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Christian Helmut Wenzel [21]Christian Wenzel [1]
  1. Christian Helmut Wenzel (2012). Do Negative Judgments of Taste Have a Priori Grounds in Kant? Kant-Studien 103 (4):472-493.
    Name der Zeitschrift: Kant-Studien Jahrgang: 103 Heft: 4 Seiten: 472-493.
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  2. Christian Helmut Wenzel (2010). Frege, the Complex Numbers, and the Identity of Indiscernibles. Logique Et Analyse 209:51-60.
     
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  3. Christian Helmut Wenzel (2010). Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More. Philosophy East and West 60 (4):458-475.
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the contemporary (...)
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  4. Christian Helmut Wenzel (2010). On Wittgenstein's Notion of Meaning-Blindness: Its Subjective, Objective and Aesthetic Aspects. Philosophical Investigations 33 (3):201-219.
    Das Aussprechen eines Wortes ist gleichsam ein Anschlagen einer Taste auf dem Vorstellungsklavier. (Uttering a word is like striking a note on the keyboard of the imagination.) (PU §6)Polonius: What do you read, my lord?Hamlet: Words, words, words!(Hamlet, act 2, scene 2)Wittgenstein in his later years thought about experiences of meaning and aspect change. Do such experiences matter? Or would a meaning- or aspect-blind person not lose much? Moreover, is this a matter of aesthetics or epistemology? To get a better (...)
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  5. Christian Helmut Wenzel (2010). The Ethics of Confucius and Aristotle: Mirrors of Virtue (Review). Philosophy East and West 60 (2):pp. 303-306.
  6. Christian Helmut Wenzel (2009). Kant's Aesthetics: Overview and Recent Literature. Philosophy Compass 4 (3):380-406.
    In 1764, Kant published his Observations on the Feeling of the Beautiful and the Sublime and in 1790 his influential third Critique , the Critique of the Power of Judgment . The latter contains two parts, the 'Critique of the Aesthetic Power of Judgment' and the 'Critique of the Teleological Power of Judgment'. They reveal a new principle, namely the a priori principle of purposiveness ( Zweckmäßigkeit ) of our power of judgment, and thereby offer new a priori grounds for (...)
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  7. Christian Helmut Wenzel (2009). The Impossible Nude: Chinese Art and Western Aesthetics (Review). Philosophy East and West 59 (2):pp. 240-243.
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  8. Christian Helmut Wenzel (2008). Review: Karl Ameriks: Kant and the Historical Turn: Philosophy as Critical Interpretation. [REVIEW] Mind 117 (467):669-674.
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  9. Christian Helmut Wenzel (2008). Review of Stephen Davies, Philosophical Perspectives on Art. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
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  10. Christian Helmut Wenzel (2006). Aesthetic Aspects of Persons in Kant, Schiller, and Wittgenstein. The Proceedings of the Twenty-First World Congress of Philosophy 9:35-39.
    The main ideas in this paper can be summarized in the following three points. (1) Openness, indeterminacy, and exemplarity are elements of both Kant's aesthetics and Wittgenstein's notion of language games. (2) These elements are essential to what makes a person. They are necessary in processes of decision-making and in the development of a person. (3) Such aspects were in the center of discussion during the eighteenth and nineteenth centuries in Europe, especially in the tradition of the so-called Bildungsroman. Unfortunately, (...)
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  11. Christian Helmut Wenzel (2006). Beauty in Kant and Confucius: A First Step. Journal of Chinese Philosophy 33 (1):95–107.
  12. Christian Helmut Wenzel (2006). Thinking About Knowing, by Jay Rosenberg. European Journal of Philosophy 14 (3):453–456.
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  13. Christian Helmut Wenzel (2005). An Introduction to Kant's Aesthetics: Core Concepts and Problems. Wiley-Blackwell.
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  14. Christian Helmut Wenzel (2005). Spielen nach Kant die Kategorien schon bei der Wahrnehmung eine Rolle? Peter Rohs und John McDowell. Kant-Studien 96 (4):407-426.
  15. Christian Helmut Wenzel (2004). On Clear and Confused Ideas: An Essay About Substance Concepts. European Journal of Philosophy 12 (1):157–161.
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  16. Christian Helmut Wenzel (2003). Ethics and Zhuangzi: Awareness, Freedom, and Autonomy. Journal of Chinese Philosophy 30 (1):115–126.
  17. Christian Helmut Wenzel, Knowledge, Belief, and the A Priori.
    The notion of the a priori underwent several changes since the time it came into existence in the Middle Ages. Originally it had been used to mark a certain form of argument, an argument that proceeds from what is prior to what is later, from cause to effect: demonstratio procedens ex causis ad effectum = demonstratio a priori. But this changed with Kant, for whom it meant not a form of argument but rather some special kind of knowledge (or elements (...)
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  18. Christian Helmut Wenzel (2002). Philosophy of Art: A Contemporary Introduction. British Journal of Aesthetics 42 (2):211-214.
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  19. Christian Helmut Wenzel (2002). Review of Henry E. Allison, Kant's Theory of Taste, A Reading of the Critique of Aesthetic Judgment. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).
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  20. Christian Helmut Wenzel, Catherine Wilson, Andrew Levine & David Ingram (2002). Review of Herbert Marcuse, Douglas Kellner Ed., Towards a Critical Theory of Society: The Collected Papers of Herbert Marcuse: Volume Two. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).
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  21. Christian Helmut Wenzel (2001). Beauty, Genius, and Mathematics: Why Did Kant Change His Mind? History of Philosophy Quarterly 18 (4):415 - 432.
  22. Christian Wenzel (1999). Kant Finds Nothing Ugly? British Journal of Aesthetics 39 (4):416-422.