Search results for 'Christa Kruger' (try it on Scholar)

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  1. Christa Kruger (2003). Self-Injury: Symbolic Sacrifice/Self-Assertion Renders Clinicians Helpless. Philosophy, Psychiatry, and Psychology 10 (1):17-21.score: 240.0
  2. Christa Kruger (2006). Spiral of Growth: A Social Psychiatric Perspective on Conflict Resolution, Reconciliation and Relationship Development. In Nancy Potter (ed.), Trauma, Truth and Reconciliation: Healing Damaged Relationships. Oup Oxford.score: 240.0
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  3. W. J. T. Mitchell & Barbara Kruger (1991). An Interview with Barbara Kruger. Critical Inquiry 17 (2):434.score: 180.0
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  4. Lorenz Krüger, Thomas Sturm, Wolfgang Carl & Lorraine Daston (eds.) (2005). Why Does History Matter to Philosophy and the Sciences? Walter DeGruyter.score: 150.0
    What are the relationships between philosophy and the history of philosophy, the history of science and the philosophy of science? This selection of essays by Lorenz Krüger (1932-1994) presents exemplary studies on the philosophy of John Locke and Immanuel Kant, on the history of physics and on the scope and limitations of scientific explanation, and a realistic understanding of science and truth. In his treatment of leading currents in 20th century philosophy, Krüger presents new and original arguments for a deeper (...)
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  5. David Roberts (1994). Reviews : Peter and Christa Bürger, The Institutions of Art, Translated by Loren Kruger, Introduction by Russell A. Berman, (University of Nebraska Press, 1992). Thesis Eleven 39 (1):119-121.score: 120.0
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  6. Gerhard Krüger (2011). Foi chrétienne et pensée moderne. Archives de Philosophie 1:53-82.score: 90.0
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  7. Gerhard Krüger (2011). L'histoire dans la pensée contemporaine. Archives de Philosophie 1:23-52.score: 90.0
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  8. Gerhard Krüger (2011). La philosophie à l'époque du romantisme. Archives de Philosophie 1:83-99.score: 90.0
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  9. Gerhard Krüger (2011). Être et Temps. Archives de Philosophie 1 (1):7-22.score: 90.0
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  10. Thomas Krüger (2000). Towards a Deeper Understanding of the Einstein–Podolsky–Rosen Problem. Foundations of Physics 30 (11):1869-1890.score: 30.0
    Most of the nearly innumerable attempts to provide for a sound understanding of the gedanken experiment of Einstein, Podolsky, and Rosen (EPR) contain additional ideas, notions or features imposed on pioneer or traditional quantum mechanics (TQM). In the present paper the problem is analyzed without employing any new or philosophically contested concept. We do even without referring to the probability calculus, and we especially avoid any admixture of realistic ideas. Neither entanglement nor special features of “states” are used. Instead, formulating (...)
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  11. Heinz Krüger (1993). Classical Limit of Real Dirac Theory: Quantization of Relativistic Central Field Orbits. [REVIEW] Foundations of Physics 23 (9):1265-1288.score: 30.0
    The classical limit of real Dirac theory is derived as the lowest-order contribution in $\mathchar'26\mkern-10mu\lambda = \hslash /mc$ of a new, exact polar decomposition. The resulting classical spinor equation is completely integrated for stationary solutions to arbitrary central fields. Imposing single-valuedness on the covering space of a bivector-valued extension to these classical solutions, orbital angular momentum, energy, and spin directions are quantized. The quantization of energy turns out to yield the WKB formula of Bessey, Uhlenbeck, and Good. It is demonstrated (...)
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  12. Hans-Peter Krüger (2010). Persons and Their Bodies: The Körper / Leib Distinction and Helmuth Plessner's Theories of Ex-Centric Positionality and Homo Absconditus. Journal of Speculative Philosophy 24 (3):256-274.score: 30.0
    In German discussions over the last twenty years of the difference between what it is to be a body (in German: Leibsein) and what it is to have a body (Körperhaben), many have been concerned to remind us that we owe this conceptual distinction to the philosophical anthropologist Helmuth Plessner. He introduces the distinction in an essay from 1925—written in collaboration with the Dutch behavioral researcher Frederick Jacob Buytendijk—“Die Deutung des mimischen Ausdrucks. Ein Beitrag zur Lehre vom Bewusstsein des anderen (...)
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  13. Hans-Peter Krüger (1998). The Second Nature of Human Beings: An Invitation for John McDowell to Discuss Helmuth Plessner's Philosophical Anthropology. Philosophical Explorations 1 (2):107-119.score: 30.0
    Abstract John McDowell argues for minimal empiricism via using the notion of second nature of human beings. I should like to invite him to discuss Helmuth Plessner's Philosophical Anthropology in order to elaborate a more substantial conception of second nature. McDowell seems to think that it is adequate for his more epistemological aim to remind us of second nature as though it were to be taken for granted. But I think, following Plessner, that this right reminder needs a therapeutic elaboration (...)
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  14. Joseph Carroll Jonathan Gottschall John A. Johnson Daniel J. Kruger (2009). Human Nature in Nineteenth-Century British Novels: Doing the Math. Philosophy and Literature 33 (1):pp. 50-72.score: 30.0
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  15. Lorenz Krüger (1995). Has the Correspondence Theory of Truth Been Refuted? From Gottlob Frege to Donald Davidson. European Journal of Philosophy 3 (2):157-172.score: 30.0
  16. K. Fuchs-Kittowski & P. Kruger (1997). The Noosphere Vision of Pierre Teilhard de Chardin and Vladimir I. Vernadsky in the Perspective of Information and of World-Wide Communication. World Futures 50 (1):757-784.score: 30.0
    (1997). The noosphere vision of pierre teilhard de chardin and Vladimir I. Vernadsky in the perspective of information and of world‐wide communication 1 . World Futures: Vol. 50, No. 1-4, pp. 757-784.
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  17. Lorenz Kruger (1976). Are Statistical Explanations Possible? Philosophy of Science 43 (1):129-146.score: 30.0
    The intuitive notion of a statistical explanation has been explicated in different ways; recently it has even been claimed that there are no statistical explanations at all. In an attempt to clarify the disputed issue, the approaches adopted by Hempel, by Jeffrey, Salmon and Greeno, and by Stegmuller are analyzed critically, as far as they are concerned with the explanation of particular events. A solution of the controversy is proposed on the basis of a concept of explanation which refers essentially (...)
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  18. Gerhard Krüger (2007). The Origin of Philosophical Self-Consciousness. New Yearbook for Phenomenology and Phenomenological Philosophy 7:209-259.score: 30.0
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  19. L. Krüger (1968). Wollte Kant die vollständigkeit seiner urteilstafel beweisen? Kant-Studien 59 (1-4):333-356.score: 30.0
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  20. Lorenz Kruger (1986). Probability as a Theoretical Concept in Physics. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:273 - 287.score: 30.0
    This paper intends to explore the prospects of a realistic view of scientific explanation, according to which the objects and structures occurring in the explanation must have real referents. Theories involving probability either lose their explanatory function or become counter-examples to this view, if real referents of probabilistic notions do not exist. It is argued that such referents can be found for statistical mechanics and quantum mechanics: the overall structure of mass phenomena that renders them capable of irreversible developments and (...)
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  21. Hans-Peter Krüger (2006). Hassbewegungen. Im Anschluss an Max Schelers sinngemäße Grammatik des Gefühlslebens. Deutsche Zeitschrift für Philosophie 54 (6):867-883.score: 30.0
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  22. Lorenz Krüger (1981). Unity of Science and Cultural Pluralism. Grazer Philosophische Studien 12:167-185.score: 30.0
    Modem science and technology tend to create one global civilization. To what extent and how can cultural pluralism be preserved under these conditions? Neither inherent limitations of natural science and technology nor alternative lines of developing them offer a promising road for pluralism. But it is to be expected that the unifying trend will not carry over into the realm of the human and social sciences; these are rather to be construed as "locally dispersed", i.e. uncapable of being developed into (...)
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  23. Daniel Krüger, Susan Klapötke & Uwe Mattler (2011). PRP-Paradigm Provides Evidence for a Perceptual Origin of the Negative Compatibility Effect. Consciousness and Cognition 20 (3):866-881.score: 30.0
  24. Lorenz Krüger (1976). Reduction Versus Elimination of Theories. Erkenntnis 10 (3):295 - 309.score: 30.0
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  25. Mark Kruger (2006). The Concept of Individualism at East Wind Community. Utopian Studies 17 (2):317 - 346.score: 30.0
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  26. Arnd Krüger (forthcoming). Athletics and Humanism. Humanitas.score: 30.0
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  27. Lorenz Krüger (1987). Ethics According to the Nature in the Age of Evolutionary Thinking. Grazer Philosophische Studien 30:25-42.score: 30.0
    It is argued that the opposition of nature and ethics ought to be overcome by the cooperation of scientific and ethical studies. Beyond that, theoretical, practical and specifically political reasons suggest a serious examination of the possibilities for an ethical orientation derived from evolutionary biology. So far, however, the conceptual connexion between evolutionary facts and ethical norms appears to be insufficiently understood. Given that, suggestive connexions offered by biological thinkers need critical examination, especially of their hidden historical conditions and their (...)
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  28. Hans-Peter Krüger (2007). Schwerpunkt: Natur und Kultur: Die Spezifikation menschlichen Verhaltens. Deutsche Zeitschrift für Philosophie 55 (5):735-738.score: 30.0
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  29. Michael Tomasello, Ann Cale Kruger & Hilary Horn Ratner (1993). Cultural Learning. Behavioral and Brain Sciences 16 (3):495.score: 30.0
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  30. Michael Frede & Lorenz Krüger (1970). Über die zuordnung der quantitäten Des urteils und der kategorien der grösse bei Kant. Kant-Studien 61 (1-4):28-49.score: 30.0
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  31. Hans-Peter Krüger (2007). Diecondition Humainedes Abendlandes. Philosophische Anthropologie in Hannah Arendts Spätwerk. Deutsche Zeitschrift für Philosophie 55 (4):605-626.score: 30.0
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  32. Hans-Peter Krüger (2007). Intentionalität und Mentalität alsexplanansundexplanandum. Das komparative Forschungsprogramm von Michael Tomasello. Deutsche Zeitschrift für Philosophie 55 (5):789-814.score: 30.0
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  33. Annette Krüger & Gabriele Runge (1997). Lifting the Veil: Two Typological Diagrams in the Hortus Deliciarum. Journal of the Warburg and Courtauld Institutes 60:1-22.score: 30.0
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  34. Hans-Peter Krüger & Richard Shusterman (2011). Schwerpunkt: Leiblichkeit und Reflexion. Deutsche Zeitschrift für Philosophie 59 (4):538-538.score: 30.0
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  35. Dreyer Kruger (1982). The Daseinsanalytic Approach To Dreams. Journal of Phenomenological Psychology 13 (2):161-168.score: 30.0
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  36. Janina Nielsen, Tillmann H. C. Kruger, Uwe Hartmann, Torsten Passie, Thorsten Fehr & Markus Zedler (2013). Synaesthesia and Sexuality: The Influence of Synaesthetic Perceptions on Sexual Experience. Frontiers in Psychology 4.score: 30.0
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  37. Joseph Carroll, Jonathan Gottschall, John A. Johnson & Daniel J. Kruger (2009). Human Nature in Nineteenth-Century British Novels: Doing the Math. Philosophy and Literature 33 (1):50-72.score: 30.0
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  38. Susan Klapötke, Daniel Krüger & Uwe Mattler (2011). A PRP-Study to Determine the Locus of Target Priming Effects. Consciousness and Cognition 20 (3):882-900.score: 30.0
  39. Lorenz Krüger (1980). Intertheoretic Relations as a Tool for the Rational Reconstruction of Scientific Development. Studies in History and Philosophy of Science Part A 11 (2):89-101.score: 30.0
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  40. Hans-Peter Krüger (2007). Schwerpunkt: Die Philosophie von Hannah Arendt. Deutsche Zeitschrift für Philosophie 55 (4):571-572.score: 30.0
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  41. Paul Krüger (1954). Zur erinnerung an Paul Natorp. Kant-Studien 45 (1-4):314-319.score: 30.0
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  42. Daniel J. Kruger (2009). Life History as an Integrative Theoretical Framework Advancing the Understanding of the Attachment System. Behavioral and Brain Sciences 32 (1):34-35.score: 30.0
    Evolutionary Life History Theory (LHT) is a powerful framework that can be used for understanding behavioral strategies as contingent adaptations to environmental conditions. Del Giudice uses LHT as a foundation for describing the attachment process as an evolved psychological system which evaluates life conditions and chooses reproductive strategies appropriate in the developmental environment, integrating findings across several literatures.
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  43. Ann Cale Kruger & Melvin Konner (2010). Who Responds to Crying? Human Nature 21 (3):309-329.score: 30.0
    !Kung San (Bushman) hunter-gatherers have unusually high levels of mother-infant contact and represent one of the environments of human evolutionary adaptedness (EEAs). Studies among the !Kung show that levels of crying—the most basic sign of mammalian infant distress—are low, and response to crying is high, and some suggest that responses are overwhelmingly maternal. We show that although !Kung mothers respond to crying most often, one-third of crying bouts are managed solely by someone else. Mothers responded to all bouts lasting ≥30 (...)
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  44. J. R. Williams, D. Sprumont, M. Hirtle, C. Adebamowo, P. Braunschweiger, S. Bull, C. Burri, M. Czarkowski, C. T. Fan, C. Franck, E. Gefenas, A. Geissbuhler, I. Klingmann, B. Kouyate, J. -P. Kraehenbhul, M. Kruger, K. Moodley, F. Ntoumi, T. Nyirenda, A. Pym, H. Silverman & S. Tenorio (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.score: 30.0
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  45. S. Windmann & T. Kruger (1998). Subconscious Detection of Threat as Reflected by an Enhanced Response Bias. Consciousness and Cognition 7 (4):603-633.score: 30.0
    Neurobiological and cognitive models of unconscious information processing suggest that subconscious threat detection can lead to cognitive misinterpretations and false alarms, while conscious processing is assumed to be perceptually and conceptually accurate and unambiguous. Furthermore, clinical theories suggest that pathological anxiety results from a crude preattentive warning system predominating over more sophisticated and controlled modes of processing. We investigated the hypothesis that subconscious detection of threat in a cognitive task is reflected by enhanced ''false signal'' detection rather than by selectively (...)
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  46. Lotta Winter, Tillmann H. C. Kruger, Jean Laurens, Harald Engler, Manfred Schedlowski, Dominik Straumann & M. Axel Wollmer (2012). Vestibular Stimulation on a Motion-Simulator Impacts on Mood States. Frontiers in Psychology 3.score: 30.0
    We are familiar with both pleasant and unpleasant psychotropic effects of movements associated with vestibular stimulation. However, there has been no attempt to scientifically explore the impact of different kinds of vestibular stimulation on mood states and biomarkers. A sample of 23 healthy volunteers were subjected to a random sequence of three different passive rotational (yaw, pitch, roll) and translational (heave, sway, surge) vestibular stimulation paradigms using a motion-simulator (hexapod). Mood states were measured by means of questionnaires and visual analogue (...)
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  47. Patrick E. Campbell, Wendy B. Campbell, Brian M. Kruger & Patricia Roberts (1980). Rats Can Learn a Probability Discrimination Based on Previous Trial Outcomes in Partial Reward Schedules. Bulletin of the Psychonomic Society 16 (5):337-340.score: 30.0
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  48. Mark S. Crabtree & Brian M. Kruger (1975). Free Choice of Signaled Vs Unsignaled Scrambled Electric Shock with Rats. Bulletin of the Psychonomic Society 6 (4):352-354.score: 30.0
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  49. Lorenz Krüger & Wulf Gaertner (1983). Alternative Libertarian Claims and Sen's Paradox. Theory and Decision 15 (3):211-229.score: 30.0
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  50. Erin Kruger, Shoshana Magnet & Joost Van Loon (2008). Biometric Revisions of the “Body” in Airports and US Welfare Reform. Body and Society 14 (2):99-121.score: 30.0
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