Search results for 'Christian G. Habeck' (try it on Scholar)

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  1.  8
    Christian G. Habeck & Ramesh Srinivasan (2000). Natural Solutions to the Problem of Functional Integration. Behavioral and Brain Sciences 23 (3):402-403.
    Current EEG research emphasizes gamma band coherence as a signature of functional integration, that is, the solution to the binding problem. We note that spatial patterns of coherent neural activity are also observed at other EEG frequencies. If these oscillations reflect Nunez's resonant modes, they offer a solution to the binding problem that emerges naturally from the architecture of cortical connections.
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  2.  17
    W. P. G. (1967). Principles of Christian Theology. Review of Metaphysics 21 (2):374-374.
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  3.  10
    R. D. G. (1959). Contemporary European Thought and Christian Faith. Review of Metaphysics 12 (3):488-488.
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  4. G. G. G. G. (1964). Joseph Owens C.ss.R., "An elementary Christian metaphysics". [REVIEW] Aquinas 7 (1):133.
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  5. Christian Wolff & F. H. G. (1981). Gesammelte Kleine Philosophische Schriften.
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  6. G. C. Stead & William A. Christian (1966). Meaning and Truth in Religion. Philosophical Quarterly 16 (65):425.
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  7. V. Christian, N. le CrawfordGrosset, F. W. Hesse, J. Huttenlocher, G. Kempen, U. Oestermeier, H. K. J. van der Lely & T. Vosse (2000). Branigan, HP, B13. Cognition 75:267.
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  8. Lynda G. Christian (1987). Theatrum Mundi: The History of an Idea. Garland.
     
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  9.  14
    Charles W. Christian (2012). Bonhoeffer and King: Their Legacies and Import for Christian Social Thought. Journal of the Society of Christian Ethics 32 (2):216-218.
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  10. Nicholas J. J. Smith (2011). Comments on 'A Conversation About Fuzzy Logic and Vagueness' by Christian G. Fermüller and Petr Hájek. In Petr Cintula, Christian G. Fermüller, Lluis Godo & Petr Hájek (eds.), Understanding Vagueness: Logical, Philosophical and Linguistic Perspectives. College Publications 417-21.
     
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  11. R. G. Swinburne (1969). The Christian Wager: R. G. SWINBURNE. Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to (...)
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  12.  97
    C. R. J. Holmes (2010). Book Review: Philip G. Ziegler and Michelle J. Bartel (Eds.), Explorations in Christian Theology and Ethics: Essays in Conversation with Paul L. Lehmann (Aldershot: Ashgate, 2009). Xii + 194 Pp. 55 (Hbk), ISBN 978-0-7546-6358-. [REVIEW] Studies in Christian Ethics 23 (3):336-338.
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  13.  57
    D. Fergusson (1996). Book Reviews : Virtuous Passions: The Formation of Christian Character, by G. Simon Harak. Mahwah N.J., Paulist Press, 1993. 180pp Pb. US$11.95. [REVIEW] Studies in Christian Ethics 9 (1):79-82.
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  14.  18
    Christian Hennig (2012). Deborah G. Mayo & Aris Spanos, Eds. 2009. Error and Inference (Christian Hennig). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):245-247.
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  15.  22
    G. W. Richardson (1932). Two Books on Constantine Constantine the Great and the Christian Church (The Raleigh Lecture on History, 1929). By Norman H. Baynes, F.B.A. From the Proceedings of the British Academy, Vol. XV. Pp. 107. London: Humphrey Milford, 1929. Paper, 6s. Net. Constantine the Great and the Christian Revolution. By G. P. Baker. Pp. X+351. Frontispiece: Coins with Portrait Types; 7 Maps and Plans. London: Eveleigh Nash and Grayson, Ltd., 1931. Cloth, 18s. [REVIEW] The Classical Review 46 (03):136-137.
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  16.  9
    Adam G. Cooper (2012). Christian Ethics and the Human Person: Truth and Relativism in Contemporary Moral Theology. By Peter Bristow. Pp. 384, Oxford, Family Publications, 2009, N.P.G. [REVIEW] Heythrop Journal 53 (4):707-707.
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  17.  9
    P. G. Walsh (1990). G. W. Clarke: The Letters of St Cyprian of Carthage, Translated and Annotated, Vol. IV: Letters 67–82. (Ancient Christian Writers, 47.) Pp. Vi + 345. New York and Mahwah, N.J.: Newman Press, 1989.Gregory J. Lombardo: St Augustine On Faith and Works, Translated and Annotated. (Ancient Christian Writers, 48.) Pp. Vii + 112. New York and Mahwah, N.J.: Newman Press, 1988.Thomas Halton: Theodoret of Cyrus On Divine Providence, Translated and Annotated. (Ancient Christian Writers, 49.) Pp. Vii + 230. New York and Mahwah, N.J.: Newman Press, 1988. [REVIEW] The Classical Review 40 (01):163-164.
  18. G. Galloway (1913). BARBOUR, G. F. -A Philosophical Study of Christian Ethics. [REVIEW] Mind 22:297.
     
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  19.  5
    L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.) (2009). God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill.
    These essays use particular issues, thinkers and texts to engage the question of God in early Christianity.
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  20.  19
    A. L. Peck (1933). Agape and Eros Agape and Eros: A Study of the Christian Idea of Love. Part I. By Anders Nygren. Authorized Translation by A. G. Hebert. London: S.P.C.K., 1932. Cloth, 6s. [REVIEW] The Classical Review 47 (04):137-139.
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  21.  14
    Daniel H. Strait (1999). Christian Mythmakers: C. S. Lewis, Madeleine L 'Engle, J. R. R. Tolkien, George Macdonald, and G. K. Chesterton and Others, by Rolland Hein. [REVIEW] The Chesterton Review 25 (4):528-533.
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  22.  47
    Lisa Fuller (2009). International Trade and Labor Standards: A Proposal for Linkage - by Christian Barry and Sanjay G. Reddy. Ethics and International Affairs 23 (1):75-78.
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  23.  7
    John F. Kavanaugh (1968). A Phenomenology of Social Existence. By Remy Kwant. / Social Philosophy. By Martin G. Plattel. / Person and Society: A Christian View. By John H. Walgrave. [REVIEW] Modern Schoolman 45 (2):155-159.
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  24.  9
    Jon Coutts (2013). Karl Barth, G. K. Chesterton, and the Basis of Christian Knowledge. The Chesterton Review 39 (1-2):101-109.
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  25.  7
    F. J. E. Raby (1956). Christian Latin Literature A. G. Amatucci: Storia della letteratura latina cristiana. Seconda edizione interamente rifatta. Pp. viii+336. Turin: Società Editrice Internazionale, 1955. Paper, L. 1,200. [REVIEW] The Classical Review 6 (3-4):249-250.
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  26.  10
    William Newton (2012). Benedict XVI and G. K. Chesterton on the Connection Between Christian Dogma and Social Reform. The Chesterton Review 38 (1-2):155-170.
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  27.  6
    Ann Orlando (2012). Michael G. Long (Ed), Review Christian Peace and Nonviolence, A Documentary History. Journal for Peace and Justice Studies 22 (1):164-166.
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  28.  5
    B. W. H. (1909). A History of Art. By Dr. G. Carotti. Vol. I. Ancient Art, Revised by Mrs. Strong. Pp. Xxviii + 420. With 540 Illustrations. Vol. II. Part I. Early Christian and Neo-Oriental Art; European Art North of the Alps. Pp. Xxii + 376. With 360 Illustrations. London: Duckworth & Co., 1908–9. 6¾″ × 4¾″. 5s.Nett. Each Volume. [REVIEW] The Classical Review 23 (07):237-.
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  29.  13
    Y. Too (1996). G.A. Kennedy: A New History of Classical Rhetoric. An Extensive Revision and Abridgement of The Art of Persuasion in Greece, The Art of Rhetoric in the Roman World and Greek Rhetoric Under Christian Emporers With Additional Discussion of Late Latin Rhetoric. Princeton, NJ: Princeton University Press, 1994. [REVIEW] The Classical Review 46 (1):60-61.
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  30.  12
    R. P. C. Hanson (1988). G. W. Clarke: The Letters of St Cyprian of Carthage, Vols 2 and 3: Translated and Annotated. (Ancient Christian Writers, 44 and 46.) 2 Vols. Vol. 2, Vi + 313, Vol. 3, Vi + 345. New York, NY and Ramsey, NJ: Newman Press, 1984. [REVIEW] The Classical Review 38 (01):156-157.
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  31.  12
    Paul Brazier (2010). The Lord of the Rings: Scholarship in Honor of Richard E. Blackwelder. Edited by Wayne G. Hammond and Christina Scull, Shadows and Chivalry: Pain, Suffering, Evil and Goodness in the Works of George MacDonald and C.S. Lewis (Studies in Christian History & Thought). By Jeff McInnis and Inklings of Heaven: C. S. Lewis and Eschatology. By Sean Connolly. [REVIEW] Heythrop Journal 51 (1):161-164.
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  32.  14
    Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.
  33.  2
    C. Hill, Bertil Rolf, Gregory Landini, Timothy Williamson & Desmond Henry (1996). Reviews of A. Kenny, Frege, an Introduction to the Founder of Modern Analytic Philosophy. London: Penguin, 1995. VIII-H223pp. £7.99 T. Willamson, Vagueness. London: Routledge, 1994. XIII-F-325 Pp. £35.00 Tom Burke, Dewey's New Logic: A Reply to Russell. Chicago: University of Chicago, 1994. XII+288 Pp. £25.50/$36.75 M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl Nicholas Rescher, Essays in the History of Philosophy. Aldershot: Avebury, 1995. VII + 373 Pp. £42.50 Christian Thiel, Philosophie Und Mathematik. Eine Einführung in Ihre Wechsel-Wirkungen Und in Die Philosophie der Mathematik. Darmstadt: Wissenschaftliche Buchgesellschaft, 1995. 364 Pp. Isbn 3-534 05990-5. No Price Stated Jon Barwise and John Etchemen. [REVIEW] History and Philosophy of Logic 17 (1 & 2):85-119.
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  34.  2
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362. £40.00.James George Frazer. The Golden Bough . Pp. Xlix + 858. £10.99 Pb.H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104. 380.-BEF.Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv + 127. $12.95.Marian F. Sia & Santiago Sia. From Suffering to God: Exploring Our Images of God in the Light of Suffering. Pp. Xii + 207. £40.00.John E. Thiel. Nonfoundationalism. Pp. Xii + 123. [REVIEW] Religious Studies 31 (2):281.
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  35.  2
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.
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  36.  7
    R. P. C. Hanson (1985). G. W. Clarke: The Letters of Saint Cyprian: Translated and Annotated. (Ancient Christian Writers, 43.) Pp. 379. New York, N.Y., Ramsey N.J.: Newman Press, 1984. £18. [REVIEW] The Classical Review 35 (02):394-395.
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  37.  5
    Christopher Kelly (2002). Seeing and Believing G. Frank: The Memory of the Eyes: Pilgrims to Living Saints in Christian Late Antiquity . (The Transformation of the Classical Heritage 30.) Pp. XIII + 219. Berkeley, Los Angeles, and London: University of California Press, 2000. Cased, £24.95. Isbn: 0-520-22205-. [REVIEW] The Classical Review 52 (01):136-.
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  38.  6
    E. S. Waterhouse (1957). An Essay on Christian Philosophy. By Jaques Maritain. Tr. By E. H. Flannery. (New York: Philosophical Library. Pp. Xi + 116. Price $2.75.)The Christian Experience. By Jean Mouroux. Tr. By G. R. Lamb. (London: Sheed and Ward. 1955. Pp. Xi + 370. Price 16s.)Martin Buber: The Life of Dialogue. By Maurice S. Friedman. (London: Routledge Kegan and Paul. 1955. Pp. X + 310. Price 25s.)An Empiricist's View of the Nature of Religious Belief. By R. B. Braith Waite. (Cambridge Univ. Press. 1955. Pp. 35. Price 3s. 6d.). [REVIEW] Philosophy 32 (122):280-.
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  39.  6
    Mary Gilliland Husband (1901). Book Review:Ethical Democracy: Essays in Social Dynamics. D. G. Ritchie, G. H. Perris, J. R. MacDonald, J. A. Hobson, J. H. Muirhead, Zona Vallance, F. J. Gould, Margaret McMillan, Adamson, Christian Collin, Stanton Coit. [REVIEW] Ethics 12 (1):117-.
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  40.  2
    Arthur Fairbanks (1898). Book Review:Christian Institutions. Alexander V. G. Allen. [REVIEW] Ethics 8 (4):528-.
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  41.  5
    E. D. Hunt (2008). Papers by De Ste. Croix (G.E.M.) De Ste. Croix Christian Persecution, Martyrdom, and Orthodoxy. Edited by Michael Whitby and Joseph Streeter. Pp. Xii + 394. Oxford: Oxford University Press, 2006. Cased, £60. ISBN: 0-19-927812-. [REVIEW] The Classical Review 58 (02):557-.
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  42.  4
    S. H. Mellone (1913). Book Review:A Philosophical Study of Christian Ethics. G. F. Barbour. [REVIEW] Ethics 23 (2):229-.
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  43.  4
    John Vanderspoel (2002). Is There a Text in This Class? H. G. Snyder: Teachers and Texts in the Ancient World: Philosophers, Jews and Christians. Religion in the First Christian Centuries . Pp. XV + 325. London and New York: Routledge, 2000. Paper, £16.99. Isbn: 0-415-21766-. [REVIEW] The Classical Review 52 (02):289-.
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  44.  4
    Robert C. Hill (2007). Early Christian Historiography: Narratives of Retributive Justice (Studies in Religion). By G. W. Trompf. Heythrop Journal 48 (2):289–290.
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  45.  3
    Martin McNamara (2007). The Holy Spirit and Christian Origins: Essays in Honor of James D. G. Dunn. Edited by Graham N. Stanton, Bruce W. Longenecke and Stephen C. Barton. [REVIEW] Heythrop Journal 48 (2):286–287.
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  46.  1
    Ellen T. Charry (2009). John Paul II and the Jewish People: A Jewish‐Christian Dialogue – Edited by David G. Dalin and Matthew Levering. Modern Theology 25 (3):523-526.
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  47.  1
    Peter Baelz (1969). Claude Tresmontant. Christian Metaphysics. $3·50.Bernard Häring C.SS.R. The Christian Existentialist. $4·50.E. L. Mascall. Theology and the Future. 16s.Bernard M. G. Reardon. Liberal Protestantism. 35s. [REVIEW] Religious Studies 5 (2):268.
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  48. W. Jones Davies (1906). F. G. Peabody, Jesus Christ and the Christian Character; Jesus Christ and the Social Question. [REVIEW] Hibbert Journal 5:219.
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  49. Arthur Fairbanks (1897). Christian Institutions, by A. V. G. Allen. [REVIEW] Ethics 8:528.
     
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  50. Thomas J. Higgins (1950). Basic Christian Ethics. By Robert G. Stephens. [REVIEW] Ethics 61:235.
     
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