Search results for 'Christianity Bibliography' (try it on Scholar)

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  1. George F. McLean (1967). A Bibliography of Christian Philosophy and Contemporary Issues. New York, F. Ungar Pub. Co..score: 96.0
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  2. Reasonableness Of Christianity (2010). The Reasonableness of Christianity and its Vindications. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.score: 80.0
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  3. Albert A. Bell (1991). Resources in Ancient Philosophy: An Annotated Bibliography of Scholarship in English, 1965-1989. Scarecrow Press.score: 78.0
  4. George F. McLean (1967). An Annotated Bibliography of Philosophy in Catholic Thought, 1900-1964. New York, F. Ungar Pub. Co..score: 78.0
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  5. William Stewart (1980). Forrester, B. Duncan Caste and Christianity, Attitudes and Policies on Caste of Anglo-Saxon Protestant Missions in India. (London Studies on South Asia, No. I; London, Curzon Press (Humanities Press), 1980.) Pp. Viii + 227 (Including Bibliography and Index). £5.50. ISBN 0 391 01785 3 (US); 0 7007 0129 X (UK); ISSN 0142 601 X. [REVIEW] Religious Studies 16 (4):504.score: 72.0
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  6. Ernest Robert Sandeen (1978). American Religion and Philosophy: A Guide to Information Sources. Gale Research Co..score: 60.0
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  7. Plutarch (1999). Plutarch's Advice to the Bride and Groom and A Consolation to His Wife: English Translations, Commentary, Interpretive Essays, and Bibliography. OUP USA.score: 42.0
    This book is a collection of essays with commentary and evaluative bibliography on Plutarch. Advice to the Bride and Groom and Consolation to His Wife along with the Greek texts and English translations. It is designed to help readers understand and appreciate two important documents for the study of gender and the family in the Graeco-Roman world and in later Western history. -/- To populate the dearth of prior scholarly discussion of Plutarch's works on the family, Pomeroy has assembled (...)
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  8. Rick Anthony Furtak (ed.) (2010). Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.score: 36.0
    Machine generated contents note: Introduction Rick Anthony Furtak; 1. The 'Socratic secret': the postscript to the Philosophical Crumbs M. Jamie Ferreira; 2. Kierkegaard's Socratic pseudonym: a profile of Johannes Climacus Paul Muench; 3. Johannes Climacus' revocation Alastair Hannay; 4. From the garden of the dead: Johannes Climacus on religious and irreligious inwardness Edward F. Mooney; 5. The Kierkegaardian ideal of 'essential knowing' and the scandal of modern philosophy Rick Anthony Furtak; 6. Lessing and Socrates in Kierkegaard's Postscript Jacob Howland; 7. (...)
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  9. Christian Jochim (1995). John H. Berthrong, All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue. Albany: State University of New York Press, 1994, Pp. 273. Includes Appendix; Notes; Chinese Glossary; Bibliography; Index. 21.95. [REVIEW] Journal of Chinese Philosophy 22 (1):91-97.score: 32.0
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  10. Paul Richard Blum (2010). Philosophy of Religion in the Renaissance. Ashgate.score: 24.0
    Contents: Preface; From faith to reason for fideism: Raymond Lull, Raimundus Sabundus and Michel de Montaigne; Nicholas of Cusa and Pythagorean theology; Giordano Bruno's philosophy of religion; Coluccio Salutati: hermeneutics of humanity; Humanism applied to language, logic and religion: Lorenzo Valla; Georgios Gemistos Plethon: from paganism to Christianity and back; Marsilio Ficino's philosophical theology; Giovanni Pico against popular Platonism; Tommaso Campanella: God makes sense in the world; Francisco Suárez – scholastic and Platonic ideas of God; Epilogue: conflicting truth claims; (...)
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  11. Solomon Feferman, Incompleteness: The Proof and Paradox of Kurt Gödel.score: 24.0
    Like Heisenberg’s uncertainty principle, Gödel’s incompleteness theorem has captured the public imagination, supposedly demonstrating that there are absolute limits to what can be known. More specifically, it is thought to tell us that there are mathematical truths which can never be proved. These are among the many misconceptions and misuses of Gödel’s theorem and its consequences. Incompleteness has been held to show, for example, that there cannot be a Theory of Everything, the so-called holy grail of modern physics. Some philosophers (...)
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  12. Robert Andrews (2014). Aristotle's Categories in the Byzantine, Arabic, and Latin Traditions Ed. By Sten Ebbesen, John Marenbon, and Paul Thom (Review). Journal of the History of Philosophy 52 (3):602-603.score: 24.0
    This volume, surveying a narrow topic over a long expanse of time, is comprised of selections from a trio of international conferences on the title theme. It is an expensive book, but even its most valuable articles are marred by slovenly editing.Börje Bydén’s contribution begins the survey in Byzantium. By linking Photios’s (apparently) original criticism of Aristotle to Plotinus, Bydén gives an interesting hint of how neo-Platonism came to permeate Christianity. But Photios seems to have been “ignored by posterity” (...)
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  13. James T. Bretzke (2001). Bibliography on East Asian Religion and Philosophy. E. Mellen Press.score: 24.0
    Machine generated contents note: INTRODUCTION 1 -- Focus of the Sections and Sub-sections 1 -- East Asian Internet Resources 1 -- A Note on Using the Index 2 -- GENERAL WORKS ON PHILOSOPHY& RELIGION IN ASIA 5 -- BUDDHISM 37 -- Primary Sources 37 -- Buddhist Ethics 38 -- Buddhism and Judeo-Christianity 52 -- Zen Buddhism 69 -- Other Works on Buddhism 76 -- CONFUCIANISM 95 -- Chinese and Confucian Classics 95 -- Translations of the Four Books 95 -- (...)
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  14. Peter J. Bowler (2001). Reconciling Science and Religion: THE DEBATE IN EARLY-TWENTIETH-CENTURY BRITAIN. University of Chicago Press.score: 24.0
    Although much has been written about the vigorous debates over science and religion in the Victorian era, little attention has been paid to their continuing importance in early twentieth-century Britain. Reconciling Science and Religion provides a comprehensive survey of the interplay between British science and religion from the late nineteenth century to World War II. Peter J. Bowler argues that unlike the United States, where a strong fundamentalist opposition to evolutionism developed in the 1920s (most famously expressed in the Scopes (...)
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  15. George Pattison (2012). Kierkegaard and the Theology of the Nineteenth Century: The Paradox and the 'Point of Contact'. Cambridge University Press.score: 24.0
    Machine generated contents note: References to Kierkegaard's works; Introduction; 1. Beginning with the beginning of modern theology; 2. Speculative theology; 3. David Friedrich Strauss; 4. Immanence and transcendence; 5. Out there with the lilies and the birds; 6. Sin; 7. Redemption; 8. Proclaiming the word; 9. Christianity after the Church; 10. Kierkegaard's hands; Bibliography; Index.
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  16. Kenneth Walker (1962/1942). Diagnosis of Man. Baltimore, Penguin Books.score: 24.0
    The dark house.--The cell.--The endocrine glands.--Human types.--The brain and central nervous system.--Medical psychology.--Different paths to truth.--Consciousness.--The Vedânta.--Yoga.--Higher states of consciousness.--Religion.--Buddhism.--Christ and Buddha.--The church.--Mystical Christianity.--'If there had been a candle ... '--Bibliography (p. [251]-255).
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  17. Svetlana Popović (1994). W. Eugene Kleinbauer, Early Christian and Byzantine Architecture: An Annotated Bibliography and Historiography.(A Reference Publication in Art History.) Boston: GK Hall, 1992. Pp. Cxxiii, 779; Black-and-White Frontispiece. [REVIEW] Speculum 69 (4):1195-1196.score: 24.0
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  18. Kevin R. Williams, B. Sc (2002). Nothing Better Than Death: Insights From Sixty-Two Profound Near-Death Experiences. Xlibris.score: 24.0
    "Nothing Better Than Death" is a comprehensive analysis of the near-death experiences profiled on my website at www.near-death.com. This book provides complete NDE testimonials, summaries of various NDEs, NDE research conclusions, a question and answer section, an analysis of NDEs and Christian doctrines, famous quotations about life and death, a NDE bibliography, book notes, a list of NDE resources on the Internet, and a list of NDE support groups associated with IANDS.org - the International Association for Near-Death Studies. -/- (...)
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  19. Hegel (2008). Hegel: Lectures on the Philosophy of Religion: Volume III: The Consummate Religion. OUP Oxford.score: 24.0
    The Hegel Lectures Series Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts (...)
     
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  20. Ernest Benjamin Koenker (1971). Great Dialecticians in Modern Christian Thought. Minneapolis, Minn.,Augsburg Pub. House.score: 24.0
    Ancient and medieval dialecticians: the lengthening shadow of Plato.--Traveller on the royal way: Martin Luther on simul justus et peccator.--Musician in the concert of God's joy: Jacob Boehme on ground and unground.--Prodigy between finite and infinite: Pascal's dialectic of grandeur and misery.--Thinker of the thoughts of God: Hegel and the dialectic of movement.--Venturer at the brinks: Kierkegaard and the dialectic of the suffering self.--Walker on the narrow ridge: Karl Barth and the dialectic of the human and divine.--Bridge-builder beyond the boundaries: (...)
     
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  21. Yiftach Fehige (2013). Sexual Diversity and Divine Creation: A Tightrope Walk Between Christianity and Science. Zygon 48 (1):35-59.score: 18.0
    Although modern societies have come to recognize diversity in human sexuality as simply part of nature, many Christian communities and thinkers still have considerable difficulties with related developments in politics, legislation, and science. In fact, homosexuality is a recurrent topic in the transdisciplinary encounter between Christianity and the sciences, an encounter that is otherwise rather “asexual.” I propose that the recent emergence of “Christianity and Science” as an academic field in its own right is an important part of (...)
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  22. Peter Forrest (2010). Spinozistic Pantheism, the Environment and Christianity. Sophia 49 (4):463-473.score: 18.0
    I am not a pantheist and I don’t believe that pantheism is consistent with Christianity. My preferred speculation is what I call the Swiss Cheese theory: we and our artefacts are the holes in God, the only Godless parts of reality. In this paper, I begin by considering a world rather like ours but without any beings capable of sin. Ignoring extraterrestrials and angels we could consider the world, say, 5 million years ago. Pantheism was, I say, true at (...)
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  23. Simone Weil (1957/1998). Intimations of Christianity Among the Ancient Greeks. Routledge.score: 18.0
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  24. Sean A. Weaver & Michael C. Morris (2005). Risks Associated with Genetic Modification: – An Annotated Bibliography of Peer Reviewed Natural Science Publications. [REVIEW] Journal of Agricultural and Environmental Ethics 18 (2):157-189.score: 18.0
    We present an annotated bibliography of peer reviewed scientific research highlighting the human health, animal welfare, and environmental risks associated with genetic modification. Risks associated with the expression of the transgenic material include concerns over resistance and non-target effects of crops expressing Bt toxins, consequences of herbicide use associated with genetically modified herbicide-tolerant plants, and transfer of gene expression from genetically modified crops through vertical and horizontal gene transfer. These risks are not connected to the technique of genetic modification (...)
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  25. Massimo Baldi (2013). Wittgenstein and Aesthetics: A Bibliography. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):307-322.score: 18.0
    In these pages the reader will find a bibliography whose subject is the relationship between Wittgenstein’s Work and Aesthetics in the range of years 1960-2012.
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  26. Massimo Baldini (2013). Wittgenstein and Aesthetics: A Bibliography. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):307-322.score: 18.0
    In these pages the reader will find a bibliography whose subject is the relationship between Wittgenstein’s Work and Aesthetics in the range of years 1960-2012.
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  27. Andrew Collier (2001). Christianity and Marxism: A Philosophical Contribution to Their Reconciliation. Routledge.score: 18.0
    Christians and Marxists have co-operated in various forms of political work in recent decades, and, after earlier years of antagonism, thinkers on both sides have come to take the other seriously. The aim of this book is to get Christianity and Marxism to meet on terrain on which they might seem most opposed: their philosophical positions; and to do so without watering either down, but taking then full strength.
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  28. Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.score: 18.0
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  29. Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.score: 18.0
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind (...)
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  30. Matthew Eric Engelke & Matt Tomlinson (eds.) (2006). The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.score: 18.0
    Meaning, Anthropology, Christianity Matt Tomlinson & Matthew Engelke The Uses of Meaning As Stanley Tambiah once said, "the various ways 'meaning' is ...
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  31. James Franklin (2004). Is Jensenism Compatible with Christianity? Quadrant 48 (12):30-31.score: 18.0
    A RECENT BIOGRAPHY of Marcus Loane, evangelical Anglican Archbishop of Sydney in the 1960s, records that as a student at Moore Theological College he would read during lectures to avoid having to listen to the liberal Principal. When you are committed to a closed system of thought, you can't be too careful when it comes to letting ideas in from the outside. But what about the ideas already inside? How does the Sydney Anglican interpretation of Christianity compare to what (...)
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  32. Irene Oh (2010). Motherhood in Christianity and Islam: Critiques, Realities, and Possibilities. Journal of Religious Ethics 38 (4):638-653.score: 18.0
    Common experiences of mothering offer profound critiques of maternal ethical norms found in both Christianity and Islam. The familiar responsibilities of caring for children, assumed by the majority of Christian and Muslim women, provide the basis for reassessing sacrificial and selfless love, protesting unjust religious and political systems, and dismantling romanticized notions of childcare. As a distinctive category of women's experience, motherhood may offer valuable perspectives necessary for remedying injustices that afflict mothers and children in particular, as well as (...)
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  33. Jukka Mikkonen (ed.) (2008). Philosophy of Literature by Finnish Researchers: A Bibliography 1968-2008. Filosofia.fi.score: 18.0
    This bibliography aims to gather together studies in the philosophy of literature by Finnish researchers. It consists of articles and monographs which treat i) philosophical literary theory, ii) philosophical literature, or iii) literary philosophy and philosophers’ use of literary devices. The bibliography, collected by requests of publication data and from several Finnish publication databases, is not intended inclusive. Nevertheless, it is being throughout updated, and all kinds of suggestions, updates and corrections are most welcome.
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  34. Christoph Benn & Adnan A. Hyder (2002). Equity and Resource Allocation in Health Care: Dialogue Between Islam and Christianity. Medicine, Health Care and Philosophy 5 (2):181-189.score: 18.0
    Inequities in health and health care are one of the greatest challenges facing the international community today. This problem raises serious questions for health care planners, politicians and ethicists alike. The major world religions can play an important role in this discussion. Therefore, interreligious dialogue on this topic between ethicists and health care professionals is of increasing relevance and urgency. This article gives an overview on the positions of Islam and Christianity on equity and the distribution of resources in (...)
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  35. Eugen Rosenstock-Huessy (1970). I Am an Impure Thinker. Norwich, Vt.,Argo Books.score: 18.0
    Farewell to Descartes.--The soul of William James.--Modern man's disintegration and the Egyptian Ka.--The four phases of speech.--The quadrilateral of human logic.--The twelve tones of the spirit.--Heraclitus to Parmenides.--Teaching too late, learning too early.--When the four Gospels were written.--Tribalism.--Polybius; or, The reproduction of government.--Immigration of the spirit.--Metanoia: to think anew.--Bibliography: works of Eugen Rosenstock-Huessy (p. [195]-196).
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  36. Francisco de Lara López (2011). Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]. Eidos 7:28-46.score: 18.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be able (...)
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  37. Laurens ten Kate (2008). Intimate Distance: Rethinking the Unthought God in Christianity. Sophia 47 (3):327-343.score: 18.0
    The work of the French philosopher Jean-Luc Nancy shares with the thinkers of the ‘theological turn in phenomenology’ the programmatic desire to place the ‘theological’, in the broad sense of rethinking the religious traditions in our secular time, back on the agenda of critical thought. Like those advocating a theological turn in phenomenology, Nancy’s deconstructive approach to philosophical analysis aims to develop a new sensibility for the other, for transcendence, conceptualized as the non-apparent in the realm of appearing phenomena. This (...)
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  38. Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.score: 18.0
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and (...). Buber’s perception on Christianity is characterized by the dualistic perspective that defines his whole philosophy. The two paradigms that represent the basis of Buber’s entire thought (the world of Thou and the world of It) are to be found at the basis of “the duality of faith” he postulates. Thus, the analysis will be carried on two different levels, which, however sometimes share common elements. (shrink)
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  39. Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.score: 18.0
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  40. Michael Löwy (2010). Christianisme et politique en Amerique Latine: ou en est la Theologie de la Liberation? (Christianity and Politics in Latin America: where is the Theology of Liberation?) - DOI: 10.5752/P.2175-5841.2009v7n15p7. [REVIEW] Horizonte 7 (15):7-12.score: 18.0
    Christianisme et politique en Amerique Latine: ou en est la Theologie de la Liberation? (Christianity and Politics in Latin America: where is the Theology of Liberation?) - DOI: 10.5752/P.2175-5841.2009v7n15p7.
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  41. Gianni Vattimo (2010). Christianity, Truth, and Weakening Faith: A Dialogue. Columbia University Press.score: 18.0
    Through an exchange that is both intimate and enlightening, Vattimo and Girard share their unparalleled insight into the relationships among religion, modernity, and the role of Christianity, especially as it exists in our multicultural ...
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  42. Paulo Fernando Carneiro Andrade (2010). O Cristianismo diante dos Desafios da Globalização Econômica e Cultural (Christianity before the challenges of economic globalization and cultural) - DOI: 10.5752/P.2175-5841.2009v7n15p110. [REVIEW] Horizonte 7 (15):110-121.score: 18.0
    O presente artigo objetiva refletir sobre os impactos da globalização econômica na cultura contemporânea. O processo acelerado de transformação da cultura e das relações sociais distingue-se de outros processos de mudança estrutural porque as mudanças no campo da economia desde a década de 1980 provocaram uma grave crise cultural. O que mais caracteriza os novos tempos é a expansão do mercado que se torna omniabrangente e omnipresente, transformando as relações humanas em relações de mercado. Globalização neoliberal e a expansão do (...)
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  43. Ioannis Kyriakakis (2012). Traditional African Religion, Cosmology and Christianity. Journal for the Study of Religions and Ideologies 11 (32):132-154.score: 18.0
    In this article I am applying the anthropological term of "cosmology" to the study of Christianity in order to place plural Christian settings under a wider methodological perspective. I am drawing on the findings of my fieldwork in Southwestern Ghana, where I met twelve different Christian denominations and five traditional healers operating in one village. I am sketching a concise image of the local Nzema cosmology and then I am launching an attempt to present its Christian equivalent. Informed by (...)
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  44. Anita Strezova (2013). Overview on Iconophile and Iconoclastic Attitudes Toward Images in Early Christianity and Late Antiquity. Journal for the Study of Religions and Ideologies 12 (36):228-258.score: 18.0
    This study offers an overview of the opposing attitudes towards the image worship in the Early Christianity and the Late Antiquity. It shows that a dichotomy between creation and veneration of images on one side and iconoclastic tendencies on the other side persisted in the Christian tradition throughout the first seven centuries. While the representations of holy figures and holy events increased in number throughout theByzantine Empire, they led to a puritanical reaction by those who saw the practice of (...)
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  45. Frans van Peperstraten (2009). Displacement or Composition? Lyotard and Nancy on the Trait d'Union Between Judaism and Christianity. International Journal for Philosophy of Religion 65 (1):29-46.score: 18.0
    In one of the essays in his recent book on Christianity, La déclosion (2005), Nancy discusses the relationship between Judaism and Christianity. Nancy opens this discussion with a reference to Lyotard’s book on this relationship: Un trait d’union (1993). Both Lyotard and Nancy examine a very early figure in the emergence of Christianity from Judaism—whereas Lyotard focuses on the epistles of Paul, Nancy reads the epistle of James. Lyotard concludes that the hyphen in the expression ‘Judeo-Christian’ actually (...)
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  46. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 18.0
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  47. Laurie Guy (2011). Shaping Godzone: Public Issues and Church Voices in New Zealand 1840-2000. Victoria University Press.score: 18.0
    Machine-generated contents note: Preface -- 1 - Introduction -- Section One: Race Relations and Racial (In)justice in Colonial New Zealand -- 2 - Missionary and Maori, 1840-1865 -- 3 - Voiceless at Parihaka, 1881 -- 4 - Anti-Asian Racism in 'White' New Zealand -- Section Two: Legislating for Godliness -- 5 - Keeping Quiet About the Sabbath, 1860-1930 -- 6 - Sunday or Fun-day, 1931-1990 -- 7 - The Battle of the Booze -- 8 - Uncorking the Bottle: The Alcohol (...)
     
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  48. Kevin J. Vanhoozer (2010). Remythologizing Theology: Divine Action, Passion, and Authorship. Cambridge University Press.score: 18.0
    Machine generated contents note: Preface; Introduction: what is remythologizing?; Part I. 'God' in Scripture and Theology: 1. Biblical representation (Vorstellung): divine communicative action and passion; 2. Theological conceptualization (Begriff): varieties of theism and panentheism; 3. The new kenotic-perichoretic relational ontotheology: some 'classical' concerns; Part II. Communicative Theism and the Triune God: 4. God's being is in communicating; 5. God in three persons: the one who lights and lives in love; Part III. God and World: Authorial Action and Interaction: 6. Divine (...)
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  49. Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.score: 18.0
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present a balanced perspective (...)
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  50. James M. Gustafson (1974). Theology and Christian Ethics. Philadelphia,United Church Press.score: 18.0
    Swezey, C. M. Introduction.--The burden of the ethical.--Faith, unbelief, and moral life.--Education for moral responsibility.--The theologian as prophet, preserver, or participant.--Moral discernment in the Christian life.--The place of Scripture in Christian ethics.--The relation of the Gospels to the moral life.--Spiritual life and moral life.--The relevance of historical understanding.--Man--in light of social science and Christian faith.--The relationship of empirical science to moral thought.--What is the normatively human?--Basic ethical issues in the biomedical fields.--Genetic engineering and the normative view of the human.--Bibliography (...)
     
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