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  1. Thomas Jeschke, Christian Rode & Guy Guldentops (2011). Theology Bulletin and Medieval Philosophies. Recherches de Theologie Et Philosophie Medievales 78 (2):507-545.
     
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  2. Christian Rode (2011). The concept of inner experience in Peter John Olivi. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):123-141.
    This article discusses the notion of inner experience and self-knowledge in Peter John Olivi. According to Olivi, each act of cognition is accompanied by some sort of self-awareness or self-experience. Therefore, the problem of an infinite regress of acts of self-awareness arises. Olivi tries to solve this problem by drawing on a theory of reflection which bears a striking resemblance to modern self-representational or dispositional accounts of (self-)consciousness. Thus, in order to be said to be »known« or »certain« it is (...)
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  3. Christian Rode (2010). Peter of John Olivi on Representation and Self-Representation. Quaestio 10 (1):155-166.
    This paper focuses on Olivi’s theory of representation and aims at showing that his theory does not endorse epistemological representationalism . Moreover, there is no representation without self-representation for Olivi. Therefore, his account of self-representation or inner experience resembles modern higher-order theories of consciousness. But unlike most modern authors, Olivi seems to combine a higher-order thought theory with a higher-order perception one.
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  4. Christian Rode (2008). Dominik Perler, Zweifel und Gewissheit. Skeptische Debatten im Mittelalter. Philosophisches Jahrbuch 115 (1):195.
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  5. Christian Rode (2008). Petrus Johannis Olivi. Drei Texte zur Theorie der Selbsterkenntnis (I) und zur Species-Lehre (IIIII). Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):171-210.
  6. Christian Rode (2007). Johannes Buridanus. Summulae de practica sophismatum. Summulae de propositionibus. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12 (1):219 - 224.
  7. Christian Rode (2005). Satze und Dinge: Die propositio in re bei Walter Burley und Anderen. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):67-91.
    This article examines the role of the mediaeval theory of the propositio in re, as proposed by Walter Burley and others, which bears a striking resemblance to the theory of the “proposition“ advocated by G. E. Moore and B. Russell. Burley's proposition composed of real things has the function of an ultimate significate for every sentence of natural language. The main problems of such a theory are on the one hand absurdities like a bird flying between the subject and predicate (...)
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  8. Christian Rode (2005). Sätze und Dinge: Die propositio in re bei Walter Burley und anderen. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):67-91.
    This article examines the role of the mediaeval theory of the propositio in re, as proposed by Walter Burley and others, which bears a striking resemblance to the theory of the “proposition“ advocated by G. E. Moore and B. Russell. Burley's proposition composed of real things has the function of an ultimate significate for every sentence of natural language. The main problems of such a theory are on the one hand absurdities like a bird flying between the subject and predicate (...)
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  9. Christian Rode (2004). Franciscus de Prato: Facetten Seiner Philosophie Im Blick Auf Hervaeus Natalis Und Wilhelm von Ockham. Steiner.
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