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  1. Christian Beyer (forthcoming). Russell's Principle Considered From Both a Neo-Fregean and a Husserlian Viewpoint. Acta Analytica.
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  2. Christian Beyer (2013). Einfühlung und das Verstehen einer Person. In Stefania Centrone (ed.), Versuche über Husserl. Meiner.
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  3. Christian Beyer (2012). 4 Husserl on Understanding Persons. In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. 8--93.
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  4. Christian Beyer (2011). Husserl über Begriffe. In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  5. Christian Beyer (2010). Husserls Bewusstseinskonzeption im Lichte der neueren Diskussion. In Manfred Frank Niels Weidtmann (ed.), Husserl und die Philosophie des Geistes.
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  6. Christian Beyer (2008). Noematic Sinn. In. In Filip Mattens (ed.), Meaning and Language: Phenomenological Perspectives. Springer. 75--88.
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  7. Christian Beyer (2008). Rediscovering Empathy – Agency, Folk Psychology, and the Human Sciences – by Karsten R. Stueber. Dialectica 62 (1):123–128.
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  8. Christian Beyer (2007). Contextualism and the Background of (Philosophical) Justification. Grazer Philosophische Studien 74 (1):291-305.
    I propose to apply a version of contextualism about knowledge to the special case that represents the topic of this volume. I begin by motivating my preferred version of contextualism, which may be labelled as conventionalist contextualism; here I start from a well-known problem that besets epistemic internalism (section I). Following this, I pose a problem for conventionalist contextualism and argue that it can be solved by invoking, first, the idea of what I shall call the lifewordly background of epistemic (...)
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  9. Christian Beyer (2006). Mentale Simulation Und Radikale Interpretation. Grazer Philosophische Studien 70 (1):25-45.
    The notion of empathy has more recently seen a considerable revival—notably (first) in connection with Quine's empathy model of radical interpretation, in contrast to which Davidson has developed his triangulation model, and (secondly) in the context of the debate between simulation theory vs. theory theory about propositional attitude ascription. So far, these debates have been carried on fairly independently of each other. This paper is an attempt to utilize the interpretation-theoretical discussion in order to argue for a moderate version of (...)
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  10. Christian Beyer (2004). Bolzano and Husserl on Singular Existential Statements. In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos.
     
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  11. Christian Beyer (2004). Fiktionale Rede. In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag. 2--169.
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  12. Christian Beyer (2004). Moralische Personalität, Willensfreiheit und Verantwortung. Zeitschrift für Philosophische Forschung 58 (2):167 - 191.
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  13. Christian Beyer, Edmund Husserl. Stanford Encyclopedia of Philosophy.
     
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  14. Christian Beyer (2001). A Neo-Husserlian Theory of Speaker's Reference. Erkenntnis 54 (3):277-297.
    It is not well known that in his Göttingen period (1900–1916) Edmund Husserl developed a kind of direct reference theory, anticipating,among other things, the distinction between referential and attributive use of adefinite description, which was rediscovered by Keith Donnellan in 1966 and further analysed by Saul Kripke in 1977. This paper defends the claim that Husserl''s idea of the mental act given voice to in an utterance sheds new light on that distinction and particularly on cases where semantic referent and (...)
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  15. Christian Beyer (2000). Intentionalität und Referenz. Eine sprachanalytische Studie zu Husserls transzendentaler Phänomenologie. Mentis.
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  16. Christian Beyer (1997). Hussearle's Representationalism and the “Hypothesis of the Background”. Synthese 112 (3):323-352.
    John Searle''s hypothesis of the Background seems to conflict with his initial representationalism according to which each Intentional state contains a particular content that determines its conditions of satisfaction. In Section I of this essay I expose Searle''s initial theory of Intentionality and relate it to Edmund Husserl''s earlier phenomenology. In Section II I make it clear that Searle''s introduction of the notion of Network, though indispensable, does not, by itself, force us to modify that initial theory. However, a comparison (...)
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