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    Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their existence, (...)
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    Christian Etzrodt (2014). Max Weber’s Methodology: The Method of Falsification Applied to Text Interpretations. Open Journal of Philosophy 4 (3):345-359.
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  3. Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. Human Studies 31 (2):157-177.
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  4. Christian Etzrodt (2013). The Methodological Implications of the Schutz-Parsons Debate. Open Journal of Philosophy 3 (1):29-38.
    The aim of this paper is an analysis of the different standpoints of Parsons and Schutz concerning Weber’s suggestion that sociological explanations have to include the subjective point of view of the actors, the Cartesian Dilemma that the actor’s consciousness is not accessible to the researcher, and the Kantian Problem that theories are necessary in order to interpret sensory data, but that there is no guarantee that these theories are true. The comparison of Schutz’s and Parsons’s positions shows that Parsons’s (...)
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