Search results for 'Christianity Controversial literature' (try it on Scholar)

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  1. Marlies Kronegger, Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning, International Society for Phenomenology and Literature & International Phenomenology Congress (1994). Allegory Old and New in Literature, Fine Art, Music and Theatre and its Continuity in Culture.
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  2. Anna-Teresa Tymieniecka & International Society for Phenomenology and Literature (1982). The Philosophical Reflection of Man in Literature Selected Papers From Several Conferences Held by the International Society for Phenomenology and Literature in Cambridge, Massachusetts.
     
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  3. Thomas Henry Huxley (1931/1992). Agnosticism and Christianity, and Other Essays. Prometheus Books.
    Lectures on evolution -- On the physical basis of life -- Naturalism and supernaturalism -- The value of witness to the miraculous -- Agnosticism -- The Christian tradition in relation to Judaic Christianity -- Agnosticism and Christianity.
     
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  4. John A. Gerber (1969). The Psychoneurosis Called Christianity. Roslyn Heights, N.Y.]Libra Publishers.
     
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  5. Margaret Daphne Hampson (1996). After Christianity. Trinity Press International.
     
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  6.  25
    National Reference Center for Bioethics Literature (2001). After BIOETHICSLINE: Online Searching of the Bioethics Literature. Kennedy Institute of Ethics Journal 11 (4):387-389.
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    National Reference Center for Bioethics Literature (2007). News From the National Reference Center for Bioethics Literature (NRCBL) and the National Information Resource on Ethics and Human Genetics (NIREHG). Kennedy Institute of Ethics Journal 17 (4).
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  8. Voltaire (1935/1994). A Treatise on Toleration and Other Essays. Prometheus Books.
  9. Margaret Knight (1974). Honest to Man: Christian Ethics Re-Examined. Prometheus Books.
     
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  10. Friedrich Wilhelm Nietzsche (1928). The Antichrist of Nietzsche. London, Fanfrolico Press.
     
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  11.  3
    David Meconi (2011). The World of Early Egyptian Christianity: Language, Literature, and Social Context. Edited by James E. Goehring and Janet A. Timbie. [REVIEW] Heythrop Journal 52 (3):460-461.
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  12. Robert W. Thomson (1994). Studies in Armenian Literature and Christianity. Philosophy 37:46.
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  13.  24
    René Girard (1999). Literature and Christianity: A Personal View. Philosophy and Literature 23 (1):32-43.
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  14.  2
    Marcel Poorthuis, Joshua J. Schwartz & Joseph Turner (eds.) (2008). Interaction Between Judaism and Christianity in History, Religion, Art and Literature. Brill.
    This volume contains essays dealing with complex relationships between Judaism and Christianity, taking a bold step, assuming that no historical period can be excluded from the interactive process between Judaism and Christianity, conscious or unconscious, as either rejection or appropriation.
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  15.  4
    H. M. Gwatkin (1893). Cruttwell's Literary History of Early Christianity A Literary History of Early Christianity, Including the Fathers and the Chief Heretical Writers of the Ante-Nicene Period, for the Use of Students, and General Readers, by C. T. Cruttwell, M.A., Author of A History of Roman Literature, &C. In Two Volumes. London, Griffin. 1893. [REVIEW] The Classical Review 7 (9):422.
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  16.  4
    G. A. Johnston (1916). Book Review:The Origins of Christianity, with an Outline of Van Manen's Analysis of the Pauline Literature. Van Manen, Thomas Whittaker. [REVIEW] Ethics 26 (3):428-.
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  17.  7
    Douglas Ryan Boin (2010). Church Attendance (R.) MacMullen The Second Church. Popular Christianity A.D. 200–400. (Writings From the Greco-Roman World Supplements 1.) Pp. Xii + 210, Ills, Maps. Atlanta: Society of Biblical Literature, 2009. Paper, US$24.95. ISBN: 978-1-58983-403-. [REVIEW] The Classical Review 60 (02):544-546.
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  18.  7
    Patrick Madigan (2009). Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. By Annette Yoshiko Reed. Heythrop Journal 50 (6):1021-1022.
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    Spire Pitou (1955). Literature and Christianity. Renascence 7 (4):196-201.
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  20.  2
    Sophie Lunn-Rockliffe (2008). Literature (A.) Grafton and (M.) Williams Christianity and the Transformation of the Book. Origen, Eusebius and the Library of Caesarea. Cambridge, MA: The Belknap Press of Harvard University Press, 2006. Pp. Xvi + 367. £19.95. 9780674023147. [REVIEW] Journal of Hellenic Studies 128:204-.
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  21. H. Huber (1980). Wagner, Richard'parsifal'and Christianity-Religio-Philosophical Significance of Literature. Philosophisches Jahrbuch 87 (1):56-86.
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  22.  4
    Fritz Oehlschlaeger (2003). Love and Good Reasons: Postliberal Approaches to Christian Ethics and Literature. Duke University Press.
    He challenges methods of doing ethics that attempt to specify universally binding principles or rules and argues for the need to bring literature back into ...
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  23. Laura Inez Deavenport Barge (2009). Exploring Worldviews in Literature: From William Wordsworth to Edward Albee. Abilene Christian University Press.
    Numinous spaces in British literature from William Wordsworth to Samuel Beckett -- Jesus figures in American literature from Ralph Waldo Emerson to Edward Albee -- Using Bakhtin's definitions to discover ethical voices in Solzhenitsyn and Tolstoy -- René Girard's categories of scapegoats in literature of the American South -- Hopkins's metaphysics of nature as sacred disclosure -- The book of job as mirrored in Hopkins's metaphysics -- Beckett's mythos of the absence of God.
     
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  24.  5
    Silke-Petra Bergjan (2007). The Patristic Context in Early Grotius. Grotiana 26 (1):127-146.
    The use of patristic texts was tightly bound up with the needs of the contemporary discussion which provided Grotius with sources for his patristic citations. His use of ancient texts especially in Ordinum Hollandiae ac Westfrisiae pietas proved to be highly controversial.Grotius's advocacy of tolerance with respect to various forms of Christianity determines his use of patristic texts as well. He looks for examples of moderation in the Early Church and by this accomplishes a significant shift of perspective. (...)
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  25. Robert Schaible (1997). Literature, Religion, and Science: A Personal and Professional Trajectory. Zygon 32 (2):277-288.
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    Marie Cabaud Meaney (2007). Simone Weil's Apologetic Use of Literature: Her Christological Interpretation of Classic Greek Texts. Oxford University Press.
    Despite or perhaps because of this apologetic slant, Weil's readings uncover new layers of these familiar texts: Antigone is a Christological figure, combating ...
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  27. David T. Runia (1993). Philo in Early Christian Literature: A Survey. Fortress Press.
  28.  4
    Jon Reast, François Maon, Adam Lindgreen & Joëlle Vanhamme (2013). Legitimacy-Seeking Organizational Strategies in Controversial Industries: A Case Study Analysis and a Bidimensional Model. Journal of Business Ethics 118 (1):139-153.
    Controversial industry sectors, such as alcohol, gambling, and tobacco, though long-established, suffer organizational legitimacy problems. The authors consider various strategies used to seek organizational legitimacy in the U.K. casino gambling market. The findings are based on a detailed, multistakeholder case study pertaining to a failed bid for a regional supercasino. They suggest four generic strategies for seeking organizational legitimacy in this highly complex context: construing, earning, bargaining, and capturing, as well as pathways that combine these strategies. The case analysis (...)
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  29.  60
    Simone Weil (1957/1998). Intimations of Christianity Among the Ancient Greeks. Routledge.
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  30.  29
    Mark Edmundson (1995). Literature Against Philosophy, Plato to Derrida: A Defence of Poetry. Cambridge University Press.
    This timely book argues that the institutionalisation of literary theory, particularly within American and British academic circles, has led to a sterility of thought which ignores the special character of literary art. Mark Edmundson traces the origins of this tendency to the ancient quarrel between philosophy and poetry, in which Plato took the side of philosophy; and he shows how the work of modern theorists - Foucault, Derrida, de Man and Bloom - exhibits similar drives to subsume poetic art (...)
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  31.  8
    Andreea Tereza Nitisor (2010). Speaking the Despicable: Blasphemy in Literature. Journal for the Study of Religions and Ideologies 6 (16):69-79.
    This article examines the controversial issue of blasphemy in literature from the viewpoint of reception inside and outside the academia. The thesis of the article is that blasphemy in literature, though inherently related to religion and language, has a plurality of connotations and interpretations (dissidence, intertextuality, critique of colonialism, discursive strategy, alterity/Otherness, ethnicity, subversive text). Consequently, blasphemy in literature is an incentive for fruitful discussions regarding tolerance, freedom of expression, and the re-situation of the (post)modern self (...)
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  32.  5
    Joe Marçal Gonçalves dos Santos (2012). Literatura e Religião: a relação buscando um método (Literature and Religion: The search for a method - DOI: 10.5752/P.2175-5841.2012v10n25p29. [REVIEW] Horizonte 10 (25):29-52.
    Um estudo sobre a relação entre literatura e religião tomando ambas como expressão de produtividade da interpretação no contexto da Modernidade. O artigo aborda os pressupostos filosóficos da relação entre história da salvação e história da interpretação, e suas consequências para a consciência histórico-cultural do Ocidente, tal como examinado por Gianni Vattimo. Segundo este, o legado do Cristianismo se atualiza na Modernidade tardia em termos de produtividade da interpretação, ampliando a noção de linguagem e discurso por suas implicações ontológicas e (...)
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  33.  2
    Nicolae Turcan (2011). Religion, Politics and Literature in Bartolomeu Valeriu Anania's Work. Journal for the Study of Religions and Ideologies 10 (29):159-181.
    The personality of Metropolitan Bartolomeu Valeriu Anania has been extremely complex, first of all due to the various domains of his work - literature, essays, art history, theology and biblical theology -, and secondly due to his relation to politics, especially his connections with the Legionary Movement and with Communism. Despite having been incarcerated as a political prisoner in some of Bolshevik Romania's famous prisons (Jilava, Pitești, Aiud), Bartolomeu Valeriu Anania is still accused of having collaborated with the political (...)
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  34. Raymond Tallis (1997). Enemies of Hope: A Critique of Contemporary Pessimism. St. Martin's Press.
    Perceptive, passionate, and often controversial, Raymond Tallis's latest debunking of Kulturkritik delves into a host of ethical and philosophical issues central to contemporary thought, raising questions we cannot afford to ignore. After reading Enemies of Hope , those minded to misrepresent mankind in ways that are almost routine among humanist intellectuals may be inclined to think twice. By clearing away the "hysterical humanism" of the present century this book frees us to start thinking constructively about the way forward for (...)
     
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  35.  45
    Leo Strauss (1997). Spinoza's Critique of Religion. University of Chicago Press.
    Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical thought. (...)
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  36. D. Z. Phillips (ed.) (1996). Can Religion Be Explained Away? St. Martin's Press.
     
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  37. Bertrand Russell (1986). Bertrand Russell on God and Religion. Prometheus Books.
  38. Augustine (1957). Against the Academicians. Milwaukee, Marquette University Press.
     
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  39. Gale H. Carrithers & James D. Hardy (1994). Milton and the Hermeneutic Journey.
     
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  40. Hugo De Fer (1972). Jewish Ethics & Catholic Doctrine. Albuquerque, N.M.]American Classical College Press.
     
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  41. Carsten Jakobi, Bernhard Spies & Andrea Jäger (eds.) (2007). Religionskritik in Literatur Und Philosophie Nach der Aufklärung. Mitteldeutscher Verlag.
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  42. Moses Maimonides (1996). The Essential Maimonides: Translations of the Rambam. Jason Aronson.
  43. Marion Montgomery (2008). With Walker Percy at the Tupperware Party: In Company with Flannery O'connor, T.S. Eliot, and Others. St. Augustine's Press.
     
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  44. Sher Muhammad (2008). The Touchstones of Prophet and Mujaddids. Ahmadiyya Anjuman Ishaʻat-E-Islam.
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  45. John Middleton Murry (1938). Heaven -- And Earth. London, J. Cape.
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  46. Jens Rasmussen (2006). Kierkegaards Kritik Af den Triumferende Kirke. Syddansk Universitetsforlag.
    Indledning -- Baggrund: Guldalderperioden, 1800-1850 ;Romantikken, den historiske kristendom -- Kierkegaards udvikling ; Lidelsen som kristendommens grundlag -- Konfrontationen: N.F.S. Grundtvig ; H.L. Martensen ; J.P. Mynster -- Den bestående kirke under forandring ; Opgøret i de sidste år, 1848-1855 -- Afslutning.
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  47. Roberto Righetto (2013). Tracce di Cristianesimo. Morcelliana.
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  48. Erika Rummel (2002). The Case Against Johann Reuchlin: Religious and Social Controversy in Sixteenth-Century Germany. University of Toronto Press.
  49. Sevā Siṃha (2010). Brāhmaṇavāda Aura Janavimarśa. Ādhāra Prakāśana.
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  50. Markus Steinmayr (2006). Menschenwissen: Zur Poetik des Religiösen Menschen Im 17. Und 18. Jahrhundert. M. Niemeyer.
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