Search results for 'Christian V. Lundestad' (try it on Scholar)

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  1.  19
    Christian V. Lundestad & Anique Hommels (2007). Software Vulnerability Due to Practical Drift. Ethics and Information Technology 9 (2):89-100.
    The proliferation of information and communication technologies (ICTs) into all aspects of life poses unique ethical challenges as our modern societies become increasingly dependent on the flawless operation of these technologies. As we increasingly entrust our privacy, our well-being and our lives to an ever greater number of computers we need to look more closely at the risks and ethical implications of these developments. By emphasising the vulnerability of software and the practice of professional software developers, we want to make (...)
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  2.  13
    C. A. V. (1948). God in Us. A Liberal Christian Philosophy of Religion for the General Reader. [REVIEW] Journal of Philosophy 45 (23):629-630.
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  3. C. C. V. (1956). American Literature and the Christian Tradition. [REVIEW] Review of Metaphysics 9 (4):711-711.
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  4. V. Christian, N. le CrawfordGrosset, F. W. Hesse, J. Huttenlocher, G. Kempen, U. Oestermeier, H. K. J. van der Lely & T. Vosse (2000). Branigan, HP, B13. Cognition 75:267.
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  5.  15
    Charles W. Christian (2012). Bonhoeffer and King: Their Legacies and Import for Christian Social Thought. Journal of the Society of Christian Ethics 32 (2):216-218.
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  6. J. Chaplin (2000). Book Reviews : Jacques Maritain: The Philosopher in Society, by James V. Schall. Lanham, Maryland: Rowman & Littlefield, 1998. 241 Pp. Pb. US$22.50. ISBN 0-8476-8684-1. Jacques Maritain: Christian Democrat and the Quest for a New Commonwealth, by M. Susan Power. Lanham, Maryland: University Press of America (Plymouth: Plymbridge), 1998. 183 Pp. Pb. 21. ISBN 0-7618-0935-X. [REVIEW] Studies in Christian Ethics 13 (1):118-122.
  7. D. M. Ackermann (2000). The Moral Bond of Community: Justice and Discourse in Christian Morality, by Bernard V. Brady. Washington: Georgetown University Press,1998.192 Pp. Hb. 38.95. ISBN 0-87840-690-5. Pb. 13.25. ISBN 0-87840-691-. [REVIEW] Studies in Christian Ethics 13 (2):128-128.
  8.  14
    Richard Askay & Jensen Farquhar (2006). Agell, Fredrik. Die Frage Nach Dem Sinn des Lebens: Über Erkenntnis Und Kunst Im Denken Nietzsches. München: Wilhelm Fink Verlag, 2006. Pp. Xiii+ 285. Paper,€ 38.90. Ahnert, Thomas. Religion and the Origins of the German Enlightenment: Faith and the Reform of Learning in the Thought of Christian Thomasius. Rochester: University of Rochester Press, 2006. Pp. V+ 189. Cloth, $75.00. [REVIEW] Journal of the History of Philosophy 44 (3):483-86.
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  9.  16
    Timothy Harvie (2012). Economics in Christian Perspective: Theory, Policy and Life Choices. By Victor V. Claar and Robin J. Klay. Pp. 255, InterVarsity Press, 2007, $13.94. [REVIEW] Heythrop Journal 53 (5):890-892.
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  10.  24
    Joseph T. Lienhard (1979). "Foundations of Christian Faith: An Introduction to the Idea of Christianity," by Karl Rahner, Trans. William V. Dych. Modern Schoolman 56 (3):276-279.
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  11.  7
    John L. Treloar (1987). The Politics of Heaven and Hell: Christian Themes From Classical, Medieval and Modern Political Philosophy. By James V. Schall. Modern Schoolman 64 (2):144-145.
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  12.  4
    Hans-Joachim Schoeps (1974). Will-Erich Peuckert: Das Rosenkreutz. Zweite neugefaßte Auflage mit einer Einleitung hrsg. v. Rolf Christian Zimmermann, Erich Schmidt-Verlag, Berlin 1973, LI, 408 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (1):82-82.
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  13.  9
    P. M. Fraser (1981). Hellenistic Athens Christian Habicht: Untersuchungen zur politischen Geschichte Athens im 3 Jahrhundert v. Chr. (Vestigia, 30.) Pp. x + 163. Munich: C. H. Beck, 1979. DM. 48. [REVIEW] The Classical Review 31 (02):240-242.
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  14.  3
    Lawrence Nees (2011). Paul Williamson, Medieval Ivory Carvings: Early Christian to Romanesque. Photography by James Stevenson. London: V&A Publishing, 2010. Pp. 480; Color Frontispiece, Many Black-and-White and Color Figures, and Color Graphs.£ 85. [REVIEW] Speculum 86 (3):818-820.
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  15.  6
    Brian R. Clack (1995). Ann W. Astell . Divine Representations. Pp. 269. . $17.95 Pbk.T. E. Burke. Questions of Belief. Pp. 115. . £30.00.Ursula King . Gender and Religion. Pp. 324. . £40.00 Hbk, £13.95 Pbk.J. J. MacIntosh and H. A. Meynell. Faith, Scepticism and Personal Identity. Pp. Xviii + 304. .Thomas V. Morris . God and the Philosophers. Pp. 285. . £17.50.Anton Wessels. Europe: Was It Ever Really Christian? Pp. 242. . £12.95 Pbk.Prudence Jones and Nigel Pennick. A History of Pagan Europe. Pp. Xv + 262. . £25.00. [REVIEW] Religious Studies 31 (4):549.
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  16.  6
    A. D. Nock (1925). Old Christian Inscriptions in Latin Inscriptiones Latinae Christianae Veteres. Edidit Ernestus Diehl. Fasciculi I.–V. Pp. 1–400. Berlin: Weidmannsche Buchhandlung, 1924–1925. M. 3.75 a Fascicule. [REVIEW] The Classical Review 39 (7-8):206-207.
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  17.  11
    W. M. Calder (1948). Early Christian Epitaphs John S. Creaghan and A. E. Raubitschek: Early Christian Epitaphs From Athens. Pp. V+54; 10 Plates. Woodstock, Maryland: TheologicalStudies, 1947. Cloth and Boards, $2.50. [REVIEW] The Classical Review 62 (3-4):151-152.
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  18.  5
    Simon Swain (1990). Four Rhetorical Essays of Plutarch Françhise Frazier, Christian Froidefond (edd., trs.): Plutarque, Oeuvres morales, V. 1: La Fortune des Romains, La Fortune ou la vertu d'Alexandre, La Gloire des Athéniens. (Budé.) Pp. 283 (text double). Paris: Les Belles Lettres, 1990. [REVIEW] The Classical Review 40 (02):248-250.
  19.  2
    Louis Brunet (1987). SCHALL, James V., S.J., The Politics of Heaven and Hell. Christian Themes From Classical, Medieval and Modern Political Philosophy SCHALL, James V., S.J., The Politics of Heaven and Hell. Christian Themes From Classical, Medieval and Modern Political Philosophy. [REVIEW] Laval Théologique et Philosophique 43 (3):428-429.
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  20.  13
    Paul Brazier (2007). Mary Mother of God. By Carl E. Braaten & Robert W. Jenson (Editors), the Mystery of Mary. By Paul Haffner, Mary: Images of the Mother of Jesus in Jewish & Christian Perspectives. By Jaroslav Pelikan, David Flusser & Justin Lang O.F.M. And Icons and Power: The Mother of God in Byzantium. By Bissera V. Pentcheva. [REVIEW] Heythrop Journal 48 (3):509–512.
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  21.  3
    Marijan Valković (2008). Christlicher Glaube in moderner Gesellschaft, Quellenband 2 (32): Im Bann der Natur, Erarbeitet von Hoimar v. Ditfurth und Rudolf Walter. Mit einem Essay von Hoimar v. Ditfurth, Herder, Freiburg, 1985; Quellenband 3 (33): Mit anderen zusammen leben. Erarbeitet von Karin Walter. Mit einem Essay von Christian Graf von Krockow, Herder, Freiburg, 1986.(Book Review). [REVIEW] Synthesis Philosophica 23 (1).
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  22.  6
    J. L. Stocks (1934). Ariston of Ceos Wilhelm Knögel: Der Peripatetiker Ariston von Keos bet Philodem. (Klassisch - Philologische Studien hrsg. v. Ernst Bickel und Christian Jensen, Heft 5.) Pp. 95. Leipzig: Harrassowitz, 1933. Paper. RM. 4. [REVIEW] The Classical Review 48 (05):183-.
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  23.  6
    Ivor J. Davidson (1992). Steven M. Oberhelman: Rhetoric and Homiletics in Fourth-Century Christian Literature. Prose Rhythm, Oratorical Style, and Preaching in the Works of Ambrose, Jerome, and Augustine. (American Philological Association: American Classical Studies, 26.) Pp. V + 199; 4 Tables. Atlanta, GA: Scholars Press, 1991. $29.95 (Paper, $19.95). [REVIEW] The Classical Review 42 (02):450-.
  24.  1
    N. N. Trakakis (2014). The Philosophy of Michel Henry (1922–2002): A French Christian Phenomenology of Life. By Michelle Rebidoux. Pp. V, 280, Lewiston, NY, The Edwin Mellen Press, 2012, US$139.95. [REVIEW] Heythrop Journal 55 (4):747-749.
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  25.  5
    P. G. Walsh (1974). Christian Romans and Roman Christians Charles Witke: Numen Litterarutn: The Old and New in Latin Poetry From Constantine to Gregory the Great. (Mittellateinische Studien Und Texte, V.) Pp. 237. Leiden: Brill, 1971. Cloth, Fl. 56. [REVIEW] The Classical Review 24 (02):221-223.
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  26.  2
    Kathryn Boyle (2002). Christian Pacifism V. Just War: Where Do We Stand? The Australasian Catholic Record 79 (4):411-420.
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  27.  2
    Arthur Fairbanks (1898). Book Review:Christian Institutions. Alexander V. G. Allen. [REVIEW] Ethics 8 (4):528-.
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  28.  1
    Paul H. Hirst (1969). C. Alves. Religion and the Secondary School. Pp. 223. . 50s.R. Goldman. Readiness for Religion. Pp. 238. . 18s.I. V. Cully. Christian Worship and Church Education. Pp. 187. . $4.50. [REVIEW] Religious Studies 4 (2):325.
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  29.  1
    Charles Rufus Morey & W. H. Buckler (1925). Sardis. Vol. V. Roman and Christian Sculpture. Part I. The Sarcophagus of Claudia Antonia Sabina, and the Asiatic SarcophagiSardis. Vol. VI. Lydian Inscriptions. Part I. A Collection of the Texts in Lydian Script Found at Sardis and Elsewhere. [REVIEW] Journal of Hellenic Studies 45:269.
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  30.  4
    E. S. Waterhouse (1953). The Christian Challenge to Philosophy. By W. H. V. Reade. (S.P.C.K., London. 1951. Pp. Xiii + 194. Price 13s. 6d.)Submission in Suffering. By H. H. Rowley. (University of Wales Press Board, Cardiff. 1951. Price 12s. 6d.)The Supreme Identity. By Alan W. Watts. (London: Faber and Faber. 1950. Pp. 204. Price 12s. 6d.). [REVIEW] Philosophy 28 (107):373-.
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  31.  3
    Timothy Harvie (2010). Economics in Christian Perspective: Theory, Policy and Life Choices. By Victor V. Claar and Robin J. Klay. Heythrop Journal 51 (4):711-712.
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  32.  1
    G. Tellini (1976). Thomas A. Krosnicki, S.V.D. Ancient Patterns in Modern Prayer. Studies in Christian Antiquity , Vol. 19. Pp. Viii + 309. $20.00. [REVIEW] Religious Studies 12 (2):270.
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  33.  2
    W. R. Inge (1949). The Christian in Philosophy. By J. V. L. Casserley. (Faber & Faber. Pp. 266. Price 18s. Net.). Philosophy 24 (90):283-.
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  34.  2
    D. H. Macgregor (1904). Book Review:Christian Socialism in England. Arthur V. Woodworth. [REVIEW] Ethics 15 (1):128-.
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  35. Oscar Cullmann (1964). Christ and Time the Primitive Christian Conception of Time and History. Translated From the German by Floyd V. Filson. Westminster Press.
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  36. Olivier Depré (1989). Logik und Geschichte in Hegels System. Hrsg. v. Hans-Christian Lucas und Guy Planty-Bonjour. Revue Philosophique De Louvain 87 (75):563-565.
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  37. Arthur Fairbanks (1897). Christian Institutions, by A. V. G. Allen. [REVIEW] Ethics 8:528.
     
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  38. Arthur Fairbanks (1898). Christian Institutions.Alexander V. G. Allen. International Journal of Ethics 8 (4):528-530.
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  39. Jeremy Gray (2004). Christian Houzel.La géométrie algébrique: Recherches historiques. Preface by Roshdi Rashed. v + 365 pp., bibl., index. Paris: Albert Blanchard, 2003. €68 ; €52. [REVIEW] Isis 95 (2):279-279.
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  40. H. D. Oakeley (1935). Philosophers Speak for Themselves. Guides and Readings for Greek, Roman, and Early Christian Philosophy. By T. V. Smith. (U.S.A.: University of Chicago Press. Great Britain and Ireland: Cambridge University Press. 1934. Pp. Xxiv + 800. Price 21s.). [REVIEW] Philosophy 10 (38):243-.
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  41. D. Stephen Long (2014). A Brutal Unity: The Spiritual Politics of the Christian Church by Ephraim Radner , V + 482 Pp. [REVIEW] Modern Theology 30 (1):166-168.
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  42. D. H. Macgregor (1904). Christian Socialism in EnglandArthur V. Woodworth. International Journal of Ethics 15 (1):128-129.
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  43. Alastair Mckinnon (1974). The Increase of Christian Terms in Kierkegaard's Samlede Værker. Kierkegaardiana 9.
     
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  44. Judith N. Shklar (1957). CHAPTER V. Christian Fatalism. In After Utopia: The Decline of Politcal Faith. Princeton University Press 164-217.
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  45. Zofia Józefa Zdybicka (ed.) (1998). Freedom in Contemporary Culture: Acts of the V World Congress of Christian Philosophy, Catholic University of Lublin, 20-25 August 1996. [REVIEW] University Press of the Catholic University of Lublin.
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  46. George Turnbull (2005). The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull. Liberty Fund.
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  47.  10
    Mykhailo Cherenkov (2015). Феноменологія релігії як vіa medіa: про можливості феноменологічного підходу до інтеграції філософії релігії й теології. Схід 4:97-102.
    The paper deals with relations between philosophy of religion, theology and phenomenology within the changeable structure of scientific knowledge. It is religion itself as religious life in its immediacy and almost physical reality rather than philosophical or theological knowledge as knowledge of religion, which becomes the subject matter of phenomenology. With this immediacy, potentialities of the scientific phenomenological approach are preserved because life does not remain indifferent to questions of the subject who cognizes and is open to reflexion, questions, doubts (...)
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  48.  7
    Timothy D. Knepper (2015). Mélanie V. Walton: Expressing the Inexpressible in Lyotard and Pseudo-Dionysius: Bearing Witness as Spiritual Exercise. International Journal for Philosophy of Religion 77 (2):191-194.
    All too often, the study of ineffability only looks on the bright side of life—mystical experiences of blissful unity, primordial grounds of overflowing fecundity, noetic truths of existential profundity. To some extent, this is true too for Mélanie V. Walton’s Expressing the Inexpressible in Lyotard and Pseudo-Dionysius: Bearing Witness as Spiritual Exercise, which turns to a “desperate love letter to God” —the eros-infused naming and unnaming of God in The Divine Names, a treatise by the sixth-century Neoplatonic-Christian Pseudo-Dionysius the (...)
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  49.  23
    Gian Luigi Falchi (2010). L'influenza della patristica sulla politica legislativa de nuptiis degli imperatori romani dei secoli IV e V. Augustinianum 50 (2):351-407.
    This study aims at ascertaining the existence of an organic legal policy in marriage matters, one which was followed by Roman Emperors in the IV and V centuries, in particular by Constantine. It is also aimed at showing that this policy corresponded to Christian ideas as expressed by various Church Fathers. This research was carried out in a careful way with attention to the chronology of the writings examined, and with a comparative analysis of every single essay that was (...)
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  50.  10
    Vinayak Chaturvedi (2010). Rethinking Knowledge with Action: V. D. Savarkar, the Bhagavad Gita, and Histories of Warfare. Modern Intellectual History 7 (2):417-435.
    This essay examines the significance of the Bhagavad Gita for V. D. Savarkar's interpretations of religion, nationalism, and the idea of Hindu India. As one of the intellectual founders of Hindu nationalism, Savarkar has emerged as the most controversial Indian political thinker of the last century, gaining notoriety for his program to , for his anti-Muslim and anti-Christian politics, and for his advocacy of violence in everyday life. By bringing together key selections from Savarkar's seminal historical writings, the essay (...)
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