Search results for 'Christian R. Huyck' (try it on Scholar)

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  1.  4
    J. Eric Ivancich, Christian R. Huyck & Stephen Kaplan (1999). Cell Assemblies as Building Blocks of Larger Cognitive Structures. Behavioral and Brain Sciences 22 (2):292-293.
    Pulvermüller's work in extending Hebb's theory into the realm of language is exciting. However, we feel that what he characterizes as a single cell assembly is actually a set of cooperating cell assemblies that form parts of larger cognitive structures. These larger structures account more easily for a variety of phenomena, including the psycholinguistic.
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  2.  4
    William Christian, Shirley Guthrie & Stanley R. Hopper, The New Metaphysics and Theology, America and the Future of Theology Lecture.
    This audio recording contains a lecture led by Dr. William Christian, Dr. Shirley C. Guthrie, and Dr. Stanley R. Hopper on November 20, 1965 as a part of the America and the Future of Theology Lecture Series. Dr. William Christian discusses the possibility of interaction between metaphysics and theology, the concept of God in Alfred North Whitehead’s metaphysics, the relation of Whitehead’s metaphysics to Platonism, and the relation of Whitehead’s metaphysics to Christian theology. Dr. Guthrie responds to (...)
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  3.  8
    E. A. R. (1966). Christian Discourse. Review of Metaphysics 19 (3):597-597.
  4.  6
    E. A. R. (1968). The Christian of the Future. Review of Metaphysics 22 (1):152-153.
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  5.  6
    E. A. R. (1966). The Heritage of Christian Thought. Review of Metaphysics 20 (1):165-165.
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  6.  5
    E. A. R. (1966). Christian Metaphysics. Review of Metaphysics 19 (3):602-603.
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  7.  5
    E. A. R. (1965). Toward an Expansive Christian Theology. Review of Metaphysics 18 (4):774-774.
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  8.  12
    J. J. R. (1967). Dynamism in the Cosmology of Christian Wolff. Review of Metaphysics 20 (3):538-538.
  9.  3
    D. R. (1956). Christian Ethics and Moral Philosophy. Review of Metaphysics 9 (4):711-711.
  10.  1
    E. A. R. (1964). The Basis of Christian Unity. Review of Metaphysics 18 (2):383-384.
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  11.  2
    J. J. R. (1967). Christian Philosophy and Religious Renewal. Review of Metaphysics 20 (3):554-555.
  12.  4
    E. A. R. (1966). The Moral Argument for Christian Theism. Review of Metaphysics 19 (3):596-596.
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  13. J. W. R. (1964). Christian Faith and Greek Philosophy. [REVIEW] Review of Metaphysics 18 (1):170-170.
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  14. J. W. R. (1964). Essays in Christian Philosophy. [REVIEW] Review of Metaphysics 17 (4):633-633.
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  15. J. W. R. (1963). Exploring the Logic of Faith: A Dialogue on the Relation of Modern Philosophy to Christian Faith. [REVIEW] Review of Metaphysics 17 (1):142-143.
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  16. J. B. R. (1967). From Anathema to Dialogue: A Marxist Challenge to the Christian Churches. [REVIEW] Review of Metaphysics 21 (1):158-158.
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  17. J. W. R. (1964). History, Archaeology, and Christian Humanism. [REVIEW] Review of Metaphysics 18 (2):378-378.
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  18. J. W. R. (1965). The Christian World of C. S. Lewis. [REVIEW] Review of Metaphysics 18 (4):776-776.
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  19. P. R. (1958). The Wisdom of Balahvar: A Christian Legend of the Buddha. [REVIEW] Review of Metaphysics 12 (2):325-325.
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  20.  3
    R. O. Y. Christian (2000). Transpositions of Mauss' Theory of the Gift in the Personalist Social Critique of Arnaud Dandieu (1897-1933). In T. Vandevelde (ed.), Gifts and Interests. Peeters 9--177.
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  21.  4
    Thomas L. Griffiths, Brian R. Christian & Michael L. Kalish (2008). Using Category Structures to Test Iterated Learning as a Method for Identifying Inductive Biases. Cognitive Science 32 (1):68-107.
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  22.  1
    Ellen F. Rosen, Derek L. Anthony, Karen M. Booker, Teri L. Brown, Eric Christian, Robert C. Crews, Vivian J. Hollins, Jane T. Privette, Rosemerry R. Reed & Linda C. Petty (1991). A Comparison of Eating Disorder Scores Among African-American and White College Females. Bulletin of the Psychonomic Society 29 (1):65-66.
  23.  4
    Christian Huyck & Ian Mitchell (2005). It is Not Evolution, but a Better Game Would Need a Better Agent. Behavioral and Brain Sciences 28 (4):499-500.
    Steels & Belpaeme (S&B) refer to the neural plausibility and evolutionary plausibility of their algorithms. Although this is not central to their goal of effective artificial agents, their algorithms are not neurally or evolutionarily plausible. Their communication games are interesting, and more complex games would lead to more effective agents. However, the algorithms could be improved either by using standard subsymbolic algorithms or by algorithms that are really neurally or evolutionarily plausible.
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  24.  14
    Charles W. Christian (2012). Bonhoeffer and King: Their Legacies and Import for Christian Social Thought. Journal of the Society of Christian Ethics 32 (2):216-218.
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  25.  7
    Gavin Miller (2009). R. D. Laing and Theology: The Influence of Christian Existentialism on The Divided Self. History of the Human Sciences 22 (2):1-21.
    The radical psychiatrist R. D. Laing's first book, The Divided Self (1960), is informed by the work of Christian thinkers on scriptural interpretation — an intellectual genealogy apparent in Laing's comparison of Karl Jaspers's symptomatology with the theological tradition of `form criticism'. Rudolf Bultmann's theology, which was being enthusiastically promoted in 1950s Scotland, is particularly influential upon Laing. It furnishes him with the notion that schizophrenic speech expresses existential truths as if they were statements about the physical and organic (...)
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  26. M. R. J. & Christian (1907). 'I Am a Christian and Cannot Fight' [Signed J.M.R.].
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  27. R. G. Swinburne (1969). The Christian Wager: R. G. SWINBURNE. Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to (...)
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  28. Eileen C. Sweeney (2004). Pinches, Charles R. Theology and Action: After Theory in Christian Ethics, W.B. Eerdmans, 2002 in Theological Studies 65 (2004): 205-7. [REVIEW] Theological Studies 65:205-7.
  29. O. O'Donovan (2002). Book Reviews : Biology and Christian Ethics, by Stephen R. L. Clark. Cambridge University Press, 2000. 331 Pp. Hb. ISBN 0521-561310 Pb. ISBN 0521-567688. [REVIEW] Studies in Christian Ethics 15 (2):95-99.
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  30.  84
    Brent Waters (2011). Book Review: Robert D. Orr, Medical Ethics and the Faith Factor: A Handbook for Clergy and Health-Care Professionals (Grand Rapids, MI: Eerdmans, 2009). Xxviii + 482 Pp. £19.99/$30 (Pb), ISBN 978-0-802-86404-8. James R. Thobaben, Health-Care Ethics: A Comprehensive Christian Resource (Downers Grove, IL: IVP Academic, 2009). 428 Pp. £22.60/$35 (Pb), ISBN 978-0-8308-2673-5. [REVIEW] Studies in Christian Ethics 24 (1):113-117.
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  31.  80
    S. Wells (2003). Book Reviews : Heroism and the Christian Life: Reclaiming Excellence, by Brian S. Hook and R. R. Reno. Louisville, Ky: Westminster John Knox Press, 2000. 253 Pp. Pb. No Price. ISBN 0-664-25812-. [REVIEW] Studies in Christian Ethics 16 (1):94-97.
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  32.  59
    D. Leal (1991). Book Review : Retrieving the Human: A Christian Anthropology, by Jose Comblin, Translated by Robert R. Barr. Maryknoll, Orbis Books & Tunbridge Wells, Bums and Oates, 1990. Xii + 258 Pp. 9.95. [REVIEW] Studies in Christian Ethics 4 (2):68-69.
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  33.  24
    Maurice R. Holloway (1965). "Christian Faith and Greek Philosophy," by A. H. Armstrong and R. A. Markus. Modern Schoolman 42 (3):324-324.
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  34.  4
    Maurice R. Holloway (1965). "Christian Faith and Greek Philosophy," by A. H. Armstrong and R. A. Markus. Modern Schoolman 42 (3):324-324.
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  35.  18
    E. R. Dodds (1953). The Origins of European Thought About the Body, the Mind, the Soul, the World, Time, and Fate. New Interpretations of Greek, Roman and Kindred Evidence, Also of Some Basic Jewish and Christian Beliefs. By R. B. Onians. (C.U.P. 1951. Pp. Xvii + 547. 45s.). [REVIEW] Philosophy 28 (104):86-.
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  36.  2
    Paul D. Simmons (2013). Health Care Ethics: A Comprehensive Christian Resource by James R. Thobaben. Journal of the Society of Christian Ethics 33 (2):203-205.
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  37.  6
    [S. R. H.] (2002). Gerald R. McDermott Jonathan Edwards Confronts the Gods: Christian Theology, Enlightenment Religion, and Non-Christian Faiths. (New York: Oxford University Press, 2000). Pp. XII+245. £35.00 (Hbk). ISBN 0195132742. [REVIEW] Religious Studies 38 (1):123-124.
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  38.  1
    H. D. R. W. (1915). East Christian Paintings in the Freer Collection. By Charles R. Morey. University of Michigan Series. Vol. XII.: Studies in East Christian and Roman Art. Part I. Macmillan Company. [REVIEW] The Classical Review 29 (08):253-254.
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  39. A. H. Armstrong & R. A. Markus (1960). Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus. Darton, Longman & Todd.
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  40. John R. Carnes (1967). Christian Ethics and Natural Law: JOHN R. CARNES. Religious Studies 3 (1):301-311.
    The life history of certain philosophical and theological terms and concepts constitutes in itself an interesting matter for consideration and reflection. None is more interesting than that of natural law. Many studies have traced the development of natural law philosophy from its early precursors among the Pre-Socratics through Plato and Aristotle, the Stoics, St Thomas, and the early British empiricists; have noted its demise in the nineteenth century, largely as a result of the criticism of Hume; and have observed its (...)
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  41. John Boswell Cobb Jr (1988). Ultimate Reality: A Christian View Replies by M. Abe and R. Ray, with Discussions, Pp 65-109; Photos. Buddhist-Christian Studies 8:51-64.
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  42. F. R. Tennant (1922). MATTHEWS, W. R. -Studies in Christian Philosophy. [REVIEW] Mind 31:229.
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  43.  14
    Niels Taatgen (1999). The Atomic Components of Thought: By John R. Anderson and Christian Lebiere. Trends in Cognitive Sciences 3 (2):82.
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  44.  12
    Daniel H. Strait (1999). Christian Mythmakers: C. S. Lewis, Madeleine L 'Engle, J. R. R. Tolkien, George Macdonald, and G. K. Chesterton and Others, by Rolland Hein. [REVIEW] The Chesterton Review 25 (4):528-533.
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  45.  5
    Henk Jochemsen (1999). Kilner, J.F., Orr, R.D. And Shelley, J.A. (Eds.): 1998, The Changing Face of Health Care. A Christian Appraisal of Managed Care, Resource Allocation, and Patient-Caregiver Relationships. [REVIEW] Medicine, Health Care and Philosophy 2 (2):211-212.
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  46.  8
    Stephen M. Garrett (2012). A Sense of the Sacred: Theological Foundations of Christian Architecture and Art. By R. Kevin Seasoltz. Pp 394, Continuum, New York, 2005, $34.95. [REVIEW] Heythrop Journal 53 (6):1070-1071.
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  47.  7
    Larry Azar (1964). "An Elementary Christian Metaphysics," by Rev. Joseph Owens, C.Ss.R. Modern Schoolman 41 (3):292-297.
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  48.  13
    A. Hudson-Williams (1975). R. Van den Broek: The Myth of Then Phoenix According to Classical and Early Christian Traditions. (Études Préliminaires aux Religions Orientales Dans l'Empire Romain, 24.) Pp. Xi+485; 41 Plates; 2 Maps. Leiden: Brill, 1972. Cloth, Fl.182. [REVIEW] The Classical Review 25 (01):165-166.
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  49.  4
    Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. £40.00.Dan Cohn-Sherbok & Christopher Lewis . Beyond Death: Theological and Philosophical Reflections on Life After Death. Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. Pp. 254. £35·00.Frank E. Reynolds & David Tracy . Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. Pp. Viii + 371. £35·00. [REVIEW] Religious Studies 32 (1):139.
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  50.  12
    Glenn Morrison (2011). Practical Theology: An Introduction. By Richard R. Osmer and Studying Christian Spirituality. By David Perrin. Heythrop Journal 52 (4):711-713.
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