Search results for 'Christiane Hipp' (try it on Scholar)

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  1. Christiane Hipp (1999). Knowledge-Intensive Business Services in the New Mode of Knowledge Production. AI and Society 13 (1-2):88-106.score: 240.0
    The new mode of knowledge production is seen as a distinct form of economic organisation used for exchanging and creating knowledge. The emphasis is laid on the role of business services in innovative networks as carriers of knowledge and intermediates between science (knowledge creator) and their customers (knowledge user). The empirical analysis shows that knowledge-intensive business services are able to make existing knowledge useful for, their customers, improving the customer's performance and productivity and contributing to technological and structural change.
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  2. Christiane B. Hipp, Cornelius Herstatt, Jürgen Sandau, Philipp Spethmann, Stefan H. Thomke, Christoph Stockstrom, Frank Tietze, Akio Nagahira, David Probert & Rajnish Tiwari (forthcoming). 45 Patterns of Innovation and Protection Activities Within Service Companies. Emergence.score: 240.0
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  3. Howard C. Warren & Prentice Reeves (1917). Hipp Chronoscope Without Springs. Journal of Experimental Psychology 2 (2):114-116.score: 21.0
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  4. A. T. Poffenberger Jr & J. J. B. Morgan (1916). The Hipp Chronoscope: Its Use and Adjustment. Journal of Experimental Psychology 1 (3):185.score: 21.0
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  5. Carole LÉcuyer (1998). Christiane VEAUVY et Laura PISANO, Paroles oubliées. Les femmes et la construction de l'Etat-nation en France et en Italie. 1789-1860, préface de Michelle Perrot, Paris, Colin, col. « Références Histoire », 1997, 340 p. [REVIEW] Clio 1:21-21.score: 12.0
    Le présent ouvrage est la deuxième édition, revue et augmentée, de Parole onascoltate. Le donne e la costruzione dello Stato-nazione in Italia e in Francia. 1789-1860, préface de Ginevra Conti Odorisio, Roma, Editori Riunti, 1994. Fruit d'une recherche franco-italienne sur les relations entre les femmes et la politique au XIXe siècle (Christiane Veauvy, chargée de recherches au CNRS, a donné un enseignement sur les saint-simoniennes dans le séminaire universitaire de Laura Pisano, pro..
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  6. Thomas McCarthy (2005). Nancy Fraser and Axel Honneth, Redistribution or Recognition? A Political‐Philosophical Exchange, Translated by Joel Golb, James Ingram, and Christiane Wilke:Redistribution or Recognition? A Political‐Philosophical Exchange. Ethics 115 (2):397-402.score: 10.0
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  7. Farouk Grewing (1995). Priapean Poems Christiane Goldberg: Carmina Priapea. Einleitung, Übersetzung, Interpretation und Kommentar. (Wissenschaftliche Kommentare zu griechischen und lateinischen Schriftstellern.) Pp. 395. Heidelberg: Carl Winter Universitätsverlag, 1992. Cased, DM 180. [REVIEW] The Classical Review 45 (01):31-33.score: 10.0
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  8. Roland Mayer (1984). Christiane Reitz: Die Nekyia in den Punica des Silius Italicus. (Studien zur klassischen Philologie, 5.) Pp. v + 146. Frankfurt am Main/Bern, Peter Lang, 1982. Paper, Sw.frs. 35. [REVIEW] The Classical Review 34 (02):327-.score: 10.0
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  9. Robert Tremblay (1997). Peirce Et la Signification. Introduction à la Logique du Vague Christiane Chauviré Collection «Philosophie d'Aujourd'hui» Paris, Presses Universitaires de France, 1995, 288 P. [REVIEW] Dialogue 36 (1):200.score: 10.0
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  10. W. D. Furley (1996). Phaidra's Pleasurable Aidos (Eur. Hipp. 380–7). Classical Quarterly 46 (01):84-.score: 10.0
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  11. J. M. Purcell (1983). "La vision du monde chez G. K. Chesterton," by Christiane d'Haussy. The Chesterton Review 9 (4):364-369.score: 10.0
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  12. L. A. Swift (2009). The Symbolism of Space in Euripidean Choral Fantasy ( Hipp. 732–75, Med. 824–65, Bacch. 370–433). Classical Quarterly 59 (02):364-.score: 10.0
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  13. Robert Burch (1994). Christiane Schildknecht, Philosophische Masken: Literarische Formen der Pilosophie bei Platon, Descartes, Wolffund Lichtenberg Reviewed by. Philosophy in Review 14 (2):133-137.score: 10.0
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  14. Francesco Diez de Velasco (1998). Christiane Sourvinou-Inwood,'Reading Greek Death'to the End of the Classical Period. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 11.score: 10.0
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  15. Stephen Gersh (2008). Christiane L. Joost-Gaugier, Measuring Heaven: Pythagoras and His Influence on Thought and Art in Antiquity and the Middle Ages. Ithaca, NY, and London: Cornell University Press, 2006. Pp. Xiii, 359; Black-and-White Frontispiece, 56 Black-and-White Figures, and Diagrams. $45. [REVIEW] Speculum 83 (2):444-445.score: 10.0
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  16. John Gerhart (2007). Coming to Life Coming to Life: How Genes Drive Development. (2006). By Christiane Nüsslein‐Volhard (Translated by Helga Schier). Yale University Press. First Published, 2004, in German by CH Beck. 145 Pp+. ISBN: 0‐300‐12080‐X. [REVIEW] Bioessays 29 (10):1064-1065.score: 10.0
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  17. Sylvie Mellet (2007). Céline Guillot, Serge Heiden, Sophie Prévost (éds). — A la quête du sens. Etudes littéraires, historiques et linguistiques en hommage à Christiane Marchello-Nizia. Lyon : ENS Editions, 2006, 364 pages. [REVIEW] Corpus 6:199-205.score: 10.0
    Ce volume d’hommage s’ouvre, après l’introduction des coordinateurs, par quelques pages de reproductions iconographiques (enluminures, manuscrits médiévaux) en lien avec certains centres d’intérêt de C. Marchello-Nizia, suivies de la liste de ses publications, puis d’un récit à trois mains dans lequel Bernard Cerquiglini, Jacqueline Cerquiglini-Toulet et Michèle Perret évoquent la constitution et la vie du Groupe de Linguistique romane (1971-1980) fondé en grande partie à l’instigation de C. ..
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  18. Erika Simon (1981). Theseus Christiane Sourvinou-Inwood: Theseus as Son and Stepson. A Tentative Illustration of the Greek Mythological Mentality. (BICS Supplement, 46.) Pp. Ix + 75; 4 Plates with 7 Illustrations. London: Institute for Classical Studies, 1979. Paper. [REVIEW] The Classical Review 31 (01):64-66.score: 10.0
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  19. L. A. Swift (2009). The Symbolism of Space in Euripidean Choral Fantasy (Hipp. 732-75, Med. 824-65, Bacch. 370-433). Classical Quarterly 59 (2):364-382.score: 10.0
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  20. Zineb Ali-Benali (2008). Christiane Veauvy, Marguerite Rollinde et Mireille Azzoug (sous la direction de) Les femmes entre violences et stratégies de liberté. Maghreb et Europe. Clio 1:260-261.score: 10.0
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  21. Susanne Benöhr-Laqueur (2009). Gisela Bockenheimer-Lucius, Petra Thorn, Christiane Wendehorst (Hrsg) (2008) Umwege zum eigenen Kind. Ethische und rechtliche Herausforderungen an die Reproduktionsmedizin 30 Jahre nach Louise Brown. [REVIEW] Ethik in der Medizin 21 (2):177-179.score: 10.0
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  22. Robert Burch (1994). Gottfried Gabriel and Christiane Schildknecht, hrsg., Literarische Formen der Philosophie Reviewed by. Philosophy in Review 14 (2):133-137.score: 10.0
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  23. J. Burnet & J. Burnet (eds.) (1963). Plato Opera Vol. II: (Par., Phil., Symp., Phdr.; Alc. I, II, Hipp., Am.). Clarendon Press.score: 10.0
     
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  24. Yidy Páez Casadiegos (2004). Reseña de" Dictionnaire de la pensèe médicale. Sous la direction de dominique lecourt" de Francois Delaporte, Patrice Pinell y Christiane Sinding. Eidos: Revista de Filosofía de la Universidad Del Norte 2:156-159.score: 10.0
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  25. Sébastien Dalmon (2007). Sourvinou-Inwood Christiane, Hylas, the Nymphs, Dionysos and Others. Myth, Ritual, Ethnicity. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 20.score: 10.0
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  26. Silvia Heltnan de Urtubey (1969). Christiane rochefort et la jeunesse d'aujourd'hui. Humanitas 21:47.score: 10.0
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  27. Denyse Durand-Ruel (2004). Entretien réalisé par Gabrielle Houbre, Christiane Klapisch-Zuber et Pauline Schmitt-Pantel. Clio 19:169-179.score: 10.0
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  28. Agnès Fine (2011). Myriam Cottias, Laura Downs & Christiane Klapisch-Zuber (sous la direction de), avec la collaboration de Gérard Jorland, Le corps, la famille et l'État. Hommage à André Burguière. Clio 2:299-301.score: 10.0
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  29. Lionel J. Friedman (1987). Christiane Marchello-Nizia, Dire le vrai: L'adverbe “si” en français médiéval. Essai de linguistique historique. (Publications Romanes et Françaises, 168.) Geneva: Droz, 1985. Paper. Pp. 256. [REVIEW] Speculum 62 (1):163-165.score: 10.0
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  30. Jérôme Havenel (2010). Chauviré, Christiane, L'oeil mathématique, Essai sur la philosophie mathématique de Peirce, Paris, Kimé, 2008, 288 p.Chauviré, Christiane, L'oeil mathématique, Essai sur la philosophie mathématique de Peirce, Paris, Kimé, 2008, 288 p. [REVIEW] Philosophiques 37 (1):254-262.score: 10.0
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  31. Thomas Head (2005). Monique Goullet and Martin Heinzelmann, Eds., La Réécriture Hagiographique Dans l'Occident Médiéval: Transformations Formelles Et Idéologiques. (Beihefte der Francia, 58.) Ostfildern: Jan Thorbeke, 2003. Pp. 288; Black-and-White Figures and Tables. €49.Adso Dervensis, Adsonis Dervensis Opera Hagiographica, Ed. Monique Goullet. (Corpus Christianorum, Continuatio Mediaeualis, 198.) Turnhout: Brepols, 2003. Pp. Lxxix, 366 Plus 1 Color Figure; Black-and-White Figures and Tables. €200. Alcuin, L'œuvre Hagiographique En Prose d'Alcuin: Vitae Willibrordi, Vedasti, Richarii, Ed. And Trans, (Into French) Christiane Veyrard-Cosme. Édition, Traduction, Études Narratologiques. (Per Verba: Testi Mediolatini Con Traduzione, 21.) Florence: SISMEL, Edizioni Del Galluzzo, 2003. Paper. Pp. Lxxviii, 437; Tables. €62. [REVIEW] Speculum 80 (4):1288-1291.score: 10.0
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  32. H. Akbar Khan (forthcoming). Text, Context and Interpretation in Euripides Hipp. 278-281. Hermes.score: 10.0
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  33. William W. Kibler (2003). Jean de Mandeville, Le Livre des Merveilles du Monde, Ed. Christiane Deluz. (Sources d'Histoire Médiévale, 31.) Paris: CNRS, 2000. Pp. 528; Black-and-White Figures, Tables, and Maps. [REVIEW] Speculum 78 (1):212-213.score: 10.0
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  34. Paul-Émile Langevin (1974). Joachim Jeremias, Abba. Jésus et son Père. Traduit de l'allemand par Soeur Christiane Péquinot. Coll. « Parole de Dieu », n° 8, Paris, Seuil, 1972, (14 x 20.5 cm), 142 pages. [REVIEW] Laval Théologique et Philosophique 30 (1):90.score: 10.0
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  35. H. -C. Lucas (1987). An Mademoiselle Christiane Hegel. Ein unveroffentlichter Brief Hegels und ein Briefkonzept des Dekans Goritz. Hegel-Studien 22:9-16.score: 10.0
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  36. Hc Lucas (1987). An Unpublished Letter by Hegel and a Letter Concept by Goritz-an-Mademoiselle-Christiane-Hegel. Hegel-Studien 22:9-16.score: 10.0
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  37. Brian Patrick McGuire (2011). Bernard de Clairvaux, “Office de Saint Victor,” “Prologue à l'Antiphonaire,” “Lettre 398,” Ed. Claire Maître, Trans. (Into French) Esther Lenaerts-Lachapelle, Bernard de Vregille S.J., Laurence Mellerin, Pierre-Yves Emery, Françoise Callerot O.C.S.O., and Christiane Cosme. Introduction by Claire Maître and Gérard Dubois, O.C.S.O. (Œuvres Complètes, 30; Sources Chrétiennes, 527.) Paris: Cerf, 2009. Paper. Pp. 310 Plus 14 Color Plates and CD-ROM Attached to Inside Back Cover; Tables and Musical Examples. €64. [REVIEW] Speculum 86 (4):1043-1044.score: 10.0
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  38. Francine Michaud (2005). Christiane Raynaud, “A la Hachel”: Histoire Et Symbolique de la Hache Dans la France Médiévale (Xllle–XVe Siècles). Preface by Michel Pastoureau. Paris: Le Léopard d'Or, 2002. Paper. Pp. Viii, 700 Plus 40 Black-and-White Figures; 1 Table. €55. [REVIEW] Speculum 80 (1):306-308.score: 10.0
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  39. Élise Moisson-Leclerc (2011). Christiane Klapisch-Zuber, Retour à la cité. Les magnats de Florence, 1340-1440. Clio 2:02-02.score: 10.0
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  40. Yidy Páez Casadiegos (2011). Libro reseñado: Dictionnaire de la pensèe médicale. Dominique Lecourt, Francois Delaporte, Patrice Pinell & Christiane Sinding. [Spanish]. Eidos 2:156-159.score: 10.0
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  41. Michael D. Reeve (2001). Christiane Reitz (ed.): Vom Text zum Buch . (Subsidia Classica 3.) Pp. iii + 177, 17 pls. St Katharinen: Scripta Mercaturae Verlag, 2000. Paper, DM 38. ISBN: 3-89590-095-. [REVIEW] The Classical Review 51 (02):413-.score: 10.0
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  42. Marc Renault (1981). Christiane Fremont, L'être Et la Relation, Avec Trente-Cing Lettres de Leibniz au R. P°. Des Bosses Reviewed By. Philosophy in Review 1 (5):206-209.score: 10.0
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  43. Ayșin Yoltar-Yıldırım (2013). Christiane Gruber, Ed., The Islamic Manuscript Tradition: Ten Centuries of Book Arts in Indiana University Collections. Bloomington and Indianapolis: Indiana University Press, 2010. Pp. Xviii, 283; B&W and Color Figs. $39.95. ISBN: 9780253353771. [REVIEW] Speculum 88 (1):302-303.score: 10.0
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  44. Gregory W. Dawes (2007). Can a Darwinian Be a Christian? Religion Compass 1 (6):711-24.score: 8.0
    A number of recent historians claim to have defeated what they call the ‘conflict thesis’, the idea that there exists some inevitable conflict between Darwinism and Christianity. This is often thought to be part of a broader ‘warfare thesis’, which posits an inevitable conflict between science and religion. But, all they have defeated is one, relatively uninteresting form of this thesis. There remain other forms of the conflict theses that remain entirely plausible, even in light of the historical record.
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  45. J. Philip Wogaman (2009). Moral Dilemmas: An Introduction to Christian Ethics. Westminster John Knox Press.score: 8.0
    Introduction -- Part I: Starting points -- Some decisions are easier than others -- Easy decisions -- More difficult decisions -- Moral dilemmas -- The deep basis of the moral life -- Practical decision making -- Why ethics is ultimately religious -- Acceptable and unacceptable forms of revelation -- The useful incomplete ness of religious tradition -- Moral virtue and character -- Intuition and deliberation in moral decision-making -- The absolute and the relative in moral life -- Have we become (...)
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  46. Sarah Bachelard (2009). 'Foolishness to Greeks': Plantinga and the Epistemology of Christian Belief. Sophia 48 (2):105-118.score: 8.0
    A central theme in the Christian contemplative tradition is that knowing God is much more like ‘unknowing’ than it is like possessing rationally acceptable beliefs. Knowledge of God is expressed, in this tradition, in metaphors of woundedness, darkness, silence, suffering, and desire. Philosophers of religion, on the other hand, tend to explore the possibilities of knowing God in terms of rational acceptability, epistemic rights, cognitive responsibility, and propositional belief. These languages seem to point to very different accounts of how it (...)
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  47. Benedikt Paul Göcke (2012). Alles in Gott? Zur Aktualität des Panentheismus Karl Christian Friedrich Krauses. Verlag Friedrich Pustet.score: 8.0
    Karl Christian Friedrich Krause war ein bemerkenswerter Denker des Deutschen Idealismus. Seine Schriften können ohne Zweifel mit denen Hegels, Schellings und Fichtes konkurrieren. Gerade im Bereich der theoretischen Philosophie bietet das Krausesche Œuvre eine Fundgrube an Einsichten und Argumenten, die der heutigen, oftmals betont postmodernen oder atheistischen Philosophie eine dringend benötigte Kontrastfolie sein können. Sinn und Zweck der Arbeit ist es, den Panentheismus Krauses zeitgemäß darzustellen und Brückenschläge zur heutigen religionsphilosophischen Debatte aufzuzeigen.
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  48. Rik Peels (2010). The Ethics of Belief and Christian Faith as Commitment to Assumptions. Religious Studies 46 (1):97-107.score: 8.0
    In this paper I evaluate Zamulinski’s recent attempt to rebut an argument to the conclusion that having any kind of religious faith violates a moral duty. I agree with Zamulinski that the argument is unsound, but I disagree on where it goes wrong. I criticize Zamulinski’s alternative construal of Christian faith as existential commitment to fundamental assumptions. It does not follow that we should accept the moral argument against religious faith, for at least two reasons. First, Zamulinski’s Cliffordian ethics of (...)
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  49. Samuel Waje Kunhiyop (2004). African Christian Ethics. Baraka Press.score: 8.0
    Introduction to the study of African Christian ethics -- Foundations of contemporary African ethics -- Foundations of Western ethics -- Foundations of Christian ethics -- Foundations of African Christian ethics -- Applying African Christian ethics -- Church and state -- War and violence -- Strikes -- Poverty -- Corruption -- Fund-raising -- Procreation and infertility -- Reproductive technologies -- Contraception -- Polygamy -- Domestic violence -- Divorce and remarriage -- Widows and orphans -- Rape -- Incest -- Prostitution and sex (...)
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  50. David S. Cunningham (2008). Christian Ethics: The End of the Law. Routledge.score: 8.0
    Narrating the Christian life -- Practicing the Christian life -- Living the Christian life.
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