Search results for 'Christian philosophy' (try it on Scholar)

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  1.  9
    Michael Sohn (2013). The Paris Debate: Ricœur's Public Intervention and Private Reflections on the Status and Meaning of Christian Philosophy in the 1930s. Études Ricoeuriennes / Ricoeur Studies 4 (1):159-169.
    This article explores Paul Ricœur’s early writings in the 1930s on Christian philosophy. It seeks to contextualize both his published and unpublished works from that period within the robust historical, philosophical and theological debates in Paris between the leading intellectuals of the time: Bréhier, Gilson, Blondel, Brunschvicg, Marcel, Maury, de Lubac, and Barth. The article proceeds to examine Ricœur’s own position within these debates.
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  2. George Turnbull (2005). The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull. Liberty Fund.
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  3.  19
    Philippe Gagnon (2016). "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity]. In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut Interdisciplinaire d'Études Épistémologiques 453-501.
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  4.  1
    Jaques Maritain, E. H. Flannery, Jean Mouroux, G. R. Lamb, Maurice S. Friedman & R. B. Braithwaite (1957). An Essay on Christian Philosophy. Philosophy 32 (122):280-281.
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  5.  22
    Alberto Vanzo (2015). Christian Wolff and Experimental Philosophy. In Daniel Garber & Donald Rutherford (eds.), Oxford Studies in Early Modern Philosophy. Oxford University Press vol. 7, 225-255.
    This chapter discusses the relation between Christian Wolff's philosophy and the methodological views of early modern experimental philosophers. The chapter argues for three claims. First, Wolff's system relies on experience at every step and his views on experiments, observations, hypotheses, and the a priori are in line with those of experimental philosophers. Second, the study of Wolff's views demonstrates the influence of experimental philosophy in early eighteenth-century Germany. Third, references to Wolff's empiricism and rationalism are best identified (...)
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  6.  2
    David Cairns, Jacques Maritain & E. H. Flannery (1956). An Essay in Christian Philosophy. Philosophical Quarterly 6 (25):377.
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  7.  24
    Joseph Owens (1994). The Need for Christian Philosophy. Faith and Philosophy 11 (2):167-183.
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian (...) deepens the attraction of revealed doctrines in a way comparable to the enhancement given them by architecture, music, art and poetry in actual Christian life. (shrink)
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  8.  1
    G. C. Stead (1949). Intuition in Christian Philosophy. Philosophy 24 (89):118 - 132.
    The author's purpose "is to examine the concept of intuition and to determine what part, If any, It should play in christian philosophy." (staff).
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  9. Christian Impediments (1966). A Phenomenological Approach to Christian Philosophy. In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington, Catholic University of America Press 10.
     
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  10.  6
    Jeremiah Joven Joaquin (2013). An Introduction to Medieval Christian Philosophy. In Exploring the Philosophical Terrain. C&E
    This paper surveys medieval Christian philosophy.
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  11.  11
    Georgi Kapriev & Smilen Markov (2015). VI: Byzantine Philosophy. Section 1: The Aristotelian Corpus and Christian Philosophy in Byzantium Between the Ninth and Fifteenth Centuries. Readings and Traditions. Bulletin de Philosophie Medievale 56:7-11.
    “The Aristotelian corpus and Christian Philosophy in Byzantium between the Ninth and Fifteenth Centuries: Readings and Traditions” is the topic of Section I of SIEPM Commission VIII: Byzantine Philosophy. Aristotle’s writings, which were assimilated variously, function as a meta-text of medieval intellectual culture. Between the nineth and fifteenth centuries Byzantine thinkers developed stable and functional strategies for integrating Aristotle’s philosophical methodology into different theological and philosophical contexts. The project will study the influence of Aristotle on Byzantine metaphysics, (...)
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  12. Norman Kretzmann (1990). Faith Seeks, Understanding Finds: Augustine's Charter for Christian Philosophy'. In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr 1--36.
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  13.  28
    Alvin Plantinga (1995). Christian Philosophy at the End of the 20th Century. In Sander Griffioen & Bert Balk (eds.), Christian Philosophy at the Close of the Twentieth Century.
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  14.  7
    Aku Visala (2014). Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part I. Philosophy Compass 9 (10):713-722.
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons (...)
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  15.  6
    Aku Visala (2014). Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part II. Philosophy Compass 9 (10):723-731.
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons (...)
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  16. Domenic Marbaniang (2008). 21st Century Christian Contribution to Philosophy. Basileia 1 (1):24.
    The article surveys few of the most important philosophical contributions by Christians in the 21st century. Those surveyed include Francis Schaeffer, Alvin Plantinga, Norman Geisler, and Ravi Zacharias.
     
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  17.  1
    Neil Ormerod (2016). Gilson and Lonergan and the Possibility of A Christian Philosophy. Heythrop Journal 57 (3):532-541.
    Etienne Gilson was a strong promoter of the notion of a ‘Christian philosophy’. He viewed it as a type of historical practice whereby Christian thinkers are spurred by revelation to develop philosophical positions congruent with revelation, but which are defensible by reason alone. This paper reviews Gilson's notion of Christian philosophy and argues that the philosophical position of Bernard Lonergan is one example of such a practice.
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  18. Germain Grisez, Reverend Benedict M. Ashley & Op Dietrich von Hildebrand (1966). Approaches to a Christian Philosophy. In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington, Catholic University of America Press
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  19. Dietrich von Hildebrand (1966). Dangers in Constructing a Contemporary Christian Philosophy. In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington, Catholic University of America Press
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  20. D. Von Hildebrand (1966). Phenomenology of Values in a Christian Philosophy. In George F. McLean (ed.), Christian Philosophy and Religious Renewal. Washington, Catholic University of America Press
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  21. J. A. Weisheipl (1968). The Revival of Thomism as a Christian Philosophy. In Ralph M. McInerny (ed.), New Themes in Christian Philosophy. Notre Dame [Ind.]University of Notre Dame Press 164--185.
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  22.  7
    Albert Poncelet (1965). The Christian Philosophy of Maurice Blondel. International Philosophical Quarterly 5 (4):564-593.
    The paradox is brought out of blondel's philosophy's claim to be at once a true philosophy respecting the autonomy of human reason in investigating the problem of human destiny with full objectivity, Without being prejudiced ahead of time by the christian answer, And at the same time its openness to the christian answer as one that must necessarily be considered by reason itself. This was quite contrary to the rationalistic temper of the university philosophical world in (...)
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  23.  2
    Leonard Hodgson (1942). Towards a Christian Philosophy. London, Nisbet.
    When I was beginning my studies in Oxford in the years before 1914, philosophy was emerging from the dominance of Hegelian idealism and theology was nearing ...
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  24.  14
    N. G. E. (1948). Christian Philosophy in the Common Law. [REVIEW] Journal of Philosophy 45 (12):336-336.
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  25.  13
    C. A. V. (1948). God in Us. A Liberal Christian Philosophy of Religion for the General Reader. [REVIEW] Journal of Philosophy 45 (23):629-630.
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  26.  12
    W. S. H. (1937). Christian Philosophy and the Social Sciences. [REVIEW] Journal of Philosophy 34 (14):389-390.
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  27.  8
    Bolman Jr (1944). The Christian Philosophy of History. [REVIEW] Journal of Philosophy 41 (3):78-82.
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  28.  24
    Janine Marie Idziak (2001). Francis J. Ambrosio (Ed.), The Question of Christian Philosophy Today (Perspectives in Continental Philosophy, No. 9). International Journal for Philosophy of Religion 49 (3):195-197.
  29. Adam C. English (2007). The Possibility of Christian Philosophy: Maurice Blondel at the Intersection of Theology and Philosophy. Routledge.
    From philosophy to theology -- Structure -- Mystery -- Power.
     
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  30.  4
    Leonard Hodgson (1930). Essays in Christian Philosophy. Freeport, N.Y.,Books for Libraries Press.
    Psychology and religious belief.--The self and "the unconscious."--Sin and its remedy in the light of psychology.--The question of freedom.--Freedom, grace and providence.--Compromise, tension and personality.--Birth control and Christian ethics.--Original sin and baptism.--Sacraments.--Authority.--The reunion of Christendom.--Corruptio optimi pessima.
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  31. George R. Knight (2006). Philosophy & Education: An Introduction in Christian Perspective. Andrews University Press.
  32. Gerard Smith (1971). Christian Philosophy and its Future. [Milwaukee]Marquette University Press.
    What is philosophy about?--Mr. Adler and the Order of learning.--The position of philosophy in a Catholic college.--Philosophy and the unity of man's ultimate end.--A note on the future of Catholic philosophy.--An appraisal of scholastic philosophy.
     
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  33. Thomas Vernor Smith (1934). Philosophers Speak for Themselves Guides and Readings for Greek, Roman, and Early Christian Philosophy. The University of Chicago Press.
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  34.  6
    Etienne Gilson (1956). The Christian Philosophy of St. Thomas Aquinas. University of Notre Dame Press.
  35.  9
    D. J. B. Hawkins & Etienne Gilson (1957). History of Christian Philosophy in the Middle Ages. Philosophical Quarterly 7 (27):179.
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  36.  2
    Nicola Mößner, Sebastian Schmoranzer & Christian Weidemann (eds.) (2008). Richard Swinburne. Christian Philosophy in a Modern World. Ontos.
    Richard Swinburne is one of the most influential contemporary proponents of the analytical philosophy of religion. He is, above all, a traditional theist. However, his interests are very wide-ranging. He has written about nearly all central theological and philosophical issues such as epistemology, metaphysics, theory of mind and ethics. During the “Münstersche Vorlesungen 2007” students and faculty members of the Department of Philosophy at Münster University entered into a skilful and interesting discussion concerning most of Swinburne’s positions. This (...)
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  37. H. Dooyeweerd (1996). Christian Philosophy and the Meaning of History. Monograph Collection (Matt - Pseudo).
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  38. Arthur Frank Holmes (1969). Christian Philosophy in the Twentieth Century. [Nutley, N.J.,Craig Press.
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  39.  1
    Michael C. Rea & Michael Murray, Philosophy and Christian Theology. Stanford Encyclopedia of Philosophy.
    Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike (for example) doctrines about providence or the attributes of God, these are distinctive to Christian (...)
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  40.  2
    Etienne Gilson (1960). Elements of Christian Philosophy. Garden City, N.Y.,Doubleday, Catholic Textbook Division.
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  41. Gordon Haddon Clark (1946). A Christian Philosophy of Education. Grand Rapids, Mich.;Wm. B. Eerdmans Publishing Company.
     
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  42.  3
    Robert Corkey (1961). A Philosophy of Christian Morals for Today. London, G. Allen & Unwin.
    Robert Corkey. A. PHILOSOPHY. OF. CHRISTIAN. MORALS. FOR. TODAY. R. Corkey ROUTLEDGE LIBRARY EDITIONS: PHILOSOPHY OF RELIGION. El. ROUTLEDGE LIBRARY EDITIONS: PHILOSOPHY OF RELIGION A ...
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  43. Philippe Delhaye (1960). Medieval Christian Philosophy. New York, Hawthorn Books.
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  44. John de Marneffe (1971). Contemporary Christian Philosophy. Madras,University of Madras.
     
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  45. Raymond Dennehy (2013). Reason Fulfilled by Revelation: The 1930s Christian Philosophy Debates in France. Edited and Translated by Gregory B. Sadler. International Philosophical Quarterly 53 (3):337-339.
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  46. Joseph M. de Torre (1980). Christian Philosophy. Vera-Reyes.
     
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  47. E. Gilson (1993). Christian Philosophy an Introduction. Brepols Publishers.
    The theology of a theologian worthy of the name cannot be anything but the very movement of his mind and love as he seeks the truth about God in the teaching of sacred scripture and in the study of his creatures. Such is the theology of St.Thomas Aquinas. Some of the propositions are set forth here for meditation. Their choice is entirely my own. The writer who reports them has never been able to reread them without having the impression of (...)
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  48. C. E. M. Joad (1952). The Recovery of Belief: A Restatement of Christian Philosophy. Greenwood Press.
     
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  49. George Karuvelil (ed.) (2007). Romancing the Sacred?: Towards an Indian Christian Philosophy of Religion. Asian Trading Corp..
     
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  50. Husain Kassim (2000). Aristotle and Aristotelianism in Medieval Muslim, Jewish, and Christian Philosophy Husain Kassim.
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