Search results for 'Christian ethics Lutheran authors' (try it on Scholar)

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  1. Political Ethics (2009). Studies in Christian Ethics. Studies in Christian Ethics 22 (1):48-56.score: 1680.0
    The Sermon on the Mount is not abstract idealism. It connects to our political contest not least because it insists on the big questions of purpose and ends and how society should be ordered. Rooted in the Old Testament focus on the fair distribution of wealth (ensuring the poor get priority) – cf. Proverbs 2, 8, 9, 14, 15, 29 – the Sermon is a programme for social citizenship and local community development.
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  2. Alvin Daniel Mattson (1947). Christian Ethics. Rock Island, Ill.,Augustana Book Concern.score: 678.0
     
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  3. Oswald Bayer & M. Alan (eds.) (1996). Worship and Ethics: Lutherans and Anglicans in Dialogue. Walter De Gruyter.score: 538.0
    The Anglican Tradition of Moral Theology Alan M. Suggate Hooker and the via media For the English who experienced the impact of the Reformation on the ...
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  4. Werner Elert (1957). The Christian Ethos. Philadelphia, Muhlenberg Press.score: 480.0
    ÒChristian ethos cannot be simply defined as 'response to law,' either human or divine. The normative character of theological ethics must rest upon other foundations.Ó from the Introduction.
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  5. Carl E. Braaten (1974). Eschatology and Ethics. Minneapolis,Augsburg Pub. House.score: 468.0
     
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  6. Gerard J. Hughes (1978/1984). Authority in Morals: An Essay in Christian Ethics. Georgetown University Press.score: 453.0
     
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  7. Robin Gill (1991/2004). Christian Ethics in Secular Worlds. T & T Clark International.score: 418.5
    A challenging book examining issues such as biotechnology, AIDS and nuclear weapons and demonstrating that Christian ethics has something important and ...
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  8. David Hollenbach (2002). The Common Good and Christian Ethics. Cambridge University Press.score: 418.5
    The Common Good and Christian Ethics rethinks the ancient tradition of the common good in a way that addresses contemporary social divisions, both urban and global. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in both urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalisation require a new commitment to the common good and that (...)
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  9. David Fergusson (1998). Community, Liberalism, and Christian Ethics. Cambridge University Press.score: 418.5
    This book explores some current issues on the borderland between moral philosophy and Christian theology. Particular attention is paid to the issues at stake between liberals and communitarians and the dispute between realists, non-realists and quasi-realists. In the course of the discussion the writings of Alasdair MacIntyre, George Lindbeck and Stanley Hauerwas are examined. While sympathetic to many of the typical features of post-liberalism, the argument is critical at selected points in seeking to defend realism and accommodate some aspects (...)
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  10. Robert Gascoigne (2001). The Public Forum and Christian Ethics. Cambridge University Press.score: 418.5
    This book addresses the question of the communication of Christian ethics in the public forum of liberal, pluralist societies. Drawing on debates in philosophy, theology and sociological theory, it relates the problem of communication to fundamental questions about the nature of liberal societies and the identity of Christian faith and the Christian community. With particular emphasis on Kantian and neo-Kantian ethics, it explores the link between autonomy and community in liberal societies. The theology of communio, (...)
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  11. Michael C. Banner (1999). Christian Ethics and Contemporary Moral Problems. Cambridge University Press.score: 418.5
    This book addresses such key ethical issues as euthanasia, the environment, biotechnology, abortion, the family, sexual ethics, and the distribution of health care resources. Michael Banner argues that the task of Christian ethics is to understand the world and humankind in the light of the credal affirmations of the Christian faith, and to explicate this understanding in its significance for human action through a critical engagement with the concerns, claims and problems of other ethics. He (...)
     
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  12. Gert[from old catalog] Borgenstierna (1965). Moral Och Ord. Stockholm, Diakonistyrelsen.score: 408.0
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  13. Alberts Freijs (2009). Dievs Cilvēku Pasaulē: Latviešu Reliģiski Ētiskie Meklējumi 20. Gadsimta 1. Pusē. Lu Filozofijas Un Socioloģijas Institūts.score: 408.0
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  14. Alberts Freijs (2009). Dievs Cilvēku Pasaulē: Latviešu Reliģiski Ētiskie Meklējumi 20. Lu Filozofijas Un Socioloģijas Institūts.score: 408.0
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  15. Ulrich H. J. Körtner (ed.) (2004). Christliche Ethik--Evangelische Ethik?: Das Ethische Im Konflikt der Interpretationen. Neukirchener.score: 408.0
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  16. Dorus Paul Rudisill (1971). Love Activates and Acts. New York,Poseidon Books.score: 408.0
     
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  17. Basilea Schlink (1967). And None Would Believe It. Grand Rapids, Zondervan Pub. House.score: 408.0
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  18. Albino Barrera (2005). Economic Compulsion and Christian Ethics. Cambridge University Press.score: 396.0
    Markets can often be harsh in compelling people to make unpalatable economic choices any reasonable person would not take under normal conditions. Thus workers laid off in mid-career accept lower paid jobs that are beneath their professional experience for want of better alternatives. Economic migrants leave their families and cross borders (legally or illegally) in search of a livelihood and countless Third World families rely on child labor to supplement meagre household incomes. These are examples of economic compulsion, an all-too-frequent (...)
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  19. P. H. Sedgwick (1999). The Market Economy and Christian Ethics. Cambridge University Press.score: 381.0
    Peter Sedgwick explores the relation of a theology of justice to that of human identity in the context of the market economy, and engages with critics of capitalism and the market. He examines three aspects of the market economy: firstly, how does it shape personal identity, through consumption and the experience of paid employment in relation to the work ethic? Secondly, what impact does the global economy have on local cultures? Finally, as manufacturing changes out of all recognition through the (...)
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  20. Nigel Biggar (2011). Behaving in Public: How to Do Christian Ethics. W.B. Eerdmans Pub. Co..score: 378.0
    Integrity, not distinctiveness -- Tense consensus -- Which public? -- Can a theological argument behave? -- So, what is the church good for? -- Conclusion: the via media: a Barthian Thomism.
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  21. F. R. Barry (1966). Christian Ethics and Secular Society. London, Hodder & Stoughton.score: 378.0
     
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  22. Josef Fuchs (1984). Christian Ethics in a Secular Arena. Gill and Macmillan.score: 378.0
     
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  23. Ronald P. Hamel & Kenneth R. Himes (eds.) (1989). Introduction to Christian Ethics: A Reader. Paulist Press.score: 378.0
     
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  24. D. J. B. Hawkins (1963). Christian Ethics. New York, Hawthorn Books.score: 378.0
     
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  25. A. D. Mattson (1938). Christian Ethics: The Basis and Content of the Christian Life. Augustana Book Concern.score: 378.0
     
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  26. Karl H. Peschke (1997). Christian Ethics: Moral Theology in the Light of Vatican Ii. C. Goodliffe Neale.score: 378.0
     
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  27. Lucien Richard (1988). Is There a Christian Ethics? Paulist Press.score: 378.0
     
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  28. Dietrich Von Hildebrand (1953). Christian Ethics. New York, D. Mckay Co..score: 378.0
     
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  29. Leo R. Ward (1952). Christian Ethics. St. Louis, Herder.score: 378.0
     
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  30. Oswald Bayer (2007). Freedom in Response: Lutheran Ethics: Sources and Controversies. Oxford University Press.score: 355.5
    This volume represents a translation of the majority of the essays in one of those collections.
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  31. Joseph J. Kotva (1996). The Christian Case for Virtue Ethics. Georgetown University Press.score: 355.5
    "This fine work's ample documentation should gladden the scholarly reader while its accessible prose & well-organized presentation will make it useful for ...
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  32. David Brown (1983). Choices: Ethics and the Christian. B. Blackwell.score: 355.5
     
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  33. Svend Andersen (2001). Theological Ethics, Moral Philosophy, and Natural Law. Ethical Theory and Moral Practice 4 (4):349-364.score: 304.5
    The article deals with the relationship between theological ethics and moral philosophy. The former is seen as a theoretical reflection on Christian ethics, the latter as one on secular ethics. The main questions asked are: (1) Is there one and only one pre-theoretical knowledge about acting rightly? (2) Does philosophy provide us with the theoretical framework for understanding both Christian and secular ethics? Both questions are answered in the negative. In the course of argument, (...)
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  34. Dietrich Bonhoeffer (1995). Ethics. Simon & Schuster.score: 272.3
    The Christian does not live in a vacuum, says the author, but in a world of government, politics, labor, and marriage. Hence, Christian ethics cannot exist in a vacuum what the Christian needs, claims Dietrich Bonhoeffer, is concrete instruction in a concrete situation. Although the author died before completing his work, this book is recognized as a major contribution to Christian ethics. The root and ground of Christian ethics, the author says, is (...)
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  35. Michael S. Northcott (1996). The Environment and Christian Ethics. Cambridge University Press.score: 267.0
    This book is about the extent, origins and causes of the environmental crisis. Dr Northcott argues that Christianity has lost the biblical awareness of the inter-connectedness of all life. He shows how Christian theologians and believers might recover a more ecologically friendly belief system and life style. The author provides an important corrective to secular approaches to environmental ethics, including utilitarian individualism, animal rights theories and deep ecology. He contends that neither the stewardship tradition, nor the panentheist or (...)
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  36. E. Clinton Gardner (1995). Justice and Christian Ethics. Cambridge University Press.score: 267.0
    Justice and Christian Ethics is a study in the meaning and foundations of justice in modern society. Written from a theological perspective, its focus is upon the interaction of religion and law in their common pursuit of justice. Consideration is given, first, to the historical roots of justice in the classical tradition of virtue (Aristotle and Aquinas) and in the biblical ideas of covenant and the righteousness of God. Subsequent chapters trace the relationships between justice, law, and virtue (...)
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  37. Roger H. Crook (2006). An Introduction to Christian Ethics. Pearson Education.score: 267.0
    Introduction: to the student -- Ethics and Christian ethics -- An overview of ethics -- Definitions -- Subject matter -- Assumptions -- Cautions -- Alternatives to Christian ethics -- Religious systems -- Judaism -- Islam -- Hinduism -- Buddhism -- Humanism -- Objectivism -- Behaviorism -- Alternatives within Christian ethics -- Obedience to external authority -- In Roman Catholicism -- In Protestantism -- Responsibility for personal decisions -- What am I to do? (...)
     
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  38. Bernd Wannenwetsch (2004). Political Worship: Ethics for Christian Citizens. OUP Oxford.score: 265.5
    How does Christian ethics begin? This pioneering study explores the grammar of the Christian life as it is embodied and learned in worship as the formative experience of the 'fellow citizens of God's people'. The book presents the first in-depth theological investigation of the phenomenon of 'political worship' by exposing the political nature of worship and the worship dimension of politics. -/- In a careful analysis of biblical and traditional conceptions of worship, Wannenwetsch demonstrates how the genuine (...)
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  39. B. Sharkey (1979). Modern Christian Living: A Book on Christian Approaches to Social and Ethical Issues for Use with the Religious Education Syllabus of the East African Advanced Certificate of Education. Oxford University Press.score: 265.5
  40. Cecil Marks Winters (1940). Ethics of Christianity. Paterson, N.J.,St. Anthony Guild Press.score: 265.5
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  41. D. B. Forrester (2002). Book Reviews : The Genesis of Ethics: On the Authority of God as the Origin of Christian Ethics, by Esther D. Reed. Darton, Longman & Todd, 2000. 350 Pp. Pb. 16.95. ISBN 0-232-52352-. [REVIEW] Studies in Christian Ethics 15 (2):85-87.score: 264.0
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  42. J. Philip Wogaman (2009). Moral Dilemmas: An Introduction to Christian Ethics. Westminster John Knox Press.score: 263.5
    Introduction -- Part I: Starting points -- Some decisions are easier than others -- Easy decisions -- More difficult decisions -- Moral dilemmas -- The deep basis of the moral life -- Practical decision making -- Why ethics is ultimately religious -- Acceptable and unacceptable forms of revelation -- The useful incomplete ness of religious tradition -- Moral virtue and character -- Intuition and deliberation in moral decision-making -- The absolute and the relative in moral life -- Have we (...)
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  43. William Schweiker (1995). Responsibility and Christian Ethics. Cambridge University Press.score: 263.5
    The purpose of this book is to formulate a way of thinking about issues of power, moral identity, and ethical norms by developing a theory of responsibility from a specifically theological viewpoint; the author thereby makes clear the significance for Christian commitment of current reflection on moral responsibility. The concept of responsibility is relatively new in ethics, but the drastic extension of human power through various technological developments has lately thrown into question the way human beings conceive of (...)
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  44. Darlene Fozard Weaver (2011). The Acting Person and Christian Moral Life. Georgetown University Press.score: 261.0
    Persons and actions in Christian ethics -- Disruption of proper relation with God and others : sin and sins -- Intimacy with God and self-relation -- Fidelity to God and moral acting -- Truthfulness before God and naming moral actions -- Reconciliation in God and Christian life.
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  45. David S. Oderberg & T. D. J. Chappell (eds.) (2004). Human Values: New Essays on Ethics and Natural Law. Palgrave Macmillan.score: 256.5
    In recent decades, the revival of natural law theory in modern moral philosophy has been an exciting and important development. Human Values brings together an international group of moral philosophers who in various respects share the aims and ideals of natural law ethics. In their diverse ways, these authors make distinctive and original contributions to the continuing project of developing natural law ethics as a comprehensive treatment of modern ethical theory and practice.
     
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  46. S. J. Pope (1998). Love in Contemporary Christian Ethics-Concerning the Issues Raised by Gene Outka-The Author Replies. Journal of Religious Ethics 26 (2):440-444.score: 239.5
     
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  47. Kieran Cronin (1992). Rights and Christian Ethics. Cambridge University Press.score: 236.5
    Kieran Cronin aims in this book to show how a Christian perspective may have something fruitful to contribute to the language of rights. In so doing, he examines some of the complexities involved in using this language, drawing from literature in moral philosophy and jurisprudence in the process. The novelty of his approach lies in the attempt to distinguish two complimentary aspects within metaethics, aspects which the author calls the 'discursive' and the 'imaginative'. Cronin regards the use of models (...)
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  48. Stephen Platten (2013). Studying Christian Ethics: The Birth of the Society for the Study of Christian Ethics and the Context Out of Which It Grew. Studies in Christian Ethics 26 (2):205-223.score: 235.5
    This article traces the history of the foundation of the Society for the Study of Christian Ethics. It glances back to the birth of the Church of England during the Reformation era and then proceeds to examine the development of Christian ethics and moral theology in the twentieth century. It places Anglican developments within the wider ecumenical context. Drawing on personal correspondence and the author’s own involvement in the Society the article is the first account of (...)
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  49. William Stringfellow (1973). An Ethic for Christians and Other Aliens in a Strange Land. Waco, Tex.,Word Books.score: 235.5
    Identifying America as a fallen nation with the parable of Babylon in the Book of Revelation - not with Jerusalem the holy nation, as Americans are naively and vainly wont to do - Dr. Stringfellow issues as trenchant an indictment of our ...
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  50. Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.score: 234.0
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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