Search results for 'Christian philosophy' (try it on Scholar)

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  1. James Lee Christian (1973). Philosophy. San Francisco,Rinehart Press.score: 320.0
     
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  2. James L. Christian, What Do You Mean Philosophy???score: 280.0
    Sometime, at your leisure—if you want to know what philosophy is—go into a large bookstore and browse. Check a variety of books in psychology, anthropology, physics, chemistry, archeology, astronomy, and other nonfiction fields. Look at the last chapter in each book. In a surprising number of cases, you will find that the author has chosen to round out his work with a final summation of what the book is all about. That is, having written a whole book on a (...)
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  3. Michael Sohn (2013). The Paris Debate: Ricœur's Public Intervention and Private Reflections on the Status and Meaning of Christian Philosophy in the 1930s. Études Ricoeuriennes / Ricoeur Studies 4 (1):159-169.score: 240.0
    This article explores Paul Ricœur’s early writings in the 1930s on Christian philosophy. It seeks to contextualize both his published and unpublished works from that period within the robust historical, philosophical and theological debates in Paris between the leading intellectuals of the time: Bréhier, Gilson, Blondel, Brunschvicg, Marcel, Maury, de Lubac, and Barth. The article proceeds to examine Ricœur’s own position within these debates.
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  4. George Turnbull (2005). The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull. Liberty Fund.score: 232.0
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  5. Alberto Vanzo (forthcoming). Christian Wolff and Experimental Philosophy. In Daniel Garber & Donald Rutherford (eds.), Oxford Studies in Early Modern Philosophy. Oxford University Press. vol. 7.score: 198.0
    This chapter discusses the relation between Christian Wolff's philosophy and the methodological views of early modern experimental philosophers. The chapter argues for three claims. First, Wolff's system relies on experience at every step and his views on experiments, observations, hypotheses, and the a priori are in line with those of experimental philosophers. Second, the study of Wolff's views demonstrates the influence of experimental philosophy in early eighteenth-century Germany. Third, references to Wolff's empiricism and rationalism are best identified (...)
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  6. Joseph Owens (1994). The Need for Christian Philosophy. Faith and Philosophy 11 (2):167-183.score: 186.0
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian (...) deepens the attraction of revealed doctrines in a way comparable to the enhancement given them by architecture, music, art and poetry in actual Christian life. (shrink)
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  7. G. C. Stead (1949). Intuition in Christian Philosophy. Philosophy 24 (89):118 - 132.score: 186.0
    The author's purpose "is to examine the concept of intuition and to determine what part, If any, It should play in christian philosophy." (staff).
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  8. Christian Impediments (1966). A Phenomenological Approach to Christian Philosophy. In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington, Catholic University of America Press. 10.score: 186.0
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  9. Leonard Hodgson (1930/1969). Essays in Christian Philosophy. Freeport, N.Y.,Books for Libraries Press.score: 184.0
    Psychology and religious belief.--The self and "the unconscious."--Sin and its remedy in the light of psychology.--The question of freedom.--Freedom, grace and providence.--Compromise, tension and personality.--Birth control and Christian ethics.--Original sin and baptism.--Sacraments.--Authority.--The reunion of Christendom.--Corruptio optimi pessima.
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  10. Leonard Hodgson (1942). Towards a Christian Philosophy. London, Nisbet.score: 184.0
    When I was beginning my studies in Oxford in the years before 1914, philosophy was emerging from the dominance of Hegelian idealism and theology was nearing ...
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  11. Adam C. English (2007). The Possibility of Christian Philosophy: Maurice Blondel at the Intersection of Theology and Philosophy. Routledge.score: 184.0
    From philosophy to theology -- Structure -- Mystery -- Power.
     
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  12. Gerard Smith (1971). Christian Philosophy and its Future. [Milwaukee]Marquette University Press.score: 184.0
    What is philosophy about?--Mr. Adler and the Order of learning.--The position of philosophy in a Catholic college.--Philosophy and the unity of man's ultimate end.--A note on the future of Catholic philosophy.--An appraisal of scholastic philosophy.
     
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  13. Domenic Marbaniang (2008). 21st Century Christian Contribution to Philosophy. Basileia 1 (1):24.score: 182.0
    The article surveys few of the most important philosophical contributions by Christians in the 21st century. Those surveyed include Francis Schaeffer, Alvin Plantinga, Norman Geisler, and Ravi Zacharias.
     
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  14. Alvin Plantinga (1995). Christian Philosophy at the End of the 20th Century. In Sander Griffioen & Bert Balk (eds.), Christian Philosophy at the Close of the Twentieth Century.score: 180.0
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  15. Aku Visala (2014). Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part I. Philosophy Compass 9 (10):713-722.score: 180.0
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons (...)
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  16. Aku Visala (2014). Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part II. Philosophy Compass 9 (10):723-731.score: 180.0
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons (...)
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  17. Germain Grisez, Reverend Benedict M. Ashley & Op Dietrich von Hildebrand (1966). Approaches to a Christian Philosophy. In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington, Catholic University of America Press.score: 180.0
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  18. Norman Kretzmann (1990). Faith Seeks, Understanding Finds: Augustine's Charter for Christian Philosophy'. In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. 1--36.score: 180.0
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  19. Neil Ormerod (2014). Gilson and Lonergan and the Possibility of A Christian Philosophy. Heythrop Journal 56 (1):n/a-n/a.score: 180.0
    Etienne Gilson was a strong promoter of the notion of a ‘Christian philosophy’. He viewed it as a type of historical practice whereby Christian thinkers are spurred by revelation to develop philosophical positions congruent with revelation, but which are defensible by reason alone. This paper reviews Gilson's notion of Christian philosophy and argues that the philosophical position of Bernard Lonergan is one example of such a practice.
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  20. Dietrich von Hildebrand (1966). Dangers in Constructing a Contemporary Christian Philosophy. In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington, Catholic University of America Press.score: 180.0
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  21. D. Von Hildebrand (1966). Phenomenology of Values in a Christian Philosophy. In George F. McLean (ed.), Christian Philosophy and Religious Renewal. Washington, Catholic University of America Press.score: 180.0
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  22. J. A. Weisheipl (1968). The Revival of Thomism as a Christian Philosophy. In Ralph M. McInerny (ed.), New Themes in Christian Philosophy. Notre Dame [Ind.]University of Notre Dame Press. 164--185.score: 180.0
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  23. Etienne Gilson (1956/1994). The Christian Philosophy of St. Thomas Aquinas. University of Notre Dame Press.score: 178.0
  24. Anton Charles Pegis (1960). Christian Philosophy and Intellectual Freedom. Milwaukee, Bruce Pub. Co..score: 178.0
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  25. John de Marneffe (1971). Contemporary Christian Philosophy. Madras,University of Madras.score: 178.0
     
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  26. Arthur Frank Holmes (1969). Christian Philosophy in the Twentieth Century. [Nutley, N.J.,Craig Press.score: 178.0
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  27. C. E. M. Joad (1952/1976). The Recovery of Belief: A Restatement of Christian Philosophy. Greenwood Press.score: 178.0
     
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  28. Lawrence E. Lynch (1963/1968). A Christian Philosophy. New York, Scribner.score: 178.0
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  29. Ralph M. McInerny (ed.) (1968). New Themes in Christian Philosophy. Notre Dame [Ind.]University of Notre Dame Press.score: 178.0
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  30. George F. McLean (ed.) (1966). Christian Philosophy and Religious Renewal. Washington, Catholic University of America Press.score: 178.0
     
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  31. Maurice[from old catalog] Nédoncelle (1960). Is There a Christian Philosophy? New York, Hawthorn Books.score: 178.0
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  32. J. M. Spier (1954). An Introduction to Christian Philosophy. Philadelphia, Presbyterian and Reformed Pub. Co..score: 178.0
     
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  33. Illtyd Trethowan (1954). An Essay in Christian Philosophy. New York, Longmans, Green.score: 178.0
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  34. Albert Poncelet (1965). The Christian Philosophy of Maurice Blondel. International Philosophical Quarterly 5 (4):564-593.score: 174.0
    The paradox is brought out of blondel's philosophy's claim to be at once a true philosophy respecting the autonomy of human reason in investigating the problem of human destiny with full objectivity, Without being prejudiced ahead of time by the christian answer, And at the same time its openness to the christian answer as one that must necessarily be considered by reason itself. This was quite contrary to the rationalistic temper of the university philosophical world in (...)
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  35. George F. McLean (1967). A Bibliography of Christian Philosophy and Contemporary Issues. New York, F. Ungar Pub. Co..score: 174.0
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  36. George R. Knight (2006). Philosophy & Education: An Introduction in Christian Perspective. Andrews University Press.score: 172.0
  37. Niketas Siniossoglou (2008). Plato and Theodoret: The Christian Appropriation of Platonic Philosophy and the Hellenic Intellectual Resistance. Cambridge University Press.score: 168.0
    In late antiquity Plato's philosophy became a battlefield between the competing discourses and rival intellectual paradigms represented by Hellenism and Christianity. Focusing on Theodoret of Cyrrhus' Graecarum Affectionum Curatio, Dr Siniossoglou examines the philosophical, rhetorical and political dimensions of the Neoplatonic-Christian conflict of interpretations over Plato. He shows that the apologist's aim was to procure a radical shift in Hellenic intellectual identity through the appropriation of Platonic concepts and terminology. The apologetical strategies of appropriation are confronted with the (...)
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  38. Christopher Stead (1994). Philosophy in Christian Antiquity. Cambridge University Press.score: 168.0
    Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, provides (...)
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  39. Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.score: 168.0
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On (...)
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  40. Michael S. Jones (2011). A Christian Introduction to Philosophy. Journal for the Study of Religions and Ideologies 10 (28):199-203.score: 168.0
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Steven B. Cowan and James S. Spiegel, The Love of Wisdom: A Christian introduction to philosophy (Nashville, TN: B&H Publishing Group, 2009), 476 pages.
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  41. Gordon Haddon Clark (1946). A Christian Philosophy of Education. Grand Rapids, Mich.;Wm. B. Eerdmans Publishing Company.score: 162.0
     
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  42. Philippe Delhaye (1960). Medieval Christian Philosophy. New York, Hawthorn Books.score: 162.0
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  43. Joseph M. de Torre (1980). Christian Philosophy. Vera-Reyes.score: 162.0
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  44. Etienne Gilson (1960). Elements of Christian Philosophy. Garden City, N.Y.,Doubleday, Catholic Textbook Division.score: 162.0
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  45. George Karuvelil (ed.) (2007). Romancing the Sacred?: Towards an Indian Christian Philosophy of Religion. Asian Trading Corp..score: 162.0
     
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  46. Richard Kroner (1959). Speculation and Revelation in the Age of Christian Philosophy. Philadelphia, Westminster Press.score: 162.0
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  47. Richard Kroner (1956). Speculation in Pre-Christian Philosophy. Philadelphia, Westminster Press.score: 162.0
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  48. George F. McLean (ed.) (1966). Christian Philosophy in the College and Seminary. Washington, Catholic University of America Press.score: 162.0
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  49. Bernard L. Ramm (1953). Types of Apologetic Systems, an Introductory Study to the Christian Philosophy of Religion. Wheaton, Ill.,Van Kampen Press.score: 162.0
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  50. Mary Carman Rose (1963). Essays in Christian Philosophy. Boston, Christopher Pub. House.score: 162.0
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