ in der stoischen Sprachphilosophie. Archiv für Geschichte der Philosophie 62 (3):276-288.score: 30.0
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  49. Susan Klapötke, Daniel Krüger & Uwe Mattler (2011). A PRP-Study to Determine the Locus of Target Priming Effects. Consciousness and Cognition 20 (3):882-900.score: 30.0
    Visual stimuli that are made invisible by a following mask can nonetheless affect motor responses. To localize the origin of these target priming effects we used the psychological refractory period paradigm. Participants classified tones as high or low, and responded to the position of a visual target that was preceded by a prime. The stimulus onset asynchrony between both tasks varied. In Experiment 1 the tone task was followed by the position task and SOA dependent target priming effects were observed. (...)
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  50. Peter Krüger (2007). Bürger, Citoyen, Bourgeois, Neue Mitte – Von der Bürgergesellschaft zur Zivilgesellschaft? Definitionen und Transformationen eines politischen Begriffs nach 1945. Zeitschrift für Religions- Und Geistesgeschichte 59 (3):226-242.score: 30.0
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