Search results for 'Christian de Duve' (try it on Scholar)

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  1. A. Brack (2003). Origin and Early Evolution of Life, Tom Fenchel and Life Evolving, Christian de Duve. Bioessays 25 (11):1139-1140.
     
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  2. David S. Thaler (2006). More Than One Way to Think About the Origin of Life Singularities. (2006). Edited by Christian de Duve. Cambridge University Press. Hardback. ISBN 052184195X. [REVIEW] Bioessays 28 (8):860-861.
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  3. Thomas Duve (2007). La teoría de la restitución según Domingo de Soto: Su significación para la Historia del Derecho Privado Moderno. In Juan Cruz Cruz (ed.), La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra 181--198.
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  4.  13
    Kathleen Wren Christian (2002). The De' Rossi Collection of Ancient Sculptures, Leo X, and Raphael. Journal of the Warburg and Courtauld Institutes 65:132-200.
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  5. Matthias Christian (2004). Dong Xi Fang Zhi Jian de Fa Lü Zhe Xue: Wu Jingxiong Zao Qi Fa Lü Zhe Xue Si Xiang Zhi Bi Jiao Yan Jiu. Zhongguo Zheng Fa da Xue Chu Ban She.
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  6. Michel Christian (2015). La Mère Et le Partisan : Une Représentation de la Paix Et de la Guerre Dans la Presse du Parti Communiste Tchécoslovaque. Clio 41:212-218.
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  7. Ilya Farber, Response to De Quincy: Reply to Christian De Quincey on Switched-on Consciousness.
    Short commentary on Christian de Quincey' paper.
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  8.  6
    Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. (...)
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  9.  2
    Carolina Teles Lemos (2011). Vida e medo: concepções de corpo e sexualidade na tradição cristã-católica (Life and fear: conceptions of the body and sexuality in Christian tradition-Catholic) - DOI: 10.5752/P.2175-5841.2011v9n21p284. [REVIEW] Horizonte 8 (21):284-305.
    Resumo Pergunta-se pelo elo de ligação entre as concepções de corpo e de sexualidade presentes em diferentes momentos da história do cristianismo-catolicismo e o lugar ocupado pelo corpo e pela sexualidade na cultura mais ampla, em períodos históricos paralelos. Descobriu-se, então, alguns elos de ligação que, por sua vez, estão fortemente interligados entre si: vida, morte, medo, pecado. Para realizar a análise de tal fenômeno, utilizou-se o pensamento de autores que tinham apresentado os significados do corpo e da sexualidade como (...)
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  10.  4
    Lorenzo Servitje (2015). Keep Your Head in the Gutter: Engendering Empathy Through Participatory Delusion in Christian de Metter’s Graphic Adaptation of Shutter Island. [REVIEW] Journal of Medical Humanities 36 (3):181-198.
    This paper argues that the graphic adaptation of Dennis Lehane’s Shutter Island utilizes the medium to evoke an affective participation and investment from the reader. It explores the ways the graphic novel overcomes problematic representations of mental illness in the popular film version. Drawing on graphic fiction theory, I contend that readers’ engagement in and construction of the story between panels, in the “gutters,” allows them to participate in the protagonist’s persecutory delusion. Additionally, I draw on Foucault’s conceptualizations of the (...)
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  11.  2
    Jacob Lund (2009). “The Glimpse of Hope That Religion or Politics Can No Longer Promise.” An Interview with Thierry de Duve. Nordic Journal of Aesthetics 20 (36-37).
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  12.  12
    Rob Hengeveld & Mikhail A. Fedonkin (2003). Life's Origin and Unfolding Popularized - de Duve, C. (2002). Life Evolving. Molecules, Mind and Meaning. Acta Biotheoretica 51 (3):239-244.
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  13.  1
    Ilya Farber (2006). Reply to Christian De Quincey on Switched-on Consciousness. Journal of Consciousness Studies 4 (4):13-36.
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  14. W. Conger (1999). Comment on Thierry de Duve'S' How Manet's' A Bar at the Folies-Bergere'Is Constructed'. Critical Inquiry 26 (1):159-160.
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  15.  13
    Philippe Gagnon (2016). "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity]. In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut Interdisciplinaire d'Études Épistémologiques 453-501.
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  16.  2
    Paulo Sérgio Carrara (2015). Apologia do fragmento: Pertinência teológica da sinfonia adiada de Christian Duquoc. Horizonte 13 (40):2036-2063.
    The article is situated in the area of inter-religious dialogue, one of the great paradigms of actual theology. After Vatican Council II, which treated about the salvation of non Christians and of the members of other religions, theology deepened this theme and appeared several proposals for an inter-religious dialogue. For theologians it imposed the challenge of joining the constructive necessity of Jesus Christ for the salvation of all and the place of other religious traditions in God’s salvation plan. The proposal (...)
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  17. Silke-Petra Bergjan (2014). Christian Apologetic Literature as Source From Antiquity in Grotius’s De Veritate Religionis Christianae. Grotiana 35 (1):32-52.
    _ Source: _Volume 35, Issue 1, pp 32 - 52 In the 1630s, Grotius was engaged in extensive reading of patristic texts. From his involvement with these texts come the numerous and sometimes extensive quotations from patristic texts in the Annotata of De veritate religionis Christianae, which accompanied the work starting in 1640. Grotius was particularly interested in the apologetic literature of the ancient Church, which can also be seen in his correspondence. Strikingly, Grotius cites individual passages from texts that (...)
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  18. E. D. Cook (1990). Book Review : Medicine in Crisis: A Christian Response, Edited by Ian Brown and Nigel de S. Cameron. Edinburgh, Rutherford House, 1988. 128 Pp. 11.90 Hb., 5.90 Pb. [REVIEW] Studies in Christian Ethics 3 (1):107-107.
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  19.  98
    R. Parish (1994). Book Review : Force Et Justice Dans la Politique de Pascal, by Christian Lazzeri. Paris, Presses Universitaires de France, 1993. Xviii + 360pp. 198FF. [REVIEW] Studies in Christian Ethics 7 (2):129-130.
  20.  10
    Christian Sachse (2007). Université de Lausanne christian. sachse@ unil. ch. Erkenntnis 67:201-205.
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  21.  16
    Mark Larrimore (2000). Orientalism andAntivoluntarism in the History of Ethics: On Christian Wolff's Oratio de Sinarum Philosophia Practica. Journal of Religious Ethics 28 (2):189-219.
    Christian Wolff's 1721 "Discourse on the Practical Philosophy of the Chinese" is generally read as championing the autonomy of ethics from religion. This is too simple: Wolff's ethics was an antivoluntarist "religious" ethics. The example of the Chinese confirmed for Wolff that revelation is not necessary for knowledge or practice of genuine virtue, though he held that the Chinese achieve only the first of three "degrees of virtue." (Most Christians, including the Pietists who drove Wolff from Halle shortly after (...)
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  22.  4
    Christian Plantin (forthcoming). Laissez dire: La norme du discours de l'un est dans le discours de l'autre Christian Plantin (Lyon). Argumentation.
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  23.  3
    St Francis de Sales (1997). Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life. The Chesterton Review 23 (3):391-391.
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  24.  5
    Joseph S. O'Leary (2000). Contemplation Et Dialogue: Quelques Exemples de Dialogue Entre Spiritualitiés Après le Concile Vatican II,And: The Ground We Share: Everyday Practice, Buddhist and Christian (Review). Buddhist-Christian Studies 20 (1):315-318.
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  25.  2
    Jesús Padilla-gálvez (1991). Proyecto de Investigación: “Estudio de casos sobre el fundamento de una historia social de la lógica formal”. ‘Institut für Philosophie’, Universidad de Erlangen-Nürenberg . Responsable: Prof. Dr. Christian Thiel. [REVIEW] Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 6 (1/2):359-359.
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  26.  3
    Anna Maria Vittadello (1973). Expérience et raison dans la psychologie de Christian Wolff. Revue Philosophique De Louvain 71 (11):488-511.
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  27.  1
    Selena Pastorino (2015). Review Andrea Christian Bertino,“Vernatürlichung”: Ursprünge von Friedrich Nietzsches Entidealisierung des Menschen, seiner Sprache und seiner Geschichte bei Johann Gottfried Herder. Berlin : De Gruyter, 2011. xv + 347 pp. ISBN: 978-3-11-025581-2. Hardcover, €129,95/$182.00. [REVIEW] Journal of Nietzsche Studies 46 (1):145-147.
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  28.  5
    Luis Villavicencio Miranda (2012). Respuesta al comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El constructivismo kantiano según Rawls como fundamento de los derechos humanos'". Ideas Y Valores 61 (150):309-313.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  29.  3
    Jean-Paul Wurtz (1980). Tschirnhaus Et l'Accusation de Spinozisme : La Polémique Avec Christian Thomasius. Revue Philosophique De Louvain 78 (40):489-506.
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  30.  2
    Richard Bodéüs (1987). Aristoteles, Metaphysica, Index Verborum, Listes de Fréquence. Éd. Par Louis Delatte, Christian Rutten, Suzanne Govaerts, Joseph Denooz. [REVIEW] Revue Philosophique De Louvain 85 (66):244-245.
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  31.  2
    Christophe Van Staen (2006). Une « pensée du vivant » dynamique et hétérogène. Réflexions sur le Rousseau de Christian Destain, Jean-Luc Guichet et Yves Vargas. Revue Belge de Philologie Et D’Histoire 84 (4):1141-1159.
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  32.  1
    José López Hernández (2012). Villaverde Rico, María José y Laursen, John Christian (editores): Forjadores de la tolerancia. Daimon: Revista de Filosofia 55:208-210.
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  33.  2
    Hervé Pourtois (1988). Jürgen Habermas, Le Discours Philosophique de la Modernité. Douze Conférences. Traduit de l'Allemand Par Christian Bouchindhomme Et Rainer Rochlitz. [REVIEW] Revue Philosophique De Louvain 86 (72):598-603.
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  34.  2
    Gabrielle Houbre (1997). Nicole MOZET, George Sand, écrivain de romans, Saint-Cyr-sur-Loire, Christian Pirot, 1997, 214 p. Clio 2:29-29.
    Rarement oeuvre littéraire aura autant pâti de l'éclat ­ des éclats ­ de son auteur. En effet, si George Sand bénéficie aujourd'hui d'une cote de popularité exceptionnelle parmi les personnalités qui ont marqué le XIXe siècle, ce n'est certes pas en raison de la réputation peu flatteuse qui s'attache à une production romanesque riche de plusieurs dizaines de titres. Les romans de Sand demeurent pour une large part mal aimés ­ trop vite jugés fades ou simplistes ­ mais ils sont (...)
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  35.  2
    Christian Nadeau (1996). Christian Lazzeri, Force et justice dans la politique de Pascal, Paris, PUF (coll. « Philosophie d'aujourd'hui »), 1993, 360 p.Christian Lazzeri, Force et justice dans la politique de Pascal, Paris, PUF (coll. « Philosophie d'aujourd'hui »), 1993, 360 p. [REVIEW] Philosophiques 23 (2):441-443.
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  36. María Jesús Soto Bruna (1991). El Significado de la Monadología Leibniciana En Christian Wolff. Anuario Filosófico 24 (2):349-368.
    Christian Wolff's understanding of Leibniz's monadology, framed out from his own underlying philosophical principles, had a definite and direct influence on the 18th century new elaboration of the "physical monad" theory.
     
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  37.  1
    Jean-Luc Thayse (1997). Christian Miquel, La quête de l'exil (Pratique de l'exil). Revue Philosophique De Louvain 95 (3):565-568.
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  38.  1
    Tom Jacobs (2006). John Milbank en de terugkeer van het grote Christelijke verhaal-John Milbank and the Return of the Christian Master-narrative. Bijdragen 67 (3):309-339.
    In contemporary theology, the movement of Radical Orthodoxy has provoked already many ‘new’ debates, especially on the relation between theology and politics, the usefulness of postmodern philosophy, interpretations of secularity and the necessity of ontological reflections within theology. In this article I focus on the thought of John Milbank, whose philosophy and theology can be understood as the backbone of this movement, this in order to clear out some of the fundamental premises of the debate on the relation between theology (...)
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  39. Alexander Gottlieb Baumgarten & Johann Christian Foerster (1968). Philosophia Generalis. Edidit Cum Dissertatione Prooemiali de Dubitatione Et Certitudine Joh. Christian Foerster. G. Olms.
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  40. André Berten (2001). Karl Otto Apel, Discussion Et Responsabilité. II. Contribution À Une Éthique de la Responsabilité. Traduit de l'Allemand Par Christian Bouchindhomme Et Rainer Rochlitz. [REVIEW] Revue Philosophique De Louvain 99 (1):139-142.
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  41. Henri Brocher (1875). L'apologétique chrétienne fondée sur l'anthropologie, de "Christian-Edouard Baumstark". Revue de Théologie Et de Philosophie 8 (1):52.
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  42. Christoph Bultmann (2014). Grotius’s De Veritate Religionis Christianae in the Context of Eighteenth-Century Debates About Christian Apologetics and Religious Pluralism. Grotiana 35 (1):168-190.
    _ Source: _Volume 35, Issue 1, pp 168 - 190 While there is ample evidence for the popularity and influence up to the mid-eighteenth century of Grotius’s demonstration of the exclusive truth of the Christian religion, a fresh look at the reasons for the discontinuation of this line of apologetics can be attempted. In Germany in the late 1770s, G. E. Lessing claimed that all available arguments of Christian apologetics would ‘evaporate’ when analysed from a critical philosophical perspective. (...)
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  43. Alberto Jl Carrillo Canán (2009). La secuencialidad de la experiencia en Christian Metz: acerca del presupuesto de la narratividad cinematográfica. Parte I. A Parte Rei: Revista de Filosofía 62:13.
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  44. Mario Casañas (1991). Shihâboddîn Yahya Sohravardî, Le livre de la sagesse orientale. Kitâb Hikmat al-Ishrâq. Commentaires de Qotboddîn Shîrâzî et Mollâ Sadrâ Shîrâzî. Traduction et notes par Henry Corbin, établies et introduites par Christian Jambet. [REVIEW] Revue Philosophique De Louvain 89 (83):537-540.
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  45. Wenceslao J. GonzÁlez (1991). Proyecto de Investigación: "Estudio de casos sobre el fundamento de una historia social de la lógica formal". 'Institut für Philosophie', Universidad de Erlangen-Nürenberg . Responsable: Prof. Dr. Christian THIEL. [REVIEW] Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 6 (14/15):359.
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  46. Sylvain Isaac (2000). Christian Jaedicke, Nietzsche: figures de la monstruosité. Tératographies. Revue Philosophique De Louvain 98 (1):175-180.
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  47. L. Kahler (2005). Christian HIEBAUM, Die Politik des Rechts. Eine Analyse juristischer Rationalitat. Walter de Gruyter: Berlin, New York, 2004. [REVIEW] Grazer Philosophische Studien 70:276.
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  48. David E. Mungello (1986). Christian Wolff: Oratio de sinarum philosophia practica. Rede über die praktische philosophie der chinesen. [REVIEW] Studia Leibnitiana 18:120.
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  49. Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu (2013). Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 ; François Dosse Et Catherine Goldenstein , _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 ; Gert-Jan van der Heiden, _The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press ; Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,; Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 ; Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 ; Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception_, Paris: Éditions du Cerf, 2012 ; Hans Friesen, Christian Lotz, Jakob Meier, Markus Wolf , _Ding Und Verdinglichung_. Technik- Und Sozialphilosophie Nach Heidegger Und Der. [REVIEW] Studia Phaenomenologica 13:469-508.
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  50. Daniel Athayde Quelhas (2013). Tomás de aquino E o otimismo cristão: A presença do Mal no mundo como evidência da bondade divina/thomas Aquinas and the Christian optimism: The presence of evil in the world as evidence of the divine goodness. Synesis 5 (2):42-62.
    O presente artigo apresenta a solução de Tomás de Aquino ao problema do mal natural. Ao resolver o problema, o Aquinate circunscreveu a origem do mal natural às coisas criadas, às causas segundas, e coordenou tal solução com as doutrinas teológicas da providência, da criação e da bondade divina. Desse modo, a existência de Deus não entra em contradição com a presença do mal no mundo, mas esta se torna uma evidência da bondade divina.
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