Search results for 'Christian life' (try it on Scholar)

1000+ found
Sort by:
  1. Gay Christian, Rocznichin Teologiezno-Kanoniczne & Zycie I. Mysl (1977). We Acknowledge Gratefully the Receipt of Our Contemporaries: Adris Newsletter, Chicago, Summer 1977. Catholic Life in Poland (Press Survey), Warsaw, Summer 1977. The Churchman, Vol. 91. 3, July 1977. The Churchman, St. Petersburg, Florida, Summer and Autumn Numbers. [REVIEW] Studium 17:2.score: 360.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Christian Life (forthcoming). The Impact of Dissent on Catholic Teaching And. Communicating the Catholic Vision of Life: Proceedings of the Twelfth Bishops' Workshop, Dallas, Texas.score: 300.0
    No categories
     
    My bibliography  
     
    Export citation  
  3. Timothy F. Sedgwick (1999). The Christian Moral Life: Practices of Piety. W.B. Eerdmans Pub..score: 204.0
    This book, a re-issue of the 1999 edition, demonstrates that the way of life we call Christian is lived in relationships to others.
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. David VanDrunen (2009). Bioethics and the Christian Life: A Guide to Making Difficult Decisions. Crossway Books.score: 186.0
    Introduction: The Christian confronts bioethics -- Foundations of bioethics -- Christianity and health care in a fallen world -- Theological doctrines -- Christian virtues -- The beginning of life -- Marriage, procreation, and contraception -- Assisted reproduction -- The human embryo -- The end of life -- Approaching death : dying as a way of life -- Suicide, euthanasia, and the distinction between killing and letting die -- Accepting and forgoing treatment.
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Everett Ferguson (ed.) (1903/1993). Christian Life: Ethics, Morality, and Discipline in the Early Church. Garland.score: 186.0
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
     
    My bibliography  
     
    Export citation  
  6. Geoffrey Turner (2013). The Christian Life as Slavery: Paul's Subversive Metaphor. Heythrop Journal 54 (1):1-12.score: 180.0
    Recent scholarship has shown chattel slavery in the Roman Empire to have been a deeply oppressive experience. Paul knew that reality well and used the language of slavery metaphorically in Galatians and Romans to describe humanity's subjection to sin. However, he also made a remarkable shift in his use of the metaphor to indicate a new form of slavery to God which brings freedom, thereby subverting conventional ways of understanding slavery.In Paul's sense, slavery is an ineluctable part of human existence (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  7. Espen Dahl (2014). Felix Ó. Murchadha: A Phenomenology of Christian Life: Glory and Night. International Journal for Philosophy of Religion 76 (1):103-106.score: 180.0
    Over the last several decades, the continental phenomenological tradition has been marked by what has been termed “the theological turn.” Major figures such as Levinas, Henry, Marion, and Lacoste have moved beyond the restrictions of Husserl’s and Heidegger’s phenomenology and have opened up phenomenology to distinctly theological themes. But such a “turn” has not been uncontested. The relation between phenomenology and theology has been at the heart of the discussion, raising the question of what constitutes philosophical description, as well as (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  8. Marcin Kuczok (2010). Conceptual Metaphors for the Notion Of Christian Life in John Henry Newman's Parochial and Plain Sermons. Newman Studies Journal 7 (2):29-40.score: 180.0
    From the perspective of cognitive linguistics, metaphor is a way of thinking and understanding rather than an ornamental device used for aesthetic purposes.Conceptual metaphor constitutes a natural device for comprehending those areas of reality that exceed what is describable by literal terms, including especially the sphere of religious experiences. The purpose of this essay is to analyze the conceptual metaphors employed by John Henry Newman in the first volume of his Parochial and Plain Sermons (1834) as a way of explaining (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Marcin Kuczok (2012). The Christian Life as War in John Henry Newman's Parochial and Plain Sermons (1834–1843). Newman Studies Journal 9 (2):38-54.score: 180.0
    Among the various descriptions of the Christian life in Newman’s Parochial and Plain Sermons (1834–1843), the metaphor of war is prominent. This essay examines Newman’s extensive use of the metaphor of war from the viewpoint of cognitive semantics, which assumes that transcendental reality can only be conceived of and described in language that uses such conceptual mechanisms as image schemata, metaphor, metonymy, and conceptual blending. Analyzing the conceptual phenomena inherent in the metaphor of war provides both a better (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Philip L. Quinn (1989). Tragic Dilemmas, Suffering Love, and Christian Life. Journal of Religious Ethics 17 (1):151 - 183.score: 174.0
    In this paper, I argue by example for the possibility of genuine dilemmas internal to Christian ethics. My example is the life of Sebastian Rodrigues, who is the protagonist of Shusaku Endo's moving novel "Silence". The first part of the paper is devoted to retelling Endo's story, highlighting salient ethical and religious features of the life of Rodrigues. The latter half of the paper argues for an interpretation of the story according to which Rodrigues confronts a real (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11. Angela McKay Knobel (2010). Can Aquinas's Infused and Acquired Virtues Coexist in the Christian Life? Studies in Christian Ethics 23 (4):381-396.score: 162.0
    Although it is well known that Aquinas holds that infused versions of prudence and the other acquired virtues are bestowed on man along with habitual grace, there is no uniform and widely accepted account of how the infused and acquired virtues are related: some scholars interpret Aquinas to mean that the acquired virtues are ‘taken up’ into the infused virtues, while others credit him with the view that the infused and acquired virtues somehow coexist. This paper explores one common way (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Darlene Fozard Weaver (2011). The Acting Person and Christian Moral Life. Georgetown University Press.score: 162.0
    Persons and actions in Christian ethics -- Disruption of proper relation with God and others : sin and sins -- Intimacy with God and self-relation -- Fidelity to God and moral acting -- Truthfulness before God and naming moral actions -- Reconciliation in God and Christian life.
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. SJ Flannery (2011). Making Christian Life and Death Decisions. Christian Bioethics 17 (2):140-152.score: 162.0
    Decisions about withdrawing or continuing life-sustaining treatments are often not made in a reasoned manner: those who must make the decisions are often not sure what would constitute an upright decision and, therefore, doubt the correctness of the decisions they have made or are about to make. Making use especially of what Thomas Aquinas says about omissions (i.e., omitting to do something), this article attempts to establish some principles regarding when and why one might (and might not) morally withdraw (...)
    Direct download (12 more)  
     
    My bibliography  
     
    Export citation  
  14. Stanley Hauerwas (1994/1985). Character and the Christian Life: A Study in Theological Ethics. University of Notre Dame Press.score: 162.0
     
    My bibliography  
     
    Export citation  
  15. A. D. Mattson (1938). Christian Ethics: The Basis and Content of the Christian Life. Augustana Book Concern.score: 162.0
     
    My bibliography  
     
    Export citation  
  16. Joseph Stump (1930). The Christian Life. New York, Macmillan.score: 162.0
     
    My bibliography  
     
    Export citation  
  17. Robert C. Roberts (1992). Emotions Among the Virtues of the Christian Life. Journal of Religious Ethics 20 (1):37 - 68.score: 156.0
    Emotions enter into the structure of Christian virtues in especially central ways because of special features of the Christian virtues-system. Four kinds of virtues can be distinguished-emotion virtues, behavioral virtues, virtues of will power, and attitudinal virtues. A detailed examination of an example of a Christian virtue from each of the last three classes discloses the structural dependency of these virtues on the Christian emotions.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. W. Moberly (1993). Book Review : Let Justice Roll Down: The Old Testament, Ethics, and Christian Life by Bruce C. Birch. Louisville, Kentucky, Westminster/John Knox Press, 1991. 383pp. $19.95. [REVIEW] Studies in Christian Ethics 6 (1):44-47.score: 156.0
  19. B. V. Johnstone (1992). Book Review : Reading in Communion: Scriptureand Ethics in Christian Life, by Stephen E. Fowl and L. Gregory Jones. London, SPCK,1991. 166 Pp. 12.95. [REVIEW] Studies in Christian Ethics 5 (2):86-88.score: 156.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. B. Nausner (2007). Book Review: Joy Ann McDougall, Pilgrimage of Love: Moltmann on the Trinity and Christian Life (Oxford: Oxford University Press, 2005). Xiv + 207 Pp. 32.99 (Hb), ISBN 0-19-517705-. [REVIEW] Studies in Christian Ethics 20 (3):425-428.score: 156.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  21. S. Wells (2003). Book Reviews : Heroism and the Christian Life: Reclaiming Excellence, by Brian S. Hook and R. R. Reno. Louisville, Ky: Westminster John Knox Press, 2000. 253 Pp. Pb. No Price. ISBN 0-664-25812-. [REVIEW] Studies in Christian Ethics 16 (1):94-97.score: 156.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. Nancy J. Duff (1999). Atonement and the Christian Life Reformed Doctrine From a Feminist Perspective. Interpretation 53 (1):21-33.score: 156.0
    Once the prophetic office of Christ is understood as the apocalypse of God's act of reconciliation, employing the threefold office to interpret the atonement preserves the tenets of classical Christian dogma while addressing important issues raised by feminist and womanist theologians.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  23. Dan Cantey (2012). Can the Christian Serve in the Military?: A Veteran Reflects on the Commensurability of the Christian Life and the Military Ethic. Journal of the Society of Christian Ethics 32 (2):39-55.score: 156.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. David Cloutier (2012). The Problem of Luxury in the Christian Life. Journal of the Society of Christian Ethics 32 (1):3-20.score: 156.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Kevin L. Flannery (2011). Making Christian Life and Death Decisions. Christian Bioethics 17 (2):140-152.score: 156.0
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  26. Susan Ji-on Postal (2000). The Silent Dialogue: Zen Letters to a Trappist Monk, And: Zen Spirit, Christian Spirit: The Place of Zen in Christian Life (Review). Buddhist-Christian Studies 20 (1):263-265.score: 156.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Bruce P. Rittenhouse (2013). Good and Bad Ways to Think About Religion and Politics by Robert Benne, And: The Way of Peace: Christian Life in the Face of Discord by James M. Childs Jr. Journal of the Society of Christian Ethics 33 (1):195-197.score: 156.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. Albert Curry Winn (1979). The Holy Spirit and the Christian Life. Interpretation 33 (1):47-57.score: 156.0
    The primary work of the Holy Spirit is to bestow shared life on the people of God.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. N. Biggar (1995). Book Reviews : The Way of the Lord Jesus, Vol. 2: 'Living a Christian Life', by Germain Grisez. Quincy, Ill., Franciscan Press, 1993. Xxiii + 950 Pp. US $35. [REVIEW] Studies in Christian Ethics 8 (1):105-118.score: 156.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Jeffry C. Davis, Philip Graham Ryken & Leland Ryken (eds.) (2012). Liberal Arts for the Christian Life. Crossway.score: 154.0
     
    My bibliography  
     
    Export citation  
  31. Jesse Couenhoven (2000). Grace as Pardon and Power: Pictures of the Christian Life in Luther, Calvin, and Barth. Journal of Religious Ethics 28 (1):63 - 88.score: 152.0
    Christians have long understood grace both as a declaration of acceptance and as a power that transforms. This article illumines two theses while investigating the relationship between these understandings of grace in Luther, Calvin, and Barth's development of the law/gospel dialectic and the doctrines of justification and sanctification. First, though each theologian makes use of both understandings of grace, each also tends to emphasize one over the other. The unity and tension within and between these perspectives help to show that (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  32. Brian Elliott (2004). Existential Scepticism and Christian Life in Early Heidegger. Heythrop Journal 45 (3):273–289.score: 150.0
  33. L. Barbu (2009). The `Poor in Spirit' and Our Life in Christ: An Eastern Orthodox Perspective on Christian Discipleship. Studies in Christian Ethics 22 (3):261-274.score: 150.0
    In his study on the Sermon on the Mount, Hans Dieter Betz remarks that the expression `the poor in spirit' (οί πτωχοί τω πνεύματι) (Mt. 5:3) is unique in the entire New Testament and does not appear at all in the early Christian literature or elsewhere in the Greek language. Considering the profound and veiled meaning of the first Matthean beatitude in the Sermon on the Mount, this article asks whether a patient analysis of the Christian virtue of (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Frederick Van Fleteren (2007). The Way That Leads There: Augustinian Reflections on the Christian Life. Augustinian Studies 38 (2):465-467.score: 150.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  35. Giuseppe Bonvegna (forthcoming). The Rule of Our Warfare. John Henry Newman and the True Christian Life. A Reader Edited by John Hulsman. Filosofia Oggi.score: 150.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Cynthia L. Rigby (forthcoming). Book Review: The Pilgrim Road: Sermons on Christian Life. [REVIEW] Interpretation 55 (3):339-339.score: 150.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. Scott Cowdell (1991). Radical Theology, Postmodernity and Christian Life in the Void. Heythrop Journal 32 (1):62–71.score: 150.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  38. Paul Galbreath (forthcoming). Book Review: Shaping the Christian Life: Worship and the Religious Affections. [REVIEW] Interpretation 61 (3):348-350.score: 150.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. R. P. H. Green (1990). Carl P. E. Springer: The Gospel as Epic in Late Antiquity. The Paschale Carmen of Sedulius. (Supplements to Vigiliae Christianae. Texts and Studies of Early Christian Life and Language, 2.) Pp. Xi + 168. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Fl. 72. [REVIEW] The Classical Review 40 (01):159-.score: 150.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. Alexander Lucie-Smith (2009). The Resurrection Effect: Transforming Christian Life and Thought. By Anthony J. Kelly. Heythrop Journal 50 (4):702-703.score: 150.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. J. Bryce (1996). J. Den Boeft, A. Hilhorst (Edd.): Early Christian Poetry: A Collection of Essays. (Supplements to Vigiliae Christianae, 22: Texts and Studies of Early Christian Life and Language). Leiden, New York, Cologne: E.J. Brill, 1993. [REVIEW] The Classical Review 46 (1):40-42.score: 150.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42. Chris Currie (forthcoming). Book Review: Called to Be Human: Letters to My Children on Living a Christian Life. [REVIEW] Interpretation 65 (2):222-222.score: 150.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43. Margaret Harvey (2011). Reform, Ecclesiology and the Christian Life in the Late Middle Ages. By Thomas M. Izbicki. Heythrop Journal 52 (3):494-495.score: 150.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. C. Jerome (1962). Liturgy and Christian Life. Augustinianum 2 (2):439-440.score: 150.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. Mario Schönhart (2011). " Alternative Athletics" Instead of" Slave Rebellion in Morality." Peter Sloterdijk's Anthropotechincal Aspect on Christian Life Forms. Disputatio Philosophica 13 (1):77-88.score: 150.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  46. W. E. Stempsey (1997). End-of-Life Decisions: Christian Perspectives. Christian Bioethics 3 (3):249-261.score: 150.0
    While legal rights to make medical treatment decisions at the end of one's life have been recognized by the courts, particular religious traditions put axiological and metaphysical meat on the bare bones of legal rights. Mere legal rights do not capture the full reality, meaning and importance of death. End-of-life decisions reflect not only the meaning we find in dying, but also the meaning we have found in living. The Christian religions bring particular understandings of the vision (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  47. Frederick Van Fleteren (2007). The Way That Leads There: Augustinian Reflections on the Christian Life, Gilbert Meilaender. Augustinian Studies 38 (1):303-305.score: 150.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  48. Mark S. Burrows (forthcoming). Book Review: Christian Hope and Christian Life: Raids on the Inarticulate. [REVIEW] Interpretation 58 (1):97-97.score: 150.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. Gregory Scott Clapper (1989). John Wesley on Religious Affections: His Views on Experience and Emotion and Their Role in the Christian Life and Theology. Scarecrow Press.score: 150.0
     
    My bibliography  
     
    Export citation  
  50. D. J. Dietrich (2003). Satan's Role in Christian Life. The European Legacy 8 (6):799-802.score: 150.0
    No categories
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000