Search results for 'Christian ethics Reformed authors' (try it on Scholar)

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  1.  35
    Political Ethics (2009). Studies in Christian Ethics. Studies in Christian Ethics 22 (1):48-56.
    The Sermon on the Mount is not abstract idealism. It connects to our political contest not least because it insists on the big questions of purpose and ends and how society should be ordered. Rooted in the Old Testament focus on the fair distribution of wealth (ensuring the poor get priority) – cf. Proverbs 2, 8, 9, 14, 15, 29 – the Sermon is a programme for social citizenship and local community development.
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  2.  15
    David Fergusson (1998). Community, Liberalism, and Christian Ethics. Cambridge University Press.
    This book explores some current issues on the borderland between moral philosophy and Christian theology. Particular attention is paid to the issues at stake between liberals and communitarians and the dispute between realists, non-realists and quasi-realists. In the course of the discussion the writings of Alasdair MacIntyre, George Lindbeck and Stanley Hauerwas are examined. While sympathetic to many of the typical features of post-liberalism, the argument is critical at selected points in seeking to defend realism and accommodate some aspects (...)
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  3.  12
    Daniel L. Migliore (ed.) (2010). Commanding Grace: Studies in Karl Barth's Ethics. W.B. Eerdmans Pub. Co..
    . Commanding Grace: Karl Barth's Theological Ethics Daniel L. Migliore Interest in Barth's theology continues to grow. Its consistently high quality, ...
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  4. Karl Barth (1981). Ethics. Seabury Press.
     
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  5.  3
    Gerald P. McKenny (2010). The Analogy of Grace: Karl Barth's Moral Theology. Oxford University Press.
    Once considered inimical to ethics, Karl Barth's theology is now rightly recognized for the central role ethics plays in it. But can Barth be safely placed in the mainstream tradition of Christian moral theology or does he offer a challenge to the latter? Gerald McKenny argues that the claim that God not only establishes the good from eternity but also brings it about in time is of fundamental importance to Barth's mature ethics. The good confronts us (...)
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  6.  24
    David Hollenbach (2002). The Common Good and Christian Ethics. Cambridge University Press.
    The Common Good and Christian Ethics rethinks the ancient tradition of the common good in a way that addresses contemporary social divisions, both urban and global. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in both urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalisation require a new commitment to the common good and that (...)
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  7. Michael C. Banner (1999). Christian Ethics and Contemporary Moral Problems. Cambridge University Press.
    This book addresses such key ethical issues as euthanasia, the environment, biotechnology, abortion, the family, sexual ethics, and the distribution of health care resources. Michael Banner argues that the task of Christian ethics is to understand the world and humankind in the light of the credal affirmations of the Christian faith, and to explicate this understanding in its significance for human action through a critical engagement with the concerns, claims and problems of other ethics. He (...)
     
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  8.  11
    Robert Gascoigne (2001). The Public Forum and Christian Ethics. Cambridge University Press.
    This book addresses the question of the communication of Christian ethics in the public forum of liberal, pluralist societies. Drawing on debates in philosophy, theology and sociological theory, it relates the problem of communication to fundamental questions about the nature of liberal societies and the identity of Christian faith and the Christian community. With particular emphasis on Kantian and neo-Kantian ethics, it explores the link between autonomy and community in liberal societies. The theology of communio, (...)
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  9.  23
    Robin Gill (1991). Christian Ethics in Secular Worlds. T & T Clark International.
    A challenging book examining issues such as biotechnology, AIDS and nuclear weapons and demonstrating that Christian ethics has something important and ...
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  10. Tilman Fuss (2011). Das Ethisch Erlaubte: Erlaubnis, Verbindlichkeit Und Freiheit in der Evangelisch-Theologischen Ethik. Verlag W. Kohlhammer.
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  11. Archibald James Spencer (2003). Clearing a Space for Human Action: Towards an Ethical Ontology in the Early Theology of Karl Barth. Peter Lang.
     
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  12. J. B. Webster (1998). Barth's Moral Theology: Human Action in Barth's Thought. W.B. Eerdmans Pub..
     
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  13. John W. Robbins (ed.) (1996). Against the World: The Trinity Review, 1978-1988. Trinity Foundation.
     
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  14.  6
    Albino Barrera (2005). Economic Compulsion and Christian Ethics. Cambridge University Press.
    Markets can often be harsh in compelling people to make unpalatable economic choices any reasonable person would not take under normal conditions. Thus workers laid off in mid-career accept lower paid jobs that are beneath their professional experience for want of better alternatives. Economic migrants leave their families and cross borders (legally or illegally) in search of a livelihood and countless Third World families rely on child labor to supplement meagre household incomes. These are examples of economic compulsion, an all-too-frequent (...)
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  15.  25
    Nigel Biggar (2011). Behaving in Public: How to Do Christian Ethics. W.B. Eerdmans Pub. Co..
    Integrity, not distinctiveness -- Tense consensus -- Which public? -- Can a theological argument behave? -- So, what is the church good for? -- Conclusion: the via media: a Barthian Thomism.
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  16. Lucien Richard (1988). Is There a Christian Ethics? Paulist Press.
     
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  17. Josef Fuchs (1984). Christian Ethics in a Secular Arena. Gill and Macmillan.
     
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  18. F. R. Barry (1966). Christian Ethics and Secular Society. London, Hodder & Stoughton.
     
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  19. Ronald P. Hamel & Kenneth R. Himes (eds.) (1989). Introduction to Christian Ethics: A Reader. Paulist Press.
     
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  20. D. J. B. Hawkins (1963). Christian Ethics. New York, Hawthorn Books.
     
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  21. Gerard J. Hughes (1978). Authority in Morals: An Essay in Christian Ethics. Georgetown University Press.
     
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  22. Alvin Daniel Mattson (1947). Christian Ethics. Rock Island, Ill.,Augustana Book Concern.
     
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  23. Karl H. Peschke (1997). Christian Ethics: Moral Theology in the Light of Vatican Ii. C. Goodliffe Neale.
     
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  24.  8
    P. H. Sedgwick (1999). The Market Economy and Christian Ethics. Cambridge University Press.
    Peter Sedgwick explores the relation of a theology of justice to that of human identity in the context of the market economy, and engages with critics of capitalism and the market. He examines three aspects of the market economy: firstly, how does it shape personal identity, through consumption and the experience of paid employment in relation to the work ethic? Secondly, what impact does the global economy have on local cultures? Finally, as manufacturing changes out of all recognition through the (...)
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  25.  2
    Dietrich Von Hildebrand (1953). Christian Ethics. New York, D. Mckay Co..
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  26. Leo R. Ward (1952). Christian Ethics. St. Louis, Herder.
     
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  27.  13
    Joseph J. Kotva (1996). The Christian Case for Virtue Ethics. Georgetown University Press.
    "This fine work's ample documentation should gladden the scholarly reader while its accessible prose & well-organized presentation will make it useful for ...
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  28. David Brown (1983). Choices: Ethics and the Christian. B. Blackwell.
     
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  29.  33
    Stephen John Grabill (2006). Rediscovering the Natural Law in Reformed Theological Ethics. William B. Eerdmans Pub. Co..
    Karl Barth and the displacement of natural law in contemporary Protestant theology -- Development of the natural-law tradition through the high Middle Ages -- John Calvin and the natural knowledge of God the Creator -- Peter Martyr Vermigli and the natural knowledge of God the Creator -- Natural law in the thought of Johannes Althusius -- Francis Turretin and the natural knowledge of God the Creator.
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  30. Hak Joon Lee (2006). Covenant and Communication: A Christian Moral Conversation with Jürgen Habermas. University Press of America.
    In dialogue with Jürgen Habermas's communicative ethics, Covenant and Communication constructively explores a covenantal-communicative model of Christian ethics. Author Hak Joon Lee analyzes themes of freedom, equality, and reciprocity in Habermas's theory of communication from the perspective of the Reformed Christian doctrines of covenant and the Trinity.
     
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  31.  5
    Stephen A. Wilson (2005). Virtue Reformed: Rereading Jonathan Edwards's Ethics. Brill.
    Drawing on Protestant scholasticism, Puritan "precisionism," and virtue ethics, "Virtue Reformed" offers a comprehensive rereading of the ethical position of ...
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  32.  5
    Darlene Fozard Weaver (2011). The Acting Person and Christian Moral Life. Georgetown University Press.
    Persons and actions in Christian ethics -- Disruption of proper relation with God and others : sin and sins -- Intimacy with God and self-relation -- Fidelity to God and moral acting -- Truthfulness before God and naming moral actions -- Reconciliation in God and Christian life.
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  33.  2
    Pieter Vos (2015). Calvinists Among the Virtues: Reformed Theological Contributions to Contemporary Virtue Ethics 1. Studies in Christian Ethics 28 (2):201-212.
    Since virtue and the virtues have been important in Reformed theology for most of its history, this essay is devoted to the question of how this tradition may contribute to and interact with contemporary virtue ethics. Reformed concepts of sanctification as open to moral growth, covenant as a narrative context of divine commandments, and unio cum Christo as defining human teleology and virtuousness provide valuable contributions to the development of such an ethics. On the other hand, (...)
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  34.  3
    Dietrich Bonhoeffer (1995). Ethics. Simon & Schuster.
    The Christian does not live in a vacuum, says the author, but in a world of government, politics, labor, and marriage. Hence, Christian ethics cannot exist in a vacuum what the Christian needs, claims Dietrich Bonhoeffer, is concrete instruction in a concrete situation. Although the author died before completing his work, this book is recognized as a major contribution to Christian ethics. The root and ground of Christian ethics, the author says, is (...)
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  35. David S. Oderberg & T. D. J. Chappell (eds.) (2004). Human Values: New Essays on Ethics and Natural Law. Palgrave Macmillan.
    In recent decades, the revival of natural law theory in modern moral philosophy has been an exciting and important development. Human Values brings together an international group of moral philosophers who in various respects share the aims and ideals of natural law ethics. In their diverse ways, these authors make distinctive and original contributions to the continuing project of developing natural law ethics as a comprehensive treatment of modern ethical theory and practice.
     
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  36.  3
    Christina Aus der Au (2015). Being Christian in the World: The Tertius Usus Legis as the Starting Point of a Reformed Ethic. Studies in Christian Ethics 28 (2):132-141.
    In Protestant theology, the law of the Old Testament still has two functions for Christians: as God’s containment of the chaos in the form of political order and as confronting self-righteous humans in their inability to comply and pointing them to the necessity of grace. For Reformed Protestants however, there is a third use of the law, directed to the renatus, the ‘born again’ Christian, to the iustus and not to the peccator in order for him to keep (...)
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  37. Daniel Finn (ed.) (2014). Distant Markets, Distant Harms: Economic Complicity and Christian Ethics. OUP Usa.
    Distant Harms, Distant Markets looks at moral complicity in markets, employing resources from sociology, early Christian history, feminism, legal theory, and Catholic moral theology today. The authors skillfully explore the causal and moral responsibilities which consumers bear for the harms that markets cause to distant others.
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  38. Susan Frank Parsons (2001). The Ethics of Gender. Blackwell Publishers.
    On ethics and gender -- Feminism as an ethics of gender -- Is ethics a man's subject? -- The matter of bodies -- The subject of language -- The power of agency -- Engendering ethics -- Conceiving of difference -- Subjected in hope -- For love of God.
     
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  39. Andrew Pinsent (2011). The Second-Person Perspective in Aquinas's Ethics: Virtues and Gifts. Routledge.
    The mystery of Aquinas's virtue ethics -- The gifts as second-personal dispositions -- Virtues and the second-person perspective -- The fruition of the virtues and gifts -- Conclusions and implications.
     
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  40. Oliver O'Donovan (1986). Resurrection and Moral Order: An Outline for Evangelical Ethics. Eerdmans.
  41. George Turnbull (2005). The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull. Liberty Fund.
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  42.  28
    Josef Fuchs (1983). Personal Responsibility and Christian Morality. Gill and Macmillan.
    In this volume, Fr. Fuchs has brought together 12 exceptionally important essays which consider various aspects of the relationship between Christian morality ...
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  43. Enrique D. Dussel (2012). Ethics of Liberation in the Age of Globalization and Exclusion. Duke University Press.
    High cultures and the inter-regional system: beyond Hellenocentrism -- The material moment of the ethics, practical truth -- Formal morality, intersubjective validity -- Ethical feasibility and the "goodness claim" -- The ethical critique of the prevailing system : from the perspective of the negativity of the victims -- The anti-hegemonic validity of the community of victims -- The liberation principle -- Appendix I. some theses in the order of their appearance in the text -- Appendix II. Sais: capital of (...)
     
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  44. Werner Elert (1957). The Christian Ethos. Philadelphia, Muhlenberg Press.
    ÒChristian ethos cannot be simply defined as 'response to law,' either human or divine. The normative character of theological ethics must rest upon other foundations.Ó from the Introduction.
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  45. Herbert Hensley Henson (1936). Christian Morality. Oxford, the Clarendon Press.
     
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  46.  14
    Kevin D. O'Rourke & Philip Boyle (eds.) (1999). Medical Ethics: Sources of Catholic Teachings. Georgetown University Press.
    In a single convenient resource, this book organizes and presents clearly the documents of the Catholic church pertaining to medical ethics.
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  47. Josef Pieper (2011). The Christian Idea of Man. St. Augustine's Press.
    The Christian idea of man -- The idea of man in general -- The Christian idea of man and St. Thomas Aquinas's theory of virtues -- The true concept of virtue and the hierarchy of virtues -- Prudence -- Justice -- Courage and fear of the Lord -- Discipline and moderation -- Faith, hope, and love -- The distinction between a natural and supernatural ethos.
     
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  48.  17
    Timothy F. Sedgwick (1999). The Christian Moral Life: Practices of Piety. W.B. Eerdmans Pub..
    This book, a re-issue of the 1999 edition, demonstrates that the way of life we call Christian is lived in relationships to others.
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  49. Joseph F. Fletcher (1966). Situation Ethics: The New Morality. Westminster John Knox Press.
    This is a new edition of Joseph Fletcher's 1966 work that ignited a firestorm of controversy at the time of its publication.
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  50.  76
    G. Haas (2008). Book Review: Stephen J. Grabill, Rediscovering the Natural Law in Reformed Theological Ethics (Grand Rapids, MI: Eerdmans, 2006). X + 310 Pp. 21.99/US$38 (Pb), ISBN 978--0--8028--6313--. [REVIEW] Studies in Christian Ethics 21 (1):133-137.
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