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Christian Smith [9]Christiana M. Smith [1]
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Profile: Christian N. Smith (Arizona State University)
Profile: Christian Smith (University of North Carolina, Asheville)
  1. Ralph A. Smith & Christiana M. Smith (forthcoming). Editorial: On the Third Realm. Perspectives on Paestum. Journal of Aesthetic Education.
     
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  2. Christian Smith (2014). What is a Person? And Why It Matters in Religious Ethics. Journal of Religious Ethics 42 (1):180-186.
    Here I respond to four critics of my book, What Is a Person?, seeking to find areas of common ground and crucial disagreement. Most importantly, I explore the question of whether all human knowledge is conceptually mediated, acknowledging that, no, indeed, there are likely forms of experiential knowledge that are purely and directly acquired without conceptual mediation.
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  3. Christian Smith (2013). Malcolm Jeeves, Ed., Rethinking Human Nature: A Multidisciplinary Approach. [REVIEW] Journal of Critical Realism 11 (2):269 - 270.
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  4. Christian Smith (2013). Why Things Matter to People. Journal of Critical Realism 12 (2):255 - 259.
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  5. Christian Smith (2012). Malcolm Jeeves, Ed., Rethinking Human Nature: A Multidisciplinary Approach. Journal of Critical Realism 11 (2):269 - 270.
    Malcolm Jeeves, ed., Rethinking Human Nature: A Multidisciplinary Approach Content Type Journal Article Category Book Review Pages 269-270 Authors Christian Smith, Department of Sociology, University of Notre Dame, Notre Dame, IN 46556, USA Journal Journal of Critical Realism Online ISSN 1572-5138 Print ISSN 1476-7430 Journal Volume Volume 11 Journal Issue Volume 11, Number 2 / 2012.
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  6. Christian Smith (2012). Review: Malcolm Jeeves, Ed., Rethinking Human Nature: A Multidisciplinary Approach Grand Rapids, MI and Cambridge, UK: Eerdmans, 2011. 337 Pp. ISBN 978-0-8028-6557-1, Paperback£ 25.99/US $38.00. [REVIEW] Journal of Critical Realism 11 (2):269-270.
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  7. Christian Smith (2010). What is a Person?: Rethinking Humanity, Social Life, and the Moral Good From the Person Up. The University of Chicago Press.
    Initial arguments -- The emergence of personhood -- Key theoretical resources -- Critical engagements -- The reality of social construction -- Excursus: getting to truth -- Network structuralism's missing persons -- Persons and mechanisms (not) in variables sociology -- Constructive development -- The personal sources of social structures -- The good -- Human dignity -- Postscript.
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  8. Christian Smith (2009). Does Naturalism Warrant a Moral Belief in Universal Benevolence and Human Rights? In Michael J. Murray & Jeffrey Schloss (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press. 292.
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  9. Christian Smith (2009). Iwant in This Chapter to Consider the Kind of Morality We Would Have Reason to Believe If It Were the Case That We Inhabit a Naturalistic Universe. In Particular, I Want to Consider Whether in a Naturalistic Cosmos We Would Have Reason to Believe—as Very Many Modern People in Fact Do—in Universal Benevolence and Human Rights as Moral Facts and Imperatives. In Jeffrey Schloss & Michael J. Murray (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press. 292.
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  10. Christian Smith (2003). Moral, Believing Animals: Human Personhood and Culture. Oxford University Press.
    What kind of animals are human beings? And how do our visions of the human shape our theories of social action and institutions? In Moral, Believing Animals>, Christian Smith advances a creative theory of human persons and culture that offers innovative, challenging answers to these and other fundamental questions in sociological, cultural, and religious theory. Smith suggests that human beings have a peculiar set of capacities and proclivities that distinguishes them significantly from other animals on this planet. Despite the vast (...)
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