Search results for 'Christianity History and criticism' (try it on Scholar)

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  1. Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.
  2.  28
    Douglas Sturm (1982). Praxis and Promise: On the Ethics of Political Theology:A Theology of Liberation: History, Politics and Salvation. Gustavo Gutierrez, Caridad Inda, John Eagleson; Faith in History and Society: Toward a Practical Fundamental Theology. Johann Baptist Metz; Theology of the World. ; Christians and Marxists: The Mutual Challenge to Revolution. Jose Miguez Bonino; Doing Theology in a Revolutionary Situation. ; The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology. Jurgen Moltmann; The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. ; Theology of Hope: On the Ground and the Implications of a Christian Eschatology. [REVIEW] Ethics 92 (4):733-.
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  3. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  4. Jacob Neusner (1997). The Intellectual Foundations of Christian and Jewish Discourse: The Philosophy of Religious Argument. Routledge.
    The Intellectual Foundations of Christian and Jewish Discourse is a unique and controversial analysis of the genesis and evolution of Judeo-Christian intellectual thought. Jacob Neusner and Bruce Chilton argue that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes, Greek philosophical modes of thought, argument and science. Intellectual Foundations of Christian and Jewish Discourse explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the search (...)
     
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  5.  4
    Fritz Oehlschlaeger (2003). Love and Good Reasons: Postliberal Approaches to Christian Ethics and Literature. Duke University Press.
    He challenges methods of doing ethics that attempt to specify universally binding principles or rules and argues for the need to bring literature back into ...
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  6. David T. Runia (1993). Philo in Early Christian Literature: A Survey. Fortress Press.
  7. Heinrich Detering (2010). Der Antichrist Und der Gekreuzigte: Friedrich Nietzsches Letzte Texte. Wallstein.
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  8. Reingard Maria Gold (2011). Auf der Suche Nach Dem Verlorenen Gott: Ein Essay Über Nietzsche. Passagen.
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  9.  6
    Marie Cabaud Meaney (2007). Simone Weil's Apologetic Use of Literature: Her Christological Interpretation of Classic Greek Texts. Oxford University Press.
    Despite or perhaps because of this apologetic slant, Weil's readings uncover new layers of these familiar texts: Antigone is a Christological figure, combating ...
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  10. Herbert Butterfield (1950). Christianity and History. New York, Scribner.
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  11.  12
    Jill Kraye (2012). Aπαθ&Epsi;Ια and Πρ&Ogr;Παθ&Epsi;Ιαι in Early Modern Discussions of the Passions: Stoicism, Christianity and Natural History. Early Science and Medicine 17 (1-2):230-253.
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  12.  8
    J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  13. Dorota Heck (2010). Four Dilemmas: Theory, Criticism, History, Faith: Sketches on the Threshold of Literary Anthropology. Księgarnia Akademicka.
    Dilemma one, Between the theoretical concepts and authorial intention -- Dilemma two, Good manners and eristic -- Dilemma three, Between strangeness and familiarity -- Dilemma four, Between scholarly research and faith.
     
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  14. Roger Lincoln Shinn (1953). Christianity and the Problem of History. New York, Scribner.
     
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  15. William Temple (1945). Christianity as an Interpretation of History. New York [Etc.]Longmans, Green and Co..
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  16.  13
    Harry Austryn Wolfson (1956). The Philosophy of the Church Fathers. Cambridge, Harvard University Press.
  17. Laura Inez Deavenport Barge (2009). Exploring Worldviews in Literature: From William Wordsworth to Edward Albee. Abilene Christian University Press.
    Numinous spaces in British literature from William Wordsworth to Samuel Beckett -- Jesus figures in American literature from Ralph Waldo Emerson to Edward Albee -- Using Bakhtin's definitions to discover ethical voices in Solzhenitsyn and Tolstoy -- René Girard's categories of scapegoats in literature of the American South -- Hopkins's metaphysics of nature as sacred disclosure -- The book of job as mirrored in Hopkins's metaphysics -- Beckett's mythos of the absence of God.
     
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  18. Markus Steinmayr (2006). Menschenwissen: Zur Poetik des Religiösen Menschen Im 17. Und 18. Jahrhundert. M. Niemeyer.
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  19. Markus Steinmayr (2006). Menschenwissen: Zur Poetik des Religiösen Menschen Im 17. M. Niemeyer.
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  20.  12
    Elizabeth A. Clark (2004). History, Theory, Text: Historians and the Linguistic Turn. Harvard University Press.
    In this work of sweeping erudition, one of our foremost historians of early Christianity considers a variety of theoretical critiques to examine the problems ...
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  21. Alun Munslow (2006). Biography and History : Criticism, Theory and Practice. In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave Macmillan
     
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  22.  23
    Joshua Kates (2008). Fielding Derrida: Philosophy, Literary Criticism, History, and the Work of Deconstruction. Fordham University Press.
    Introduction: Fielding Derrida -- Jacques Derrida's early writings : alongside skepticism, phenomenology -- Analytic philosophy, and literary criticism -- Deconstruction as skepticism -- Derrida, Husserl, and the commentators : a developmental approach -- A transcendental sense of death : Derrida and the philosophy of language -- Literary theory's languages : the deconstruction of sense vs. the deconstruction of reference -- Jacques Derrida and the problem of philosophical and political modernity -- Jacob Klein and Jacques Derrida : the problem of (...)
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  23.  71
    Gunnar Andersson (1994). Criticism and the History of Science: Kuhn's, Lakatos's, and Feyrabend's Criticisms of Critical Rationalism. E.J. Brill.
    In "Criticism and the History of Science" Karl Popper's falsificationist conception of science is developed and defended against criticisms raised by Thomas ...
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  24.  6
    Shannon Kincaid (2006). The Task of Criticism: Essays on Philosophy, History, and Community, And: The Active Life: Miller's Metaphysics of Democracy. Transactions of the Charles S. Peirce Society 42 (2):289-296.
    Joseph P. Fell, Vincent Colapietro, and Michael J. McGandy, eds., The Task of Criticism: Essays on Philosophy, History, and Community , ; and Michael J. McGandy, The Active Life: Miller's Metaphysics of Democracy.
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  25.  3
    Kevin Karnes (2008). Music, Criticism, and the Challenge of History: Shaping Modern Musical Thought in Late Nineteenth-Century Vienna. OUP Usa.
    More than a century after Guido Adler's appointment to the first chair in musicology at the University of Vienna, Music, Criticism, and the Challenge of History provides a first look at the discipline in this earliest period, and at the ideological dilemmas and methodological anxieties that characterized it upon its institutionalization. Author Kevin Karnes contends that some of the most vital questions surrounding musicology's disciplinary identities today-the relationship between musicology and criticism, the role of the subject in (...)
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  26.  0
    Robert Markley (1989). What Isn't History: The Snares of Demystifying Ideological Criticism. Critical Inquiry 15 (3):647.
    Oscar Kenshur’s “Demystifying the Demystifiers: Metaphysical Snares of Ideological Criticism” should go a long way toward convincing most readers that the cure for “ideological” criticism is worse than the disease. His attempt to uncouple ideology and epistemology in Thomas Hobbes’ Leviathan and Michael Ryan’s Marxism and Deconstruction belongs to an increasingly popular subgenre of metacriticism, the “more-historical-than-thou” offensive against Marxists and new historicists for their alleged essentialist procedures.1 There is no question that Kenshur raises significant issues about the (...)
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    David Simpson (1988). Literary Criticism and the Return to "History. Critical Inquiry 14 (4):721.
    If any emergent historical criticism will tend by its own choice toward inclusiveness and eclecticism, it is also likely to be constrained by more subtle forms of complicity with the theoretical subculture within which it seeks its audience. It is not in principle impossible that we might choose to set going an initiative that is very different indeed from the methods and approaches already in place. But is nonetheless clear that we must be aware, in some propaedeutic way, of (...)
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  28.  3
    Cleo McNelly Kearns (2012). Christianity, History and the Dharma in Rajiv Malhotra's. International Journal of Hindu Studies 16 (3):349-368.
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  29.  1
    Cleo McNelly Kearns (2012). Christianity, History and the Dharma in Rajiv Malhotra's Being Different. International Journal of Hindu Studies 16 (3):349-368.
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    Bruno Vanobbergen & Paul Smeyers (2007). On Cioran's Criticism of Utopian Thinking and the History of Education. Educational Philosophy and Theory 39 (1):44–55.
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  31. Janet Coleman (2004). A History of Political Thought From Ancient Greece to Early Christianity. Philosophical Quarterly 54 (215):338-340.
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  32. E. Harris Harbison (1964). Christianity and History. Princeton, N.J.,Princeton University Press.
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  33.  7
    Paul E. Kerry (2010). Thomas Carlyle Resartus: Reappraising Carlyle's Contribution to the Philosophy of History, Political Theory, and Cultural Criticism. Fairleigh Dickinson University Press.
    Acknowledgments T HOMAS CARLYLE MIGHT HAVE HAD MANY CURMUDGEONLY QUALITIES, but this certainly does not extend to the scholars who research him. ...
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  34. Friedrich Wilhelm Nietzsche (1985/2006). The Antichrist: A Criticism of Christianity. Barnes and Noble.
     
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  35.  6
    Eric Charles Rust (1947). The Christian Understanding of History. London, Lutterworth Press.
    Short description: The conception of world-history is rooted in Christianity.
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  36.  79
    Richard Shiff (1989). On Criticism Handling History. History of the Human Sciences 2 (1):63-87.
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    Christopher Adair-Toteff (2013). Capitalism and Criticism Weber on Economic History. History of the Human Sciences 26 (1):128-139.
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    Jenefer M. Robinson (1981). Style and Significance in Art History and Art Criticism. Journal of Aesthetics and Art Criticism 40 (1):5-14.
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  39.  2
    Hedwig Wingler (1983). Nihilism. History, System, Criticism. Philosophy and History 16 (1):35-36.
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  40.  1
    Thomas Nickles (1996). Criticism and the History of Science: Kuhn's, Lakatos's, and Feyerabend's Criticisms of Critical Rationalism by Gunnar Andersson. [REVIEW] Isis: A Journal of the History of Science 87:396-397.
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  41.  3
    Georg Fohrer (1968). Main Features of the History of Christianity. Philosophy and History 1 (2):252-254.
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  42.  8
    Carlos Blanco (2013). God, the Future, and the Fundamentum of History in Wolfhart Pannenberg. Heythrop Journal 54 (2):301-311.
    The aim of this article is to examine the relationship between Wolfhart Pannenberg's idea of God and his conception of history, with the intention of determining the precise nature of the link that, in his view, connects both philosophical and the theological reflection on the meaning of history. We shall first analyze Pannenberg's response to the traditional criticism of Christianity as an anthropomorphic projection of the human being. Then we shall pay attention to the features of (...)
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  43.  1
    Neocolonial Age (1999). Gallagher, Shaun, Ed. Hegel, History, and Interpretation. State University of New York Press, 1997. Pp. 275. $19.95 Paper. Gauthier, Jeffrey A. Hegel and Feminist Social Criticism: Justice, Recognition, and the Feminine. State University of New York Press, 1997. Pp. 250. $18.95 Paper. [REVIEW] Philosophy and Social Criticism 25 (1):119-122.
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  44.  2
    Roy Harvey Pearce (1948). "Pure" Criticism and the History of Ideas. Journal of Aesthetics and Art Criticism 7 (2):122-132.
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  45.  2
    Thomas Docherty (1992). Criticism, History, Foucault. History of European Ideas 14 (3):365-378.
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    William K. Wimsatt & Cleanth Brooks (1957). Literary Criticism, a Short History. Journal of Aesthetics and Art Criticism 16 (2):270-273.
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  47.  7
    Jacob Soll (2003). Empirical History and the Transformation of Political Criticism in France From Bodin to Bayle. Journal of the History of Ideas 64 (2):297-316.
  48.  5
    Gerhard Biller (1985). Enlightenment and Criticism of Prejudice. Studies on the History of the Theory of Prejudice. Philosophy and History 18 (1):25-26.
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  49.  1
    Donald J. Dietrich (1993). The Oxford Illustrated History of Christianity. History of European Ideas 17 (5):677-678.
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  50.  1
    Michael T. Ghiselin (1976). Two Darwins: History Versus Criticism. Journal of the History of Biology 9 (1):121 - 132.
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