Search results for 'Christiane Schmitz-Rigal' (try it on Scholar)

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  1.  1
    Christiane Schmitz & Christiane Schultz (1997). Die Renaissance als erste Aufklarung. Die Aktualitat der Philosophie der Renaissance nach Ernst Cassirer (Heidelberg, Hamburg und Florenz 1996-1997). [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):253-263.
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  2. Philipp Schmitz & Paul Chummar C. (eds.) (2010). Ethik der Lebensfelder: Festschrift für Philipp Schmitz Sj. Herder.
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  3. Hermann Schmitz (2002). Hermann Schmitz, the" New Phenomenology". Analecta Husserliana 80:491-493.
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  4. Kenneth L. Schmitz (1981). Ritual Elements in Community*: KENNETH L. SCHMITZ. Religious Studies 17 (2):163-177.
    The Oxford English Dictionary says that a rite is ‘a formal procedure or act in a religious or other solemn observance’. The word comes into English through the French rite from the Latin ritus . Its original meaning escapes etymologists; and this is a mixed blessing, for we neither can nor must attempt a retrieval of its hidden roots. We are told by respectable etymologists that the word is associated from earliest times with Latin religious usage, but that even in (...)
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  5.  51
    Christiane Schmitz-Rigal (2011). Science and Art: Physics as a Symbolic Formation. Synthese 179 (1):21 - 41.
    The reflection on the preconditions and evolution of science has played a decisive role in the development of Ernst Cassirer's philosophy, contributing to its functional and thus inherently pluralistic and holistic view of knowledge. To present Cassirer's conception of physics as an open symbolic formation enables us to reveal and study the radical features of his epistemological model: (1) the fundamental process of generating sense-units and meaning in its constitutive character for each attempt of objectification, (2) its driving and structuring (...)
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  6. Christiane Schmitz-Rigal (2004). Modi des Symbolischen und plurale Sinnwelten: Zum Verhaltnis der Symbolischen Formen Ernst Cassirers. Allgemeine Zeitschrift für Philosophie 29 (3):249-262.
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  7.  13
    Christiane Schmitz Rigal (2003). Die Kunst der Wissenschaft. Philosophia Naturalis 40 (2):255-291.
    A new understanding of the objectifying process in science is gained if one considers it in the framework of the open, dynamical and holistic model of knowledge developed by Ernst Cassirer to overcome the problems of Kantian epistemology, which allows to consider transitoriness and contingency as integral parts of knowledge. Using physics as a concrete example it is examined, how the fundamental tasks of constitution and justification of knowledge can be understood differently within this model and to what extent this (...)
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  8. Hermann Schmitz, Rudolf Müllan & Jan Slaby (2011). Emotions Outside the Box—the New Phenomenology of Feeling and Corporeality. Phenomenology and the Cognitive Sciences 10 (2):241-259.
    The following text is the first ever translation into English of a writing by German phenomenologist Hermann Schmitz (*1928). In it, Schmitz outlines and defends a non-mentalistic view of emotions as phenomena in interpersonal space in conjunction with a theory of the felt body’s constitutive involvement in human experience. In the first part of the text, Schmitz gives an overview covering some central pieces of his theory as developed, for the most part, in his massive System of Philosophy, published in (...)
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  9.  27
    Sigrid Schmitz (2012). The Neurotechnological Cerebral Subject: Persistence of Implicit and Explicit Gender Norms in a Network of Change. [REVIEW] Neuroethics 5 (3):261-274.
    Abstract Under the realm of neurocultures the concept of the cerebral subject emerges as the central category to define the self, socio-cultural interaction and behaviour. The brain is the reference for explaining cognitive processes and behaviour but at the same time the plastic brain is situated in current paradigms of (self)optimization on the market of meritocracy by means of neurotechnologies. This paper explores whether neurotechnological apparatuses may—due to their hybridity and malleability—bear potentials for a change in gender based attributions that (...)
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  10. Kenneth Schmitz (2005). The Recovery of Wonder: The New Freedom and the Asceticism of Power. Mcgill-Queen's University Press.
    About the Author:Kenneth L. Schmitz is professor emeritus of philosophy and fellow of Trinity College, University of Toronto, associate fellow of the Pontifical Institute of Mediaeval Studies, Toronto, and professor of philosophy, John Paul II Institute and CUA, Washingto.
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  11.  48
    Dorothea Baur & Hans Peter Schmitz (2012). Corporations and NGOs: When Accountability Leads to Co-Optation. [REVIEW] Journal of Business Ethics 106 (1):9-21.
    Interactions between corporations and nonprofits are on the rise, frequently driven by a corporate interest in establishing credentials for corporate social responsibility (CSR). In this article, we show how increasing demands for accountability directed at both businesses and NGOs can have the unintended effect of compromising the autonomy of nonprofits and fostering their co-optation. Greater scrutiny of NGO spending driven by self-appointed watchdogs of the nonprofit sector and a prevalence of strategic notions of CSR advanced by corporate actors weaken the (...)
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  12.  3
    Sigrid Schmitz & Grit Hã¶Ppner (2014). Neurofeminism and Feminist Neurosciences: A Critical Review of Contemporary Brain Research. Frontiers in Human Neuroscience 8.
  13. Bettina Schmitz & Translated By Julia Jansen (2005). Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan. Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their members (...)
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  14. Saee Paliwal, Frederike H. Petzschner, Anna Katharina Schmitz, Marc Tittgemeyer & Klaas E. Stephan (2014). A Model-Based Analysis of Impulsivity Using a Slot-Machine Gambling Paradigm. Frontiers in Human Neuroscience 8.
  15.  27
    Dagmar Schmitz (2013). A New Era in Prenatal Testing: Are We Prepared? [REVIEW] Medicine, Health Care and Philosophy 16 (3):357-364.
    Prenatal care and the practice of prenatal genetic testing are about to be changed fundamentally. Due to several ground-breaking technological developments prenatal screening and diagnosis (PND) will soon be offered earlier in gestation, with less procedure-related risks and for a profoundly enlarged variety of targets. In this paper it is argued that the existing normative framework for prenatal screening and diagnosis cannot answer adequately to these new developments. In concentrating on issues of informed consent and the reproductive autonomy of the (...)
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  16.  22
    Michael Schmitz (2013). Social Rules and the Social Background. In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer 107--125.
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  17.  3
    Jenny Rees, Lindy King & Karl Schmitz (2009). Nurses' Perceptions of Ethical Issues in the Care of Older People. Nursing Ethics 16 (4):436-452.
    The aim of this thematic literature review is to explore nurses' perceptions of ethical issues in the care of older people. Electronic databases were searched from September 1997 to September 2007 using specific key words with tight inclusion criteria, which revealed 17 primary research reports. The data analysis involved repeated reading of the findings and sorting of those findings into four themes. These themes are: sources of ethical issues for nurses; differences in perceptions between nurses and patients/relatives; nurses' personal responses (...)
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  18.  15
    Jean‐Christophe Chiêm, Thérèse Van Durme, Florence Vandendorpe, Olivier Schmitz, Niko Speybroeck, Sophie Cès & Jean Macq (2013). Expert Knowledge Elicitation Using Computer Simulation: The Organization of Frail Elderly Case Management as an Illustration. Journal of Evaluation in Clinical Practice 20 (4):534-543.
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  19. Oswald J. Schmitz (2005). Pushing the Boundaries of Ecosystems. Perspectives in Biology and Medicine 48 (2):301-306.
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  20. Kenneth L. Schmitz (1988). The History of Philosophy as Actual Philosophy. Journal of Philosophy 85 (11):673-674.
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  21.  6
    Dr med Dagmar Schmitz (2009). Möglichkeiten und Grenzen von Beratung bei (späten) Schwangerschaftsabbrüchen. Ethik in der Medizin 21 (2):113-124.
    Die in den vergangenen Monaten auf den Weg gebrachten Initiativen zur Änderung des Schwangerschaftskonfliktgesetzes in Deutschland betonen den grundsätzlichen Stellenwert der Schwangerenberatung vor und nach Pränataldiagnostik und damit auch die Bedeutung der Entscheidung der Schwangeren. Vorstellbar und zum Teil auch bereits eingerichtet sind darüber hinaus Beratungsstrukturen für die in einen Abbruch involvierten Ärzte. Die vorliegende Arbeit untersucht die Möglichkeiten und Grenzen von Beratung für die Schwangere wie auch für die beteiligten Ärzte bei (späten) Schwangerschaftsabbrüchen. Die umfassende Beratung der Schwangeren kann (...)
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  22.  19
    D. Schmitz (2012). Terminating Pregnancy After Prenatal Diagnosis--With a Little Help of Professional Ethics? Journal of Medical Ethics 38 (7):399-402.
    Termination of pregnancy after a certain gestational age and following prenatal diagnosis, in many nations seem to be granted with a special status to the extent that they by law have to be discussed within a predominantly medical context and have physicians as third parties involved in the decision-making process (‘indication-based’ approach). The existing legal frameworks for indication-based approaches, however, do frequently fail to provide clear guidance for the involved physicians. Critics, therefore, asked for professional ethics and professional institutions in (...)
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  23.  42
    Kenneth L. Schmitz (1981). Transcendental and Empirical Pressures in Human Subjectivity. Thought: A Journal of Philosophy 56 (3):272-286.
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  24.  25
    Kenneth L. Schmitz (1994). Liberal Liberty and Human Freedom. The Chesterton Review 20 (2/3):213-227.
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  25.  19
    Glenn S. Sanders, Gordon G. Gallup, Helmut Heinsen, Patrick R. Hof & Christoph Schmitz (2002). Cognitive Deficits, Schizophrenia, and the Anterior Cingulate Cortex. Trends in Cognitive Sciences 6 (5):190-192.
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  26.  88
    Michael Schmitz (2011). Limits of the Conscious Control of Action. Social Psychology 42 (1):93-98.
    After outlining why the notion of conscious control of action matters to us and after distinguishing different challenges to that notion, the contribution focuses on the challenge posed by the literature on unconscious goal pursuit. Based on a conceptual clarification of the notion of consciousness, I argue that the understanding of consciousness in that literature is too restricted. The hypothesis that the behaviors reported can be accounted for by nonconceptual forms of consciousness, such as emotions and motor experiences, rather than (...)
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  27.  17
    Kenneth L. Schmitz (1964). Weiss and Creation. Review of Metaphysics 18 (1):147 - 169.
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  28.  33
    Kenneth L. Schmitz (1986). Purity of Soul and Immortality. The Monist 69 (3):396-415.
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  29.  16
    Heike Schmitz (1992). Magersucht Schreiben. Die Philosophin 3 (6):32-43.
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  30.  5
    Tanja Krones, Dagmar Schmitz, Wolfram Henn & Christian Netzer (2009). Das neue Gendiagnostikgesetz. Implikationen für die Beratung von Schwangeren zur vorgeburtlichen Diagnostik. Ethik in der Medizin 21 (4):333-340.
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  31.  8
    Dagmar Schmitz & Urban Wiesing (2005). Genetische Analysen an Arbeitnehmern. Ethik in der Medizin 17 (2):114-126.
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  32.  43
    Friederike Schmitz (2015). On Kant's Conception of Inner Sense: Self‐Affection by the Understanding. European Journal of Philosophy 23 (4):1044-1063.
    Among the extensive literature on the first Critique, very few commentators offer a thorough analysis of Kant's conception of inner sense. This is quite surprising since the notion is central to Kant's theoretical philosophy, and it is very difficult to provide a consistent interpretation of this notion. In this paper, I first summarize Kant's claims about inner sense in the Transcendental Aesthetic and show why existing interpretations have been unable to dissolve the tensions arising from the conjunction of these claims. (...)
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  33. H. Schmitz (2004). Was bleibt vom Bewesstsein? Fenomenologia 2:23-40.
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  34. Antonia Soulez, François Schmitz & Jan Sebestik (1994). Grammaire, Sujet Et Signification. Monograph Collection (Matt - Pseudo).
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  35.  37
    Bettina Schmitz (1998). María Isabel Peña Aguado: Ästhetik des Erhabenen. Burke, Kant, Adorno, Lyotard. Die Philosophin 9 (17):94-97.
  36.  26
    Kenneth L. Schmitz (1972). Hegel and the Philosophy of Religion. The Owl of Minerva 4 (2):1-5.
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  37.  15
    Francois Schmitz (1997). Modal Logic and the “Possible". Logica Trianguli 1:105-114.
    If we accept the idea that the value of a “logic” depends on its ability to fit the usual meaning of the “logical constants” which it formalises and the inferences we draw on their basis, we may ask if the meaning of “possible” is well captured by normal modal logic. We are faced with the following puzzle: if is meaningful and non contradictory is it not a logical truth that ? First, it is shown why there is no logical law (...)
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  38.  2
    Heinz-Gerd Schmitz (2016). Wie Man der Tugend Aufhelfen Kann. Zur Philosophischen Begründung Einer Föderalen Organisation des Gemeinwesens. In Katja Stoppenbrink & Dietmar Heidemann (eds.), Join, or Die – Philosophical Foundations of Federalism. De Gruyter 171-184.
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  39.  15
    Thomas Schmitz (2000). Plausibility in the Greek Orators. American Journal of Philology 121 (1):47-77.
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  40.  2
    Sylvain Schmitz (2016). Implicational Relevance Logic is 2-Exptime-Complete. Journal of Symbolic Logic 81 (2):641-661.
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  41.  11
    Ernest W. Ranly, Kenneth L. Schmitz & Katharine R. Hanley (1970). Report of the Resolutions Committee. Proceedings of the American Catholic Philosophical Association 44:269-269.
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  42.  18
    Winfried Lenders & Hans-Christian Schmitz (2007). Die Elektronische Edition der Schriften Immanuel Kants. Kant-Studien 98 (2):223-235.
  43.  33
    Kenneth L. Schmitz (1994). On a Resistant Strain Within the Hegelian Dialectic. The Owl of Minerva 25 (2):147-154.
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  44.  16
    Heinz-Gerd Schmitz (1998). Zeichenrede. Überlegungen zu Fundierung und Reichweite von Nietzsches skeptischem Perspektivismus. Perspektiven der Philosophie 24:275-301.
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  45.  11
    Kenneth L. Schmitz (1999). An Addendum to Further Discussion. American Catholic Philosophical Quarterly 73 (2):277-290.
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  46.  24
    Kenneth L. Schmitz (1976). To Readers of The Owl. The Owl of Minerva 7 (3):1-1.
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  47.  8
    André Schmitz (2012). Cécile Lowenthal-Hensel 3. Oktober 1923 – 21. Januar 2012. Zeitschrift für Religions- Und Geistesgeschichte 64 (1):59-61.
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  48.  15
    Kenneth Schmitz (1967). Father Richardson, S.J., on Heidegger. Modern Schoolman 44 (3):247-259.
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  49.  15
    Kenneth L. Schmitz (1988). Neither with nor Without Foundations. Review of Metaphysics 42 (1):3 - 25.
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  50. Kenneth Schmitz (2001). Jacques Maritain and Karol Wojtyla : Approches to Modernity. In William Sweet (ed.), The Bases of Ethics. Marquette University Press
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