Search results for 'Christian G. Huber' (try it on Scholar)

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  1.  44
    Christian G. Huber & Johannes Huber (2009). Epistemological Considerations on Neuroimaging – a Crucial Prerequisite for Neuroethics. Bioethics 23 (6):340-348.
    Purpose: Whereas ethical considerations on imaging techniques and interpretations of neuroimaging results flourish, there is not much work on their preconditions. In this paper, therefore, we discuss epistemological considerations on neuroimaging and their implications for neuroethics. Results: Neuroimaging uses indirect methods to generate data about surrogate parameters for mental processes, and there are many determinants influencing the results, including current hypotheses and the state of knowledge. This leads to an interdependence between hypotheses and data. Additionally, different levels of description are (...)
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  2.  20
    Christian G. Huber (2009). Interdependence of Theoretical Concepts and Neuroimaging Data. Poiesis and Praxis 6 (3-4):203-217.
    Traditionally, discussion about neuroimaging focuses on methodological improvement and neurobiological findings. In current psychiatric neuroimaging, the research focus broadens and includes concepts such as the self, personality, well-being, and psychiatric disease. This calls for the inclusion of disciplines like psychology and philosophy in a dialogue with neuroscience. Furthermore, it raises the question of how theories from these areas relate to neuroimaging findings: are results generated by objective data independent of theories? Is there an epistemological priority for the theories used for (...)
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  3.  17
    W. P. G. (1967). Principles of Christian Theology. Review of Metaphysics 21 (2):374-374.
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  4.  10
    R. D. G. (1959). Contemporary European Thought and Christian Faith. Review of Metaphysics 12 (3):488-488.
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  5.  1
    Carlo Huber (2002). Christian Philosophy. Disputatio Philosophica 4 (1):5-14.
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  6. G. G. G. G. (1964). Joseph Owens C.ss.R., "An elementary Christian metaphysics". [REVIEW] Aquinas 7 (1):133.
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  7.  26
    Stefan Huber, Korbinian Moeller, Hans-Christoph Nuerk & Klaus Willmes (2013). A Computational Modeling Approach on Three‐Digit Number Processing. Topics in Cognitive Science 5 (2):317-334.
    Recent findings indicate that the constituting digits of multi-digit numbers are processed, decomposed into units, tens, and so on, rather than integrated into one entity. This is suggested by interfering effects of unit digit processing on two-digit number comparison. In the present study, we extended the computational model for two-digit number magnitude comparison of Moeller, Huber, Nuerk, and Willmes (2011a) to the case of three-digit number comparison (e.g., 371_826). In a second step, we evaluated how hundred-decade and hundred-unit compatibility (...)
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  8. Christian Wolff & F. H. G. (1981). Gesammelte Kleine Philosophische Schriften.
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  9.  7
    S. Fischer, C. A. Huber, L. Imhof, R. Mahrer Imhof, M. Furter, S. J. Ziegler & G. Bosshard (2008). Suicide Assisted by Two Swiss Right-to-Die Organisations. Journal of Medical Ethics 34 (11):810-814.
    Background: In Switzerland, non-medical right-to-die organisations such as Exit Deutsche Schweiz and Dignitas offer suicide assistance to members suffering from incurable diseases. Objectives: First, to determine whether differences exist between the members who received assistance in suicide from Exit Deutsche Schweiz and Dignitas. Second, to investigate whether the practices of Exit Deutsche Schweiz have changed since the 1990s. Methods: This study analysed all cases of assisted suicide facilitated by Exit Deutsche Schweiz (E) and Dignitas (D) between 2001 and 2004 and (...)
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  10.  6
    Susanne Fischer, C. A. Huber, L. Imhof, R. Mahrer Imhof, M. Furter, Stephen J. Ziegler & G. Bosshard (2008). Suicide Assisted by Two Swiss Right-to-Die Organisations. Journal of Medical Ethics 34 (11):810-814.
    Background: In Switzerland, non-medical right-to-die organisations such as Exit Deutsche Schweiz and Dignitas offer suicide assistance to members suffering from incurable diseases.Objectives: First, to determine whether differences exist between the members who received assistance in suicide from Exit Deutsche Schweiz and Dignitas. Second, to investigate whether the practices of Exit Deutsche Schweiz have changed since the 1990s.Methods: This study analysed all cases of assisted suicide facilitated by Exit Deutsche Schweiz and Dignitas between 2001 and 2004 and investigated by the University (...)
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  11.  10
    Christian Huber & Iain Munro (2013). “Moral Distance” in Organizations: An Inquiry Into Ethical Violence in the Works of Kafka. Journal of Business Ethics 124 (2):1-11.
    In this paper, we demonstrate that the works of Franz Kafka provide an exemplary resource for the investigation of “moral distance” in organizational ethics. We accomplish this in two ways, first by drawing on Kafka’s work to navigate the complexities of the debate over the ethics of bureaucracy, using his work to expand and enrich the concept of “moral distance.” Second, Kafka’s work is used to investigate the existence of “ethical violence” within organizations which entails acts of condemnation and cruelty (...)
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  12. G. Taylor & J. W. Christian (1967). Experiments on the Deformation of Niobium Single Crystals. Philosophical Magazine 15 (137):893-929.
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  13.  3
    G. Alfred Forsyth & R. John Huber (1976). Selective Attention in Ambiguous-Figure Perception: An Individual Differences Analysis. Bulletin of the Psychonomic Society 7 (6):498-500.
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  14. G. Taylor & J. W. Christian (1967). Experiments on the Deformation of Niobium Single Crystals. I. Stress Versus Strain Curves and Slip Systems in Compression and Tension. Philosophical Magazine 15 (137):873-892.
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  15. G. C. Stead & William A. Christian (1966). Meaning and Truth in Religion. Philosophical Quarterly 16 (65):425.
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  16. V. Christian, N. le CrawfordGrosset, F. W. Hesse, J. Huttenlocher, G. Kempen, U. Oestermeier, H. K. J. van der Lely & T. Vosse (2000). Branigan, HP, B13. Cognition 75:267.
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  17. Lynda G. Christian (1987). Theatrum Mundi: The History of an Idea. Garland.
     
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  18. L. Huber, G. S. Dell, W. H. Dittrich, P. Downing, P. E. Dux, D. Eckstein, M. J. Fenske, A. D. Friederici, A. Frischen & D. January (2007). Harris, IM, 47 Hauser, MD, 654 Hausmann, M., 315 Hoffmann, J., 89. Cognition 104:669-670.
     
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  19. G. Huber (1905). Ludwig, A. Fr., Weihbischof Zirkel in Seiner Stellung Zur Theologischen Aufklärung. Kant-Studien 10 (1-3).
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  20. G. Huber (1986). The Significance of Jaspers' Philosophy for Our Time in Karl Jaspers: Philosophy and Psychiatry. Journal of the British Society for Phenomenology 17 (1):9-16.
     
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  21. M. Mahran, S. C. Huber, P. D. Harvey, I. Muvandi, T. Williams, G. Ojeda, M. Trias, J. T. Bertrand, R. K. Juyal & P. Prasartkul (1989). [Report of Clinic Activities First Quarter 1989]. Journal of Biosocial Science 21 (3):95-104.
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  22. G. Urbain, A. Barrenechea, K. Huber, W. Pole, Klippel & G. Séailles (1927). Le Tombeau d'Aristoxène. Revue Philosophique de la France Et de l'Etranger 103:133-142.
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  23.  15
    Charles W. Christian (2012). Bonhoeffer and King: Their Legacies and Import for Christian Social Thought. Journal of the Society of Christian Ethics 32 (2):216-218.
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  24. Nicholas J. J. Smith (2011). Comments on 'A Conversation About Fuzzy Logic and Vagueness' by Christian G. Fermüller and Petr Hájek. In Petr Cintula, Christian G. Fermüller, Lluis Godo & Petr Hájek (eds.), Understanding Vagueness: Logical, Philosophical and Linguistic Perspectives. College Publications 417-21.
     
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  25.  2
    R. G. Swinburne (1969). The Christian Wager: R. G. SWINBURNE. Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to (...)
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  26. C. R. J. Holmes (2010). Book Review: Philip G. Ziegler and Michelle J. Bartel (Eds.), Explorations in Christian Theology and Ethics: Essays in Conversation with Paul L. Lehmann (Aldershot: Ashgate, 2009). Xii + 194 Pp. 55 (Hbk), ISBN 978-0-7546-6358-. [REVIEW] Studies in Christian Ethics 23 (3):336-338.
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  27.  57
    D. Fergusson (1996). Book Reviews : Virtuous Passions: The Formation of Christian Character, by G. Simon Harak. Mahwah N.J., Paulist Press, 1993. 180pp Pb. US$11.95. [REVIEW] Studies in Christian Ethics 9 (1):79-82.
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  28.  20
    Christian Hennig (2012). Deborah G. Mayo & Aris Spanos, Eds. 2009. Error and Inference (Christian Hennig). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):245-247.
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  29.  22
    G. W. Richardson (1932). Two Books on Constantine Constantine the Great and the Christian Church (The Raleigh Lecture on History, 1929). By Norman H. Baynes, F.B.A. From the Proceedings of the British Academy, Vol. XV. Pp. 107. London: Humphrey Milford, 1929. Paper, 6s. Net. Constantine the Great and the Christian Revolution. By G. P. Baker. Pp. X+351. Frontispiece: Coins with Portrait Types; 7 Maps and Plans. London: Eveleigh Nash and Grayson, Ltd., 1931. Cloth, 18s. [REVIEW] The Classical Review 46 (03):136-137.
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  30.  9
    Adam G. Cooper (2012). Christian Ethics and the Human Person: Truth and Relativism in Contemporary Moral Theology. By Peter Bristow. Pp. 384, Oxford, Family Publications, 2009, N.P.G. [REVIEW] Heythrop Journal 53 (4):707-707.
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  31.  9
    P. G. Walsh (1990). G. W. Clarke: The Letters of St Cyprian of Carthage, Translated and Annotated, Vol. IV: Letters 67–82. (Ancient Christian Writers, 47.) Pp. Vi + 345. New York and Mahwah, N.J.: Newman Press, 1989.Gregory J. Lombardo: St Augustine On Faith and Works, Translated and Annotated. (Ancient Christian Writers, 48.) Pp. Vii + 112. New York and Mahwah, N.J.: Newman Press, 1988.Thomas Halton: Theodoret of Cyrus On Divine Providence, Translated and Annotated. (Ancient Christian Writers, 49.) Pp. Vii + 230. New York and Mahwah, N.J.: Newman Press, 1988. [REVIEW] The Classical Review 40 (01):163-164.
  32. G. Galloway (1913). BARBOUR, G. F. -A Philosophical Study of Christian Ethics. [REVIEW] Mind 22:297.
     
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  33.  5
    L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.) (2009). God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill.
    These essays use particular issues, thinkers and texts to engage the question of God in early Christianity.
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  34.  19
    A. L. Peck (1933). Agape and Eros Agape and Eros: A Study of the Christian Idea of Love. Part I. By Anders Nygren. Authorized Translation by A. G. Hebert. London: S.P.C.K., 1932. Cloth, 6s. [REVIEW] The Classical Review 47 (04):137-139.
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  35.  15
    Daniel H. Strait (1999). Christian Mythmakers: C. S. Lewis, Madeleine L 'Engle, J. R. R. Tolkien, George Macdonald, and G. K. Chesterton and Others, by Rolland Hein. [REVIEW] The Chesterton Review 25 (4):528-533.
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  36.  14
    Jon Coutts (2013). Karl Barth, G. K. Chesterton, and the Basis of Christian Knowledge. The Chesterton Review 39 (1-2):101-109.
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  37.  47
    Lisa Fuller (2009). International Trade and Labor Standards: A Proposal for Linkage - by Christian Barry and Sanjay G. Reddy. Ethics and International Affairs 23 (1):75-78.
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  38.  9
    John F. Kavanaugh (1968). A Phenomenology of Social Existence. By Remy Kwant. / Social Philosophy. By Martin G. Plattel. / Person and Society: A Christian View. By John H. Walgrave. [REVIEW] Modern Schoolman 45 (2):155-159.
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  39.  5
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362. £40.00.James George Frazer. The Golden Bough . Pp. Xlix + 858. £10.99 Pb.H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104. 380.-BEF.Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv + 127. $12.95.Marian F. Sia & Santiago Sia. From Suffering to God: Exploring Our Images of God in the Light of Suffering. Pp. Xii + 207. £40.00.John E. Thiel. Nonfoundationalism. Pp. Xii + 123. [REVIEW] Religious Studies 31 (2):281.
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  40.  11
    William Newton (2012). Benedict XVI and G. K. Chesterton on the Connection Between Christian Dogma and Social Reform. The Chesterton Review 38 (1-2):155-170.
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  41.  7
    Ann Orlando (2012). Michael G. Long (Ed), Review Christian Peace and Nonviolence, A Documentary History. Journal for Peace and Justice Studies 22 (1):164-166.
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  42.  7
    F. J. E. Raby (1956). Christian Latin Literature A. G. Amatucci: Storia della letteratura latina cristiana. Seconda edizione interamente rifatta. Pp. viii+336. Turin: Società Editrice Internazionale, 1955. Paper, L. 1,200. [REVIEW] The Classical Review 6 (3-4):249-250.
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  43.  14
    J. L. Ackrill (1956). Elfriede Huber-Abrahamowicz: Das Problem der Kunst Bet Platon. Pp. Vii+64. Winterthur, Switzerland: P. G. Keller, 1954. Paper. [REVIEW] The Classical Review 6 (02):164-165.
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  44.  5
    B. W. H. (1909). A History of Art. By Dr. G. Carotti. Vol. I. Ancient Art, Revised by Mrs. Strong. Pp. Xxviii + 420. With 540 Illustrations. Vol. II. Part I. Early Christian and Neo-Oriental Art; European Art North of the Alps. Pp. Xxii + 376. With 360 Illustrations. London: Duckworth & Co., 1908–9. 6¾″ × 4¾″. 5s.Nett. Each Volume. [REVIEW] The Classical Review 23 (07):237-.
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  45.  13
    Y. Too (1996). G.A. Kennedy: A New History of Classical Rhetoric. An Extensive Revision and Abridgement of The Art of Persuasion in Greece, The Art of Rhetoric in the Roman World and Greek Rhetoric Under Christian Emporers With Additional Discussion of Late Latin Rhetoric. Princeton, NJ: Princeton University Press, 1994. [REVIEW] The Classical Review 46 (1):60-61.
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  46.  12
    R. P. C. Hanson (1988). G. W. Clarke: The Letters of St Cyprian of Carthage, Vols 2 and 3: Translated and Annotated. (Ancient Christian Writers, 44 and 46.) 2 Vols. Vol. 2, Vi + 313, Vol. 3, Vi + 345. New York, NY and Ramsey, NJ: Newman Press, 1984. [REVIEW] The Classical Review 38 (01):156-157.
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  47.  12
    Paul Brazier (2010). The Lord of the Rings: Scholarship in Honor of Richard E. Blackwelder. Edited by Wayne G. Hammond and Christina Scull, Shadows and Chivalry: Pain, Suffering, Evil and Goodness in the Works of George MacDonald and C.S. Lewis (Studies in Christian History & Thought). By Jeff McInnis and Inklings of Heaven: C. S. Lewis and Eschatology. By Sean Connolly. [REVIEW] Heythrop Journal 51 (1):161-164.
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  48.  3
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.
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  49.  14
    Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.
  50.  2
    C. Hill, Bertil Rolf, Gregory Landini, Timothy Williamson & Desmond Henry (1996). Reviews of A. Kenny, Frege, an Introduction to the Founder of Modern Analytic Philosophy. London: Penguin, 1995. VIII-H223pp. £7.99 T. Willamson, Vagueness. London: Routledge, 1994. XIII-F-325 Pp. £35.00 Tom Burke, Dewey's New Logic: A Reply to Russell. Chicago: University of Chicago, 1994. XII+288 Pp. £25.50/$36.75 M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl Nicholas Rescher, Essays in the History of Philosophy. Aldershot: Avebury, 1995. VII + 373 Pp. £42.50 Christian Thiel, Philosophie Und Mathematik. Eine Einführung in Ihre Wechsel-Wirkungen Und in Die Philosophie der Mathematik. Darmstadt: Wissenschaftliche Buchgesellschaft, 1995. 364 Pp. Isbn 3-534 05990-5. No Price Stated Jon Barwise and John Etchemen. [REVIEW] History and Philosophy of Logic 17 (1 & 2):85-119.
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