Search results for 'Christian V. Lundestad' (try it on Scholar)

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  1.  17
    Christian V. Lundestad & Anique Hommels (2007). Software Vulnerability Due to Practical Drift. Ethics and Information Technology 9 (2):89-100.
    The proliferation of information and communication technologies (ICTs) into all aspects of life poses unique ethical challenges as our modern societies become increasingly dependent on the flawless operation of these technologies. As we increasingly entrust our privacy, our well-being and our lives to an ever greater number of computers we need to look more closely at the risks and ethical implications of these developments. By emphasising the vulnerability of software and the practice of professional software developers, we want to make (...)
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  2.  10
    C. A. V. (1948). God in Us. A Liberal Christian Philosophy of Religion for the General Reader. [REVIEW] Journal of Philosophy 45 (23):629-630.
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  3. C. C. V. (1956). American Literature and the Christian Tradition. [REVIEW] Review of Metaphysics 9 (4):711-711.
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  4. V. Christian, N. le CrawfordGrosset, F. W. Hesse, J. Huttenlocher, G. Kempen, U. Oestermeier, H. K. J. van der Lely & T. Vosse (2000). Branigan, HP, B13. Cognition 75:267.
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  5.  14
    Charles W. Christian (2012). Bonhoeffer and King: Their Legacies and Import for Christian Social Thought. Journal of the Society of Christian Ethics 32 (2):216-218.
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  6. J. Chaplin (2000). Book Reviews : Jacques Maritain: The Philosopher in Society, by James V. Schall. Lanham, Maryland: Rowman & Littlefield, 1998. 241 Pp. Pb. US$22.50. ISBN 0-8476-8684-1. Jacques Maritain: Christian Democrat and the Quest for a New Commonwealth, by M. Susan Power. Lanham, Maryland: University Press of America (Plymouth: Plymbridge), 1998. 183 Pp. Pb. 21. ISBN 0-7618-0935-X. [REVIEW] Studies in Christian Ethics 13 (1):118-122.
  7. D. M. Ackermann (2000). The Moral Bond of Community: Justice and Discourse in Christian Morality, by Bernard V. Brady. Washington: Georgetown University Press,1998.192 Pp. Hb. 38.95. ISBN 0-87840-690-5. Pb. 13.25. ISBN 0-87840-691-. [REVIEW] Studies in Christian Ethics 13 (2):128-128.
  8.  16
    Timothy Harvie (2012). Economics in Christian Perspective: Theory, Policy and Life Choices. By Victor V. Claar and Robin J. Klay. Pp. 255, InterVarsity Press, 2007, $13.94. [REVIEW] Heythrop Journal 53 (5):890-892.
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  9.  6
    Richard Askay & Jensen Farquhar (2006). Agell, Fredrik. Die Frage Nach Dem Sinn des Lebens: Über Erkenntnis Und Kunst Im Denken Nietzsches. München: Wilhelm Fink Verlag, 2006. Pp. Xiii+ 285. Paper,€ 38.90. Ahnert, Thomas. Religion and the Origins of the German Enlightenment: Faith and the Reform of Learning in the Thought of Christian Thomasius. Rochester: University of Rochester Press, 2006. Pp. V+ 189. Cloth, $75.00. [REVIEW] Journal of the History of Philosophy 44 (3):483-86.
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  10.  6
    John L. Treloar (1987). The Politics of Heaven and Hell: Christian Themes From Classical, Medieval and Modern Political Philosophy. By James V. Schall. Modern Schoolman 64 (2):144-145.
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  11.  22
    Joseph T. Lienhard (1979). "Foundations of Christian Faith: An Introduction to the Idea of Christianity," by Karl Rahner, Trans. William V. Dych. Modern Schoolman 56 (3):276-279.
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  12.  5
    P. M. Fraser (1981). Hellenistic Athens Christian Habicht: Untersuchungen zur politischen Geschichte Athens im 3 Jahrhundert v. Chr. (Vestigia, 30.) Pp. x + 163. Munich: C. H. Beck, 1979. DM. 48. [REVIEW] The Classical Review 31 (02):240-242.
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  13.  4
    Brian R. Clack (1995). Ann W. Astell . Divine Representations. Pp. 269. . $17.95 Pbk.T. E. Burke. Questions of Belief. Pp. 115. . £30.00.Ursula King . Gender and Religion. Pp. 324. . £40.00 Hbk, £13.95 Pbk.J. J. MacIntosh and H. A. Meynell. Faith, Scepticism and Personal Identity. Pp. Xviii + 304. .Thomas V. Morris . God and the Philosophers. Pp. 285. . £17.50.Anton Wessels. Europe: Was It Ever Really Christian? Pp. 242. . £12.95 Pbk.Prudence Jones and Nigel Pennick. A History of Pagan Europe. Pp. Xv + 262. . £25.00. [REVIEW] Religious Studies 31 (4):549.
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  14.  1
    Louis Brunet (1987). SCHALL, James V., S.J., The Politics of Heaven and Hell. Christian Themes From Classical, Medieval and Modern Political Philosophy SCHALL, James V., S.J., The Politics of Heaven and Hell. Christian Themes From Classical, Medieval and Modern Political Philosophy. [REVIEW] Laval Théologique et Philosophique 43 (3):428-429.
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  15.  7
    W. M. Calder (1948). Early Christian Epitaphs John S. Creaghan and A. E. Raubitschek: Early Christian Epitaphs From Athens. Pp. V+54; 10 Plates. Woodstock, Maryland: TheologicalStudies, 1947. Cloth and Boards, $2.50. [REVIEW] The Classical Review 62 (3-4):151-152.
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  16.  1
    Paul H. Hirst (1969). C. Alves. Religion and the Secondary School. Pp. 223. . 50s.R. Goldman. Readiness for Religion. Pp. 238. . 18s.I. V. Cully. Christian Worship and Church Education. Pp. 187. . $4.50. [REVIEW] Religious Studies 4 (2):325.
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  17.  1
    Charles Rufus Morey & W. H. Buckler (1925). Sardis. Vol. V. Roman and Christian Sculpture. Part I. The Sarcophagus of Claudia Antonia Sabina, and the Asiatic SarcophagiSardis. Vol. VI. Lydian Inscriptions. Part I. A Collection of the Texts in Lydian Script Found at Sardis and Elsewhere. [REVIEW] Journal of Hellenic Studies 45:269.
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  18.  10
    Paul Brazier (2007). Mary Mother of God. By Carl E. Braaten & Robert W. Jenson (Editors), the Mystery of Mary. By Paul Haffner, Mary: Images of the Mother of Jesus in Jewish & Christian Perspectives. By Jaroslav Pelikan, David Flusser & Justin Lang O.F.M. And Icons and Power: The Mother of God in Byzantium. By Bissera V. Pentcheva. [REVIEW] Heythrop Journal 48 (3):509–512.
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  19.  2
    Kathryn Boyle (2002). Christian Pacifism V. Just War: Where Do We Stand? The Australasian Catholic Record 79 (4):411-420.
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  20.  2
    Marijan Valković (2008). Christlicher Glaube in moderner Gesellschaft, Quellenband 2 (32): Im Bann der Natur, Erarbeitet von Hoimar v. Ditfurth und Rudolf Walter. Mit einem Essay von Hoimar v. Ditfurth, Herder, Freiburg, 1985; Quellenband 3 (33): Mit anderen zusammen leben. Erarbeitet von Karin Walter. Mit einem Essay von Christian Graf von Krockow, Herder, Freiburg, 1986.(Book Review). [REVIEW] Synthesis Philosophica 23 (1).
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  21.  2
    Arthur Fairbanks (1898). Book Review:Christian Institutions. Alexander V. G. Allen. [REVIEW] Ethics 8 (4):528-.
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  22.  2
    A. D. Nock (1925). Old Christian Inscriptions in Latin Inscriptiones Latinae Christianae Veteres. Edidit Ernestus Diehl. Fasciculi I.–V. Pp. 1–400. Berlin: Weidmannsche Buchhandlung, 1924–1925. M. 3.75 a Fascicule. [REVIEW] The Classical Review 39 (7-8):206-207.
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  23.  4
    E. S. Waterhouse (1953). The Christian Challenge to Philosophy. By W. H. V. Reade. (S.P.C.K., London. 1951. Pp. Xiii + 194. Price 13s. 6d.)Submission in Suffering. By H. H. Rowley. (University of Wales Press Board, Cardiff. 1951. Price 12s. 6d.)The Supreme Identity. By Alan W. Watts. (London: Faber and Faber. 1950. Pp. 204. Price 12s. 6d.). [REVIEW] Philosophy 28 (107):373-.
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  24.  1
    G. Tellini (1976). Thomas A. Krosnicki, S.V.D. Ancient Patterns in Modern Prayer. Studies in Christian Antiquity , Vol. 19. Pp. Viii + 309. $20.00. [REVIEW] Religious Studies 12 (2):270.
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  25.  1
    Simon Swain (1990). Four Rhetorical Essays of Plutarch Françhise Frazier, Christian Froidefond (edd., trs.): Plutarque, Oeuvres morales, V. 1: La Fortune des Romains, La Fortune ou la vertu d'Alexandre, La Gloire des Athéniens. (Budé.) Pp. 283 (text double). Paris: Les Belles Lettres, 1990. [REVIEW] The Classical Review 40 (02):248-250.
  26.  3
    Timothy Harvie (2010). Economics in Christian Perspective: Theory, Policy and Life Choices. By Victor V. Claar and Robin J. Klay. Heythrop Journal 51 (4):711-712.
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  27.  2
    J. L. Stocks (1934). Ariston of Ceos Wilhelm Knögel: Der Peripatetiker Ariston von Keos bet Philodem. (Klassisch - Philologische Studien hrsg. v. Ernst Bickel und Christian Jensen, Heft 5.) Pp. 95. Leipzig: Harrassowitz, 1933. Paper. RM. 4. [REVIEW] The Classical Review 48 (05):183-.
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  28.  2
    Ivor J. Davidson (1992). Steven M. Oberhelman: Rhetoric and Homiletics in Fourth-Century Christian Literature. Prose Rhythm, Oratorical Style, and Preaching in the Works of Ambrose, Jerome, and Augustine. (American Philological Association: American Classical Studies, 26.) Pp. V + 199; 4 Tables. Atlanta, GA: Scholars Press, 1991. $29.95 (Paper, $19.95). [REVIEW] The Classical Review 42 (02):450-.
  29.  2
    W. R. Inge (1949). The Christian in Philosophy. By J. V. L. Casserley. (Faber & Faber. Pp. 266. Price 18s. Net.). Philosophy 24 (90):283-.
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  30.  2
    D. H. Macgregor (1904). Book Review:Christian Socialism in England. Arthur V. Woodworth. [REVIEW] Ethics 15 (1):128-.
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  31.  1
    P. G. Walsh (1974). Christian Romans and Roman Christians Charles Witke: Numen Litterarutn: The Old and New in Latin Poetry From Constantine to Gregory the Great. (Mittellateinische Studien Und Texte, V.) Pp. 237. Leiden: Brill, 1971. Cloth, Fl. 56. [REVIEW] The Classical Review 24 (02):221-223.
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  32. Oscar Cullmann (1964). Christ and Time the Primitive Christian Conception of Time and History. Translated From the German by Floyd V. Filson. Westminster Press.
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  33. Olivier Depré (1989). Logik und Geschichte in Hegels System. Hrsg. v. Hans-Christian Lucas und Guy Planty-Bonjour. Revue Philosophique De Louvain 87 (75):563-565.
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  34. Arthur Fairbanks (1897). Christian Institutions, by A. V. G. Allen. [REVIEW] Ethics 8:528.
     
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  35. H. D. Oakeley (1935). Philosophers Speak for Themselves. Guides and Readings for Greek, Roman, and Early Christian Philosophy. By T. V. Smith. (U.S.A.: University of Chicago Press. Great Britain and Ireland: Cambridge University Press. 1934. Pp. Xxiv + 800. Price 21s.). [REVIEW] Philosophy 10 (38):243-.
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  36. D. Stephen Long (2014). A Brutal Unity: The Spiritual Politics of the Christian Church by Ephraim Radner , V + 482 Pp. [REVIEW] Modern Theology 30 (1):166-168.
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  37. Alastair Mckinnon (1974). The Increase of Christian Terms in Kierkegaard's Samlede Værker. Kierkegaardiana 9.
     
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  38. Lawrence Nees (2011). Paul Williamson, Medieval Ivory Carvings: Early Christian to Romanesque. Photography by James Stevenson. London: V&A Publishing, 2010. Pp. 480; Color Frontispiece, Many Black-and-White and Color Figures, and Color Graphs.£ 85. [REVIEW] Speculum 86 (3):818-820.
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  39. Hans-Joachim Schoeps (1974). Will-Erich Peuckert: Das Rosenkreutz. Zweite neugefaßte Auflage mit einer Einleitung hrsg. v. Rolf Christian Zimmermann, Erich Schmidt-Verlag, Berlin 1973, LI, 408 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (1):82-82.
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  40. N. N. Trakakis (2014). The Philosophy of Michel Henry (1922–2002): A French Christian Phenomenology of Life. By Michelle Rebidoux. Pp. V, 280, Lewiston, NY, The Edwin Mellen Press, 2012, US$139.95. [REVIEW] Heythrop Journal 55 (4):747-749.
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  41. Zofia Józefa Zdybicka (ed.) (1998). Freedom in Contemporary Culture: Acts of the V World Congress of Christian Philosophy, Catholic University of Lublin, 20-25 August 1996. [REVIEW] University Press of the Catholic University of Lublin.
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  42. George Turnbull (2005). The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull. Liberty Fund.
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  43.  8
    Mykhailo Cherenkov (2015). Феноменологія релігії як vіa medіa: про можливості феноменологічного підходу до інтеграції філософії релігії й теології. Схід 4:97-102.
    The paper deals with relations between philosophy of religion, theology and phenomenology within the changeable structure of scientific knowledge. It is religion itself as religious life in its immediacy and almost physical reality rather than philosophical or theological knowledge as knowledge of religion, which becomes the subject matter of phenomenology. With this immediacy, potentialities of the scientific phenomenological approach are preserved because life does not remain indifferent to questions of the subject who cognizes and is open to reflexion, questions, doubts (...)
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  44. Desiderius Erasmus (1997/1965). The Education of a Christian Prince. Cambridge University Press.
    The Education of a Christian Prince is a new student edition of Erasmus's crucial treatise on political theory. It contains a new, excerpted translation from his Panegyric, making it possible for the first time to compare two works which Erasmus himself regarded as closely related. The Education of a Christian Prince was published in 1516 and dedicated to Prince Charles, the future Emperor Charles V, and is one of the most influential books of the 'advice-to-princes' published (...)
     
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  45.  22
    Gian Luigi Falchi (2010). L'influenza della patristica sulla politica legislativa de nuptiis degli imperatori romani dei secoli IV e V. Augustinianum 50 (2):351-407.
    This study aims at ascertaining the existence of an organic legal policy in marriage matters, one which was followed by Roman Emperors in the IV and V centuries, in particular by Constantine. It is also aimed at showing that this policy corresponded to Christian ideas as expressed by various Church Fathers. This research was carried out in a careful way with attention to the chronology of the writings examined, and with a comparative analysis of every single essay that was (...)
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  46.  7
    Vinayak Chaturvedi (2010). Rethinking Knowledge with Action: V. D. Savarkar, the Bhagavad Gita, and Histories of Warfare. Modern Intellectual History 7 (2):417-435.
    This essay examines the significance of the Bhagavad Gita for V. D. Savarkar's interpretations of religion, nationalism, and the idea of Hindu India. As one of the intellectual founders of Hindu nationalism, Savarkar has emerged as the most controversial Indian political thinker of the last century, gaining notoriety for his program to , for his anti-Muslim and anti-Christian politics, and for his advocacy of violence in everyday life. By bringing together key selections from Savarkar's seminal historical writings, the essay (...)
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  47.  2
    Timothy D. Knepper (2015). Mélanie V. Walton: Expressing the Inexpressible in Lyotard and Pseudo-Dionysius: Bearing Witness as Spiritual Exercise. International Journal for Philosophy of Religion 77 (2):191-194.
    All too often, the study of ineffability only looks on the bright side of life—mystical experiences of blissful unity, primordial grounds of overflowing fecundity, noetic truths of existential profundity. To some extent, this is true too for Mélanie V. Walton’s Expressing the Inexpressible in Lyotard and Pseudo-Dionysius: Bearing Witness as Spiritual Exercise, which turns to a “desperate love letter to God” —the eros-infused naming and unnaming of God in The Divine Names, a treatise by the sixth-century Neoplatonic-Christian Pseudo-Dionysius the (...)
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  48. John V. Burns, Christian Wolff & Jean Ecole (1971). Dynamism in the Cosmology of Christian Wolff, A Study in Pre-critical Rationalism. Studia Leibnitiana 3 (4):303-305.
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  49. S. Dresden, L. -E. Halkin, J. N. Bakhuizen van den Brink & A. Van Heck (eds.) (1977). V-1 Ordinis Quinti Tomus Primus. Brill.
    Ordo V comprises works on religious instruction. This first volume of Ordo V in the Amsterdam edition of the Latin texts of Erasmus offers one of Erasmus’ earliest writings De contemptu mundi and other theological works, including the Explanation on the Apostles’ Creed , a book on prayer and a work on the Christian’s preparation on death.
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  50. A. G. Weiler & M. Cytowska (eds.) (2008). V-6 Ordinis Quinti Tomus Sextus: Christiani Matrimonii Institutio - Vidua Christiana. Brill.
    The sixth volume of Ordo V of the Amsterdam edition of the Latin texts of Erasmus presents the instruction for a Christian marriage and a consolation for a Christian widow.
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