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  1.  4
    Christian F. Rostbøll (2015). The Non‐Instrumental Value of Democracy: The Freedom Argument. Constellations 22 (2):267-278.
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  2. Christian F. Rostbøll (2011). Kantian Autonomy and Political Liberalism. Social Theory and Practice 37 (3):341-364.
    Political liberals argue that the classical conception of autonomy must be discarded because it is sectarian and metaphysical. This article rejects that a commitment to autonomy necessarily leads to sectarianism and questions the notion that respect for persons is separable from the commitment to autonomy. It defends a Kantian approach to autonomy, as belonging to the standpoint of practical reason, and argues that in this approach autonomy is a norm regulating how we should treat each other as opposed to a (...)
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  3.  7
    Christian F. Rostbøll (2008). Emancipation or Accommodation? Habermasian Vs. Rawlsian Deliberative Democracy. Philosophy and Social Criticism 34 (7):707-736.
    The development of the theory of deliberative democracy has culminated in a synthesis between Rawlsian political liberalism and Habermasian critical theory. Taking the perspective of conceptions of freedom, this article argues that this synthesis is unfortunate and obscures some important differences between the two traditions. In particular, the idea of internal autonomy, which was an important, implicit idea in the ideology critique of the earlier Habermas, falls out of view. There is no room for this dimension of freedom in political (...)
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  4.  35
    Christian F. Rostbøll (2005). Preferences and Paternalism on Freedom and Deliberative Democracy. Political Theory 33 (3):370 - 396.
    This article discusses the relationship between the ideal of autonomous preference formation and the danger of paternalism in deliberative democratic theory. It argues that the aim of autonomous preference formation can and should be decoupled from a justification of paternalistic state action aimed at reshaping citizens 'preferences. The problem of nonautonomous preference formation is rooted in the communication structure in which each and every one forms her preferences and hence cannot be solved by some paternalistically judging on others'behalf The argument (...)
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  5.  17
    Christian F. Rostbøll (2004). Freedom as Satisfaction? A Critique of Frankfurt's Hierarchical Theory of Freedom. SATS 5 (1):131-146.
  6.  20
    Christian F. Rostbøll (2011). Freedom of Expression, Deliberation, Autonomy and Respect. European Journal of Political Theory 10 (1):5-21.
    This paper elaborates on the deliberative democracy argument for freedom of expression in terms of its relationship to different dimensions of autonomy. It engages the objection that Enlightenment theories pose a threat to cultures that reject autonomy and argues that autonomy-based democracy is not only compatible with but necessary for respect for cultural diversity. On the basis of an intersubjective epistemology, it argues that people cannot know how to live on mutually respectful terms without engaging in public deliberation and developing (...)
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  7.  3
    Christian F. Rostbøll (2001). On Deliberative Democracy. SATS 2 (2).
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  8.  21
    Christian F. Rostbøll (2010). Deliberative Democracy and the Institutions of Judicial Review by Christopher F. Zurn. Constellations 17 (2):366-369.
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  9.  2
    Christian F. Rostbøll (2015). Non-Domination and Democratic Legitimacy. Critical Review of International Social and Political Philosophy 18 (4):424-439.
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  10.  4
    Christian F. Rostbøll (2010). The Philosophy of Simone de Beauvoir: Ambiguity, Conversion, Resistance. Contemporary Political Theory 9 (2):256-258.
  11.  1
    Christian F. Rostbøll (2011). From the Standpoint of Practical Reason: A Reply to Tønder. Political Theory 39 (3):386 - 393.