Search results for 'Christian ethics Jacobite authors' (try it on Scholar)

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  1.  33
    Political Ethics (2009). Studies in Christian Ethics. Studies in Christian Ethics 22 (1):48-56.
    The Sermon on the Mount is not abstract idealism. It connects to our political contest not least because it insists on the big questions of purpose and ends and how society should be ordered. Rooted in the Old Testament focus on the fair distribution of wealth (ensuring the poor get priority) – cf. Proverbs 2, 8, 9, 14, 15, 29 – the Sermon is a programme for social citizenship and local community development.
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  2.  24
    David Hollenbach (2002). The Common Good and Christian Ethics. Cambridge University Press.
    The Common Good and Christian Ethics rethinks the ancient tradition of the common good in a way that addresses contemporary social divisions, both urban and global. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in both urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalisation require a new commitment to the common good and that (...)
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  3. Michael C. Banner (1999). Christian Ethics and Contemporary Moral Problems. Cambridge University Press.
    This book addresses such key ethical issues as euthanasia, the environment, biotechnology, abortion, the family, sexual ethics, and the distribution of health care resources. Michael Banner argues that the task of Christian ethics is to understand the world and humankind in the light of the credal affirmations of the Christian faith, and to explicate this understanding in its significance for human action through a critical engagement with the concerns, claims and problems of other ethics. He (...)
     
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  4.  15
    David Fergusson (1998). Community, Liberalism, and Christian Ethics. Cambridge University Press.
    This book explores some current issues on the borderland between moral philosophy and Christian theology. Particular attention is paid to the issues at stake between liberals and communitarians and the dispute between realists, non-realists and quasi-realists. In the course of the discussion the writings of Alasdair MacIntyre, George Lindbeck and Stanley Hauerwas are examined. While sympathetic to many of the typical features of post-liberalism, the argument is critical at selected points in seeking to defend realism and accommodate some aspects (...)
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  5. Yaḥyá Ibn ʻAdī (2002). The Reformation of Morals: A Parallel Arabic-English Text. Brigham Young University Press.
    Under the title The Reformation of Morals , the tenth-century Syrian Orthodox scholar Yahya ibn 'Adi offered encouragement to the effort to promote moral perfection, especially among kings and other members of the social elite: his tract, on the social virtues and vices, gives extensive advice about the cultivation of the former and the extirpation of the latter. Where there are many echoes of Hellenistic moral philosophy in his presentation, the topical profile of the work and the language the author (...)
     
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  6.  10
    Robert Gascoigne (2001). The Public Forum and Christian Ethics. Cambridge University Press.
    This book addresses the question of the communication of Christian ethics in the public forum of liberal, pluralist societies. Drawing on debates in philosophy, theology and sociological theory, it relates the problem of communication to fundamental questions about the nature of liberal societies and the identity of Christian faith and the Christian community. With particular emphasis on Kantian and neo-Kantian ethics, it explores the link between autonomy and community in liberal societies. The theology of communio, (...)
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  7.  23
    Robin Gill (1991/2004). Christian Ethics in Secular Worlds. T & T Clark International.
    A challenging book examining issues such as biotechnology, AIDS and nuclear weapons and demonstrating that Christian ethics has something important and ...
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  8.  25
    Nigel Biggar (2011). Behaving in Public: How to Do Christian Ethics. W.B. Eerdmans Pub. Co..
    Integrity, not distinctiveness -- Tense consensus -- Which public? -- Can a theological argument behave? -- So, what is the church good for? -- Conclusion: the via media: a Barthian Thomism.
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  9.  6
    Albino Barrera (2005). Economic Compulsion and Christian Ethics. Cambridge University Press.
    Markets can often be harsh in compelling people to make unpalatable economic choices any reasonable person would not take under normal conditions. Thus workers laid off in mid-career accept lower paid jobs that are beneath their professional experience for want of better alternatives. Economic migrants leave their families and cross borders (legally or illegally) in search of a livelihood and countless Third World families rely on child labor to supplement meagre household incomes. These are examples of economic compulsion, an all-too-frequent (...)
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  10. Lucien Richard (1988). Is There a Christian Ethics? Paulist Press.
     
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  11. Josef Fuchs (1984). Christian Ethics in a Secular Arena. Gill and Macmillan.
     
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  12. F. R. Barry (1966). Christian Ethics and Secular Society. London, Hodder & Stoughton.
     
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  13. Ronald P. Hamel & Kenneth R. Himes (eds.) (1989). Introduction to Christian Ethics: A Reader. Paulist Press.
     
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  14. D. J. B. Hawkins (1963). Christian Ethics. New York, Hawthorn Books.
     
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  15. Gerard J. Hughes (1978/1984). Authority in Morals: An Essay in Christian Ethics. Georgetown University Press.
     
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  16. Alvin Daniel Mattson (1947). Christian Ethics. Rock Island, Ill.,Augustana Book Concern.
     
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  17. Karl H. Peschke (1997). Christian Ethics: Moral Theology in the Light of Vatican Ii. C. Goodliffe Neale.
     
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  18.  8
    P. H. Sedgwick (1999). The Market Economy and Christian Ethics. Cambridge University Press.
    Peter Sedgwick explores the relation of a theology of justice to that of human identity in the context of the market economy, and engages with critics of capitalism and the market. He examines three aspects of the market economy: firstly, how does it shape personal identity, through consumption and the experience of paid employment in relation to the work ethic? Secondly, what impact does the global economy have on local cultures? Finally, as manufacturing changes out of all recognition through (...)
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  19.  2
    Dietrich Von Hildebrand (1953). Christian Ethics. New York, D. Mckay Co..
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  20. Leo R. Ward (1952). Christian Ethics. St. Louis, Herder.
     
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  21.  13
    Joseph J. Kotva (1996). The Christian Case for Virtue Ethics. Georgetown University Press.
    "This fine work's ample documentation should gladden the scholarly reader while its accessible prose & well-organized presentation will make it useful for ...
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  22. David Brown (1983). Choices: Ethics and the Christian. B. Blackwell.
     
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  23.  5
    Darlene Fozard Weaver (2011). The Acting Person and Christian Moral Life. Georgetown University Press.
    Persons and actions in Christian ethics -- Disruption of proper relation with God and others : sin and sins -- Intimacy with God and self-relation -- Fidelity to God and moral acting -- Truthfulness before God and naming moral actions -- Reconciliation in God and Christian life.
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  24.  3
    Dietrich Bonhoeffer (1995). Ethics. Simon & Schuster.
    The Christian does not live in a vacuum, says the author, but in a world of government, politics, labor, and marriage. Hence, Christian ethics cannot exist in a vacuum what the Christian needs, claims Dietrich Bonhoeffer, is concrete instruction in a concrete situation. Although the author died before completing his work, this book is recognized as a major contribution to Christian ethics. The root and ground of Christian ethics, the author says, is (...)
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  25. David S. Oderberg & T. D. J. Chappell (eds.) (2004). Human Values: New Essays on Ethics and Natural Law. Palgrave Macmillan.
    In recent decades, the revival of natural law theory in modern moral philosophy has been an exciting and important development. Human Values brings together an international group of moral philosophers who in various respects share the aims and ideals of natural law ethics. In their diverse ways, these authors make distinctive and original contributions to the continuing project of developing natural law ethics as a comprehensive treatment of modern ethical theory and practice.
     
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  26. Daniel Finn (ed.) (2014). Distant Markets, Distant Harms: Economic Complicity and Christian Ethics. OUP Usa.
    Distant Harms, Distant Markets looks at moral complicity in markets, employing resources from sociology, early Christian history, feminism, legal theory, and Catholic moral theology today. The authors skillfully explore the causal and moral responsibilities which consumers bear for the harms that markets cause to distant others.
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  27. Susan Frank Parsons (2001). The Ethics of Gender. Blackwell Publishers.
    On ethics and gender -- Feminism as an ethics of gender -- Is ethics a man's subject? -- The matter of bodies -- The subject of language -- The power of agency -- Engendering ethics -- Conceiving of difference -- Subjected in hope -- For love of God.
     
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  28. Andrew Pinsent (2012). The Second-Person Perspective in Aquinas's Ethics: Virtues and Gifts. Routledge.
    The mystery of Aquinas's virtue ethics -- The gifts as second-personal dispositions -- Virtues and the second-person perspective -- The fruition of the virtues and gifts -- Conclusions and implications.
     
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  29. Oliver O'Donovan (1986). Resurrection and Moral Order: An Outline for Evangelical Ethics. Eerdmans.
  30. George Turnbull (2005). The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull. Liberty Fund.
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  31.  28
    Josef Fuchs (1983). Personal Responsibility and Christian Morality. Gill and Macmillan.
    In this volume, Fr. Fuchs has brought together 12 exceptionally important essays which consider various aspects of the relationship between Christian morality ...
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  32. Enrique D. Dussel (2012). Ethics of Liberation in the Age of Globalization and Exclusion. Duke University Press.
    High cultures and the inter-regional system: beyond Hellenocentrism -- The material moment of the ethics, practical truth -- Formal morality, intersubjective validity -- Ethical feasibility and the "goodness claim" -- The ethical critique of the prevailing system : from the perspective of the negativity of the victims -- The anti-hegemonic validity of the community of victims -- The liberation principle -- Appendix I. some theses in the order of their appearance in the text -- Appendix II. Sais: capital of (...)
     
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  33. Werner Elert (1957). The Christian Ethos. Philadelphia, Muhlenberg Press.
    ÒChristian ethos cannot be simply defined as 'response to law,' either human or divine. The normative character of theological ethics must rest upon other foundations.Ó from the Introduction.
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  34. Herbert Hensley Henson (1936). Christian Morality. Oxford, the Clarendon Press.
     
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  35.  12
    Daniel L. Migliore (ed.) (2010). Commanding Grace: Studies in Karl Barth's Ethics. W.B. Eerdmans Pub. Co..
    . Commanding Grace: Karl Barth's Theological Ethics Daniel L. Migliore Interest in Barth's theology continues to grow. Its consistently high quality, ...
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  36.  14
    Kevin D. O'Rourke & Philip Boyle (eds.) (1999). Medical Ethics: Sources of Catholic Teachings. Georgetown University Press.
    In a single convenient resource, this book organizes and presents clearly the documents of the Catholic church pertaining to medical ethics.
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  37. Josef Pieper (2011). The Christian Idea of Man. St. Augustine's Press.
    The Christian idea of man -- The idea of man in general -- The Christian idea of man and St. Thomas Aquinas's theory of virtues -- The true concept of virtue and the hierarchy of virtues -- Prudence -- Justice -- Courage and fear of the Lord -- Discipline and moderation -- Faith, hope, and love -- The distinction between a natural and supernatural ethos.
     
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  38.  17
    Timothy F. Sedgwick (1999). The Christian Moral Life: Practices of Piety. W.B. Eerdmans Pub..
    This book, a re-issue of the 1999 edition, demonstrates that the way of life we call Christian is lived in relationships to others.
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  39. Joseph F. Fletcher (1966/1997). Situation Ethics: The New Morality. Westminster John Knox Press.
    This is a new edition of Joseph Fletcher's 1966 work that ignited a firestorm of controversy at the time of its publication.
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  40.  25
    Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  41.  5
    Paul Ramsey (1950). Basic Christian Ethics. New York, Scribner.
    "This treatise on Christian ethics is one of the most thoughtful and comprehensive presentations of the subject we have had in many years.
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  42.  29
    Herbert McCabe (2005). The Good Life: Ethics and the Pursuit of Happiness. Continuum.
    The Dalai Lama once wrote that the object of human existence was to be happy. This sounds extremely glib as happiness in the popular imagination is a feeling and in the words of the song 'the greatest gift that we possess'. On the other hand, von Hugel wrote 'Religion has never made me happy;it's no use shutting your eyes to the fact that the deeper you go, the more alone you will find yourself' This small masterpiece by the late (...)
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  43. Benedict M. Ashley (1997). Health Care Ethics: A Theological Analysis. Georgetown University Press.
  44.  5
    Ilsup Ahn (2012). Between Mt. Moriah and Mt. Golgotha: How is Christian Ethics Possible? Journal of Religious Ethics 40 (4):629-652.
    In this paper, I explore a new way of understanding Christian ethics by critically interconnecting the theological meanings of the Aqedah ("binding") narrative of Mt. Moriah and the Passion story of Mt. Golgotha. Through an in-depth critical-theological investigation of the relation between these two biblical events, I argue that Christian ethics is possible not so much as a moralization or as a literalistic divine command theory, but rather as a "covenantal-existential" response to God's will in the (...)
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  45. John A. T. Robinson (1964). Christian Morals Today. Philadelphia, Westminster Press.
    Fixity and freedom.--Law and love.--Authority and experience.
     
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  46. G. R. Dunstan (1974). The Artifice of Ethics. S.C.M. Press.
     
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  47. Robert P. George (ed.) (1998). Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez. Georgetown University Press.
     
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  48. Charles E. Curran (1969). A New Look at Christian Morality. Sydney, Sheed & Ward.
     
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  49. Charles Joseph McFadden (1967). Medical Ethics. Philadelphia, F. A. Davis Co..
     
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  50.  19
    John Paulinus Kenny (1962). Principles of Medical Ethics. Westminster, Md.,Newman.
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